Tag Archives: israel

The Year of Evangelism

I am excited about this special season of the year as we celebrate the Jewish high holidays! The appointed times (mo’edim in Hebrew) are holy days that God gave to Israel as tutors for godliness and faith. They are living theology lessons, enacted year after year to rehearse the great themes of Israel’s covenant relationship with God.

Renewal and Covenant

The fall festivals—the Feast of Trumpets (Rosh Hashanah), the Day of Atonement (Yom Kippur), and the Feast of Tabernacles (Sukkot)—were given to Israel to be celebrated within the boundaries of a covenant relationship with God as defined for the Jewish people at Mount Sinai. They were designed to lead the nation to spiritual renewal, and we see this often throughout the story of the Old Testament. It is a bit different in Israel today; the holidays are viewed much the same way we understand Thanksgiving, which can easily be observed as a national or cultural event, not as a spiritual pause in the rhythm of our lives and the lives of our families. God created the fall festivals to call His chosen people to commit ourselves to Him and crown Him Lord of our lives.

Repentance: The First Step

The Feast of Trumpets (Rosh Hashanah) traditionally encourages the first step toward strengthening our relationship with God through repentance. The haunting notes of the shofar (ram’s horn) call Israel back to God, echoing the same call that has sounded throughout our covenant history, from the prophets onward. To heed that call, we must repent, turn away from sin, be willing to leave ungodly lifestyles behind, and walk with the God who loves us.

Genuine repentance is more than saying, “I’m sorry” or asking for forgiveness. It means being sorry enough to change. It means being willing to make amends to those we have wronged. Good intentions are only part of the process; repentance must include the willingness to do righteousness as well. Isaiah’s words apply: “all our righteous deeds are like a filthy garment” (Isaiah 64:6). We must approach God admitting that we have nothing to offer but our willingness to serve Him.

The Hebrew term for repentance is “tshuvah,” which literally means to turn. We need to make two sharp turns on the Feast of Trumpets, the New Year: we must turn away from sin and turn toward God. Repentance is both vertical and horizontal—toward God and toward man.

Followers of Jesus the Messiah can learn some wonderful lessons from the Jewish New Year as we also need to repent daily to grow in godliness. Yes, our sins are forgiven through the death of the Messiah, but we still need to repent daily or more often to grow in grace. When we wrong someone we love, we apologize; the relationship survives and deepens. It is no different with God. The apostle John wrote: “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). The word “confess” means to agree with God regarding our sin and be willing to change. There is no need to wait for a certain time of year to repent. For the follower of the Messiah, it is a daily and ongoing duty.

As Paul wrote, “God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us” (Romans 5:8). God has taken the first step toward us so that we can take the next one toward Him.

Redemption: More Than Repentance

The Day of Atonement (Yom Kippur) teaches the second sobering truth: repentance alone cannot bring us back to God. If we have wronged Him, then the penalty for sin must be paid. This theology is at the heart of the sacrificial system. The sacrifices were not arbitrary acts of divine severity, but demonstrations of the moral seriousness of a universe in which sin has real consequences.

God graciously let Israel offer a substitutionary sacrifice. But the contrite and broken hearts of Old Covenant worshipers had no effect unless the penalty for sin was paid. Leviticus 17:11 states it plainly: “The life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.

God sent the Messiah, Jesus, to bear sin’s penalty for both Jewish people and Gentiles. Yet, repentance is not enough, and the Scriptures invite us to receive Him as our personal Redeemer, admitting that it was we who deserved death and we who sinned, yet He is the one who suffered. Paul wrote, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:21).

On the Day of Atonement (Yom Kippur), we remember that the blood of bulls and goats can never finally take away sin (Hebrews 10:4), but the blood of the Lamb of God takes away the sin of the world (John 1:29). The high priest entered the Holy of Holies once a year with the blood of the sacrifice. Our Messiah entered the true Holy of Holies, the very presence of the Father, once for all with His own blood (Hebrews 9:12). The Day of Atonement points to Golgotha. The cross is our mercy seat where the blood of the sacrifice was sprinkled to appease the wrath of God’s displeasure for our sins.

We hope and pray our Jewish brothers and sisters will turn to God, who invites us to accept His Son Jesus as our personal Redeemer. When we accept Him as Lord of our lives and as our Savior, we are assured of forgiveness—not once a year, but each day and for all time.

Rejoicing: The Fruit of Covenant Life

So, we begin with repentance but recognize that forgiveness was secured through His shed blood. The cycle of the fall festivals concludes with the Feast of Tabernacles (Sukkot), a joyful celebration. The plentiful harvest attests to God’s faithfulness to His people. Joy is the fruit of faith, the reward of being cleansed through the shed blood of the Messiah. Tabernacles does not begin the journey; it is the destination. It is a festival of joy celebrating God’s generous provision—not the thin, circumstantial happiness of a life catering to one’s preferences, but the deep and durable joy the Lord described when He said, “These things I have spoken to you so that My joy may be in you, and that your joy may be made full” (John 15:11).

The decision to receive Jesus as our Redeemer brings inner joy as there is no greater joy than knowing Him. Joy comes when we obey Him. That is the peace that the Feast of Tabernacles models for the Christian life as we rejoice in Him who died and rose for our sins.

It is this joy, which comes through a personal relationship with God, that we preach around the globe, in the United States, Israel, and nineteen other countries where Jewish people live. Your Mission to the Jewish People is located in areas representing 95 percent of the global Jewish population.

The Year of Evangelism

There are so many wonderful opportunities throughout the year to fulfill our ministry as we pray for, evangelize, disciple, and serve the Jewish people in so many ways. Season 2 of our “I Found Shalom” video testimonies is a tremendous opportunity for the harvest, as Jewish people are open to the gospel today. We have seen quite a few Jewish people come to faith through our ministry of hosting Israelis around the world—including Japan, Taiwan, New Zealand, and Australia. You can visit our Host Israelis website (hostisraelis.com) to add your name as a potential host for traveling Israelis.

We held children’s camps in the United States and Israel throughout the summer, along with three street outreach campaigns in London, New York City, and San Francisco. We have spoken with hundreds of Jewish people in person and thousands more online.

This year, we intend to focus on upfront evangelism. We will not neglect the other priorities in our mission statement, but we believe now is the time for Jewish people to hear clearly and directly about Jesus and accept Him as Savior and Lord. This moment is upon us, and we need your support and prayers to forge ahead in the power of the Holy Spirit.

Evangelism to our Jewish brothers and sisters has been our highest priority for 132 years!

I am so grateful for you. Please remember to pray for our many high holiday services—we have dozens upon dozens this September across our twenty-one countries of ministry. You are God’s blessing to us, and I pray you will experience His blessing as you bless the Jewish people with the gospel message.

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Filed under Brooklyn, Church Planting, evangelism, Holidays & Festivals, Israel, Jewish Christian Dialogue, Jewish Holidays, Jews and Christians, Messianic Jewish, Middle East, New York City, Uncategorized

Lebanon and Hezbollah: A Nation in Crisis

Lebanon and its capital city, Beirut, were jewels of the Middle East for centuries. Beirut emerged from the Ottoman Empire as an exceptional city. According to the New World Encyclopedia, prior to 1975, the country was considered the banking capital of the Arab world and was widely described as the “Switzerland of the Middle East” due to the numerous financial institutions based in Beirut. The city attracted large numbers of tourists to the extent that it was referred to as the “Paris of the Middle East.”

Descriptions of Beirut after the establishment of the State of Lebanon in 1943 attracted the wealthy and famous from all over the world. The success and notoriety of the capital city impacted all of Lebanon. “In the fifties, Beirut entered its golden era. For twenty years, the capital was a center of international trade and regional finance, as well as education, communication, shipping, and transportation.”

Lebanon emerged as a nation within a well-defined set of boundaries, both politically and socially. “Politics in Lebanon is based on a sectarian power-sharing structure created on independence from France in 1943. The constitution guarantees that all eighteen religious sects in the country are ensured representation in government, the military, and the civil service. Reflecting this, the three key government positions of president, prime minister, and speaker must be split between a Maronite Christian, a Sunni Muslim, and a Shia Muslim.”

Prior to the Civil War, Lebanon had been a multi-sectarian country, with Shia Muslims occupying the east and south, Sunni majorities living in the coastal cities, Christians mostly occupying the coastal cities and the mountains, and the Druze population living for the most part in the mountains.

Yet this pearl of the Middle East was cast into turmoil and despair, becoming a symbol of strife and war. All the glory of Lebanon came to a crashing halt with the start of the Civil War in 1975. Fighting between the Lebanese Christian militias and Palestinian insurgents—mainly from the Palestine Liberation Organization—began in 1975 and triggered the establishment of an alliance between the Palestinians and Lebanese Muslims, pan-Arabists, and leftists.

At the root of Lebanon’s troubles lies Hezbollah, the Party of God. At that time, Hezbollah was merely a small fraction of the forces involved. They were a Shia minority based in southern Lebanon and southern Beirut. According to Anastasia Filippidou, a Senior Lecturer in terrorism and conflict resolution at the Cranfield Forensic Institute, Hezbollah was formed as a military arm to project multi-dimensional power. Under President Assad the father, the relationship between Iran and Hezbollah had to pass through Syria for any final decision.

The expulsion in August 1982 of the Palestine Liberation Organization, headed by Yasser Arafat, from Lebanon sent shockwaves throughout the Middle East. The beleaguered people of Lebanon hoped that this might restore their country to normalcy and bring an end to the bloody cycle of violence and destructive civil war. In the void that ensued, Hezbollah emerged as a major influence in Lebanon in the 1990s. Hezbollah rose to significant levels of power even though they were Shia Muslims supported by the Ayatollahs of Iran and allied with the Syrian regime.

With the PLO expelled from Lebanon, it seemed as though peace would be restored and the Israeli military forces in southern Lebanon would soon withdraw. However, Hezbollah assumed the role of “protectors of Lebanon” and opposed the Israeli presence in the south. Hezbollah mounted an ongoing campaign against Israeli forces and carried out a brutal war of attrition. This conflict continued until May 2000, when Israel unilaterally withdrew to the internationally recognized border between the two nations.

Hezbollah portrayed this withdrawal as a victory, and its leaders were heralded as heroes of Islam and defenders of Lebanon. This was an unfortunate historical development that empowered Hezbollah and left Lebanon considerably weakened. The Southern Lebanon Army collapsed shortly afterward, with most officers and administrative officials fleeing to Israel with their families as Hezbollah mounted pressure on the remaining units.

With the Israeli presence removed from Lebanon, Hezbollah faced the challenge of defining itself as the protector of the Lebanese people. Since 1992, Hassan Nasrallah had led Hezbollah and portrayed himself as the guardian of Lebanon. Nasrallah expanded the military capacity of his forces and acquired longer-range rockets capable of striking northern Israel. He was replaced in 2024 by Sheikh Naim Qassem after an Israeli attack killed Nasrallah.

Looking toward the future and its continued relevance, Hezbollah began a hypocritical process of so-called “Lebanonization.” Hezbollah gradually claimed to be limiting its military struggle to Lebanese territory, integrated itself into the Lebanese political system, and established an extensive civil infrastructure.

Hezbollah is a non-state terrorist organization committed to the destruction of Israel, in alignment with its patron, Iran. Hezbollah and its leadership have ruined much of what was good and noble in Lebanon. Since October 7, 2023, and the atrocities committed by Hamas in Gaza, the State of Israel has been on its highest level of alert against Hezbollah. Hamas and Hezbollah share the same destructive ideology, one that culminates in the killing of Jewish people and the annihilation of Israel.

The battle plans that Hamas carried out on October 7 are identical to those found in Hezbollah’s possession several years earlier. In June 2019, Reuters reported that the Israeli army revealed a sophisticated cross-border tunnel originating inside Lebanon and extending nearly a kilometer into northern Israel, reaching depths of approximately eighty meters. The tunnel, discovered near the town of Zarit, was fully equipped with electrical wiring, fuse boxes, and communications infrastructure.

The purpose of such tunnels and the elaborate weapons of war stockpiled by Hezbollah is not the defense of the Lebanese people, but rather death and destruction aimed at the people of Israel. The indiscriminate nature of the terrorism that Hezbollah promotes targets Israeli citizens indiscriminately, whether they are Jewish, Arab, Druze, or foreign civilians.

Immediately after the Hamas attacks on Israeli civilians on October 7, the Israel Defense Forces (IDF) took up defensive positions throughout Israel’s northern border. These defenses included protecting the Mediterranean coast from seaborne incursion and border communities from rocket attacks. The IDF recognized that Hezbollah was both capable of and committed to the same program of death and destruction that had been unleashed upon the communities surrounding the Gaza Strip.

At the time of this writing, more than 96,000 Israelis have been evacuated from their homes along the Lebanese border. The IDF has been on a war footing on the northern border since October 8. A deadly war of attrition between Israel and Hezbollah has continued since that time, and this ongoing cycle of violence could escalate into full-scale war without warning. Such a war, driven by Hezbollah’s destructive agenda, would lead to the deaths and suffering of thousands of Lebanese civilians and an untold number of Israeli citizens, including Jews, Muslims, Christians, and others.

From the perspective of one Israeli pastor from Nahariyya, a city only eleven kilometers from the Lebanese border, war seems both inevitable and perhaps even necessary. The hope and prayer is that Israeli, Lebanese, and international leaders will somehow pull Israel back from the brink. We must also pray for all those who will suffer—that they might come to know the peace of the Messiah Yeshua, who lived and walked in the Galilee.

On April 14, 2026, direct talks between the Government of Lebanon and Israel began—the first direct negotiations since the failed May 17 Agreement of 1983. Conducted under the auspices of the United States, these discussions represented a historic diplomatic opening. Yet the fragility of the situation became apparent almost immediately.

A ten-day ceasefire announced by President Trump had largely stopped six weeks of war between Israel and Iran-backed Hezbollah, but Hezbollah violated the truce almost immediately by firing rockets at Israeli troops in southern Lebanon and launching a drone at Israel. The rocket fire has not been limited to military targets. As recently as May 30, 2026, barrages struck the northern city of Kiryat Shmona, and the Galilee Medical Center in Nahariya was forced to move operations underground amid intensive Hezbollah rocket and drone fire.

Diplomatic efforts have nonetheless continued. Multiple rounds of U.S.-hosted talks have addressed Hezbollah’s disarmament, with Israeli Ambassador Yechiel Leiter noting that despite Lebanon’s assurances, “we have found 8,000 rockets, missiles, and weapons in southern Lebanon. Tunnels and armaments. There are Hezbollah bases in southern Lebanon despite the declarations.”

The negotiations remain tied to broader American diplomacy with Iran, and their outcome will likely determine whether lasting peace along Israel’s northern border is achievable. For the communities of the Galilee, the rockets and sirens are not abstractions—they are the daily reality of life on Israel’s northern frontier.

As Israel marks its seventy-eighth anniversary of independence, the weight of uncertainty presses heavily on every community along the northern border. The talks in Washington may represent the best opportunity for peace in a generation—but peace built alongside continuing rocket fire remains fragile at best. Israelis living along the northern border and throughout the Western Galilee remain deeply wary of the ceasefire. Hezbollah has not disarmed. Its weapons remain intact, and its capacity to resume hostilities at any moment has not diminished. As Israelis observe their annual Memorial Day and prepare to mark the seventy-eighth anniversary of Israel’s independence, there is widespread concern about the possibility of a renewed outbreak of war.

In Israel, there is a saying: “Better a cold peace than a hot war.” These words have never rung more true than they do today.

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Reaching Young and Old In Israel

Shalom in His peace.

I recently received a letter from Adam,* one of our long-standing Israeli staff members, and I was so moved that I wanted to share parts of it with you directly. His words offer a vivid picture of what God is doing day in and day out in the Holy Land through the faithful labor of our team there.

Adam is originally from Ukraine. He immigrated to Israel in his late teen years and came to faith in Jesus while living there. Please read his report and join us in praying for Israel’s remaining Holocaust survivors.

Adam writes:

After a very difficult and intense month, a ceasefire has come. We do not know how long it will last, but we are deeply grateful for these days of quiet. . . . We truly thank the Lord for His protection, mercy, and faithfulness during this time.

Even amid war, God has been moving powerfully.

During this time, the Lord opened many opportunities for us to share our faith. Because of your prayers and faithful support, we were able to reach and help hundreds of people, both physically and spiritually. Many experienced the love of Jesus in a real and tangible way. Dozens prayed for the first time in their lives, and some received salvation and accepted the Lord.

Despite all the challenges and safety restrictions, we continued to gather, study the Word, pray, and support people with the Lord’s help. Once again, we have seen that even in the darkest moments, His light continues to shine.

Ministry Among Holocaust Survivors

We have also remained committed to one of the most important parts of our calling—serving Holocaust survivors.

For more than twenty years, we have been helping these precious people by supporting them, and striving to allow them to live out their lives with dignity. Most of them are from Eastern Europe, with a large number from the former Soviet Union. Many live very modestly, often in need, having to save on even the most basic necessities.

But beyond their physical needs, many carry deep spiritual wounds. Because of the Holocaust, many lost their faith in God. Today, we are doing everything we can to bring them back to the God of Israel and to their Messiah, Yeshua (Jesus).

By God’s grace, over the years, many Holocaust survivors have accepted the Lord. Quite a few, of course, are no longer with us, and we look forward to meeting them again in heaven. Yet, there are precious survivors who have not yet heard the good news or come to know the Savior. We continue to do everything possible to bring the gospel to them.

For example, we recently  helped Jacob,* a 92-year-old Holocaust survivor, receive a hearing aid. At the clinic, I was asked why we help Holocaust survivors. It became an opportunity to share my testimony—how the Lord saved me and helped me—and to explain that we serve others by showing His love.

I shared that Christians around the world are helping a Jewish Holocaust survivor they have never met, simply because they love his people, his God, and his Messiah, Yeshua.

Israel marked Yom HaShoah, or Holocaust Remembrance Day, in April, when we honor the memory of the millions of Jewish people who perished. But we also continue to remember the living.

According to official data, about 111,000 Holocaust survivors are currently living in Israel. All of them are over the age of 80, and about 63 percent are women. Around 28 percent are already over the age of 90. Nearly half—49.3 percent—are widowed, and about 9,300 married couples consist of two survivors.

This group includes not only former inmates of camps and ghettos of Europe but also Jewish people from Iraq who survived intense persecution during the Farhud of 1941, and Jewish people from Morocco, Algeria, and Tunisia who suffered under the Vichy regime. About 70 percent of survivors in Israel were born in Europe, with the largest group—around 46 percent—coming from the former Soviet Union. Approximately 27 percent were born in Asia and Africa. Today, 40,136 Holocaust survivors who immigrated since 1989 live throughout Israel.

These are not just numbers. These are lives—precious souls, many of whom have not yet heard the message of hope and salvation. Please pray with us that Holocaust survivors would find hope and faith in their Messiah.

Ministry Among Children and Families


While we care deeply for aging Holocaust survivors, we also have a great heart for reaching the next generations of Israelis. We maintain a robust schedule of ministries among young families, including children’s camps and family retreats. These programs always include worship and teaching from the Bible. Parents are fully aware that we are Jewish believers in Jesus and that our schedule includes teaching from the New Testament; still, not-yet-believing families regularly participate. We find parents genuinely willing to involve their children in programs that are producing such positive results in their lives.

Adam writes:

Ilona* came to our camp quite recently—and almost by accident.

Her grandmother, a Holocaust survivor, has been attending our Holocaust survivors’ club at the Messianic Center in Jerusalem for many years. She has come to faith in the Lord, loves our ministry deeply, and has always been enthusiastic about our programs.

For years, she asked us to invite her granddaughter to camp. However, we could not do so without parental permission. Ilona’s father is Orthodox Jewish and her mother is more secular, but neither was willing to send her.

Last year, perhaps due to the difficult situation in Israel, they finally agreed.

Ilona loved camp. When she returned home, she shared everything she experienced with great joy. She began singing worship songs at home, and her parents noticed a significant change in her.

Soon after, her mother called us. She said that Ilona was so impacted by the biblical lessons and spoke about them so passionately that she herself wanted to learn more about our faith.

We met together, had a meaningful conversation, and invited the whole family to a family camp. To my great joy, they came—and they loved it.

Today, this is one of the families we meet with regularly. They are very close to coming to faith. Ilona and her parents now frequently attend our events, and we continue to pray that the Lord will draw them fully to Himself.

Camps for children and families have proved especially important in recent years. In the weeks following Hamas’s barbaric attack on October 7, 2023, our staff stepped up once again, organizing day activities and overnight retreats to help traumatized children play, laugh, and simply be kids again. These programs proved a lifeline for families facing profound uncertainty.

This need—to give children who have been through so much a taste of what childhood should be—has only grown. The war with Iran has sent Israelis into bomb shelters day and night. This is especially difficult for young children who, from an early age, have had to learn to live with danger and trauma, and for the elderly who often cannot reach a shelter in time. Even in the bomb shelters, our staff is reaching out to others with hope.

We are always clear about our faith, and we never minister to children without parental knowledge and permission. Many of our programs are family camps, which bring adults and children together for fellowship, fun, and hearing the Word of God. We also make sure Israelis know that we could not do any of this without the loving support and prayers of Christians in the United States—and they are deeply moved to hear it.

What you are reading is just a sample of the faithful work our missionaries do each day. Thank you for your support, which allows us to be the hands and feet of our Messiah in the very land where He taught, died, and rose again.

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Filed under evangelism, Holocaust Survivors, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Uncategorized

Reflections from the Bomb Shelter: A Journey from Uncertainty to Hope

Below are some thoughts and reflections from our Chosen People Ministries staff in Israel that we hope will encourage you to pray for us and for Israel.

Since February 28, life has taken on a very different rhythm—one shaped not by calendars or plans, but by sirens, alerts, and the urgent need to move speedily. People have tried to piece together what is happening and what it might mean to the country and to them personally. But beneath it all is a growing awareness that this would not pass quickly. 

What began as rising tension soon became something far more personal and sustained. In the early days, there was panic, confusion, and a quiet disbelief. Phones buzzed constantly with updates. News came in rapidly from all around our small country. Missiles were launched, shrapnel fell, property was damaged, people sustained injuries, and the prayer of our hearts was, “Please Lord, save my family and me.” 

Then the sirens disrupted the day and pierced the night. At first, running to bomb shelters caused an almost surreal feeling. Families moved fast, gathering what they could, and trying to remain calm, especially for the sake of the children. Adrenaline was rushing through us, keeping us alert amid the ever-present danger. Thankfully, we had moments of quick clarity and were able to thank God that humans are fearfully and wonderfully made—especially when threatened.

So, we turned to the Lord: “I will lift up my eyes to the mountains; from where shall my help come? My help comes from the Lord, who made heaven and earth” (Psalm 121:1–2). These words, once familiar, have become deeply lived. Not recited casually, but held onto—sometimes tightly—in moments when there is little else to steady the heart.

As the days turned into weeks, the interruptions changed everything. We were at war, our family routines were hard to keep, and stability was elusive. Life became fragmented. Meals were interrupted. Conversations stopped mid-sentence. Sleep became shallow—never fully settled, we were always ready to respond. The body learned to remain alert. Our minds never fully rested.

The bomb shelters themselves became places of refuge and quiet tension. Adults exchanged glances that carried more weight than words. Some tried to ease the atmosphere for the children by telling stories and making small jokes. Others sat silently, listening for updates, calculating risks, and praying.

In those confined spaces, faith was not theoretical but immediate: “The Lord will guard your going out and your coming in from this time forth and forever” (Psalm 121:8). For many, this promise became a literal lifeline—and not some distant truth. The Lord held us close even as we were in and out of shelters three, four, five, or sometimes six times a day. We would lie awake at night and wonder what the next hour might bring. Would the ballistic missiles be intercepted, and our Israeli defenses hold secure? As the weeks continued, the question of safety shifted. What does it mean to feel safe when unpredictability is what is most predictable? Life advances cautiously, thoughtfully, and sometimes hesitantly. 

For the children, this season has been especially challenging. Days, months, and years of preparation and drills at school had taught the children how to respond. They are strong and resilient yet hold so much fear. On the playgrounds, they drop their balls and jump ropes and swiftly move to the nearby bomb shelter. Some children are anxious and need reassurance over and over again. Others appear outwardly calm, quickly reacting when the siren sounds, yet carrying a quiet angst beneath the surface. You can see it in their eyes, in how closely they stay near their parents, in how they listen, and in their body language. 

Parents are carrying a double burden; they are managing their own fears while absorbing the fears of their children. They try to speak honestly, yet calmly, even when they feel uncertain. They wonder how they will pay their bills while unable to work.

But we are a resilient people. As soon as the ballistic missile and falling shrapnel threats pass, people come back to their seats in the café and continue their work meetings or exercise routines. Life goes on because the Jewish people have been through this before; we have lived through persecution, pogroms, expulsion, and exile. Yet, the people of Israel have survived. We constantly remind ourselves that this time, we get to persevere in our own land! Our people have had it much worse than this. Community endures. In many ways, it has deepened. People check on one another more intentionally, they share what they have, and they show up, even when tired or uncertain.

The hopeful words of the Psalms have taken on new meaning. “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Psalm 122:6) is no longer merely a sentiment, but rather a deeply personal, urgent, and constant cry to the God of Israel for help. It is prayed in homes, in shelters, and in quiet moments between interruptions.

Spiritually, this season has been both stretching and refining. In the early days, prayers were immediate and direct: “Lord, protect us,” “Keep the children safe,” “Provide for our needs, “Keep our soldiers safe,” and “Let this end quickly.” Those prayers remain, but they have been transformed and internalized so they are now as automatic as breathing itself. We are having honest, unfiltered moments of wrestling. We ask ourselves, “How long will this last?” “How do we reconcile fear with faith?” “What does trust look like when circumstances remain unresolved?” and “Where is hope?” 

Yet, amid this tension, something deeper is forming within our very souls because “we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). Difficult as it is at times, we grasp this truth; but more importantly, we hang on to the Lord of that promise. Even when circumstances feel chaotic, there is a growing conviction that God is not absent but is still working, even here and now. Faith, in this season, is not abstract. Faith is life itself. It is lived out in bomb shelters, in whispered prayers, and in quiet decisions to trust again and again without full clarity.

We know that national salvation can be a long process, just as it was for the ancient Israelites wandering in the wilderness. National redemption requires endurance. It is a marathon, especially when there is no finish line in sight. The adrenaline has faded, and Spirit-empowered perseverance is the order of the day. We have learned survival lessons that will help us stand the test of time until He comes, and there will be no need to fight! We have learned how to respond urgently, how to comfort children more effectively, how to build small routines in unstable conditions, and how to care for one another. 

Yet, the cost is both real and a burden to carry. There is physical, emotional, and spiritual fatigue. There are moments when the weight feels unbearable. And yet, there is something else: a quiet strength that seeps into our souls. It is not loud or dramatic, but deeply real. We are determined to endure, to serve the Lord above all, to entrust ourselves into His mighty and loving arms, and to stay true to His promises to us personally and to our people. 

We know He has the last word on the redemption of the Jewish people, and we wait in hope for that day to come. As the apostle Paul, our great Messianic Jewish forefather, wrote, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Corinthians 15:58). 

Stand with Our Israel Staff

Our team in Israel continues to serve through this crisis by providing biblical counseling, distributing food and supplies, and sharing the hope of Jesus the Messiah.

Please join us in prayer for: 

Our staff families in Israel—that parents would have wisdom as they carry their own fears while comforting their children through ongoing uncertainty.

The children—that God would guard their hearts and minds and that the trauma of sirens and shelters would not define their sense of safety.

Endurance—that Spirit-empowered perseverance would sustain them through a season with no clear end in sight.

Provision—that families unable to work due to the crisis would have their material needs met and not carry the burden of financial anxiety alone.

The peace of Jerusalem—that God would bring the people of Israel both physical safety and a deeper awareness of the God who redeems.

Thank you for your prayers and support.

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Christians Still Support Israel

The results of our latest survey are so encouraging! The graphs presented here are only a small sample of the much larger study, but represent the significance of the findings. As you review them, it is important to understand some of the terminology. 

The NAE is the National Association of Evangelicals. For the purpose of this survey, evangelicals are people who hold to the four core beliefs established by the NAE as primary characteristics of evangelicals. An evangelical believes: (a) the Bible is the ultimate authority; (b) people must be transformed through a “born-again” relationship with Jesus; (c) Jesus’s sacrifice on the cross makes such a transformation possible; and (d) faith should find expression in action, especially in sharing the good news of Jesus with others.

We hope you find these results as exciting as we do! The full survey will be available soon, so watch for the link in upcoming letters. Until then, be of good cheer, we are not alone! 

If you think that younger people are turning away from God, think again! Roughly 77 percent of evangelicals sixty-five and older believe that the State of Israel fulfills biblical prophecy. The number drops to just under 60 percent for the fifty to sixty-four group, and remains at 60 percent for those between thirty and forty-nine. Though there are fewer eighteen-to-twenty-nine-year-olds, it is still more than half, at 53 percent, and an additional 21 percent say they are not sure. God is at work in our young people, which we can see across all of the charts.

When you take into consideration how people identify themselves regarding the definition of “evangelical,” it is not surprising that those with a high view of the Bible are more likely to see Israel as fulfillment of prophecy. More than 75 percent of those who identify as evangelical agree that Israel is the realization of ancient prophecy. 

Supporting the modern State of Israel is not political. It is not giving the country’s administration a license to do as they please. However, biblical support of Israel acknowledges their right to exist and their God-given right to the land. Among evangelicals, just under 75 percent view such support of Israel as a biblical obligation for believers.

This graph is one of the most encouraging in the study. Many Jewish people view Christian evangelism as self-serving in some way. That is, Christians are only interested in Jewish people to convert them. According to the survey, nothing could be further from the truth! An astonishing 87 percent of evangelical Christians agree that believers should love and support Jewish people without consideration of whether or not they accept Jesus as Messiah.

Consistent with other results, evangelicals, who view the Bible as authoritative, generally see the Abrahamic Covenant as the source of the Jewish people’s right to the land of Israel. Less than 10 percent said otherwise.

This graph is also very encouraging! As the world grows more and more hostile toward Jewish people, almost 70 percent of evangelicals acknowledge that God’s covenant with the Jewish people is still intact. With this view, God still has a plan and a purpose for the Jewish people and the nation of Israel in the future.

Israel’s right to the land need not exclude non-Jewish residents. Of those evangelicals who believe that the land of Israel belongs to the Jewish people, 82 percent are also concerned with the rights and the dignity of all others in the land. The others include Palestinians, Druze, Muslims, and various Christian minorities.

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Most Christians in the United States still support Israel and the Jewish people!

We know this because we sponsored a survey in December 2025 where we asked American Christians about their views on Israel and the Jewish people. An independent firm deployed the survey and analyzed the data to ensure it was high quality and as objective as possible.

We were almost certain that Christians would be less supportive of Israel because of all the negative reporting about Israel and the rise of global antisemitism, especially in the aftermath of October 7, 2023. But I am happy to tell you after our recent and very comprehensive survey of Christians that this fear is unfounded. While the anti-Israel antagonists received a lot of attention, they do not outnumber the number of Christians who still love Israel and the Jewish people.

This letter is my way of saying thank you! Thank you for standing with Israel, praying for Israel, and supporting our work to reach God’s chosen people around the world. I hope you are as encouraged as I am as you read our analysis about these new survey results. Most Christians, especially those with a high view of Scripture, support Israel. As the leader of a historic, 132-year-old Mission to the Jewish people, I know that Christian attitudes toward God’s people make a world of difference in our witness. A genuine love and concern for Jewish people should be our motivation to share the gospel.

Christians Remain Strongly Pro-Israel

The numbers are clear. What encourages me is not only the steadfast support of Israel but the reasons for Christian support of Israel. Far too often Christian Zionists are accused of caring about Israel only because some see Israel as playing a key role in the end times.

While I believe Israel’s critical role in the end times is biblically accurate (Matthew 23:37–39Romans 11:25–29Zechariah 12:10), we found that Christians love Israel for a deeper and very biblical reason! The survey shows that Christians stand with Israel because they believe that God’s covenantal promises to the Jewish people are as true today as in the days of our forefather Abraham.

Let’s take a moment and explore this more deeply.

Why Do Christians Support Israel?

Core Theological Commitments

I need to explain a distinction we made—for the first time—on this round of surveys. We wanted to know how evangelicals’ views compared with other Christians who held positions outside the standard evangelical beliefs. So we asked respondents whether they agreed with these four statements from the National Association of Evangelicals (NAE):

  1. The Bible is the highest authority for what I believe. 
  2. It is very important for me personally to encourage non-Christians to trust Jesus Christ as their Savior. 
  3. Jesus Christ’s death on the cross is the only sacrifice that could remove the penalty of my sin. 
  4. Only those who trust in Jesus Christ alone as their Savior receive God’s free gift of eternal salvation.

Those who strongly agreed with all four statements were labeled “evangelicals,” and we compared their answers to others who identified as Christians but could not strongly agree with these beliefs. This makes a huge difference.

Belief in the authority of the Bible, the centrality of Christ, and the need for evangelism consistently correlate with stronger support for Israel and Jewish people. This connection does not surprise me at all! But now we have the numbers to show it.

The survey also revealed another truth that is foundational to our ministry: Standing with the Jewish people and believing that Jesus the Messiah is the only way to salvation are not mutually exclusive! Respondents were asked whether they agree with the statement “Christians should love and support Jewish people whether or not they accept Jesus as Messiah.” Among those who reported strong agreement that salvation is in Christ alone, 87 percent agreed with this statement.

We do not stand with Jewish people as some type of evangelistic strategy. We share the gospel because we believe spreading the message of eternal life is the most loving act we can do. Our love and concern for Jewish people are not a means to an end. We love because that is what our Messiah calls us to do.

God’s Covenant with Israel

Most evangelicals (69 percent!) and others who profess Christianity (51 percent) believe that God’s covenant with the Jewish people remains intact today. Note that evangelicals (who agreed that the Bible is the highest authority for what they believe) were 18 percent more likely to affirm God’s ongoing covenant. The survey analysis states that this belief “consistently emerges as one of the strongest reasons for why a Christian supports Israel.”

In our most recent survey, those who affirmed that the Abrahamic covenant (Genesis 12:1–3) is still valid were 81 percent more likely to express strong support for Israel. This confirms what I have observed over decades of speaking in churches and meeting Christian leaders from around the world: Affirming the covenant God made with Abraham and taking it literally leads to the support of Israel today. 

God repeatedly and specifically promised to give a particular land to the descendants of Abraham, Isaac, and Jacob (Genesis 15:18–2128:13). If we take these promises at face value, and pair this with the fact that the modern State of Israel is now home to more than half the world’s Jewish community, then we can conclude that Christian support for Israel today is not grounded in ever-changing Middle East politics but in God’s unchanging Word. Believing that God has an eternal covenant with the Jewish people does not mean endorsing everything Israel’s government does. But it does mean we accept the right of the Jewish people to live in, protect, and govern the land of Israel.

Another promising insight from this part of the survey is that 21 percent of evangelicals and 35 percent of other types of Christians were not sure whether the covenant is intact. In a way, this is good news because these people—a significant portion of respondents—are not ruling out the ongoing nature of the covenant. They just do not know either way. This represents an opportunity to educate our brothers and sisters in the biblical view of Israel. These numbers should encourage you to persevere in praying for Israel, sharing the gospel with Jewish people, and equipping other Christians to do likewise.

Our Rebuilding Israel Tour

One of the best ways to experience the importance of Israel—in the Bible, now, and in the future—is to visit. I am excited to invite you on our Rebuilding Israel tour from October 20–30, 2026. This is your opportunity to see the land of the Bible and discover how God is working in Israel today. We will tour biblical sites, visit our Messianic centers in Jerusalem and Tel Aviv, and meet Israelis who have come to faith in the last few years. To learn more and register, go to chosenpeople.com/event/rebuilding-israel-tour/. Again, I want to thank you for standing with Israel. Because of you, we are not alone!

You are a blessing to our worldwide staff who are bringing the good news to Jewish people in Israel, the United States, and a total of twenty countries around the world through Your Mission to the Jewish People.

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Finding Hope in an Ancient Song: Psalm 22

Shalom in His grace! We all recognize that we are living in tough times. Wars in Israel and Ukraine, rising domestic violence, political and cultural polarization, and economic uncertainty cast a shadow on our lives as we try to do what is best for our family, ourselves, our communities . . . and our country! We are trying to stay positive and healthy at the same time, which makes hanging on to hope more important today than in days gone by. If we are to be fully honest with ourselves, each one of us is looking for solutions to the everyday stress that plagues our path during seasons of unrest. 

We need to find hope in a dark and difficult world.

So, let us take a few moments and explore how we might find a source for hope that can fuel the inspiration and encouragement we need to keep our lives and those of our families healthy and moving ahead, and to be both happy and productive.

The World is Turning Against Israel and the Jewish People

For those of us who are Jewish, we often feel like the entire world is turning against Israel and the Jewish people! We cannot avoid following what feels like a never-ending war between Israel and its neighbors. We recently memorialized the second anniversary of the October 7, 2023, attacks by Hamas upon the Jewish people. That day remains seared in our collective memory—a day when thousands of terrorists stormed across Israel’s border to murder, rape, and kidnap innocent men and women, young and old.

What makes this tragedy even more devastating, if you know the geography of Israel, is that many of the victims had dedicated their lives to building bridges with their Palestinian neighbors, which is why they chose to live on the Gaza border. Many of those killed believed in the possibility of peace and the dream of a unified society where Israelis and Palestinians could coexist. Hamas and Palestinian Islamic Jihad met their hopeful, outstretched hands with hatred and violence.

The war that followed has so far claimed the lives of more than 1,000 young Israeli soldiers and countless innocent Palestinian civilians—victims of Hamas and other jihadist groups who have shown no mercy even to their own people. The conflict has spread, and Israel continues to face attacks from Lebanon, Yemen, and Iran, while antisemitism surges around the globe. Just when we thought it was safe to be Jewish in the modern world, the oldest hatred has reared its ugly head once again. We live in tumultuous times! It is natural to ask where we should turn for hope and comfort.

A Psalm of Abandonment and Hope

For Jewish people, it is easy to feel abandoned once again by the God who promised us that He would never leave us or break His covenants and promises with our people. After the Holocaust, countless Jewish people asked, “Where was God when six million of our people were being slaughtered?” Today, we find ourselves asking similar questions, such as, “Where was God on October 7?” or “Where is God now amid such intolerable suffering?”

How can we come to grips with our disappointment and find ongoing hope in His promises?? 

These are not new questions. They are as old as humanity itself and find a most soulful expression in the songs of the psalmist king. In Psalm 22, King David cried out with startling vulnerability: “My God, my God, why have you forsaken me? Far from my deliverance are the words of my groaning. O my God, I cry by day, but You do not answer; and by night, but I have no rest” (Psalm 22:1–2).

Here we find a king—anointed by God Himself—feeling utterly abandoned. David did not pretend everything was fine. He did not offer vague statements about God’s mysterious ways. Instead, he gave voice to the question that haunts every human heart in times of crisis: “Where are you, God?”

I love the humanity of the biblical authors, especially as seen in the life of King David. He was worn out and weak, but, unlike many of us, he admitted it! He did not hide behind his throne or shade his real-life struggles with pious language. He simply told the truth about his experience.

David’s raw humanity and honesty are a foundation for healing and hope. He understood his own need for comfort and even transformation. He penned: “Yet You are holy, O You who are enthroned upon the praises of Israel. In You our fathers trusted; they trusted and You delivered them. To You they cried out and were delivered; In You they trusted and were not disappointed” (Psalm 22:3–5).

David placed his personal suffering within the larger story of his people, which is one of deliverance—of promises and hope fulfilled, even in his darkest hours.

From Despair to Declaration

The psalmist continues his journey from asking despairing questions to discovering a quiet confidence of hope and trust in God. By the end of the psalm, David made an extraordinary declaration: “Posterity will serve Him; it will be told of the Lord to the coming generation. They will come and will declare His righteousness to a people who will be born, that He has performed it” (Psalm 22:30–31).

What refashioned David’s cry of abandonment into a song of hope? It was not the absence of suffering, as the psalmist never denies the reality of his personal pain. Instead, David’s songs gave voice to a transcendent hope that rose above his difficult circumstances. The God of Abraham, Isaac, and Jacob called David “a man after His own heart” (1 Samuel 13:14)—not because David was perfect, but because he knew where to turn when attempts to find perfection failed him. David understood something profound about the human condition and the darkness of our hearts—our greatest strength often emerges from brokenness and defeat rather than from victories.

Hope for Today

Whether you find yourself wrestling with trauma, war, regret, or loss, Psalm 22 meets you exactly where you are. It speaks to the parent worried for their child’s safety, the soldier carrying both visible and invisible wounds, the young person questioning their future, and the older person weakened by age and reflecting on a lifetime of many joys and too many regrets.

I invite you, regardless of your background or beliefs, to explore these ancient songs that have sustained the Jewish people through exile and persecution and led to celebration and renewal. David’s words lead us to the hope he enjoyed through his deeply personal relationship with the God of Israel.

For millennia, everyday people have found comfort through the Psalms irrespective of their faith tradition. The Psalms welcome doubters, questioners, and the brokenhearted to encounter God Himself! The Psalms are so helpful for those who are struggling with faith or even questioning the existence of the God through whom King David found strength.   

Hope Amid Rejection

In Psalm 22, David moves from complaint to praise and from suffering to hope. The Psalm reveals the arc of faith itself, which is not a neat, tidy progression, but a genuine journey from darkness to light. When Jesus quoted this psalm from Golgotha, He reminded all within earshot that His story, too, was a journey from death to life, from crucifixion to resurrection, and from apparent defeat to ultimate victory.

Both Christians and Messianic Jews believe the Messiah, Yeshua (Jesus), quoted the first verse of Psalm 22 while hanging on the cross.He cried out,“My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning.

When we find ourselves crying out, “My God, my God, why have you forsaken me?”, we are joining a dialogue that started with David and one Yeshua reiterated—a conversation that concludes that feeling forsaken is not the same as being forsaken. The God who seemed absent was there all along. The God who appeared silent was orchestrating a symphony of circumstances leading to hope, which one only needed to recognize.

God’s presence is at the very heart of Psalm 22 as He makes His presence known to us during hard times in ways that we can miss when we are riding the tide of success and approval. The hard times teach us to trust the Lord, and so often His presence is far more powerful amid our struggles than in times of great triumph. It permits us to be honest about our pain, enables us to be persistent when we do not hear an answer, and provides the realization that our story does not end with abandonment, but rather with a full-on encounter with His love.

Psalm 22 is one of those great poetic and prophetic moments that leads Christians and Jewish people to seek a deeper and more intimate relationship with God, even when it seems as if our loving Father is not listening! The question we must ask ourselves and of the Lord Himself is, “How do we find this relationship with the God of Israel?” We need to ponder this question and that of the Messiah’s role. More specifically, we need to consider the Messianic psalms like Psalm 22 that find their fulfillment in the person of Jesus the Messiah.

As a Messianic Jew who has found Jesus to be the Messiah, this matter has been settled for me. If you do not yet have a deep personal relationship with the God who loves us, I hope you will continue to search for Him. I encourage you to keep reading, and if you do not have His shalom—a peace that transcends all human difficulties—my prayer is that you will keep reading and discover the One, the Messiah, to whom David pointed and through whom we can find peace with God! 

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Two Years Later: Reflections on October 7 and Our Mission in Israel

As we mark two years since that devastating morning of October 7, 2023, I find myself reflecting not just on the horror of that day, but on what it means to love Israel—both as a Jewish person and as a believer in the Jewish Messiah, Yeshua (Jesus).

A Personal Connection to the Land

I grew up looking at pictures on my grandmother’s wall of relatives I would never meet—family members slaughtered in the Holocaust. So for me, as for so many other Jewish people, Israel represented something profound: a Jewish homeland rising from the ashes of our people’s greatest tragedy.

Now, as a Jewish believer in Yeshua, I feel more connected than ever to the land where He walked, taught, and gave His life. As a lover of Israel, my heart is heavy this month, two years since Hamas’s barbaric massacre in Israel on October 7, 2023. More than a thousand terrorists invaded the country, slaughtered more than 1,200 people, and took 251 as hostages.

The Current Reality: Numbers That Break Our Hearts

The statistics from October 7 and its aftermath paint a devastating picture:[1]

Hostages:

  • 251 precious souls taken hostage on October 7
  • 148 released through exchanges (8 of these are deceased)
  • 49 bodies retrieved by Israeli forces
  • 8 hostages rescued alive
  • 50 remain in captivity—Israel believes 28 are deceased
  • Among those still held, 2 people are from Thailand, 1 from Tanzania (confirmed dead), and 1 from Nepal
  • 4 additional hostages have been held since before the October 7 attack

Military Casualties:

  • 898 Israeli soldiers killed since October 7 in the Gaza war
  • 70 police officers killed
  • 329 (of the total number of Israeli soldiers killed since October 7) died on the Gaza border during Hamas’s initial assault
  • 454 (of the total number of Israeli soldiers killed since October 7) were killed during ground operations in Gaza
  • 80 soldiers and officers killed in operations with Hezbollah and other terror groups
  • Additional casualties from West Bank operations, Iranian attacks, and tragic accidents

Each number represents a family forever changed, dreams cut short, and futures stolen by Hamas and their Iranian backers.

Visiting the Places Where Evil Struck

This past June, I led a dedication tour of Israel with more than sixty supporters to inaugurate our new Messianic center in the Tel Aviv area. Part of our journey included visiting the sites where so much innocent blood was spilled.

In Sderot, we learned that Hamas infiltrated this border city through 191 points of entry, killing about fifty civilians and taking over the police station for twenty hours. This was a city where residents had regularly driven Palestinians to Israeli hospitals for medical care; Hamas destroyed this bridge of compassion with their brutality.

At the Nova Music Festival memorial site, we stood where nearly 4,000 young people had gathered for a weekend of music and friendship. Instead of a celebration, 400 beautiful souls were murdered in cold blood. The memorial displays dozens of photos and stories of students, artists, and dreamers who were mowed down while they were just seeking joy through music and community.

The “car graveyard” hit many of us hardest of all. We saw hundreds of civilian vehicles, twisted and burned, bearing bullet holes aimed deliberately at the people inside. These were not military targets but families simply going about their Saturday morning when Hamas terrorists opened fire indiscriminately.

When the War Came to Our New Center

Our tour took an unexpected turn when tensions escalated between Israel and Iran. After Israel struck Iranian nuclear facilities, Iran retaliated with ballistic missiles and drones. On the morning of June 19, while we were evacuating our tour group through Jordan (since all airlines had canceled flights out of Israel), we heard air raid sirens as missiles flew overhead toward Israel. Moments later, we received devastating news: Our brand-new, recently dedicated Messianic center had been hit by an Iranian ballistic missile.

It broke my heart to learn that the missile severely damaged the condo building that houses our new ministry center in a two-story, ground-level commercial space. However, we are grateful to report the structure is still sound.

Our former rented center directly across the street, which lost all its windows in the blast, has now been repaired. We renewed our lease for another year, allowing us to continue our ministry while completing the repairs to the new center.

Ministry amid Crisis

Even in the chaos, God opened doors for ministry. When we evacuated to Amman, Jordan (our only choice at the time), the hotel where we were staying filled 110 rooms with displaced families, including 100 children whose homes in the Tel Aviv suburb, Petach Tikva, took some direct hits from Iranian missiles and became unlivable. Our Israeli staff immediately sprang into action, organizing games and crafts for the children, providing hygiene products, and offering comfort to traumatized families.

As one staff member wrote, “We sense we are in this hotel for such a time as this. The children are very stressed by the alerts as they now really know from personal experience what can actually happen.” Through art supplies and listening ears, our team ministered to families who had lost everything, showing them God’s love in their darkest hour.

The Heart of the Conflict

What we witnessed reinforced a fundamental truth: This conflict is not simply about land or politics. It is a clash between those who sanctify life and those who worship death. Hamas, backed and funded by Iran, has shown its members value terrorism and destruction over the welfare of their own people. While Israel goes to extraordinary lengths to protect civilian life, Hamas deliberately uses Palestinian civilians as human shields to stay in power.

My heart aches for innocent Palestinians caught in this nightmare. They deserve leaders who build schools instead of tunnels, who seek prosperity instead of destruction, who choose hope over hatred. The tragedy is that Hamas and Iran have stolen their future just as surely as they have tried to steal the same from Israel.

We pray for and grieve for the innocent on both sides who have lost loved ones and for those who are no longer able to live in their homes, like those who lived in the apartments above our new center and who will not be able to get back into their homes for at least a year.

We do believe there is a food shortage in Gaza, which needs to be resolved, but reject the reasons proffered by many blaming Israel for these terrible circumstances. Hamas is at the root of the suffering in Gaza—not Israel, which is now the position of many of Israel’s Arab neighbors.[2]

How You Can Help

Despite the ongoing pain and the damage to our center, we refuse to let terror win. Where Hamas brought destruction, we choose to build. Where they spread hatred, we choose to remember love. Where they celebrated death, we choose to sanctify life.

We also desperately need your prayers. Pray for our staff ministering to traumatized families, for the return of the remaining hostages, comfort for their families, for wisdom in rebuilding, and for the peace of Jerusalem.

Together, we can ensure that the voices of those silenced on October 7 continue to be honored—not for revenge, but for remembrance; not for hatred, but for healing; not for despair, but for the hope found only through Jesus, Israel’s promised Messiah and the Savior of the world.

Thank you for standing with us in our ministry among His chosen people.


[1] These numbers are accurate at the time of writing this letter, but may change by the time you receive it.

[2] Jacob Magid, et al., “In 1st, Entire Arab League Condemns Oct. 7, Urges Hamas to Disarm, at 2-State Confab,” Times of Israel, July 30, 2025, https://www.timesofisrael.com/in-1st-entire-arab-league-condemns-oct-7-urges-hamas-to-disarm-at-2-state-solution-confab/.

You can find further information at the Coalition Against Antisemitism (opposeantisemitism.com).

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Hope in Suffering

Fall is coming. You can feel it in the air. The growing chill of fall brings with it the Jewish high holidays. The Day of Atonement (Yom Kippur), preceded by the Jewish New Year (Rosh Hashanah), is right around the corner. As a Jewish believer in Jesus, I believe each one of these festivals points to Jesus and that He not only fulfills each festival in remarkable ways but He also observed every one of them—perfectly. But because of His perfection, He met the righteous standards demanded by the Law.

Jesus was perfect and the only person qualified to be our sin-bearer. He is a perfect sacrifice . . . He is God in the flesh.

Isaiah wrote, “But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him”(Isaiah 53:5–6).

He died so that we can live and enjoy freedom, forgiveness, and salvation through His death and resurrection.

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him”(2 Corinthians 5:21)!

For millennia, our Jewish people sought atonement in many ways, but as a nation, we failed to seriously consider the possibility that Jesus was our Messiah. Some of this had to do with the way institutional Christianity treated the Jewish people throughout history, which turned the average Jewish person off to Jesus. But thank God this is changing, as many Jewish people today are beginning to turn to Him! Your Mission to the Jewish People is responding to this new openness to the gospel on the part of Jewish people in the United States, Israel, and across the globe.

For 131 years, we have been preaching the same gospel, including the perfection of His person and the redeeming power of His death and resurrection for men and women, enabling Jewish people and Gentiles to find salvation by trusting in Him and Him alone for the forgiveness of sin! 

As the author of Hebrews wrote:

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. (Hebrews 9:11–12)

I love the high holiday season because it reminds me anew of the significance of the atonement, as well as the urgency and necessity of preaching the gospel to the Jewish people. We continue to serve because of your faithfulness and generous support in more than twenty North American cities and twenty countries around the globe.

Thank you for your partnership and love for the Jewish people and our staff.

The Message of the Gospel is Often Wrapped in Flesh

Jesus lived the message He preached and calls upon us to do the same. Have you ever thought of suffering as a means of preaching the gospel? There is great spiritual power in our suffering! Jesus demonstrated this, the apostles followed suit, and so did the early Christian martyrs. Suffering is one way God reveals His grace and power—especially when we follow His example and suffer with grace.

The apostle Peter understood this when he wrote,

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. (1 Peter 4:12–14)

Our suffering is not redemptive and cannot take away sin, but it does empower our witness to the One who can.

As the apostle Paul declared, one of his deepest desires was, “That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death”(Philippians 3:10).

Identifying with the Sufferings of Jesus: A Testimony from Tel Aviv

Seventy of us recently learned this powerful spiritual lesson firsthand on a recent trip to Israel. We had the privilege of identifying with the Lord and the Jewish people through suffering, and to a person, we all agree that it was a great privilege to have the experience.

Let me tell you the story.

On June 14, 2025, after several nights together in a bomb shelter alongside other guests and hotel staff, we dedicated our new Messianic Center in Ramat Gan, a suburb of Tel Aviv. Just days later, on June 19, our beautiful new center was struck by an Iranian ballistic missile—an event that deeply marked our ministry, our staff, and our Mission. While we are grateful that no lives were lost, the physical damage to our center and surrounding buildings is significant. Yet, we believe that this suffering is not in vain. It has become a powerful testimony to our identification with the people of Israel and, through them, with the sufferings of the Messiah Himself.

We should be able to rebuild the new center within the next year. Meanwhile, we are continuing our ministry across the street as we have kept our rental facility for another year. Now is the time to bring Jesus’s love and grace to hurting Israelis, and we want to be there for Him and for them!

Sharing in Israel’s—and Messiah’s—Suffering

The missile strike on our new facility deepened our connection with the State of Israel. Our suffering has drawn us closer to the Savior, “a man of sorrows and acquainted with grief,” and to our Jewish people. Paul knew the meaning of suffering as well. He caused believers suffering in his former life. The apostle wrote to the Roman believers, “And if [we are] children, [we are] heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him”(Romans 8:17).

In suffering, we stand in solidarity with Israel—not as outsiders, but as Jewish and Gentile believers who love the Jewish people and have chosen to walk a path of discipleship marked by obedience, rejection, and sacrifice. Our Messiah walked this same path.

A Historical Commitment to the Jewish People

Chosen People Ministries’ connection to Israel is not new. Our roots stretch back to before Israel’s rebirth in 1948, when our early missionaries there ministered to Jewish communities in the land under the British mandate. We helped Holocaust survivors resettle and rebuild their lives, including some who came to faith and became foundational leaders in Israel’s Messianic movement. More recently, our work has grown among Russian-speaking Jewish immigrants and native Israelis alike.

Our commitment to Israel has always had its roots in love—for the people, for the land, and above all, for the Messiah who walked its soil. The bombing of our center is not the first time we have suffered, and it will not be the last. But it serves as a physical symbol of the truth—that we are willing to share in Israel’s sufferings because our Lord did, and we follow Him. 

Witnessing through Suffering

Paul’s words in Colossians 1:24 are particularly poignant: “Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.”Suffering is not pointless; it is purposeful. It draws us closer to Jesus, conforms us to His likeness, and becomes a testament to our love for Israel and the Jewish people.

Knowing His sufferings and the sufferings of our people motivates our Israeli staff to serve displaced families—and especially their children—in the wake of war by serving in the very places where missiles fell. One of our Israeli staff praised the Lord for the opportunity to care for more than one hundred displaced children and their families immediately after the missile strike. It was nothing short of providential. We were in the right place at the right time, able to bring healing, comfort, and the love of the Messiah to those who were hurting. In the future, we will be rebuilding alongside the one-hundred-plus families who also suffered loss because of the destruction caused by the Iranian missile. 

A Witness for the Future

We believe that the damage to our center—dedicated just two days before the missile strike—will serve as an ongoing testimony. It testifies to our love for Israel. It testifies to our willingness to suffer with our people. Ultimately, it testifies to the Suffering Servant, Yeshua the Messiah, who gave Himself not only for Israel but also for the nations.

In 2 Corinthians 4:17, Paul reminds us, “For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” We cling to that hope, and we press on—not despite our sufferings, but through them.

As we await the day when Yeshua returns to rule and reign from Jerusalem, we will continue to minister in His name among His people and in His love and embrace the privilege of suffering for His glory!

I cannot thank you enough for your faithfulness and pray you will join us in our Rebuilding Israel Campaign.

In light of the rise in antisemitic outbreaks around the world, the ongoing battles in the land, and the public relations war involving Israel, this year will be crucial for Your Mission to the Jewish People and the nation of Israel . . . let’s stand together.

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Filed under Church Planting, Conference, evangelism, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Middle East, Uncategorized

Damage to our New Tel Aviv Center: My Reflection on Israel

On the morning of June 19, a powerful Iranian ballistic missile hit our new Tel Aviv Messianic Center. I think the best way to describe my sentiments about the bombing of our new center is by reflecting on my deep connection to Israel and the Jewish people.

My Personal Connection to Israel

I was raised in a traditional Jewish home and brought up to love the nation of Israel. Even though I was a New Yorker, every Jewish person I knew was a Zionist. Our heroes growing up were people like David Ben Gurion, Moshe Dayan, or Mickey Marcus (my grandfather’s favorite), the father of the Israeli Air Force.

As kids, we often talked about Israel, and I had always wanted to go there. Israel was just part of who we were, and I knew it was our true homeland. Israel grew out of the ashes of the greatest tragedy in Jewish history, and if we, as Jewish kids, took pride in anything, it was in Israel, with its Jewish army, its Jewish language (modern Hebrew), and so much more. Just knowing that Israel existed strengthened my Jewish identity and reminded me that if we were again persecuted, we could fight back because we had our own country.

Some critics of the Jewish people believe that what I have just described makes me guilty of dual loyalty, a typical antisemitic trope. This is unfounded. I am a proud Jewish person and a proud American; it has never been an either-or for me. I believe that God connected me to two nations I love and to whom I am loyal. When I became a believer in Jesus at nineteen years old, my feelings about Israel intensified because of my developing belief in God and the Bible. I felt more connected to the God of my fathers through the Jewish Messiah.

As I grew in the faith, my understanding of who I was as a Jewish person grew and matured as well. While Israel has always been part of my heart and soul, through Jesus, I became spiritually connected to Israel and more in love with the land than ever before. My Messiah grew up in Israel, and that is where His ministry and earthly life were centered. This only caused me to love the Lord and the land promised to my forefathers even more.

As the leader of a 131-year-old Mission to the Jewish people, I recognize that Israel now encompasses about half of the world’s Jewish population. I could not be more passionate about finding ways for the message of the Jewish Messiah to be proclaimed in the land of His birth. This commitment has caused me to be intensely involved with the work of Chosen People Ministries—Israel, which I consider to be the privilege of a lifetime. One of the greatest joys I have is caring for our Israeli staff, whom I believe are true heroes for the gospel.

History of Chosen People Ministries—Israel

Let me back up a little bit and tell you about the history of our Mission to the Jewish people in Israel. The Mission began before Israel became a modern state in 1948, with British missionaries under the British Mandate. Our workers served among the few hundred thousand Jewish people in the land, and they were intensively engaged in helping Jewish refugees from the Holocaust settle in Israel.  

The influx of Russian-speaking Jewish people to the land in the late 1980s and beyond transformed Chosen People Ministries, as many Russian-speaking Jewish people came to faith in Jesus and committed their lives to Him. Fifty percent of our work in Israel is now conducted by Russian-speaking Jewish people who immigrated to Israel, found the Lord, and gave their lives to serving Him in the land.

Several years ago, we decided to begin a work among the 4.7 million Israelis in the greater Tel Aviv area. We rented a space in an urban suburb called Ramat Gan, which is immediately adjacent to Tel Aviv, and began holding concerts, Sabbath dinners, Bible studies, moms’ groups, and so much more. The community and the work began to grow. A few years later, we decided that we needed a new center and began looking, but we could not find an appropriate fit for our needs. We then entered the time of the pandemic and paused our search.

Finally, by God’s grace, we found a new facility two-and-a-half times the size of the current one! This was a miracle because properties in the area were mostly larger apartment buildings and commercial retail properties. They were also very expensive—prices similar to Manhattan. But we knew we needed the space. Young Israelis were showing overwhelming interest in our programs. So, we trusted God and purchased this beautiful spot, which is near the light rail, a major form of transportation for young Israelis. We began to build out the space, as it was 4,000 square feet of unfinished cement on two floors when we purchased it.

Then, tragically, October 7 occurred, transforming the entire landscape of life and work in Israel.

I cannot tell you how much I still grieve for the remaining hostages and their families, as well as for all the lives lost. This was a devastating experience for Israel, yet, unfortunately, Israel is being regularly condemned for their response to the tragedy.

We completed the build-out project within two years, which is a major miracle.

In June, we took more than sixty people on our “Dedication Tour” of Israel, as our major goal of the trip was to dedicate the new facility. There was quite a bit of tension in the air because of the ongoing conflict with Hamas, Hezbollah, and the Houthis. We all knew that the fountain of this hatred of Israel and distorted vision of life was coming from Iran. We were amazed that we had so many people coming with us to Israel and that none canceled. The tour was emotionally and spiritually moving, especially our visit to the Nova Music Festival memorial grounds and the city of Sderot, the scene of considerable violence on October 7. 

During our first few days in Israel, we began hearing rumblings of concern about the possibility that Iran could soon manufacture nuclear weapons. The Israeli leadership believed the threat of Iran attacking Israel was growing. So, after about four days of our tour, Israel attacked Iran and, as you would expect, Iran retaliated with ballistic missiles and drones.

In previous trips to Israel, I heard the sirens, fled to bomb shelters, and heard the booms

of missiles from Gaza and Yemen, but the Iranian missiles were far fiercer and caused considerable damage. The experience of running to bomb shelters several times caused our friends and supporters on the trip to grow closer to the Jewish people and Israel in particular.

Damage to Our New Tel Aviv Center

On the day we left to return to the United States, my wife and I had just arrived at the airport when we heard air raid sirens screaming as missiles flew overhead toward Israel. We had no idea at that time that these were the missiles that would hit our brand-new, recently finished, and dedicated center on the morning of June 19. Thankfully, no one died in that attack, which is an incredible miracle.

I believe most of the damage within the new center is cosmetic and can be fixed over a few months. However, our center is located on the first two floors of a large condominium building. Structural damage to the building itself is far more problematic, and we are waiting for the city engineers to inform us of the building’s status. We will keep our lease on our prior rented facility, which lost all its windows from the missile blast. I believe this facility can be repaired quickly, and we will be able to continue our ministry. I will try to keep you further informed about what it will take for us to get into and repair the new center once the structural integrity is determined.

We know that the Lord Jesus will soon return, conquer His enemies, and sit on His rightful throne. We look forward to that glorious day, but until then, He has called us to make disciples of all nations—and that includes Israel. The apostle Paul said that the gospel is for all, but “to the Jew first”(Romans 1:16), so we will continue our work until He comes.

We need your prayers, support, and love more than ever before!

Thank you for taking the time to understand my heart for my own people and for the Jewish state. I deeply appreciate your love for the Lord, the Jewish Messiah.

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Filed under Church Planting, Conference, evangelism, Israel, Jewish Christian Dialogue, Jews and Christians, Uncategorized