Category Archives: Judaism

September 15, 2025 · 9:00 AM

Hope in Suffering

Fall is coming. You can feel it in the air. The growing chill of fall brings with it the Jewish high holidays. The Day of Atonement (Yom Kippur), preceded by the Jewish New Year (Rosh Hashanah), is right around the corner. As a Jewish believer in Jesus, I believe each one of these festivals points to Jesus and that He not only fulfills each festival in remarkable ways but He also observed every one of them—perfectly. But because of His perfection, He met the righteous standards demanded by the Law.

Jesus was perfect and the only person qualified to be our sin-bearer. He is a perfect sacrifice . . . He is God in the flesh.

Isaiah wrote, “But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him”(Isaiah 53:5–6).

He died so that we can live and enjoy freedom, forgiveness, and salvation through His death and resurrection.

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him”(2 Corinthians 5:21)!

For millennia, our Jewish people sought atonement in many ways, but as a nation, we failed to seriously consider the possibility that Jesus was our Messiah. Some of this had to do with the way institutional Christianity treated the Jewish people throughout history, which turned the average Jewish person off to Jesus. But thank God this is changing, as many Jewish people today are beginning to turn to Him! Your Mission to the Jewish People is responding to this new openness to the gospel on the part of Jewish people in the United States, Israel, and across the globe.

For 131 years, we have been preaching the same gospel, including the perfection of His person and the redeeming power of His death and resurrection for men and women, enabling Jewish people and Gentiles to find salvation by trusting in Him and Him alone for the forgiveness of sin! 

As the author of Hebrews wrote:

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. (Hebrews 9:11–12)

I love the high holiday season because it reminds me anew of the significance of the atonement, as well as the urgency and necessity of preaching the gospel to the Jewish people. We continue to serve because of your faithfulness and generous support in more than twenty North American cities and twenty countries around the globe.

Thank you for your partnership and love for the Jewish people and our staff.

The Message of the Gospel is Often Wrapped in Flesh

Jesus lived the message He preached and calls upon us to do the same. Have you ever thought of suffering as a means of preaching the gospel? There is great spiritual power in our suffering! Jesus demonstrated this, the apostles followed suit, and so did the early Christian martyrs. Suffering is one way God reveals His grace and power—especially when we follow His example and suffer with grace.

The apostle Peter understood this when he wrote,

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. (1 Peter 4:12–14)

Our suffering is not redemptive and cannot take away sin, but it does empower our witness to the One who can.

As the apostle Paul declared, one of his deepest desires was, “That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death”(Philippians 3:10).

Identifying with the Sufferings of Jesus: A Testimony from Tel Aviv

Seventy of us recently learned this powerful spiritual lesson firsthand on a recent trip to Israel. We had the privilege of identifying with the Lord and the Jewish people through suffering, and to a person, we all agree that it was a great privilege to have the experience.

Let me tell you the story.

On June 14, 2025, after several nights together in a bomb shelter alongside other guests and hotel staff, we dedicated our new Messianic Center in Ramat Gan, a suburb of Tel Aviv. Just days later, on June 19, our beautiful new center was struck by an Iranian ballistic missile—an event that deeply marked our ministry, our staff, and our Mission. While we are grateful that no lives were lost, the physical damage to our center and surrounding buildings is significant. Yet, we believe that this suffering is not in vain. It has become a powerful testimony to our identification with the people of Israel and, through them, with the sufferings of the Messiah Himself.

We should be able to rebuild the new center within the next year. Meanwhile, we are continuing our ministry across the street as we have kept our rental facility for another year. Now is the time to bring Jesus’s love and grace to hurting Israelis, and we want to be there for Him and for them!

Sharing in Israel’s—and Messiah’s—Suffering

The missile strike on our new facility deepened our connection with the State of Israel. Our suffering has drawn us closer to the Savior, “a man of sorrows and acquainted with grief,” and to our Jewish people. Paul knew the meaning of suffering as well. He caused believers suffering in his former life. The apostle wrote to the Roman believers, “And if [we are] children, [we are] heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him”(Romans 8:17).

In suffering, we stand in solidarity with Israel—not as outsiders, but as Jewish and Gentile believers who love the Jewish people and have chosen to walk a path of discipleship marked by obedience, rejection, and sacrifice. Our Messiah walked this same path.

A Historical Commitment to the Jewish People

Chosen People Ministries’ connection to Israel is not new. Our roots stretch back to before Israel’s rebirth in 1948, when our early missionaries there ministered to Jewish communities in the land under the British mandate. We helped Holocaust survivors resettle and rebuild their lives, including some who came to faith and became foundational leaders in Israel’s Messianic movement. More recently, our work has grown among Russian-speaking Jewish immigrants and native Israelis alike.

Our commitment to Israel has always had its roots in love—for the people, for the land, and above all, for the Messiah who walked its soil. The bombing of our center is not the first time we have suffered, and it will not be the last. But it serves as a physical symbol of the truth—that we are willing to share in Israel’s sufferings because our Lord did, and we follow Him. 

Witnessing through Suffering

Paul’s words in Colossians 1:24 are particularly poignant: “Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.”Suffering is not pointless; it is purposeful. It draws us closer to Jesus, conforms us to His likeness, and becomes a testament to our love for Israel and the Jewish people.

Knowing His sufferings and the sufferings of our people motivates our Israeli staff to serve displaced families—and especially their children—in the wake of war by serving in the very places where missiles fell. One of our Israeli staff praised the Lord for the opportunity to care for more than one hundred displaced children and their families immediately after the missile strike. It was nothing short of providential. We were in the right place at the right time, able to bring healing, comfort, and the love of the Messiah to those who were hurting. In the future, we will be rebuilding alongside the one-hundred-plus families who also suffered loss because of the destruction caused by the Iranian missile. 

A Witness for the Future

We believe that the damage to our center—dedicated just two days before the missile strike—will serve as an ongoing testimony. It testifies to our love for Israel. It testifies to our willingness to suffer with our people. Ultimately, it testifies to the Suffering Servant, Yeshua the Messiah, who gave Himself not only for Israel but also for the nations.

In 2 Corinthians 4:17, Paul reminds us, “For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” We cling to that hope, and we press on—not despite our sufferings, but through them.

As we await the day when Yeshua returns to rule and reign from Jerusalem, we will continue to minister in His name among His people and in His love and embrace the privilege of suffering for His glory!

I cannot thank you enough for your faithfulness and pray you will join us in our Rebuilding Israel Campaign.

In light of the rise in antisemitic outbreaks around the world, the ongoing battles in the land, and the public relations war involving Israel, this year will be crucial for Your Mission to the Jewish People and the nation of Israel . . . let’s stand together.

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August 1, 2025 · 10:00 AM

Jesus Is Changing Lives In Israel

I recently returned from a difficult trip in Israel; the war with Iran began when I was there with about sixty staff and partners! You may have heard our new Tel Aviv Messianic Center was damaged by an Iranian missile. Please pray for us as we begin the repairs.

Despite these setbacks, we have seen remarkable growth take place since war started in October 2023, including eleven new believers whom our staff are now mentoring and discipling! What an encouraging sign of God’s work in Israel. Attendance at our Bible studies continues to increase, with many eagerly coming to engage deeply with Scripture.

So, allow me to share with you some wonderful testimonies of how Jesus is changing lives and resurrecting hope in the hearts of many forlorn Israelis who live beneath the grim shadow of war and hate.

  • Upon reaching rock bottom and planning to end her life, Devorah* encountered Jesus and came to faith! She began attending our young adult group and read through the entire New Testament. She also meets every other week with one of our staff for mentoring, Bible reading, and prayer. She is passionate about following the Lord and eager to use her large social media platform to share about the radical way Jesus has transformed her life. 
  • One of our ministry staff members, along with his Greek-Israeli friend, an accomplished bouzouki (a stringed instrument) player, unexpectedly found himself in high demand for concerts among Israeli soldiers. What began as an outreach to severely wounded soldiers in hospitals has grown into a broader and greater ministry where our staff member and his friend minister regularly through music and the Psalms to entire units! Our staff member explains, “We always make it clear that we are believers, that they are not alone, and that Christians in the United States are praying for them.” The impact is visible as many respond with weary but grateful smiles, singing, and even dancing! In one particularly moving moment, a young woman suffering from chronic pain was brought to tears as the team gathered around her in prayer. What began as a simple offering of compassion, the Lord has multiplied into a powerful display of love, encouragement, and hope amid overwhelming need.
  • A few months ago, one of our workers came across an elderly believer friend in the mall who needed strength to care for his ailing wife. Our staff members now make regular visits to his family, which has helped our friend better care for his wife. God wonderfully redeemed a dire situation!
  • At a recent Sabbath dinner, one of our staff members engaged in a meaningful conversation with a new believer, Hadas*, who began following Jesus only a few months ago. Hadas came with many questions, which led to a deep and enriching spiritual discussion involving several believers. Afterward, she shared that the conversation had significantly increased her understanding and sparked a desire in her to read and grow in her knowledge of the Bible!
  • Recently, one of our staff joined a ladies’ brunch and small prayer meeting where each woman shared how God had stretched her faith and revealed His faithfulness. One woman testified how the Lord led her to the right apartment outside Tel Aviv and then provided a car within her budget. Another woman shared how, just as her lease was ending and while she was still job hunting, God miraculously provided both a new job and an apartment nearby—right on time! We are grateful for this growing community and sisterhood where younger and older believers alike are able to come together and encourage and pray for one another. Praise God for such sweet fellowship!
  • Our staff recently had the tremendous privilege of exploring the book of Ruth with a group of young adults. We noticed that the young adults were not just listening but were engaging thoughtfully, reflecting personally, and connecting the teaching to their own lives. After the sessions, our staff had meaningful conversations with the men and women in attendance. Many shared how the study opened their eyes to new perspectives, challenged them to think deeply, and even stirred some to action. When the teaching ended, they did not just rush off to chit-chat but lingered, asked hard questions, and shared what was on their hearts. They wanted to pray together, wrestle with the truth of Scripture, and let it shape their lives. The Bible study is alive and bearing fruit! God’s truth is transforming lives!

As we transition into our new facility in Tel Aviv this month, we believe even greater opportunities for ministry lie ahead because of the Lord’s blessing on our work and because of your faithful prayers and support! We could not have made it this far without you. I pray and ask you to continue partnering with us to show the love of Jesus to His own people in this hour of dire need.

Let’s Act Now!

Like many heroes of the faith during World War II who saved Jewish lives and fought antisemitism, the actions we take now will write history, as the next generation of Bonhoeffers and ten Booms rise up to take their stand with God’s chosen people.

First of all, please pray for the peace of Jerusalem and for the safety and well-being of Jewish people in Israel and around the globe. I was recently in England where there are pro-Hamas protests almost every day throughout London. As the psalmist wrote, “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Psalm 122:6).

This is a prayer with a promise. So, please pray for the Jewish people, for Israel, and for your Jewish friends and associates. Please pray that, by turning to the God of Abraham, Isaac, and Jacob through Jesus the Messiah, the peace of Jesus would fill the hearts of Jewish people who are seeking answers to questions about the fragility of life.

Jewish people feel threatened by the plague of antisemitism spreading throughout the world at this critical moment in human history. As Charles Dickens wrote, “It was the best of times, it was the worst of times.” The worst because Israelis and many Jewish people feel threatened by growing antisemitism in the West, and even in the United States; the best because Israelis are turning to spiritual truth to fill the void in their souls. Many, especially those under forty, are seeking hope, peace, and stability, and they are finding it through the love of Messiah Jesus. Please pray and take action against anti-Jewish and anti-Israel hatred around the globe, and continue to spread God’s Word to the Jewish people.

I always ask my Gentile believing brothers and sisters to think about sharing the gospel with the Jewish people and to keep Jewish evangelism from becoming the Great Omission of the Great Commission! As the apostle Paul shared in Romans 1:16, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

Paul reminds the Gentile believers to make the Jewish people jealous of the Jewish Messiah who lives in the heart of every true follower of Jesus. He wrote in Romans 11:11, “I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.”

We recently held two gospel proclamation campaigns in both the United States (Shalom New York) and in London (Shalom London). These went well, although we did receive some opposition from anti-Israel protestors, who waved Hamas and Palestinian flags together, making it clear what these misinformed souls supported. The Lord gave us the opportunity to share the gospel with many of these who seem to hate the Jewish people, but for whom Jesus died. We spoke to hundreds of people about the Lord on the streets of these two great cities with a combined Jewish population of about three million.

We are about to walk into the hornets’ nest by beginning a residential university outreach at Columbia University. Undeterred by pro-Hamas and anti-Israel sentiments at the school, we will be renting an apartment and deploying three workers on campus. They will align their schedules with the university calendar and spend each day sharing the good news with students. We are doing the same at New York University, which has similar challenges with anti-Israel activists. 

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July 15, 2025 · 9:00 AM

Hineni! Isaiah’s Call and Ours

We live in turbulent times, which is why it is so important that we put our trust in the Lord and make ourselves available for service. We have an inspiring example of this in the ancient Hebrew prophet Isaiah. There is no place where the character and commitment of the prophet are more clearly seen than when God Himself called him to ministry (Isaiah 6).

Isaiah’s call came around 740 BCE, when the kingdom of Judah stood at a crossroads. King Uzziah, who had reigned for fifty-two years, was dead. With his passing came uncertainty, fear, and the looming shadow of Assyrian aggression on the horizon.

For Isaiah, this was not just a national crisis—it was personal. He had lived and prophesied during Uzziah’s reign, warning of God’s judgment upon a people whose hearts had grown cold. Now, as political stability crumbled, so, too, did any illusion that his words had made a difference. The vineyard of Israel, as he would later describe it, was about to be trampled and laid waste (Isaiah 5:5–6).

In this moment of profound despair and seeming failure, God revealed Himself to Isaiah in a way that would forever transform the prophet’s life.

A Vision of Glory

Isaiah described his extraordinary divine encounter as follows: “In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple” (Isaiah 6:1).

Amid earthly loss and uncertainty, Isaiah was granted a glimpse of the true King who would never die, seated on His eternal throne, lifted above all others in the heavens. 

The terms used to describe God’s posture are “high and lifted up,” which also match the prophet’s description of the Messiah in Isaiah 52:13, “Behold, My servant will prosper, He will be high and lifted up and greatly exalted.” These words offer a further hint of the divine nature of the coming Servant of the Lord.

The imagery is striking as the train of God’s robe filled the entire Temple. This vision provides our first glimpse into the heart of Isaiah’s message—amid human frailty and failing kingdoms, God’s sovereign rule remains unshaken and all-encompassing.

Above this throne were the seraphim, fiery angelic beings whose very name recalls the “fiery serpents” of Israel’s wilderness wanderings (Numbers 21:4–9). Their thunderous chorus echoed through the Temple, “Holy, Holy, Holy, is the Lord of hosts, the whole earth is full of His glory” (Isaiah 6:3).

The Hebrew word for “holy” (kadosh) means set apart. Three times, the seraphim declared God’s utter otherness—His complete separation from sin and creation. This repetition is not mere poetry but a profound expression of God’s triune nature, although Isaiah himself may not have fully comprehended this mystery. As the seraphim proclaimed God’s holiness, the very foundations of the Temple thresholds trembled, and smoke filled the sanctuary. 

The Cleansing of a Prophet

In the presence of this overwhelming holiness, Isaiah could only see one thing clearly—his own unworthiness, “Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (Isaiah 6:5). The Hebrew word for “ruined” (damah) means utterly destroyed. Isaiah recognized that his prophetic lips were unclean (tamey), the same term used throughout Leviticus to describe ritual impurity. 

Isaiah may have wondered how a man with unclean lips and an unclean heart could speak God’s holy word. How could he condemn Israel’s sin when he himself was so deeply flawed? Yet, God’s response to Isaiah’s confession reveals the core of the gospel message:

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven” (Isaiah 6:6–7).

The coal was not just any coal, but one taken from the altar of sacrifice—drenched in the blood of atonement. The seraph’s touch did not just cleanse Isaiah’s lips for prophetic speech. It provided comprehensive forgiveness. His iniquity was taken away, and his sin atoned for by the shed blood of the sacrifice (Leviticus 17:11).

Again, we see a foreshadowing of the Messiah. Just as Isaiah received cleansing through sacrificial blood, we receive forgiveness through the ultimate sacrifice of Yeshua (Jesus). Additionally, like Isaiah, our cleansing is not just a one-time event from years ago but a daily reality that enables us to be intimate with God and prepares us for service. 

Saying Yes to God

Encountering God’s holiness and experiencing His cleansing grace positioned Isaiah to hear God’s call: “Then I heard the voice of the Lord, saying, ‘Whom shall I send, and who will go for Us?’ Then I said, ‘Here am I. Send me!’” (Isaiah 6:8).

The Hebrew phrase, “Here am I” (hineni) is far more than a statement of physical presence. It is a declaration of complete availability and readiness to follow orders. Throughout Scripture, this response marks moments of profound encounter with God: Abraham said, “Hineni!” when God called him to sacrifice Isaac (Genesis 22:1); Moses said it when God spoke from the burning bush (Exodus 3:4); and Samuel said it when God called him as a boy in the Temple (1 Samuel 3:4).

Each of these instances represented a turning point—a moment when ordinary people made themselves fully available to an extraordinary God. 

The Challenge of Faith

What makes Isaiah’s story so remarkable is what happened after he said, “Hineni.” Isaiah received perhaps the most discouraging commission in Scripture:

Go, and tell this people: “Keep on listening, but do not perceive; keep on looking, but do not understand.” Render the hearts of this people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed. (Isaiah 6:9–10)

God was essentially telling Isaiah he would preach, but the people would not listen, and his preaching would make their hearts harder. No wonder Isaiah responded with the anguished question: “Lord, how long?” The answer was equally devastating: “Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate” (Isaiah 6:11).

The Hebrew prophet teaches us some great lessons in evangelistic patience, which is what many of us who serve with Chosen People Ministries have learned. We know that the day is coming when the Lord will turn the hearts of the Jewish nation to Jesus (Romans 11:25–29), even though we are eager and pray for our Jewish people to come to know their Messiah right now. 

The Promise of the Remnant

Even amid this dire commissioning, God offered Isaiah a glimmer of hope about a faithful remnant, “Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump” (Isaiah 6:13).

This doctrine of a remnant runs throughout Scripture. The prophet predicts that even though Israel might be cut down like a tree, the stump—a faithful remnant—would remain, preserving the possibility of new growth. The apostle Paul would also later write: “In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice” (Romans 11:5).

This remnant doctrine allows us to redefine success in evangelism. We are called to faithfulness, not visible results. We proclaim the gospel to all, knowing some will reject it while others—the remnant God has prepared—will receive it. The Lord has called us to faithfully proclaim the good news and let Him bring the good result!

Our Hineni Moment

What does Isaiah’s experience mean for us today? Like him, we live in uncertain times. Like him, we may feel our witness falls on deaf ears. Like him, we are painfully aware of our own unworthiness.

Yet Isaiah’s vision offers us hope. The same commission—difficult though it may be—comes with the same promise of a remnant who will believe.

Therefore, knowing His forgiveness and in obedience to His call:

  • We preach whether people respond positively or not.
  • We preach until the opportunity is no longer available.
  • We preach, confident in God’s promise to preserve a faithful remnant for Yeshua.

We do not measure our success by visible results but by our faithfulness to the gospel. Our motivation comes not from confidence in our own abilities but from a vision of God’s glory and grace through Jesus.

Are we ready to say hineni—to be available to God and to serve Him in bringing the message of Yeshua to the Jew first and also to the Gentiles (Romans 1:16)? May we, like Isaiah, be transformed by a vision of God’s holiness, cleansed by His grace and compelled by His call to say with sincere hearts, “Hineni, send me.”

Thank you for your love, faithful support, and prayers for our global staff who call on the Lord for His holy purposes while reaching Jewish people for the Messiah.

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March 14, 2025 · 9:00 AM

How Then Should We Pray

Shalom in the wonderful name of our Messiah, Jesus! May I share some of my recent experiences in Israel? These days are dark and difficult for Israelis, and they need your prayers. 

I spent some days on the ground recently and still remember standing shoulder to shoulder with thousands of Israelis in Hostage Square, listening to ambassadors, military leaders, and the parents of hostages held in Gaza by Hamas. The event was deeply painful. I recall one mother who began speaking calmly about her beautiful daughter held captive by Hamas terrorists. As she spoke to the crowd, her grief and rage overtook her, and she began screaming, leading the crowd in a desperate chant: “Bring them home. . . bring them home. . . bring them home NOW!” 

I tried to grasp their suffering, imagining how I would feel if my own children were taken by a group of violent, cruel, and apocalyptic murderers with no respect for human life, who abuse, torture, and use the hostages as pawns. My dear Christian friend, the thought alone is unbearable. Many of those taken hostage were so young, barely in their twenties, and all they did was attend a music festival or visit their parents at one of the Gaza border towns. When I think about the hostage deal, I think about these parents and the young people who did not deserve to be treated with such agonizing cruelty. 

The singular redeeming feature of this hostage deal is that some families have been or will be reunited with their loved ones. But the cost is staggering. The ratio of convicted mass murderers and criminals released from Israeli prisons to the few Israeli hostages freed is grossly unbalanced. In a sense, Israel was forced to mortgage her future for the sake of the present. Now, the future looks even darker as convicted terrorists will once again roam free and be able to strike again someday. How can we possibly weigh the life of a freed hostage against the lives that may be lost in the future at the hands of those released? 

The consequences of these impossible decisions will be felt for years to come. Every Israeli remembers that Yahya Sinwar was once just another prisoner like those who were released in this deal. Years ago, he was freed in a similar exchange—one that secured the release of Gilad Shalit, an Israeli soldier held captive in Gaza. No one at the time could have foreseen that Sinwar would go on to mastermind the atrocities of October 7, 2023. Was the deal worth it? There is no consensus. For Shalit’s parents and family, the answer is clear—he came home. But if Israel had known then what it knows now, would its government have made the same decision? These are impossible choices.

A MORAL DILEMMA ROOTED IN JEWISH VALUES

This hostage deal, in many ways, reflects deep Jewish values. There is nothing more precious to a Jewish person than the life of a family member. Their safety and well-being are paramount. But it is impossible to fully judge the morality of these choices. We know our enemies are seizing control of the narrative and manipulating these events for their own purposes. Every Israeli now lives with an even more uncertain and dangerous future. Whether this deal was worth it will ultimately be determined by those who welcomed their sons and daughters home—and by those who, in the days to come, may lose their loved ones to future violence. Fairness and justice will remain elusive until the One True Judge rules among His chosen people.

PRAYING FOR ISRAEL AND THE JEWISH PEOPLE

Very few Israelis are turning to Jesus—the One who sees their suffering, who knows their pain more intimately than anyone. Jesus is not a stranger to betrayal, injustice, and grief. He weeps with His people. Let us pray that both secular and religious Israelis recognize the One who says, “Come to Me, all who are weary and are heavy-laden, and I will give you rest” (Matthew 11:28).

Pray especially for the families who live with the daily agony of loss. Pray for the children who have been scarred by what they have seen, for the soldiers who risk their lives every day, and for the leaders who make impossible decisions. Above all, pray that they come to know the One who gives life, who restores the brokenhearted, and who alone can bring the kind of peace that the world cannot offer. The world searches for political, military, and diplomatic solutions, but true peace is found only in the Messiah of Israel (Isaiah 9:6–7).

We must stand in the gap, interceding on their behalf so that, in their pain and searching, they may encounter the only One who can bring healing, comfort, and eternal hope.

Let us also remember those released from captivity in recent months. The first ones freed after being held by Hamas for more than 470 days were four young Israeli female soldiers. Now reunited with their families, they face the long journey of healing from the physical and psychological scars of their ordeal. We must also keep in our hearts and prayers any who remain in captivity by the time you receive this newsletter.

As we lift these precious individuals and their families in prayer, we must ask the Lord to comfort those mourning the loss of loved ones and provide strength for those awaiting the return of their family members. May they come to know the One who offers true peace and rest for their souls.

TAKE ACTION AGAINST ANTISEMITISM

Besides praying for those Israelis suffering such pain and loss, we must also mobilize to oppose antisemitism. We cannot simply stand by. Let us take action. We will continue to hold rallies, speak to our government officials, and raise the banner of concern about antisemitism. 

Our new division of Chosen People Ministries, the Coalition Against Antisemitism (opposeantisemitism.com), is directly addressing the growth of global antisemitism by producing teachings, videos, and various resources you can use to better understand and counter antisemitism when you witness it, which is a Christian duty as I see it. After all, God said to Abram, “And I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed” (Genesis 12:3). 

The apostle Paul, himself a Jewish believer in Jesus, wrote to the Roman Christians expressing God’s heart of concern for His chosen people:

For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem. Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things. (Romans 15:26–27; emphasis added) 

What could be more critical today than caring for the physical, material, and spiritual well-being of the Jewish people? Your Mission to the Jewish People is doing all these things to serve the Jewish people worldwide, especially in Israel.

OUR NEW OUTREACH CENTER

We are also opening our new Tel Aviv center this month in time for the celebration of Passover when we will honor the Lamb of God who takes away the sins of the world. I am thankful for the generosity of our prayer partners and supporters, who enabled us to move into the new Center without any debt. Praise be to God for His provision. We are excited and believe the Lord will use this larger space powerfully for our outreach events. We are teaching Bible studies, holding concerts, comforting the grieving, and doing everything we can to bring the love of Jesus to Israel. Thank you for your prayers, your support, and for standing with us as we bring the message of Jesus the Messiah—the Prince of Peace—to Israelis and Jewish people around the globe.

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January 6, 2025 · 9:00 AM

The Enduring Call of Romans 1:16

I am writing this brief letter to you right before I visit Israel this month. This is going to be a very significant trip, and I hope you will pray for me.

I cannot easily describe the level of suffering and anguish the last sixteen months have brought upon Israelis, Palestinians, Chosen People Ministries—Israel staff, and for Jewish people globally because of the wave of antisemitism that has erupted since the beginning of this horrible war.

Life in Israel During Wartime

As I write, quite a few of our staff are still moving in and out of bomb shelters on an almost daily basis. The missile sirens seem to be going off day and night, even though the Israel Defense Forces have destroyed so many of the missile launchers in Gaza and southern Lebanon. There are usually between twenty and one hundred (sometimes even more!) explosives fired every day. A number of civilians, both Arab and Jewish, are killed within Israel because the missile defense systems cannot shoot down every projectile or drone.

Israeli soldiers—most of them in their early twenties—are also dying daily both in Gaza and Lebanon . . . more than 800 so far! May I also remind you that there are still more than one hundred hostages held by Hamas in Gaza? As of November, Israeli intelligence has assessed that half the hostages are still alive. Mothers and fathers, husband and wives, and children continue to be distraught and spend hours shedding tears of grief because of the extreme adversity their loved ones continue to endure in the dark underground tunnels of Gaza.

Pray for My Trip to Israel

I will admit that it is a bit dangerous for me and for the two other godly men joining me on this trip to Israel, yet we really do not spend our time thinking about it. Our beloved staff endure this stress day in and day out, and all I want to do is support them. I do hope that you will pray for fruitfulness and safety for our little team as well as for our staff.

We hope to meet and pray with our staff members individually and with their families. We love them so much, and I am personally inspired by and grateful for their bravery during this difficult time. They not only care for their own family, but they are out and about each day meeting the needs of suffering and displaced Israelis. If you have given a gift already to our work in Israel, I want to assure you that it is being used well, as our staff continue their ministry amid ongoing danger.

I will also be reviewing the progress of our new Tel Aviv Messianic Center. I am so grateful for the huge outpouring of support for this new and much-needed center. We are now able to celebrate the completion of our two-year, $6.5 million campaign, which means we now own this beautiful new center in the heart of the Holy Land—debt-free. Thank you so much!

The construction has continued miraculously and should be completed by mid-February. Even our elevator, needed to ensure everyone can participate in our ministry activities, has come six weeks earlier than thought after being fabricated in Germany. All I can say is hallelujah!

The Enduring Call of Romans 1:16

Throughout the month of January, we emphasize the theme of Romans 1:16, where the apostle Paul wrote, “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (emphasis added). This text is foundational to our ministry of 131 years. We are still unashamed; the gospel is still God’s power for salvation, and the message is still for everyone who believes—“to the Jew first” and also to the Gentiles!

We are praying for an outpouring of prayer and financial support during this month as we begin the year with a deep concern for the well-being of Jewish people. I cannot tell you how much your prayers, encouragement, and generous support mean to us.

The psalmist wrote, “pray for the peace of Jerusalem: may they prosper who love you” (Psalm 122:6). It is love which is at the heart of our generosity, and this new center was built with the love of faithful Jesus-followers for Jewish people.

The time of salvation is NOW, and your support and prayers are needed NOW . . . and the need to bring the gospel to Israelis and Jewish people around the globe is NOW.

May I also ask whether your local church has invited a Chosen People Ministries speaker? If not, please talk to your pastor and let them know that we are available. You can call our Church Ministries department at (561)-737-1431 or email us at churches@chosenpeople.com. We would be honored to send someone to speak at your church. Your pastor might especially consider a “Messiah in the Passover” presentation during the Easter season.

My wife Zhava and I pray you will know the power of His resurrection and the joy of His presence in the new year.

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October 15, 2024 · 9:00 AM

Never Again, Never Alone

NEVER AGAIN

We thought the world had learned its lesson. We thought humanity had grasped the gravity of antisemitism. We thought we had friends who stood with us. We held onto the hope we would never again witness this amount of senseless brutality. But on October 7, 2023, Hamas’ savage attack on innocent Jewish people shattered those illusions. The subsequent upswell of antisemitic rhetoric has been hard to believe and even more hurtful to experience.

“Never Again”—the Jewish community’s determined vow against another genocide after the horrors of the Holocaust—now feels like a hollow echo. It is natural to feel helpless in the face of enormous evil and shattered dreams. It is normal to wonder how something like this could happen again, despite all the Jewish community’s efforts to build a safe haven for ourselves. But in a world with shattered hopes, we now wonder if there is any lasting hope left to grasp.

NEVER ALONE

However, even as our hopes seem shattered, there is an unbroken promise—a promise enduring the test of time—which has seen Jewish people through the darkest moments of history and can carry us through despite the growing intensity of attacks on Israel and global antisemitism.

This promise is not given by man but by the God of Israel. In the Torah, He made an eternal covenant with our ancestors, a covenant binding Him to us and to the land of Israel forever (Genesis 15). This covenant is not based on the worthiness of Jewish people but founded on God’s love and faithfulness for His chosen people.

As Moses, our lawgiver, wrote,

The Lord did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples, but because the Lord loved you and kept the oath which He swore to your forefathers, the Lord brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. (Deuteronomy 7:7-8)

According to Moses, God promised to be our God and called upon us to be His people. He vowed to dwell among us, guide us, protect us, and defend us, and despite our failures and shortcomings, He has remained faithful to His promises.

Throughout history, God has proven Himself to be a shield of protection around Jewish people. Whether our persecutors were Haman, Hitler, or Hamas, He has intervened on our behalf countless times—often in miraculous ways—to deliver us from harm and danger. Even when Jewish people felt abandoned or forgotten, He was always present, working behind the scenes to bring about redemption and restoration.

He is still deeply engaged today, even amid the interminable suffering Jewish people have endured over the last year, especially Israelis who lost loved ones on October 7 and during its aftermath.

UNEXPECTED FRIENDS

We are not alone in another sense as well. There are countless followers of Yeshua (Jesus), the Messiah, who believe the land of Israel belongs to the people of Israel, and they also believe Jewish people still play a significant role in God’s plan for the ages. In a world where Jewish people seem to be losing friends and are feeling increasingly isolated, we might remember how Christians also used to be viewed as enemies and persecutors. However, times have changed, and today’s sincere, Bible-believing Christians are now some of our greatest supporters.

As one Anglican Christian said recently, “If antisemites want to harm the Jewish people, then they have to get through us first!” How powerful! What an expression of love and support. This amazing show of support and backing by Christians may open us up as Jewish people to take a new look at the claims of Yeshua to be the Jewish Messiah.

Yet, the support we as Jewish people receive today from the Christian community can sometimes be confusing because of an uncomfortable history of “Christian” persecution. The Crusades, pogroms, and even the Holocaust are often believed to be the cumulative result of a long history of Christian antisemitism.

This is why it is so critical for Christians and Jewish people to understand there are many beliefs tying us together. One of them is a mutual understanding of how God made a covenant with Jewish people, which He will never repeal. Consider this biblical promise:

Thus says the Lord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar; the Lord of hosts is His name: “If this fixed order departs from before Me,” declares the Lord, “then the offspring of Israel also will cease from being a nation before Me forever.” (Jeremiah 31:35–36)

The continued existence of the sun, moon, and stars—and even the waves hitting the Tel Aviv seashore—is evidence of God’s continued preservation of the people of Israel. Many followers of Jesus recognize this fact, passionately insisting anyone who is opposed to the Jewish state and people is opposed to God Himself.

A DEEPER REASON

However, there is an even deeper significance behind the advocacy of Christians on behalf of Israel. Christians often view the modern State of Israel as the fulfillment of biblical prophecy and believe God will fulfill His remaining promises of bringing a lasting peace to Israel when Yeshua returns.

The Christian commitment to Israel and Jewish people stems from a profound understanding of Yeshua’s identity as the Jewish Messiah. Yeshua identified as a Jewish person; He was one of us. He said, “I was sent only to the lost sheep of the house of Israel” (Matthew 15:24). He came to Jewish people first, and only later did His message have an impact on Gentiles all over the world.

Followers of Yeshua see Him as the fulfillment of biblical prophecies, as central to the redemption narrative throughout the Hebrew Scriptures, and the embodiment of God’s love for His people. Yeshua also came to bring unity between Jewish people and Gentiles and to reconcile humanity to God. As Messianic Jews, we believe Yeshua came to offer forgiveness of sin to all who put their trust in Him: to our Jewish people and to Gentiles alike. The Jewish prophet Isaiah foretold the Messiah’s atoning death for our sins:

He was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him. (Isaiah 53:3b–6)

By forgiving our sins, Yeshua provides us with a true and lasting hope nobody can ever take away or destroy. He said,

Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. (Matthew 11:28–30)

Yeshua gives us a peace transcending the troubles and horrific terrorist acts of this world. When all else fails, including our calls for “Never Again,” our Messiah remains faithful and true. We are never alone when we trust in Him. We know the God of Abraham, Isaac, and Jacob will be faithful to keep His promises to His chosen people—forever!

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October 1, 2024 · 9:00 AM

Memorializing October 7, 2023

It has been one year since the most horrific attack on Jewish people since the Holocaust. What is even more tragic is this gruesome attack took place in Israel, which was founded to be a safe and peaceful homeland for Jewish people—especially for survivors of the Holocaust, which ended a mere three years before the country was established on May 14, 1948.

WHAT HAPPENED AFTER OCTOBER 7?

Let us review what transpired one year ago on October 7, 2023.

Hamas terrorists from the Gaza Strip entered Israel, unprovoked, to murder, rape, torture, kidnap, and terrorize innocent Israelis. This attack was far more than an act of war, as evidenced by Hamas’ brutality toward innocent Jewish civilians, including young and old, babies, Holocaust survivors, and other noncombatants. These were crimes against Jewish people and against humanity.

On this tragic Sabbath, Hamas killed 1,200 Israelis, kidnapped 250 innocent victims, and began what has become a seemingly endless war in Gaza. As with any war, far too many blameless people on both sides have been killed and are suffering displacement from their homes, even one year later. This conflict has led to the terrible loss of life and injury to thousands of Gazans because Hamas victimizes its own citizens, using men, women, and children as human shields.

The hostages kidnapped on this fateful day were treated with inhumane cruelty. We have since learned many of the more than one hundred hostages remaining in Gaza have already died. Some are lost and cannot be found. This is heartbreaking, especially for their families.

THE FALLOUT FROM OCTOBER 7

The attacks on Israel intensified on April 14, 2024, when Iran launched a direct attack on Israel by sending drones, rockets, and missiles to strike civilian and military targets within Israel. This attack was torturous for all Israelis who endured the long wait for the missiles to strike and the bombs to drop. Most Israelis could not have known Israel and her allies would destroy 99 percent of the rocket and missile barrage. Still, Iran’s direct attacks raised the stakes and added to the threat of a regional conflict.

The war intensified when Hezbollah, perched on Israel’s northern border, started shelling those within the reach of its rockets and missiles, which are more powerful than those of Hamas in Gaza. We also see another mounting war, even more ominous than the one in Israel and Gaza, plaguing Jewish people today. There is a growing, global wave of online antisemitism along with increased attacks upon Jewish people throughout the world. The numbers speak for themselves as antisemitic incidents against Jewish people living outside of Israel have tripled over the last twelve months.1

The actions of Hamas were antisemitic in nature. There is a long history of Islamic antisemitism beginning with the Koran and other early Islamic writings, and we believe this tragic history of Islamic antisemitism influenced Hamas terrorists to commit those horrible atrocities against innocent Jewish people last October.

Let’s face it—angry adherents to the jihadist principles promoted by Hamas, Hezbollah, the Houthis, and other Iranian-backed terrorist groups simply hate Jewish people!

MESSIAH, OUR ULTIMATE HOPE FOR PEACE

Even though the conflict and impact of October 7 is ongoing a year later, it would still be beneficial to pause for a moment of reflection. Let’s consider what happened on this tragic Saturday and consider how we should continue to respond to the growing problem of global antisemitism.

I hope thinking this through together will help us today and tomorrow as we draw closer to the glorious day when the Messiah Jesus will return and reign as the King of Kings, Lord of Lords, and Prince of Peace. As the prophet Isaiah wrote,

And He will judge between the nations and will render decisions for many peoples; and they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war. (Isa 2:4)

We know the Bible teaches the end of days, as described by Jesus himself, includes wars and rumors of wars that will escalate and intensify, like birth pangs, until He returns (Matthew 24; Luke 21; Mark 13). So, the hostilities in the Middle East horrify us, but we also turn our eyes to a greater day promised by God of an enduring peace. One day our Redeemer will return to save His people and establish His kingdom of peace and righteousness. We believe this promise, and, by His grace and in the power of His Spirit, we should live today in light of tomorrow (Acts 1:9–11).

FOUR LESSONS TO LEARN FROM THE PAST YEAR

1. Our commitment to Israel and Jewish people must be founded upon Scripture.

Our commitment to the Jewish people and the State of Israel should not fluctuate with the news cycle, or the reporting of our favorite channel, or trusted websites. The news about Israel and the war is constantly changing. The actions of the Israeli government are hard to track and evaluate, as is true for our own country. It can be exhausting keeping up!

As believers, we know there is only one unchanging source of information we can turn to for comfort, inspiration, and a deeper, unbiased understanding of the swirling events we read about each day: the Word of God! Our position on Israel and the role of Jewish people in the plan of God should be biblical. As I told a friend as we were speaking about this issue—with tongue firmly planted in my cheek—“There is actually quite a bit written about Israel and the Jewish people in the Bible!”

The Bible is God’s final word on Israel and Jewish people. Though we might have slightly differing points of view of God’s purposes for Israel, the Scriptures are still the best source for information to better inform us of God’s plan, which is the lens through which we should view the conflicts in the Middle East. The Word of God should certainly guide our prayer life. We can all agree with the psalmist who firmly says to regularly “pray for the peace of Jerusalem” (Ps 122:6).

I am encouraged by some very significant trends about the Israel-Hamas war through a survey we did last March. It appears many American Christians believe we should support Israel because she has a right to defend herself and because Israel is the best ally the United States has in the Middle East. These are good reasons to support Israel, and many of us believe this, but the foundation for our ongoing support needs to have a biblical rationale, or it can easily be undone. Christians need to think biblically in all areas and believe God’s word is the final authority on all matters, including how we understand the role of Israel and Jewish people in God’s plan (Genesis 12:1–3, 15:18; Acts 1:6–8).

2. The attacks of October 7 were driven by a festering hatred of Jewish people by classical Islam, intensified by a radical jihadist Islam.

Historic forms of antisemitism are now re-packaged with political and human rights verbiage, viciously used for hundreds of years against Jewish people before the modern State of Israel was established. We see this on the right, the left, and in Islamist extremism. All too often the newer and more politically-oriented arguments against the modern State of Israel obfuscate the underlying antisemitic arguments, tropes, and conspiracy theories.

For hundreds of years the rights of Jewish people were severely limited in many countries. My people were forced to live in ghettos in western Europe and the Pale of Settlement in eastern Europe where Jewish influence could be more easily controlled. This strategy of geographic exclusion and Jewish containment enabled governments to keep Jewish people away from the mainstream culture. In North Africa, Spain, and a variety of Arab countries, Jewish people were heavily taxed by Muslims who controlled the political systems. Sometimes, Jewish and Muslim communities lived together peacefully, but there was always a reason why Muslims felt superior to their Jewish neighbors. As Islam grew and spread throughout the Middle East, traditions developed in the Muslim world identifying Jerusalem as a Muslim and not a Jewish possession.

Various Muslim and Middle Eastern mischaracterizations of Jewish people are well known and have fueled a depth of hatred against Jewish people going well beyond the seventy-five-plus years of modern Israel’s existence. There is no denying October 7, 2023, elevated this historic Islamic antisemitism, harkening back to the seventh century, to a new genocidal level. Hamas terrorists dehumanized Israelis through torture, rape, and other horrific acts of violence.

Embedded anti-Jewish sentiments in the Muslim world in general were exacerbated by the Iranian revolution, social media, and the founding of the modern State of Israel in 1948. Adherents to Hamas’ violent ideology are not only hostile to Jewish people but also to the Bible, Western civilization, and God Himself.

We need to pray for even the most violent of jihadists and not return hate for hate. Let’s encourage missions among them as the best way to bring about peace in the Middle East and to protect the values we cherish is to bring the gospel to those who oppose us. When people come to Jesus, their lives and worldviews are transformed. We do need to love our enemies, whoever they might be!

3. The devil is behind this world’s hostility toward Jewish people.

However, we must come to grips with the spiritual battle we face today in the Middle East. As Bible-believers, we recognize Satan’s hand in shaping modern antisemitism. The Scriptures teach us the source of antisemitism is the devil himself. Antisemitism, called “the oldest hatred,” has plagued the children of Abraham since his call from Ur of the Chaldees (Gen 12:1–3).

When God called Abraham to father the chosen people, Satan made Jewish people the target of his fury. The evil one has tried to eradicate the descendants of Abraham, Isaac, and Jacob in every age and in endless ways to prevent God from using Israel as His instrument of redemption and blessing through the Jewish Messiah. We cannot view antisemitism as merely some type of nationalistic, political, or ethnic hatred but, rather, as a cosmological effort on the part of the devil to destroy Jewish people and disrupt the plan of God.

True Christians need to take up spiritual arms to fight this spiritual battle, as Paul writes, “For our struggle is not against flesh and blood, but against the rulers, against

the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12).

By God’s grace, believers worldwide must exhibit love toward Jewish people and oppose antisemitism because we believe in the Bible, the Jewish Messiah, and the covenants God forged with the sons and daughters of Israel. This is critical today because, more than ever, the Jewish community needs real friends amid this rising sea of antisemitism.

What a wonderful testimony it would be to Jewish people if Christians stood against the enemies of Jewish people, testifying through our actions how those who follow the Jewish Messiah love Jewish people.

4. Believers in Jesus should act on behalf of Jewish people and oppose antisemitism.

There is a very popular statement attributed to the brilliant Jewish scientist, Albert Einstein, who was very concerned about antisemitism as he lived through the horrors of the Nazi period and was one of the scientists saved by the Allies: “If I were to remain silent, I’d be guilty of complicity.”2

This reminds me of the words of Isaiah, who wrote: “For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep quiet, until her righteousness goes forth like brightness, and her salvation like a torch that is burning” (Isa 62:1). We cannot remain silent when Jewish people are under siege! God still has His holy hand upon His chosen people; they are still the apple of His eye. We are speaking of the Savior’s earthly family, and if we love Him then we must love His people!

God will never allow His chosen people to be destroyed (Amos 9:8). If you choose to be an enemy of Jewish people and seek the destruction of God’s people, then you stand in opposition to God’s purposes in this world. He promised to bless those who bless Jewish people because through Jewish people He brings blessings to the world (Gen 12:1–3).

As followers of the Messiah Jesus, whether Jewish or Gentile, we recognize our humanity demands and even compels us to raise our voices and not remain silent about antisemitism. All racial hatred is antithetical to the biblical message and human decency, as the Almighty, blessed be He, created each of us in His image.

When the Jewish people are under siege, we must be diligent in standing for and with Jewish people. We must also remember the suffering of innocent Gazan families, whom Hamas leaders deliberately put in harm’s way, as Jesus died for us all!

So, let us take to heart the messages of this hour and commit to saying something and doing something, especially on behalf of Jewish people in Israel and around the globe.

WHAT CAN YOU DO?

It is time to act! Here are some practical steps you and your church can take to stand with God’s chosen people today.

Pray 

As believers in Jesus the Jewish Messiah, we can pray for Jewish people. This is so important, and I hope you will consider holding a special time of prayer or even offering just a simple prayer on behalf of Jewish people at your services October 5–6 in commemoration of the first anniversary of the attacks on Israel of October 7!

Chosen People Ministries can provide your church with a short video or two, bulletin inserts, and other resources to effectively and sensitively bring attention to the Middle East crisis at your services October 5–6.

Reach out

Please consider reaching out to your local Jewish community to let them know you stand with Jewish people. If there are commemorative events on October 7 sponsored by your local Jewish community, try to attend and let your Jewish friends know you care.

Give

Please pray about making a special gift to Your Mission to the Jewish People to be used in proclaiming the good news today. We are doing so much to help our Jewish family and friends know Jesus is the Messiah and the One who brings ultimate safety and peace to Israel, to Jewish people around the world, and to our individual hearts.

Participate

Consider attending the Moody Summit against Antisemitism, sponsored by Moody Bible Institute and Chosen People Ministries, scheduled for November 9 in Chicago.

As the Savior said, “Peace [shalom] I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27). Jesus also said, “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9).

Please join us in bringing the message of the Prince of Peace to a war-torn and fractured world in desperate need of the hope and redemption only available through Jesus the Messiah—“to the Jew first” and also to the Gentiles (Romans 1:16).

Thanks for caring and for your generosity.

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September 19, 2024 · 2:49 PM

Blow a Trumpet in Zion

Jewish people are getting ready to celebrate the Jewish New Year, or Rosh Hashanah, at the very beginning of next month. I hope you take the time to wish a Jewish friend, Chag Sameach (Happy Holiday)! 

During Rosh Hashanah, we have a wonderful Jewish tradition of serving apples and honey to family and friends, representing our wishes for them to enjoy a happy and sweet year! So, do not be shy. Bring over a nice plate of apples and honey to a Jewish friend or a Rosh Hashanah card as an act of kindness to build your friendships with the Jewish people in your life. 

A HIGH HOLIDAY GIFT FOR CHRISTIAN CHILDREN

I also have some great news for you: We have completed our latest Jewish holiday animated video—this one is about the Jewish New Year and is ideal for Sunday school-age kids. 

We would love to see this resource help Christian children understand their Jewish neighbors and begin to develop a love for Jewish people at a young age. This animated video is delightful and has a very powerful gospel presentation geared for children. You can show it to a Sunday school class, at a Christian school or homeschool group, in your own home, at a Good News Club, or at a Vacation Bible School. All you need is a phone, tablet, or television. 

So, dear friend, mom, dad, or grandparent, please use the video. Who knows, maybe you will have the opportunity to show the animation to a Jewish child or two as well! 

THE JEWISH HOLIDAYS POINT TO JESUS

I love the Jewish holidays because God designed each one to promote some of the most significant themes of Scripture, which describe His person, plan, and promises. Let me start by giving you a few essential facts about Rosh Hashanah, the Jewish New Year. 

MORE ABOUT THE JEWISH NEW YEAR

I must first tell you the words “New Year” or Rosh Hashanah (“the head of the year”) are not used in the Bible. Jewish tradition, however, connects it to Leviticus chapter 23:23, which mentions a day of rest and a day of trumpet (or shofar) blasts. This holiday also falls in the seventh month of the year. 

The Hebrew calendar is quite different from the Gregorian calendar most widely used today, and the Hebrew month Tishrei, the seventh month, usually aligns with our September or October, which is why the holiday is observed in the fall. 

Why do Jewish people observe the New Year in the seventh month? It is a good question, which most Jewish people cannot answer. But if you saw the movie Fiddler on the Roof, you probably remember the song, “Tradition!” Jewish tradition tells us the New Year should be linked to the holiday described in the biblical text as the month of the blowing of the shofar, or ram’s horn. 

Tradition is not bad, but you must be able to separate tradition from Scripture. The Hebrew word rosh means “head,” and shanah means “year.” So, the festival named in the Bible as the “Blowing of the Shofar” is now viewed as the “Head of the Year,” or Rosh Hashanah, and the holiday when we blow the shofar. 

May I take us one step deeper into the Jewish background and meaning of Hebrew terms? The Hebrew Bible does not include the word “blowing” (Lev 23:24). The Hebrew word used, teruah, is one of the sounds the shofar makes when blown! I find it best to translate the term as “toot toot.” Of course, I smile when I write this. But it is true; the literal name of the festival is a sound. But it is a very important sound. 

We must dive even deeper, though, into the overall background of the Jewish festivals to better understand this first holiday of the seventh month! 

THE FESTIVALS’ ROAD TO REDEMPTION

We find the seven great festivals of Jewish people meticulously detailed in Leviticus 23. All the festivals point to the past, the present, and the future in one way or another as each festival is prophetic. To help you understand Rosh Hashanah—the first fall festival—let us examine the Sabbath and the spring festivals. 

The Sabbath (Leviticus 23:3):

Leviticus 23 begins by introducing us to the archetypal festival, the weekly Sabbath. 

The Sabbath, which is in many ways the foundation for the seven annual festivals, looks back to God’s rest from His labor after creating the heavens and the earth in six days. Moses then commanded Jewish people to cease from work every seventh day from Sinai onward. However, many Jewish people fully understand how the past and present Sabbath also points to a greater Sabbath to come, when the ultimate Davidic King will sit on the throne of David, and there will be peace throughout the earth (Isaiah 9:7). We believe this Davidic King is none other than Jesus, the Jewish Messiah for all. 

Passover and Unleavened Bread (Leviticus 23:5–8):

The first holiday of the Jewish year points to the redeeming Lamb of God who takes away the sin of the world in a greater way than the lamb slain by the Israelites in Egypt and whose blood they splashed upon their doorposts. 

We know Jesus, the Messiah, fulfills this prophetic picture. The Festival of Unleavened Bread is a picture of how He lived a life without sin, as leaven is a symbol of sin. But this prophetic roadmap to redemption does not end with His death! 

First Fruits (Leviticus 23:9–14):

The Feast of First Fruits is the third festival in the spring. This holiday was divinely scheduled to fall the day after the Sabbath related to Passover. Jesus died on Friday, the beginning of the Sabbath, and was in the grave Friday, Saturday, and part of Sunday, then He rose in power as “the first fruits of those who are asleep” (1 Corinthians 15:20). 

Feast of Pentecost (Shavuot) (Leviticus 23:15–21):

Pentecost (from the Greek word meaning “fifty”) is next and is the day God chose for the Holy Spirit to fall upon the early band of Messianic Jewish future evangelists, who obediently waited for the promise of the Father. 

Many Jewish sages and scholars believe the first Pentecost reflects the giving of the law at Mount Sinai when the Israelites saw similar signs and wonders as God Himself gave new revelation. 

A GREATER ISAAC

Hashanah (Lev 23:23–25). At the heart of this first fall festival is the blowing of the shofar, the ram’s horn. In Jewish tradition, this looks back to Genesis chapter 22, known as the Akedah in Hebrew, which translates to “binding” or “tying” in English. 

This passage describes Abraham’s son Isaac, who was bound to the altar by his loving and obedient father whom God tested to see if he would kill his son with a knife as a sign of his faith. Thank God we know his hand was stayed, and God provided a ram caught by its horns in the thicket as a substitutionary sacrifice for Isaac. His potential sacrifice on Mount Moriah represented the first of multiple thousands of animal sacrifices eventually offered at this same location where King Solomon later built the Temple. 

Isaac is a type—a pattern—of the Messiah. He was innocent, beloved by his father, and almost sacrificed, though there was no reason for his untimely death. God called Abraham to climb the mountain and sacrifice his son as a test. The shofar is blown to remind Jewish people of Abraham’s obedience and Isaac’s willingness to be sacrificed. As Messianic Jews and Gentile Christians, we are certain this prophetic pattern was fulfilled in the death and ultimate resurrection of Jesus the Messiah. God, in His great love, sent His only perfect Son to atone for the sins of all humanity. 

Yet, we still wait for another blowing of the shofar one day, which will announce the coming of the Lord. Paul writes in 1 Corinthians, “In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed” (1 Cor 15:52). 

We pray for the salvation of Jewish people and all people! We especially pray many Jewish people today will recognize the greater Isaac, Jesus, who through His atoning sacrifice, sets us free from sin and death at the very moment we give our lives to Him and recognize He is our Savior and Lord! Our staff in the United States, Israel, and eighteen other countries around the globe proclaim this message to our beloved Jewish people. 

While we long for His return, we also want more time because we hope to see so many others come to faith. Nevertheless, our hearts still cry out, “Come, Lord Jesus” (Revelation 22:20). May we hear the sound of the heavenly trumpet soon! 

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September 3, 2024 · 8:30 AM

Hope Is Rising in Tel Aviv

Shalom in His grace. I am delighted to write and bring you up to date on what God is doing through our 130-year-old mission to Jewish people.

Israel is still deeply in turmoil, which keeps me on my knees. Even if Israel agreed to some type of peace accord with Gaza, welcomed all the living hostages back, received the bodies of those who died in captivity, and secured the safe return of the tens of thousands of Israelis who evacuated their homes near the border, Israel would still have to face all the challenges of a future plan for Gaza! Even if Israel fully dismantles the threat of Hamas (and Hezbollah), how long would peace last? 

POSSIBLE PARTNERSHIPS FOR ISRAEL

There is also the question of potential governing bodies who would partner with Israel in controlling any future terrorism from Gaza. If an alliance of Arab countries with Israel had equal authority in the Gaza Strip, would this partnership endure? I realize these scenarios are hard to imagine, and we cannot predict the future. We can only follow the One who can!

Who could logically believe this alliance could work? The Palestinian Authority, who controls the West Bank (Judea and Samaria), has proven itself to be an undependable partner in peace. Judea and Samaria have been rife with terrorism, and it is possible more Israeli soldiers will die in this territory than in Gaza!

And what about Hezbollah’s frequent rocket attacks into northern Israel, destroying homes and causing raging wildfires? Can we really trust Hezbollah, Iran’s proxy, to remain within the demilitarized zone already established at the Litani River in 1985? Hezbollah moved into southern Lebanon after the Palestine Liberation Organization (PLO) was forced out in 1982. What assurance does Israel have they will not use their Iranian-supplied arms to bring destruction to the north, including to cities like Haifa or in the Galilee? Many believe their rockets and missiles can even reach Jerusalem and Tel Aviv as well. You can see Israel’s options for partners is getting slimmer as time goes by.

SOME OF ISRAEL’S HISTORY WITH LEBANON

This is not the first time Israel thought a solution would work in southern Lebanon. An Israeli news source, Ynet News, describes the first Lebanon war:

The 1982 Lebanon War began on June 6, 1982, as what was supposed to be a short-term military operation—Operation Peace for Galilee. The operation was meant to destroy [Palestinian] militant infrastructure on the Lebanese-Israeli border, which had been used by terrorists to attack [the Israel Defense Forces] . . . as well as the Israeli communities abject to the border. In 1978 Israel launched Operation Litani, temporarily occupying southern Lebanon up to the Litani River. Once the IDF withdrew its forces later that year, an alliance was formed between the IDF and the South Lebanon Army (SLA), resulting in a buffer zone along Israel’s border.1

However, this plan for northern security did not hold as Ynet further describes,

January of 1985 saw the Israeli government decide to gradually withdraw from Lebanon, and by springtime most of the IDF’s troops—with the exception of those stationed in the south Lebanese buffer zone—were out of Lebanon. 

According to the Defense Ministry, Israel suffered 1,217 fatalities in the war itself, which lasted between 1982 and 1985. 

The rising number of fatalities among IDF soldier[s] stationed in the buffer zone led to a growing public outcry to pull all troops out of the area and in 1999, then-Prime Minister Ehud Barak led his government to vote for the complete withdrawal from Lebanon.

The last Israeli soldiers left Lebanon on May 24, 2000.2

Why would the lack of lasting peace be any different today? Israelis old enough to remember these events ask themselves this question. What has changed other than Iran and Hezbollah drawing closer and becoming more militarily capable?

Israel will do whatever it takes to survive. If viciously attacked, Israel will defend herself once again. Only this time, with the memory of what happened previously, Israel’s response will be fierce and decisive, leading to further and more massive destruction on all sides.

ISRAEL’S DILEMMA

As you can see, Israel is still in a very difficult situation. I do not want to leave you feeling hopeless but to help you get a sense of what our staff in Israel is going through as they reach Israelis at this critical time with the message of true hope through the Messiah. Not even one of our workers permanently left Israel during the war—though many of them could have gone elsewhere. I am so proud of their dedication and selfless service.

I could not be more pleased with the way our staff has served the Messiah and shown His love in dozens of ways, touching the lives of thousands of Israelis who feel so vulnerable and hopeless at times.

So, our staff continues to serve faithfully, and they can do this because you care and stand with them in their efforts!

A WARTIME MIRACLE: THE NEW NEW TEL AVIV CENTER

Now, let me tell you about what I can only call a wartime miracle. Our beautiful new ministry center in Tel Aviv is almost done. Can you believe it? We still need a little more than a half million dollars toward this $6.5-million-dollar project. 

But the true miracle is not the funding but rather overcoming the lack of labor over the last year as building projects in Israel so often depend upon Palestinian laborers—many of whom came in through Gaza each day. 

And yet God provided laborers from among Christian Arabs and Israelis to get us very close to the finish line on the building. We cannot tell you how thrilled we are to see God’s provision. It reminds me of the miracle of the loaves and fishes (Matthew 14:13–21). We did not bring much to the table by way of labor, but God maximized what we brought. 

THE FREEDOM TOWER, A SYMBOL OF HOPE

May I explain to you a little bit more how I feel about what the Lord has done? 

I lived through the 9/11 tragedy in New York City. My house in Brooklyn is downwind from the World Trade Center towers, meaning smoke was clearly visible from my home. I cannot tell you about the horror of those moments, when more than 2,977 people died. In September 2021, on the twentieth anniversary of 9/11, we honored the hundreds of law enforcement, fire department, military, and Christian workers who perished as they worked to save others. We also thanked those who rallied to the challenge to help rebuild New York City. 

I am sorry to say both Israel and the United States have a common enemy. Those who perpetrated the awful tragedy of 9/11 and those who are behind the war in Israel have a common ideology. This ideology of evil goes far beyond borders and resides across many nations. These adherents hate the West, hate Jewish people, hate Christians, hate the Lord, and hate Judeo-Christian values. But the Lord overcomes our enemies! 

I watched the new Freedom Tower being built for years. Today, it stands grand and proud as a symbol of our freedom and our enemies’ inability to destroy us. 

HELP US FINISH THE NEW TEL AVIV MESSIANIC CENTER

I want our new Messianic center in Tel Aviv to stand as a sign of God’s faithfulness to Israel, Jewish people, and in particular to the Messianic Jewish movement within Israel, which is growing by leaps and bounds over the last twenty-five years. Our Romans 11:5 remnant is increasing, and Chosen People Ministries—Your Mission to the Jewish People—is one of the largest ministries in Israel.

In Tel Aviv, we hope to plant a congregation, continue our outreach concerts, and implement other ministries. Our staff across Israel will continue to reach out to children, young adults, elderly Holocaust survivors, and many others.

Endnotes

1 “The Lebanon War (1982),” Ynet News, November 30, 2008, https://www.ynetnews.com/ articles/0,7340,L-3631005,00.html.

2 Ibid.

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August 15, 2024 · 8:30 AM

The Time for Rebuilding Is Now

I visited Israel recently to spend time with our staff, hear their stories, pray with them, and encourage them in the great work they are doing to reach our Jewish people in Israel during these very difficult days.

Our staff gathered to try to get away from the stress of war and travel around on a brief Jeep tour in the Judean Hills.

During the trip we were able to get to know some of our drivers. One of them was Avi, who lived on a moshav1 a few hundred feet from the border with Gaza. This community is called Netiv HaAsara, which means “the path of the ten” and reflects how the community was formed. The name comes from the ten soldiers who tragically lost their lives in a helicopter crash in 1971 in the Gazan town of Rafah. Netiv HaAsara is known for its various peace initiatives, and prior to October 7, many Gazans lived in the village and worked alongside the locals in different capacities.

MOSHAV NETIV HAASARA

This moshav was created so families who wanted to make peace with Palestinians could intentionally live on the border to be close to their neighbors in Gaza. The families of the moshav created something called “The Peace Wall” (pictured on the cover), where people could paint bright colors as a symbol of their hopes for peace in the region.2 The moshav was established in 1982 and had close to 1,000 individuals living on the land owned by the community. In 2005, with the disengagement of Israel from Gaza, it became the closest Israeli community to the Gaza Strip.

The story of what happened at the moshav on October 7, 2023, is well known: thirty-five Hamas terrorists attacked the community and killed at least twenty people. Their security team fought valiantly, but three of them were murdered during the attack. The Israel Defense Forces (IDF) were able to save the rest of the people on the moshav once they arrived, about six hours after the attack started. They either arrested or killed the remaining Hamas terrorists.

Our new friend Avi, who drove one of the vehicles for our staff, was one of the first to see the paragliders land in the center of the community.3 We kept in touch with Avi after our staff trip, and he invited us to visit the moshav to hear his story. He showed us around to see where the gliders came in and the homes where his neighbors were killed. Avi even took some time to tell us the story of this morning of terror.

AVI’S STORY OF OCTOBER 7

Now, please take a few moments and try to imagine what it was like for the members of this moshav on the Gaza border, surrounded by security walls and barbed wire fences as well as lush terrain growing beautiful roses, olives, and fruit trees. It was very sad to hear how their hope for a peaceful resolution to the conflict with Gaza was crushed by the brutality of the attacks of October 7.

HERE IS AVI’S STORY IN HIS OWN WORDS:

At 6:00 in the morning, like always, I woke up to take the dog for a walk. At around 6:20, I heard the sound of small firearms. There was also the sound of rocket fire, and not the typical ones you hear. It’s usually one rocket or two rockets, but now there were a lot of rockets.

I thought it was a reaction, maybe to an IDF operation where maybe we took out one of the leaders like Sinwar,4 and they’re upset, so they’re firing. But it was something very unusual, something unexpected, this amount of rocket attacks. It didn’t stop. It just kept coming and coming and coming. Normally, we have a rocket or two, or maybe four or five, and then it stops, but it was wave after wave after wave.

Then I understood. I heard the sound of a motor of some kind of aerial vehicle. The first thing I did is I called the security manager for the moshav, but he didn’t answer, so then I called the local IDF coordinator, but he also didn’t answer. And then I heard another motor from another aerial vehicle coming up. So I said to myself, “I have to do something. I’m going to film it.” And so, I started recording it.

So when I started filming the second glider, I realized the first terrorist had already landed and was walking around in the moshav. I wanted to see where the terrorist was going to land so that I could report it to the security squad protecting the moshav. But the terrorist saw me and changed his direction so that I wouldn’t be able to identify where he landed. He probably thought I had a weapon, but I didn’t have any weapons at the time.

I continued to try to call and inform people, and the only one I could reach by phone was my neighbor who said, “I’m not at home, I’m up at the Sea of Galilee.” So I came home and I told my wife and kids to stay home, to stay inside. I didn’t tell them that there were terrorists loose in the moshav. I didn’t want them to be stressed by the situation.

I continued to try to reach people unsuccessfully, and then suddenly there was no water or electricity. And of course, no internet either. The telephone was hardly working, but WhatsApp5 was somehow working. As soon as the terrorists landed, within a few minutes, there was constant gunfire. I heard the firing all around me and at houses nearby and at the house across the street.

I left the bomb shelter because I thought if they’re going to come toward me, I could interact better with them outside than inside the bomb shelter where I can’t do anything. So I left with a knife and a fishing spear gun, as that’s all I had. For some reason the terrorists didn’t come to my house.

The children of my landlord who lived nearby called me because their mom, my landlord, wasn’t answering the phone. They were concerned for her. So, I went to her house. I tried to hide because I wasn’t well armed. So, I was trying to get over there without being seen. The reason I was hiding was not because I was afraid of being seen by the terrorists. I was afraid of being misidentified by the army as a terrorist, so I was hiding. I totally expected the army to be here already, but they didn’t come for hours!

I arrived at my landlady’s house, but she wasn’t there. I didn’t find her in the house, and I didn’t think to look in the bomb shelter. I looked on the street because she’s an older woman. I thought maybe she had fallen or something, but I didn’t see her, and I didn’t want to cross

the street. I didn’t want to be out exposed for too long. I was sure that the army was coming, and they would interact and engage these terrorists, but the army didn’t come so I came home.

When I got home, I was able to finally reach the IDF security coordinator for the area, but our connection was in and out. Sometimes the phone lines would drop, so I used a combination of phones and WhatsApp messages back and forth, and I finally got ahold of somebody. Then I started to relax a bit.

I knew or at least had some idea of what the terrorists were doing because first of all, you could not only hear it, but you could also smell it. But also on the WhatsApp messages, I was getting updates from the security squads about where the terrorists were going and what they were doing. And so I knew more or less what was going on around me as they burned a few houses, and you could smell the smoke.

At 9:00 or 10:00 am more terrorists arrived, in addition to the original thirty. They were armed. One of them even had a bulletproof vest; they came to steal and then to kill. The security team of the moshav captured them but didn’t kill them. They transferred them for interrogation.

Tactical units and the border patrol came in the afternoon, and I understood that the situation was more or less under control, but they didn’t leave because there was still fighting all around them in some of the other towns in the area. And we stayed in our bomb shelter until 5:30 or 6:00 at night, so for about twelve hours.

I heard (but can’t verify the authenticity of it) that the IDF listened to the recordings of the conversations between the terrorists and their leaders back in Gaza, and that they had originally planned to destroy the border wall and completely take over our moshav and kill all of us.

But when the terrorists came and started killing people, they found hardly anyone in their homes or walking the street and reported back that they killed everyone that was here, and that the village was now unoccupied. And so, they decided not to break the wall and completely invade. About 1,000 people were in their bomb shelters. So when the terrorists came, they didn’t see anyone, but whenever they found somebody in a safe room, or a bomb shelter, they threw grenades inside and kept going.

I found out the terrorists had all taken a particular drug (Captagon)6 that removed their fear. It also affected their reasoning and their logic, which is why they may have reported that the town was empty, when in fact, they did meet people, and they knew they were in bomb shelters, but they reported that the town was empty. This drug is big business for Hezbollah in Lebanon. They sell it all over the Middle East. It’s a cheap drug to make, and they make a lot of money on it, and it’s very popular in the West Bank. So it’s hard to know what really happened and why we seemed to be protected from additional murders.

All of this is very unfortunate as I worked regularly with Gazans, and they work really hard. One Gazan worker equaled three regular workers. I don’t know if there’s going to be peace or not, but I don’t hate them. Okay, those who committed atrocities, like murder and rape, there’s no question they just need to be eliminated. But at the end of the day, there’s still going to be two million Gazans.

I then asked Avi about his view of the future of the moshav. He continued,

First of all, we have to eliminate Hamas. That’s the first thing. And then whatever happens, it’s politics. We can’t know. But what we do know is we have to eliminate Hamas. They’re fanatics and they’re murderers, and they need to be removed.

I further asked Avi if he believed the moshav would return to normal and the hundreds of people who used to live there would return to their homes. He simply answered, “Yes, I hope so!” I was greatly moved by his hope and by his bravery. He is a hero and shows the determination of Israelis to survive and thrive even when facing seemingly unsolvable conflict.

A CALL TO PRAYER

So, how can we pray for Avi, his family, and the members of this beautiful moshav where its members were so hopeful to create peace between Gazans and Israelis?

We can pray for the families of those who were murdered. We can pray God will keep terrorists from attacking once again. And most of all, please pray Avi, his family, and many others at the moshav who dreamed about peace will find true and lasting peace through the Prince of Peace, Jesus our Messiah.

As the psalmist wrote, “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Psalm 122:6).

Thank you for your support, which enables us to help friends like Avi and our workers in Israel and around the globe in all their many efforts to bring the good news of hope and peace through the Messiah Jesus “to the Jew first” and also to the Gentiles (Romans 1:16)!

We would like to have additional funds to help members of Netiv HaAsara, as well as Israelis who cannot yet return to their homes in towns near the Gaza border or on the border of Lebanon. Your gift of any amount to the Israel benevolence fund will support Israelis in this dark time. We so appreciate your partnership.

We want to help Israelis practically and find ways to tell them about the Prince of Peace who brings peace to the hearts of all who call upon Him! He specializes in solving the unsolvable.

1 A moshav is similar to a kibbutz but allows for private ownership of property among some other key differences.

2 “Another inspiring project in Netiv Ha‘Asara is ‘The Path to Peace’ project led by artist Tsameret Zamir. The project transformed a once-plain security wall into a colorful canvas of hope by placing colorful brushstrokes bearing positive messages on the wall. Each stroke of paint symbolized hope for a peaceful future. It was a poignant reminder how, even in the shadow of conflict, the people of Netiv Ha‘Asara were dedicated to the pursuit of peace, one brushstroke at a time” (Kim Paffen, “Life near the Gaza Border: Living amid Ongoing Gaza-Israel Conflict,” Our Planet in My Lens, October 8, 2023, https://ourplanetinmylens.com/life-near-the-gaza-border/).

3 Hamas terrorists used paragliders on October 7, 2023 to get over the border fence into Israel.

4 Yahya Sinwar has been the leader of Hamas in Gaza since 2017.

5 A mobile application popular in Israel and many other countries, WhatsApp supports instant messaging and phone calls through the internet.

6 Joseph Pergolizzi Jr., et al. “The Emergence of the Old Drug Captagon As a New Illicit Drug: A Narrative Review,” Cureus 16 (2), Feb. 2024, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10977473/.

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