Tag Archives: middle east

Lebanon and Hezbollah: A Nation in Crisis

Lebanon and its capital city, Beirut, were jewels of the Middle East for centuries. Beirut emerged from the Ottoman Empire as an exceptional city. According to the New World Encyclopedia, prior to 1975, the country was considered the banking capital of the Arab world and was widely described as the “Switzerland of the Middle East” due to the numerous financial institutions based in Beirut. The city attracted large numbers of tourists to the extent that it was referred to as the “Paris of the Middle East.”

Descriptions of Beirut after the establishment of the State of Lebanon in 1943 attracted the wealthy and famous from all over the world. The success and notoriety of the capital city impacted all of Lebanon. “In the fifties, Beirut entered its golden era. For twenty years, the capital was a center of international trade and regional finance, as well as education, communication, shipping, and transportation.”

Lebanon emerged as a nation within a well-defined set of boundaries, both politically and socially. “Politics in Lebanon is based on a sectarian power-sharing structure created on independence from France in 1943. The constitution guarantees that all eighteen religious sects in the country are ensured representation in government, the military, and the civil service. Reflecting this, the three key government positions of president, prime minister, and speaker must be split between a Maronite Christian, a Sunni Muslim, and a Shia Muslim.”

Prior to the Civil War, Lebanon had been a multi-sectarian country, with Shia Muslims occupying the east and south, Sunni majorities living in the coastal cities, Christians mostly occupying the coastal cities and the mountains, and the Druze population living for the most part in the mountains.

Yet this pearl of the Middle East was cast into turmoil and despair, becoming a symbol of strife and war. All the glory of Lebanon came to a crashing halt with the start of the Civil War in 1975. Fighting between the Lebanese Christian militias and Palestinian insurgents—mainly from the Palestine Liberation Organization—began in 1975 and triggered the establishment of an alliance between the Palestinians and Lebanese Muslims, pan-Arabists, and leftists.

At the root of Lebanon’s troubles lies Hezbollah, the Party of God. At that time, Hezbollah was merely a small fraction of the forces involved. They were a Shia minority based in southern Lebanon and southern Beirut. According to Anastasia Filippidou, a Senior Lecturer in terrorism and conflict resolution at the Cranfield Forensic Institute, Hezbollah was formed as a military arm to project multi-dimensional power. Under President Assad the father, the relationship between Iran and Hezbollah had to pass through Syria for any final decision.

The expulsion in August 1982 of the Palestine Liberation Organization, headed by Yasser Arafat, from Lebanon sent shockwaves throughout the Middle East. The beleaguered people of Lebanon hoped that this might restore their country to normalcy and bring an end to the bloody cycle of violence and destructive civil war. In the void that ensued, Hezbollah emerged as a major influence in Lebanon in the 1990s. Hezbollah rose to significant levels of power even though they were Shia Muslims supported by the Ayatollahs of Iran and allied with the Syrian regime.

With the PLO expelled from Lebanon, it seemed as though peace would be restored and the Israeli military forces in southern Lebanon would soon withdraw. However, Hezbollah assumed the role of “protectors of Lebanon” and opposed the Israeli presence in the south. Hezbollah mounted an ongoing campaign against Israeli forces and carried out a brutal war of attrition. This conflict continued until May 2000, when Israel unilaterally withdrew to the internationally recognized border between the two nations.

Hezbollah portrayed this withdrawal as a victory, and its leaders were heralded as heroes of Islam and defenders of Lebanon. This was an unfortunate historical development that empowered Hezbollah and left Lebanon considerably weakened. The Southern Lebanon Army collapsed shortly afterward, with most officers and administrative officials fleeing to Israel with their families as Hezbollah mounted pressure on the remaining units.

With the Israeli presence removed from Lebanon, Hezbollah faced the challenge of defining itself as the protector of the Lebanese people. Since 1992, Hassan Nasrallah had led Hezbollah and portrayed himself as the guardian of Lebanon. Nasrallah expanded the military capacity of his forces and acquired longer-range rockets capable of striking northern Israel. He was replaced in 2024 by Sheikh Naim Qassem after an Israeli attack killed Nasrallah.

Looking toward the future and its continued relevance, Hezbollah began a hypocritical process of so-called “Lebanonization.” Hezbollah gradually claimed to be limiting its military struggle to Lebanese territory, integrated itself into the Lebanese political system, and established an extensive civil infrastructure.

Hezbollah is a non-state terrorist organization committed to the destruction of Israel, in alignment with its patron, Iran. Hezbollah and its leadership have ruined much of what was good and noble in Lebanon. Since October 7, 2023, and the atrocities committed by Hamas in Gaza, the State of Israel has been on its highest level of alert against Hezbollah. Hamas and Hezbollah share the same destructive ideology, one that culminates in the killing of Jewish people and the annihilation of Israel.

The battle plans that Hamas carried out on October 7 are identical to those found in Hezbollah’s possession several years earlier. In June 2019, Reuters reported that the Israeli army revealed a sophisticated cross-border tunnel originating inside Lebanon and extending nearly a kilometer into northern Israel, reaching depths of approximately eighty meters. The tunnel, discovered near the town of Zarit, was fully equipped with electrical wiring, fuse boxes, and communications infrastructure.

The purpose of such tunnels and the elaborate weapons of war stockpiled by Hezbollah is not the defense of the Lebanese people, but rather death and destruction aimed at the people of Israel. The indiscriminate nature of the terrorism that Hezbollah promotes targets Israeli citizens indiscriminately, whether they are Jewish, Arab, Druze, or foreign civilians.

Immediately after the Hamas attacks on Israeli civilians on October 7, the Israel Defense Forces (IDF) took up defensive positions throughout Israel’s northern border. These defenses included protecting the Mediterranean coast from seaborne incursion and border communities from rocket attacks. The IDF recognized that Hezbollah was both capable of and committed to the same program of death and destruction that had been unleashed upon the communities surrounding the Gaza Strip.

At the time of this writing, more than 96,000 Israelis have been evacuated from their homes along the Lebanese border. The IDF has been on a war footing on the northern border since October 8. A deadly war of attrition between Israel and Hezbollah has continued since that time, and this ongoing cycle of violence could escalate into full-scale war without warning. Such a war, driven by Hezbollah’s destructive agenda, would lead to the deaths and suffering of thousands of Lebanese civilians and an untold number of Israeli citizens, including Jews, Muslims, Christians, and others.

From the perspective of one Israeli pastor from Nahariyya, a city only eleven kilometers from the Lebanese border, war seems both inevitable and perhaps even necessary. The hope and prayer is that Israeli, Lebanese, and international leaders will somehow pull Israel back from the brink. We must also pray for all those who will suffer—that they might come to know the peace of the Messiah Yeshua, who lived and walked in the Galilee.

On April 14, 2026, direct talks between the Government of Lebanon and Israel began—the first direct negotiations since the failed May 17 Agreement of 1983. Conducted under the auspices of the United States, these discussions represented a historic diplomatic opening. Yet the fragility of the situation became apparent almost immediately.

A ten-day ceasefire announced by President Trump had largely stopped six weeks of war between Israel and Iran-backed Hezbollah, but Hezbollah violated the truce almost immediately by firing rockets at Israeli troops in southern Lebanon and launching a drone at Israel. The rocket fire has not been limited to military targets. As recently as May 30, 2026, barrages struck the northern city of Kiryat Shmona, and the Galilee Medical Center in Nahariya was forced to move operations underground amid intensive Hezbollah rocket and drone fire.

Diplomatic efforts have nonetheless continued. Multiple rounds of U.S.-hosted talks have addressed Hezbollah’s disarmament, with Israeli Ambassador Yechiel Leiter noting that despite Lebanon’s assurances, “we have found 8,000 rockets, missiles, and weapons in southern Lebanon. Tunnels and armaments. There are Hezbollah bases in southern Lebanon despite the declarations.”

The negotiations remain tied to broader American diplomacy with Iran, and their outcome will likely determine whether lasting peace along Israel’s northern border is achievable. For the communities of the Galilee, the rockets and sirens are not abstractions—they are the daily reality of life on Israel’s northern frontier.

As Israel marks its seventy-eighth anniversary of independence, the weight of uncertainty presses heavily on every community along the northern border. The talks in Washington may represent the best opportunity for peace in a generation—but peace built alongside continuing rocket fire remains fragile at best. Israelis living along the northern border and throughout the Western Galilee remain deeply wary of the ceasefire. Hezbollah has not disarmed. Its weapons remain intact, and its capacity to resume hostilities at any moment has not diminished. As Israelis observe their annual Memorial Day and prepare to mark the seventy-eighth anniversary of Israel’s independence, there is widespread concern about the possibility of a renewed outbreak of war.

In Israel, there is a saying: “Better a cold peace than a hot war.” These words have never rung more true than they do today.

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Reflections from the Bomb Shelter: A Journey from Uncertainty to Hope

Below are some thoughts and reflections from our Chosen People Ministries staff in Israel that we hope will encourage you to pray for us and for Israel.

Since February 28, life has taken on a very different rhythm—one shaped not by calendars or plans, but by sirens, alerts, and the urgent need to move speedily. People have tried to piece together what is happening and what it might mean to the country and to them personally. But beneath it all is a growing awareness that this would not pass quickly. 

What began as rising tension soon became something far more personal and sustained. In the early days, there was panic, confusion, and a quiet disbelief. Phones buzzed constantly with updates. News came in rapidly from all around our small country. Missiles were launched, shrapnel fell, property was damaged, people sustained injuries, and the prayer of our hearts was, “Please Lord, save my family and me.” 

Then the sirens disrupted the day and pierced the night. At first, running to bomb shelters caused an almost surreal feeling. Families moved fast, gathering what they could, and trying to remain calm, especially for the sake of the children. Adrenaline was rushing through us, keeping us alert amid the ever-present danger. Thankfully, we had moments of quick clarity and were able to thank God that humans are fearfully and wonderfully made—especially when threatened.

So, we turned to the Lord: “I will lift up my eyes to the mountains; from where shall my help come? My help comes from the Lord, who made heaven and earth” (Psalm 121:1–2). These words, once familiar, have become deeply lived. Not recited casually, but held onto—sometimes tightly—in moments when there is little else to steady the heart.

As the days turned into weeks, the interruptions changed everything. We were at war, our family routines were hard to keep, and stability was elusive. Life became fragmented. Meals were interrupted. Conversations stopped mid-sentence. Sleep became shallow—never fully settled, we were always ready to respond. The body learned to remain alert. Our minds never fully rested.

The bomb shelters themselves became places of refuge and quiet tension. Adults exchanged glances that carried more weight than words. Some tried to ease the atmosphere for the children by telling stories and making small jokes. Others sat silently, listening for updates, calculating risks, and praying.

In those confined spaces, faith was not theoretical but immediate: “The Lord will guard your going out and your coming in from this time forth and forever” (Psalm 121:8). For many, this promise became a literal lifeline—and not some distant truth. The Lord held us close even as we were in and out of shelters three, four, five, or sometimes six times a day. We would lie awake at night and wonder what the next hour might bring. Would the ballistic missiles be intercepted, and our Israeli defenses hold secure? As the weeks continued, the question of safety shifted. What does it mean to feel safe when unpredictability is what is most predictable? Life advances cautiously, thoughtfully, and sometimes hesitantly. 

For the children, this season has been especially challenging. Days, months, and years of preparation and drills at school had taught the children how to respond. They are strong and resilient yet hold so much fear. On the playgrounds, they drop their balls and jump ropes and swiftly move to the nearby bomb shelter. Some children are anxious and need reassurance over and over again. Others appear outwardly calm, quickly reacting when the siren sounds, yet carrying a quiet angst beneath the surface. You can see it in their eyes, in how closely they stay near their parents, in how they listen, and in their body language. 

Parents are carrying a double burden; they are managing their own fears while absorbing the fears of their children. They try to speak honestly, yet calmly, even when they feel uncertain. They wonder how they will pay their bills while unable to work.

But we are a resilient people. As soon as the ballistic missile and falling shrapnel threats pass, people come back to their seats in the café and continue their work meetings or exercise routines. Life goes on because the Jewish people have been through this before; we have lived through persecution, pogroms, expulsion, and exile. Yet, the people of Israel have survived. We constantly remind ourselves that this time, we get to persevere in our own land! Our people have had it much worse than this. Community endures. In many ways, it has deepened. People check on one another more intentionally, they share what they have, and they show up, even when tired or uncertain.

The hopeful words of the Psalms have taken on new meaning. “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Psalm 122:6) is no longer merely a sentiment, but rather a deeply personal, urgent, and constant cry to the God of Israel for help. It is prayed in homes, in shelters, and in quiet moments between interruptions.

Spiritually, this season has been both stretching and refining. In the early days, prayers were immediate and direct: “Lord, protect us,” “Keep the children safe,” “Provide for our needs, “Keep our soldiers safe,” and “Let this end quickly.” Those prayers remain, but they have been transformed and internalized so they are now as automatic as breathing itself. We are having honest, unfiltered moments of wrestling. We ask ourselves, “How long will this last?” “How do we reconcile fear with faith?” “What does trust look like when circumstances remain unresolved?” and “Where is hope?” 

Yet, amid this tension, something deeper is forming within our very souls because “we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). Difficult as it is at times, we grasp this truth; but more importantly, we hang on to the Lord of that promise. Even when circumstances feel chaotic, there is a growing conviction that God is not absent but is still working, even here and now. Faith, in this season, is not abstract. Faith is life itself. It is lived out in bomb shelters, in whispered prayers, and in quiet decisions to trust again and again without full clarity.

We know that national salvation can be a long process, just as it was for the ancient Israelites wandering in the wilderness. National redemption requires endurance. It is a marathon, especially when there is no finish line in sight. The adrenaline has faded, and Spirit-empowered perseverance is the order of the day. We have learned survival lessons that will help us stand the test of time until He comes, and there will be no need to fight! We have learned how to respond urgently, how to comfort children more effectively, how to build small routines in unstable conditions, and how to care for one another. 

Yet, the cost is both real and a burden to carry. There is physical, emotional, and spiritual fatigue. There are moments when the weight feels unbearable. And yet, there is something else: a quiet strength that seeps into our souls. It is not loud or dramatic, but deeply real. We are determined to endure, to serve the Lord above all, to entrust ourselves into His mighty and loving arms, and to stay true to His promises to us personally and to our people. 

We know He has the last word on the redemption of the Jewish people, and we wait in hope for that day to come. As the apostle Paul, our great Messianic Jewish forefather, wrote, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Corinthians 15:58). 

Stand with Our Israel Staff

Our team in Israel continues to serve through this crisis by providing biblical counseling, distributing food and supplies, and sharing the hope of Jesus the Messiah.

Please join us in prayer for: 

Our staff families in Israel—that parents would have wisdom as they carry their own fears while comforting their children through ongoing uncertainty.

The children—that God would guard their hearts and minds and that the trauma of sirens and shelters would not define their sense of safety.

Endurance—that Spirit-empowered perseverance would sustain them through a season with no clear end in sight.

Provision—that families unable to work due to the crisis would have their material needs met and not carry the burden of financial anxiety alone.

The peace of Jerusalem—that God would bring the people of Israel both physical safety and a deeper awareness of the God who redeems.

Thank you for your prayers and support.

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Damage to our New Tel Aviv Center: My Reflection on Israel

On the morning of June 19, a powerful Iranian ballistic missile hit our new Tel Aviv Messianic Center. I think the best way to describe my sentiments about the bombing of our new center is by reflecting on my deep connection to Israel and the Jewish people.

My Personal Connection to Israel

I was raised in a traditional Jewish home and brought up to love the nation of Israel. Even though I was a New Yorker, every Jewish person I knew was a Zionist. Our heroes growing up were people like David Ben Gurion, Moshe Dayan, or Mickey Marcus (my grandfather’s favorite), the father of the Israeli Air Force.

As kids, we often talked about Israel, and I had always wanted to go there. Israel was just part of who we were, and I knew it was our true homeland. Israel grew out of the ashes of the greatest tragedy in Jewish history, and if we, as Jewish kids, took pride in anything, it was in Israel, with its Jewish army, its Jewish language (modern Hebrew), and so much more. Just knowing that Israel existed strengthened my Jewish identity and reminded me that if we were again persecuted, we could fight back because we had our own country.

Some critics of the Jewish people believe that what I have just described makes me guilty of dual loyalty, a typical antisemitic trope. This is unfounded. I am a proud Jewish person and a proud American; it has never been an either-or for me. I believe that God connected me to two nations I love and to whom I am loyal. When I became a believer in Jesus at nineteen years old, my feelings about Israel intensified because of my developing belief in God and the Bible. I felt more connected to the God of my fathers through the Jewish Messiah.

As I grew in the faith, my understanding of who I was as a Jewish person grew and matured as well. While Israel has always been part of my heart and soul, through Jesus, I became spiritually connected to Israel and more in love with the land than ever before. My Messiah grew up in Israel, and that is where His ministry and earthly life were centered. This only caused me to love the Lord and the land promised to my forefathers even more.

As the leader of a 131-year-old Mission to the Jewish people, I recognize that Israel now encompasses about half of the world’s Jewish population. I could not be more passionate about finding ways for the message of the Jewish Messiah to be proclaimed in the land of His birth. This commitment has caused me to be intensely involved with the work of Chosen People Ministries—Israel, which I consider to be the privilege of a lifetime. One of the greatest joys I have is caring for our Israeli staff, whom I believe are true heroes for the gospel.

History of Chosen People Ministries—Israel

Let me back up a little bit and tell you about the history of our Mission to the Jewish people in Israel. The Mission began before Israel became a modern state in 1948, with British missionaries under the British Mandate. Our workers served among the few hundred thousand Jewish people in the land, and they were intensively engaged in helping Jewish refugees from the Holocaust settle in Israel.  

The influx of Russian-speaking Jewish people to the land in the late 1980s and beyond transformed Chosen People Ministries, as many Russian-speaking Jewish people came to faith in Jesus and committed their lives to Him. Fifty percent of our work in Israel is now conducted by Russian-speaking Jewish people who immigrated to Israel, found the Lord, and gave their lives to serving Him in the land.

Several years ago, we decided to begin a work among the 4.7 million Israelis in the greater Tel Aviv area. We rented a space in an urban suburb called Ramat Gan, which is immediately adjacent to Tel Aviv, and began holding concerts, Sabbath dinners, Bible studies, moms’ groups, and so much more. The community and the work began to grow. A few years later, we decided that we needed a new center and began looking, but we could not find an appropriate fit for our needs. We then entered the time of the pandemic and paused our search.

Finally, by God’s grace, we found a new facility two-and-a-half times the size of the current one! This was a miracle because properties in the area were mostly larger apartment buildings and commercial retail properties. They were also very expensive—prices similar to Manhattan. But we knew we needed the space. Young Israelis were showing overwhelming interest in our programs. So, we trusted God and purchased this beautiful spot, which is near the light rail, a major form of transportation for young Israelis. We began to build out the space, as it was 4,000 square feet of unfinished cement on two floors when we purchased it.

Then, tragically, October 7 occurred, transforming the entire landscape of life and work in Israel.

I cannot tell you how much I still grieve for the remaining hostages and their families, as well as for all the lives lost. This was a devastating experience for Israel, yet, unfortunately, Israel is being regularly condemned for their response to the tragedy.

We completed the build-out project within two years, which is a major miracle.

In June, we took more than sixty people on our “Dedication Tour” of Israel, as our major goal of the trip was to dedicate the new facility. There was quite a bit of tension in the air because of the ongoing conflict with Hamas, Hezbollah, and the Houthis. We all knew that the fountain of this hatred of Israel and distorted vision of life was coming from Iran. We were amazed that we had so many people coming with us to Israel and that none canceled. The tour was emotionally and spiritually moving, especially our visit to the Nova Music Festival memorial grounds and the city of Sderot, the scene of considerable violence on October 7. 

During our first few days in Israel, we began hearing rumblings of concern about the possibility that Iran could soon manufacture nuclear weapons. The Israeli leadership believed the threat of Iran attacking Israel was growing. So, after about four days of our tour, Israel attacked Iran and, as you would expect, Iran retaliated with ballistic missiles and drones.

In previous trips to Israel, I heard the sirens, fled to bomb shelters, and heard the booms

of missiles from Gaza and Yemen, but the Iranian missiles were far fiercer and caused considerable damage. The experience of running to bomb shelters several times caused our friends and supporters on the trip to grow closer to the Jewish people and Israel in particular.

Damage to Our New Tel Aviv Center

On the day we left to return to the United States, my wife and I had just arrived at the airport when we heard air raid sirens screaming as missiles flew overhead toward Israel. We had no idea at that time that these were the missiles that would hit our brand-new, recently finished, and dedicated center on the morning of June 19. Thankfully, no one died in that attack, which is an incredible miracle.

I believe most of the damage within the new center is cosmetic and can be fixed over a few months. However, our center is located on the first two floors of a large condominium building. Structural damage to the building itself is far more problematic, and we are waiting for the city engineers to inform us of the building’s status. We will keep our lease on our prior rented facility, which lost all its windows from the missile blast. I believe this facility can be repaired quickly, and we will be able to continue our ministry. I will try to keep you further informed about what it will take for us to get into and repair the new center once the structural integrity is determined.

We know that the Lord Jesus will soon return, conquer His enemies, and sit on His rightful throne. We look forward to that glorious day, but until then, He has called us to make disciples of all nations—and that includes Israel. The apostle Paul said that the gospel is for all, but “to the Jew first”(Romans 1:16), so we will continue our work until He comes.

We need your prayers, support, and love more than ever before!

Thank you for taking the time to understand my heart for my own people and for the Jewish state. I deeply appreciate your love for the Lord, the Jewish Messiah.

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Sheltering under His Wings

There is now a temporary peace between Israel and Iran, and we hope and pray it holds and that the actions of both the Israeli and United States military have neutralized the nuclear threat Iran posed to Israel and the free world.  

A New Understanding of Sheltering!

The word “sheltering” is the term our Israel staff families use to let us know they are safely in bomb shelters as missiles rain overhead from Iran, Hamas, the Houthis, and Hezbollah.

This beautiful and impactful Hebrew word for shelter, סֵתֶר (seter), is found throughout the Bible, but especially in the Psalms. For example, one of the most well-known uses appears Psalm 91:

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, My God, in whom I trust!” For it is He who delivers you from the snare of the trapper and from the deadly pestilence. He will cover you with His pinions, and under His wings you may seek refuge; His faithfulness is a shield and bulwark (Psalm 91:1–4).

Seter is often used to refer to the secret place where God hides His saints. The following are some other wonderful and comforting passages where seter is used to describe God protecting His people:

  1.  “You are my hiding (סֵתֶר) place; You preserve me from trouble; You surround me with songs of deliverance” (Psalm 32:7).
  2.  In the secret place (סֵתֶר) of His tent He will hide me” (Psalm 27:5).
  3. “You hide them in the secret place (סֵתֶר) of Your presence” (Psalm 31:20).

This word has taken on a new depth of meaning for me after spending a few weeks in Israel this summer. Over the past year and a half, my dear brothers and sisters in Israel have been bombarded by missiles from various sources: Hamas, Hezbollah, the Houthis, and more recently and intensively, from Iran. Iran sent hundreds of drones and ballistic, cruise, and hypersonic missiles loaded with explosives.

The first two waves came through Iranian proxies—Hamas and Hezbollah—who Iran has been supporting, arming, and encouraging! Let us not forget that on October 7, 2023, thousands of Hamas terrorists stormed into Israel, mercilessly killing innocent young Israelis at a music festival, on an army base, and then turned their ire onto various settlements in what is known as the “Gaza envelope.” By the end of that day, more than 1,200 people were murdered, 250 were kidnapped, and since the defensive war began, more than 1,000 Israeli soldiers have been killed as well.

When the war in 2023 started, almost 700 days ago, our staff—mostly younger Israelis and many with small children—would rush to bomb shelters throughout the night and sometimes during the day. Through their WhatsApp group, they would let everyone know they were safe in their shelters by using the English word sheltering as a code word for safety.

Our Tel Aviv Messianic Center’s Dedication Tour Interrupted

In mid-June, I led a tour of sixty devoted followers of Jesus and lovers of Israel on our dedication tour that marked the opening of our new Tel Aviv Messianic Center. Little did we know that on our way through the tour, Israel would attack Iran’s nuclear facilities and many military positions to prevent Iran from developing nuclear weapons. Soon Iran’s proxies would regularly fire missiles, which drove us to visit the bomb shelters. For days we heard the blasting sirens at least twice a night and sometimes during the day.

Israel’s leaders had sufficient reason to believe that Iran and its military leaders had manufactured enough nuclear material to put together at least a half a dozen nuclear projectiles that would undoubtedly magnify their efforts to destroy Israel. The leaders of the Jewish state chose to act quickly to neutralize this threat, as well as the Iranian military infrastructure. Israel was able to stage a preemptive strike and, though not perfect, the Israeli Air Force was able to significantly reduce Iran’s nuclear capabilities.

However, Iran still launched hundreds of various types of missiles into Israel. Most were shot down by Israel and the United States, but some made it through, killing people and damaging homes, schools, hospitals, and other buildings, including our rented center and our new center, which was dedicated two days before the attack.

Helping Those Displaced by War

Let me tell you what happened immediately after Iran’s intensive bombing on Israel and then give you some idea of how you can help. I received this email from a staff member—at that time still at the last hotel where our group stayed—the day I began leading our sixty-plus tour participants out of Israel through Amman, Jordan:

When the tour group left, we noticed the hotel lobby filling with families from a building that took a direct hit from an Iranian rocket. There were 110 hotel rooms of people who arrived with over 100 children. I immediately went to the manager and asked if we can do something to help the children. They gave us a room that was used for displaced children earlier in the war. It was dirty and disorganized, so we cleaned it up and began offering the parents a place with games and crafts as well as helpers for their kids.

We have now coordinated with the hotel and have a team of social workers, along with a volunteer community group, who works with kids, but it’s not nearly enough. As some of us engaged the kids, others spoke and prayed with moms and offered an ear and comfort to people who were displaced and frazzled. We are also supplying some personal hygiene items and diapers. Since we were still at the hotel after the tour, we decided to prolong our stay for a week to try and serve these newly displaced Israeli families in practical ways and show them the love of God through Jesus the Messiah.

Please pray as the people don’t know how long they will stay here or where they will go. The children are very stressed by the sirens and the level of threat to their families and homes. 

Thank you for your prayers and for the support Chosen People Ministries is providing so that we can serve needy and hurting Israelis and their children.

Helping the Helpers!

Let me share a few ideas about how you can partner with us during Israel’s time of need. Our ministries in Israel must continue and increase more than ever before, as the need is overwhelming.

  1. Chosen People Ministries needs to meet the physical and material needs of Israelis in the name of Jesus, as the Messiah also fed and cared for those He was seeking to save.
  2. Israel needs the prayers and support of the global church:
    • Please pray for Israel’s defense, and for nations of the world and the media to be more supportive of Israel.
    • Pray for the victims of the Iranian regime whose ideology is shared by the Houthis, Hamas, and Hezbollah. Please also pray that, along with Israelis, the innocent in those countries ruled by these terrorist groups discover the love of God and His ability to shelter us from evil.

It is wonderful to see how many Israelis and Jewish people outside Israel recognize that truly devoted Christians have a deep and abiding love for the Jewish people and the State of Israel.

We know Israel is not perfect, nor is any country or human being. Because of that universal reality, we need to live our lives in the shelter of His presence and help others discover the real peace that comes from the presence of the Lord. More than anything else, the Jewish people need to know the Lord, and our global staff is bringing the gospel message to Israelis and Jewish people, young and old, around the globe.

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Jesus Is Changing Lives In Israel

I recently returned from a difficult trip in Israel; the war with Iran began when I was there with about sixty staff and partners! You may have heard our new Tel Aviv Messianic Center was damaged by an Iranian missile. Please pray for us as we begin the repairs.

Despite these setbacks, we have seen remarkable growth take place since war started in October 2023, including eleven new believers whom our staff are now mentoring and discipling! What an encouraging sign of God’s work in Israel. Attendance at our Bible studies continues to increase, with many eagerly coming to engage deeply with Scripture.

So, allow me to share with you some wonderful testimonies of how Jesus is changing lives and resurrecting hope in the hearts of many forlorn Israelis who live beneath the grim shadow of war and hate.

  • Upon reaching rock bottom and planning to end her life, Devorah* encountered Jesus and came to faith! She began attending our young adult group and read through the entire New Testament. She also meets every other week with one of our staff for mentoring, Bible reading, and prayer. She is passionate about following the Lord and eager to use her large social media platform to share about the radical way Jesus has transformed her life. 
  • One of our ministry staff members, along with his Greek-Israeli friend, an accomplished bouzouki (a stringed instrument) player, unexpectedly found himself in high demand for concerts among Israeli soldiers. What began as an outreach to severely wounded soldiers in hospitals has grown into a broader and greater ministry where our staff member and his friend minister regularly through music and the Psalms to entire units! Our staff member explains, “We always make it clear that we are believers, that they are not alone, and that Christians in the United States are praying for them.” The impact is visible as many respond with weary but grateful smiles, singing, and even dancing! In one particularly moving moment, a young woman suffering from chronic pain was brought to tears as the team gathered around her in prayer. What began as a simple offering of compassion, the Lord has multiplied into a powerful display of love, encouragement, and hope amid overwhelming need.
  • A few months ago, one of our workers came across an elderly believer friend in the mall who needed strength to care for his ailing wife. Our staff members now make regular visits to his family, which has helped our friend better care for his wife. God wonderfully redeemed a dire situation!
  • At a recent Sabbath dinner, one of our staff members engaged in a meaningful conversation with a new believer, Hadas*, who began following Jesus only a few months ago. Hadas came with many questions, which led to a deep and enriching spiritual discussion involving several believers. Afterward, she shared that the conversation had significantly increased her understanding and sparked a desire in her to read and grow in her knowledge of the Bible!
  • Recently, one of our staff joined a ladies’ brunch and small prayer meeting where each woman shared how God had stretched her faith and revealed His faithfulness. One woman testified how the Lord led her to the right apartment outside Tel Aviv and then provided a car within her budget. Another woman shared how, just as her lease was ending and while she was still job hunting, God miraculously provided both a new job and an apartment nearby—right on time! We are grateful for this growing community and sisterhood where younger and older believers alike are able to come together and encourage and pray for one another. Praise God for such sweet fellowship!
  • Our staff recently had the tremendous privilege of exploring the book of Ruth with a group of young adults. We noticed that the young adults were not just listening but were engaging thoughtfully, reflecting personally, and connecting the teaching to their own lives. After the sessions, our staff had meaningful conversations with the men and women in attendance. Many shared how the study opened their eyes to new perspectives, challenged them to think deeply, and even stirred some to action. When the teaching ended, they did not just rush off to chit-chat but lingered, asked hard questions, and shared what was on their hearts. They wanted to pray together, wrestle with the truth of Scripture, and let it shape their lives. The Bible study is alive and bearing fruit! God’s truth is transforming lives!

As we transition into our new facility in Tel Aviv this month, we believe even greater opportunities for ministry lie ahead because of the Lord’s blessing on our work and because of your faithful prayers and support! We could not have made it this far without you. I pray and ask you to continue partnering with us to show the love of Jesus to His own people in this hour of dire need.

Let’s Act Now!

Like many heroes of the faith during World War II who saved Jewish lives and fought antisemitism, the actions we take now will write history, as the next generation of Bonhoeffers and ten Booms rise up to take their stand with God’s chosen people.

First of all, please pray for the peace of Jerusalem and for the safety and well-being of Jewish people in Israel and around the globe. I was recently in England where there are pro-Hamas protests almost every day throughout London. As the psalmist wrote, “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Psalm 122:6).

This is a prayer with a promise. So, please pray for the Jewish people, for Israel, and for your Jewish friends and associates. Please pray that, by turning to the God of Abraham, Isaac, and Jacob through Jesus the Messiah, the peace of Jesus would fill the hearts of Jewish people who are seeking answers to questions about the fragility of life.

Jewish people feel threatened by the plague of antisemitism spreading throughout the world at this critical moment in human history. As Charles Dickens wrote, “It was the best of times, it was the worst of times.” The worst because Israelis and many Jewish people feel threatened by growing antisemitism in the West, and even in the United States; the best because Israelis are turning to spiritual truth to fill the void in their souls. Many, especially those under forty, are seeking hope, peace, and stability, and they are finding it through the love of Messiah Jesus. Please pray and take action against anti-Jewish and anti-Israel hatred around the globe, and continue to spread God’s Word to the Jewish people.

I always ask my Gentile believing brothers and sisters to think about sharing the gospel with the Jewish people and to keep Jewish evangelism from becoming the Great Omission of the Great Commission! As the apostle Paul shared in Romans 1:16, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

Paul reminds the Gentile believers to make the Jewish people jealous of the Jewish Messiah who lives in the heart of every true follower of Jesus. He wrote in Romans 11:11, “I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

We recently held two gospel proclamation campaigns in both the United States (Shalom New York) and in London (Shalom London). These went well, although we did receive some opposition from anti-Israel protestors, who waved Hamas and Palestinian flags together, making it clear what these misinformed souls supported. The Lord gave us the opportunity to share the gospel with many of these who seem to hate the Jewish people, but for whom Jesus died. We spoke to hundreds of people about the Lord on the streets of these two great cities with a combined Jewish population of about three million.

We are about to walk into the hornets’ nest by beginning a residential university outreach at Columbia University. Undeterred by pro-Hamas and anti-Israel sentiments at the school, we will be renting an apartment and deploying three workers on campus. They will align their schedules with the university calendar and spend each day sharing the good news with students. We are doing the same at New York University, which has similar challenges with anti-Israel activists. 

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Hineni! Isaiah’s Call and Ours

We live in turbulent times, which is why it is so important that we put our trust in the Lord and make ourselves available for service. We have an inspiring example of this in the ancient Hebrew prophet Isaiah. There is no place where the character and commitment of the prophet are more clearly seen than when God Himself called him to ministry (Isaiah 6).

Isaiah’s call came around 740 BCE, when the kingdom of Judah stood at a crossroads. King Uzziah, who had reigned for fifty-two years, was dead. With his passing came uncertainty, fear, and the looming shadow of Assyrian aggression on the horizon.

For Isaiah, this was not just a national crisis—it was personal. He had lived and prophesied during Uzziah’s reign, warning of God’s judgment upon a people whose hearts had grown cold. Now, as political stability crumbled, so, too, did any illusion that his words had made a difference. The vineyard of Israel, as he would later describe it, was about to be trampled and laid waste (Isaiah 5:5–6).

In this moment of profound despair and seeming failure, God revealed Himself to Isaiah in a way that would forever transform the prophet’s life.

A Vision of Glory

Isaiah described his extraordinary divine encounter as follows: “In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple” (Isaiah 6:1).

Amid earthly loss and uncertainty, Isaiah was granted a glimpse of the true King who would never die, seated on His eternal throne, lifted above all others in the heavens. 

The terms used to describe God’s posture are “high and lifted up,” which also match the prophet’s description of the Messiah in Isaiah 52:13, “Behold, My servant will prosper, He will be high and lifted up and greatly exalted.” These words offer a further hint of the divine nature of the coming Servant of the Lord.

The imagery is striking as the train of God’s robe filled the entire Temple. This vision provides our first glimpse into the heart of Isaiah’s message—amid human frailty and failing kingdoms, God’s sovereign rule remains unshaken and all-encompassing.

Above this throne were the seraphim, fiery angelic beings whose very name recalls the “fiery serpents” of Israel’s wilderness wanderings (Numbers 21:4–9). Their thunderous chorus echoed through the Temple, “Holy, Holy, Holy, is the Lord of hosts, the whole earth is full of His glory” (Isaiah 6:3).

The Hebrew word for “holy” (kadosh) means set apart. Three times, the seraphim declared God’s utter otherness—His complete separation from sin and creation. This repetition is not mere poetry but a profound expression of God’s triune nature, although Isaiah himself may not have fully comprehended this mystery. As the seraphim proclaimed God’s holiness, the very foundations of the Temple thresholds trembled, and smoke filled the sanctuary. 

The Cleansing of a Prophet

In the presence of this overwhelming holiness, Isaiah could only see one thing clearly—his own unworthiness, “Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (Isaiah 6:5). The Hebrew word for “ruined” (damah) means utterly destroyed. Isaiah recognized that his prophetic lips were unclean (tamey), the same term used throughout Leviticus to describe ritual impurity. 

Isaiah may have wondered how a man with unclean lips and an unclean heart could speak God’s holy word. How could he condemn Israel’s sin when he himself was so deeply flawed? Yet, God’s response to Isaiah’s confession reveals the core of the gospel message:

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven” (Isaiah 6:6–7).

The coal was not just any coal, but one taken from the altar of sacrifice—drenched in the blood of atonement. The seraph’s touch did not just cleanse Isaiah’s lips for prophetic speech. It provided comprehensive forgiveness. His iniquity was taken away, and his sin atoned for by the shed blood of the sacrifice (Leviticus 17:11).

Again, we see a foreshadowing of the Messiah. Just as Isaiah received cleansing through sacrificial blood, we receive forgiveness through the ultimate sacrifice of Yeshua (Jesus). Additionally, like Isaiah, our cleansing is not just a one-time event from years ago but a daily reality that enables us to be intimate with God and prepares us for service. 

Saying Yes to God

Encountering God’s holiness and experiencing His cleansing grace positioned Isaiah to hear God’s call: “Then I heard the voice of the Lord, saying, ‘Whom shall I send, and who will go for Us?’ Then I said, ‘Here am I. Send me!’” (Isaiah 6:8).

The Hebrew phrase, “Here am I” (hineni) is far more than a statement of physical presence. It is a declaration of complete availability and readiness to follow orders. Throughout Scripture, this response marks moments of profound encounter with God: Abraham said, “Hineni!” when God called him to sacrifice Isaac (Genesis 22:1); Moses said it when God spoke from the burning bush (Exodus 3:4); and Samuel said it when God called him as a boy in the Temple (1 Samuel 3:4).

Each of these instances represented a turning point—a moment when ordinary people made themselves fully available to an extraordinary God. 

The Challenge of Faith

What makes Isaiah’s story so remarkable is what happened after he said, “Hineni.” Isaiah received perhaps the most discouraging commission in Scripture:

Go, and tell this people: “Keep on listening, but do not perceive; keep on looking, but do not understand.” Render the hearts of this people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed. (Isaiah 6:9–10)

God was essentially telling Isaiah he would preach, but the people would not listen, and his preaching would make their hearts harder. No wonder Isaiah responded with the anguished question: “Lord, how long?” The answer was equally devastating: “Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate” (Isaiah 6:11).

The Hebrew prophet teaches us some great lessons in evangelistic patience, which is what many of us who serve with Chosen People Ministries have learned. We know that the day is coming when the Lord will turn the hearts of the Jewish nation to Jesus (Romans 11:25–29), even though we are eager and pray for our Jewish people to come to know their Messiah right now. 

The Promise of the Remnant

Even amid this dire commissioning, God offered Isaiah a glimmer of hope about a faithful remnant, “Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump” (Isaiah 6:13).

This doctrine of a remnant runs throughout Scripture. The prophet predicts that even though Israel might be cut down like a tree, the stump—a faithful remnant—would remain, preserving the possibility of new growth. The apostle Paul would also later write: “In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice” (Romans 11:5).

This remnant doctrine allows us to redefine success in evangelism. We are called to faithfulness, not visible results. We proclaim the gospel to all, knowing some will reject it while others—the remnant God has prepared—will receive it. The Lord has called us to faithfully proclaim the good news and let Him bring the good result!

Our Hineni Moment

What does Isaiah’s experience mean for us today? Like him, we live in uncertain times. Like him, we may feel our witness falls on deaf ears. Like him, we are painfully aware of our own unworthiness.

Yet Isaiah’s vision offers us hope. The same commission—difficult though it may be—comes with the same promise of a remnant who will believe.

Therefore, knowing His forgiveness and in obedience to His call:

  • We preach whether people respond positively or not.
  • We preach until the opportunity is no longer available.
  • We preach, confident in God’s promise to preserve a faithful remnant for Yeshua.

We do not measure our success by visible results but by our faithfulness to the gospel. Our motivation comes not from confidence in our own abilities but from a vision of God’s glory and grace through Jesus.

Are we ready to say hineni—to be available to God and to serve Him in bringing the message of Yeshua to the Jew first and also to the Gentiles (Romans 1:16)? May we, like Isaiah, be transformed by a vision of God’s holiness, cleansed by His grace and compelled by His call to say with sincere hearts, “Hineni, send me.”

Thank you for your love, faithful support, and prayers for our global staff who call on the Lord for His holy purposes while reaching Jewish people for the Messiah.

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Prophecy and Politics in the Middle East 

Shalom, in the name of the Prince of Peace—Jesus the Messiah. I am now in Israel, and we are touring the country with two busloads full of faithful prayer partners and watchmen for Jerusalem (Isaiah 62:6–7). We are also celebrating the dedication of our new Tel Aviv Messianic Center. What a joyous occasion! 

The Lord is moving powerfully in the Holy Land! Young adults are coming to faith in Jesus as Messiah, and the entire body of believers, tempered by suffering, is growing by leaps and bounds. The number of people coming to the Lord is more than I have ever seen, and the maturity of leaders and congregants is remarkable. It is so true that we grow the most through adversity. 

I can also confirm that the entire nation of Israel is under incredible stress. Political tensions are virtually intolerable, and there are still dozens of hostages and hostage families who have not seen their loved ones for almost two years. 

So again, please pray for our staff, many of whom are quite young and are going through hardships that are causing them to grow up more quickly than we would wish. So many of the believers in the land are still running in and out of bomb shelters and back and forth between reserve duty in the Israel Defense Forces and civilian life. They desperately need our love, support, and, most of all, our prayers. Please join us in begging the Lord for the peace of Jerusalem by praying for the local Israeli believers and, especially, for the Israel staff of Your Mission to the Jewish People. 

PROPHECY AND POLITICS

As believers, we must also understand that today’s events were predicted in the Bible. This helps remind us that we serve a God who knows the beginning and the end and holds Israel in His covenantal grip. 

When praying for the Jewish people and for Israel, it is very helpful to understand the landscape of the modern Middle East through the eyes and words of the Jewish prophets.

The biblical prophecies about the nations surrounding Israel provide a framework for understanding current geopolitical tensions in the Middle East. The prophet Zechariah speaks of Jerusalem becoming “a cup that causes reeling to all the peoples around” (Zechariah 12:2), and that there will come a time when all nations will gather against Jerusalem: It will come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it” (Zechariah 12:3). 

These verses seem to describe the current tensions with Israel as she is surrounded by nations with varying degrees of hostility. These developments, which suggest the prophetic scenario of nations gathering against Jerusalem, may very well be unfolding before our eyes.

The Bible, through the prophet Zechariah as well as Amos, Isaiah, Jeremiah, and Ezekiel, assures us that God will act on behalf of His chosen people Israel and prevent the nation from being destroyed. The Messiah Jesus will return in glory and majesty to rule on David’s throne and rescue His people who will recognize Him in His coming. The main text to keep in mind as you read the remainder of this president’s prayer letter is Zechariah 12:9–10:

And in that day I will set about to destroy all the nations that come against Jerusalem. “I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.”

ESCALATING THREATS IN THE REGION

Let us take a few moments to find out the major Middle East players and assess what Israel might face today and tomorrow from her neighbors. We will look at the current Middle East through the lens of Scripture by learning more about some of Israel’s neighbors: Iran, Syria, Lebanon, Russia, Iraq, and Yemen. The escalating threats from Iran and Lebanon in particular represent a serious concern for Israel’s security for several reasons at this present moment.

Iran

Iran maintains openly hostile relations with Israel, with its leadership continuing to threaten Israel’s existence. The country actively supports armed proxies across the region, including Hezbollah, Islamic Jihad, Hamas, the Houthis, and various militias in Syria and Iraq. Iran’s nuclear program represents an existential threat to Israel, and Israeli leaders have repeatedly stated they will not allow Iran to develop nuclear weapons. Israel has increased cyber and intelligence operations targeting Iran’s nuclear infrastructure and supply chains in response to these threats.

Syria

Following the fall of Bashar al-Assad in December 2024, Syria is now under a transitional government led by Prime Minister Mohammed al-Bashir. It has a temporary constitution signed in March 2025, placing the country under Islamist rule. Israel continues to conduct airstrikes targeting Iranian supply lines and militia bases inside Syria. The northern border remains volatile, especially following the recent Hezbollah conflict.

Lebanon

After a devastating recent war with Israel, Lebanon formed a new government under President Joseph Aoun and Prime Minister Nawaf Salam, aiming to implement reforms and reduce Hezbollah’s influence. However, Hezbollah, while pushed back during the 2024 war, was not eliminated. Israel continues to hold Lebanon responsible for Hezbollah’s actions. While the new Lebanese government has pledged reform, Israel remains wary and continues heavy surveillance and occasional cross-border operations.

Russia (Gog/Magog)

Russia’s continued involvement in Middle Eastern affairs, particularly its support of Iran’s nuclear program, potentially places it in a position to fulfill the prophetic role described in Ezekiel 38–39 (Gog/Magog) of leading a coalition against Israel. Russia’s threat to Israel has been evolving through its growing alignment with Iran and continued influence in Syria. Despite the fall of Assad altering some dynamics, Russia still coordinates its Israel posture in sync with Syria. While diplomatic channels remain open between Russia and Israel, especially regarding air operations over Syria, Russia’s deepening relationship with Iran poses a threat. Israel walks a careful line, avoiding open alignment with NATO to preserve its operational freedom near Russian military assets in Syria. 

Iraq (Babylon)

The prophetic significance of Babylon (modern Iraq) keeps this nation relevant and could be part of the potential end-time coalition that will gather against Israel (Jeremiah 50–51; Revelation 17–18). While Iraq does not pose as direct a threat to Israel as Iran or Syria, it remains a concern due to the presence of Iranian-backed militias operating in the country. Israel monitors these groups and has allegedly carried out covert strikes against them. Iraq’s constitutional opposition to normalization with Israel and strong pro-Palestinian public sentiment create a hostile environment. 

Yemen

Yemen represents a more complex case. The country has been embroiled in civil war since 2014, with the Iran-backed Houthi rebels controlling significant territory. The Houthis have demonstrated hostility toward Israel, particularly during the Gaza conflict. The Houthis continue to launch missiles and drones toward Israeli territory.

OUR ROLE AS JESUS FOLLOWERS IN THESE LAST DAYS

These escalating threats from nations that will rise against Israel in the end times align with biblical prophecies. This current grouping of nations hostile to Israel underscores the importance of standing with Israel, both spiritually and practically. As these prophetic scenarios potentially unfold, Israel will need support from those who understand God’s promises regarding His people. We need to pray for the Jewish people during this heart-wrenching season, especially for the hostages and for the leaders of the nation. 

We can also take some joy in knowing that the number of Israelis who follow Jesus as their Messiah is growing. For example, our Psalms of Hope Campaign, where we offer a free download of a modern Hebrew version of the Psalms, has crossed the 5,000-download mark, which is incredible. To think that so many Israelis are seeking a more intimate relationship with God through reading the Psalms is encouraging. Those who downloaded the Psalms are now one step closer to finding Jesus, who often quoted the many prophecies about Himself in the Psalms. 

After spending time with our staff for the last two weeks, I am again impressed with their love and dedication for the Lord and our Jewish people. 

We believe now is the time to reach Israelis with the gospelas we see the storm clouds rising and the vision of the Middle East envisioned by the prophets of Israel beginning to take shape. 

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How Then Should We Pray

Shalom in the wonderful name of our Messiah, Jesus! May I share some of my recent experiences in Israel? These days are dark and difficult for Israelis, and they need your prayers. 

I spent some days on the ground recently and still remember standing shoulder to shoulder with thousands of Israelis in Hostage Square, listening to ambassadors, military leaders, and the parents of hostages held in Gaza by Hamas. The event was deeply painful. I recall one mother who began speaking calmly about her beautiful daughter held captive by Hamas terrorists. As she spoke to the crowd, her grief and rage overtook her, and she began screaming, leading the crowd in a desperate chant: “Bring them home. . . bring them home. . . bring them home NOW!” 

I tried to grasp their suffering, imagining how I would feel if my own children were taken by a group of violent, cruel, and apocalyptic murderers with no respect for human life, who abuse, torture, and use the hostages as pawns. My dear Christian friend, the thought alone is unbearable. Many of those taken hostage were so young, barely in their twenties, and all they did was attend a music festival or visit their parents at one of the Gaza border towns. When I think about the hostage deal, I think about these parents and the young people who did not deserve to be treated with such agonizing cruelty. 

The singular redeeming feature of this hostage deal is that some families have been or will be reunited with their loved ones. But the cost is staggering. The ratio of convicted mass murderers and criminals released from Israeli prisons to the few Israeli hostages freed is grossly unbalanced. In a sense, Israel was forced to mortgage her future for the sake of the present. Now, the future looks even darker as convicted terrorists will once again roam free and be able to strike again someday. How can we possibly weigh the life of a freed hostage against the lives that may be lost in the future at the hands of those released? 

The consequences of these impossible decisions will be felt for years to come. Every Israeli remembers that Yahya Sinwar was once just another prisoner like those who were released in this deal. Years ago, he was freed in a similar exchange—one that secured the release of Gilad Shalit, an Israeli soldier held captive in Gaza. No one at the time could have foreseen that Sinwar would go on to mastermind the atrocities of October 7, 2023. Was the deal worth it? There is no consensus. For Shalit’s parents and family, the answer is clear—he came home. But if Israel had known then what it knows now, would its government have made the same decision? These are impossible choices.

A MORAL DILEMMA ROOTED IN JEWISH VALUES

This hostage deal, in many ways, reflects deep Jewish values. There is nothing more precious to a Jewish person than the life of a family member. Their safety and well-being are paramount. But it is impossible to fully judge the morality of these choices. We know our enemies are seizing control of the narrative and manipulating these events for their own purposes. Every Israeli now lives with an even more uncertain and dangerous future. Whether this deal was worth it will ultimately be determined by those who welcomed their sons and daughters home—and by those who, in the days to come, may lose their loved ones to future violence. Fairness and justice will remain elusive until the One True Judge rules among His chosen people.

PRAYING FOR ISRAEL AND THE JEWISH PEOPLE

Very few Israelis are turning to Jesus—the One who sees their suffering, who knows their pain more intimately than anyone. Jesus is not a stranger to betrayal, injustice, and grief. He weeps with His people. Let us pray that both secular and religious Israelis recognize the One who says, “Come to Me, all who are weary and are heavy-laden, and I will give you rest” (Matthew 11:28).

Pray especially for the families who live with the daily agony of loss. Pray for the children who have been scarred by what they have seen, for the soldiers who risk their lives every day, and for the leaders who make impossible decisions. Above all, pray that they come to know the One who gives life, who restores the brokenhearted, and who alone can bring the kind of peace that the world cannot offer. The world searches for political, military, and diplomatic solutions, but true peace is found only in the Messiah of Israel (Isaiah 9:6–7).

We must stand in the gap, interceding on their behalf so that, in their pain and searching, they may encounter the only One who can bring healing, comfort, and eternal hope.

Let us also remember those released from captivity in recent months. The first ones freed after being held by Hamas for more than 470 days were four young Israeli female soldiers. Now reunited with their families, they face the long journey of healing from the physical and psychological scars of their ordeal. We must also keep in our hearts and prayers any who remain in captivity by the time you receive this newsletter.

As we lift these precious individuals and their families in prayer, we must ask the Lord to comfort those mourning the loss of loved ones and provide strength for those awaiting the return of their family members. May they come to know the One who offers true peace and rest for their souls.

TAKE ACTION AGAINST ANTISEMITISM

Besides praying for those Israelis suffering such pain and loss, we must also mobilize to oppose antisemitism. We cannot simply stand by. Let us take action. We will continue to hold rallies, speak to our government officials, and raise the banner of concern about antisemitism. 

Our new division of Chosen People Ministries, the Coalition Against Antisemitism (opposeantisemitism.com), is directly addressing the growth of global antisemitism by producing teachings, videos, and various resources you can use to better understand and counter antisemitism when you witness it, which is a Christian duty as I see it. After all, God said to Abram, “And I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed” (Genesis 12:3). 

The apostle Paul, himself a Jewish believer in Jesus, wrote to the Roman Christians expressing God’s heart of concern for His chosen people:

For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem. Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things. (Romans 15:26–27; emphasis added) 

What could be more critical today than caring for the physical, material, and spiritual well-being of the Jewish people? Your Mission to the Jewish People is doing all these things to serve the Jewish people worldwide, especially in Israel.

OUR NEW OUTREACH CENTER

We are also opening our new Tel Aviv center this month in time for the celebration of Passover when we will honor the Lamb of God who takes away the sins of the world. I am thankful for the generosity of our prayer partners and supporters, who enabled us to move into the new Center without any debt. Praise be to God for His provision. We are excited and believe the Lord will use this larger space powerfully for our outreach events. We are teaching Bible studies, holding concerts, comforting the grieving, and doing everything we can to bring the love of Jesus to Israel. Thank you for your prayers, your support, and for standing with us as we bring the message of Jesus the Messiah—the Prince of Peace—to Israelis and Jewish people around the globe.

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Hope Is Rising in Tel Aviv

Shalom in His grace. I am delighted to write and bring you up to date on what God is doing through our 130-year-old mission to Jewish people.

Israel is still deeply in turmoil, which keeps me on my knees. Even if Israel agreed to some type of peace accord with Gaza, welcomed all the living hostages back, received the bodies of those who died in captivity, and secured the safe return of the tens of thousands of Israelis who evacuated their homes near the border, Israel would still have to face all the challenges of a future plan for Gaza! Even if Israel fully dismantles the threat of Hamas (and Hezbollah), how long would peace last? 

POSSIBLE PARTNERSHIPS FOR ISRAEL

There is also the question of potential governing bodies who would partner with Israel in controlling any future terrorism from Gaza. If an alliance of Arab countries with Israel had equal authority in the Gaza Strip, would this partnership endure? I realize these scenarios are hard to imagine, and we cannot predict the future. We can only follow the One who can!

Who could logically believe this alliance could work? The Palestinian Authority, who controls the West Bank (Judea and Samaria), has proven itself to be an undependable partner in peace. Judea and Samaria have been rife with terrorism, and it is possible more Israeli soldiers will die in this territory than in Gaza!

And what about Hezbollah’s frequent rocket attacks into northern Israel, destroying homes and causing raging wildfires? Can we really trust Hezbollah, Iran’s proxy, to remain within the demilitarized zone already established at the Litani River in 1985? Hezbollah moved into southern Lebanon after the Palestine Liberation Organization (PLO) was forced out in 1982. What assurance does Israel have they will not use their Iranian-supplied arms to bring destruction to the north, including to cities like Haifa or in the Galilee? Many believe their rockets and missiles can even reach Jerusalem and Tel Aviv as well. You can see Israel’s options for partners is getting slimmer as time goes by.

SOME OF ISRAEL’S HISTORY WITH LEBANON

This is not the first time Israel thought a solution would work in southern Lebanon. An Israeli news source, Ynet News, describes the first Lebanon war:

The 1982 Lebanon War began on June 6, 1982, as what was supposed to be a short-term military operation—Operation Peace for Galilee. The operation was meant to destroy [Palestinian] militant infrastructure on the Lebanese-Israeli border, which had been used by terrorists to attack [the Israel Defense Forces] . . . as well as the Israeli communities abject to the border. In 1978 Israel launched Operation Litani, temporarily occupying southern Lebanon up to the Litani River. Once the IDF withdrew its forces later that year, an alliance was formed between the IDF and the South Lebanon Army (SLA), resulting in a buffer zone along Israel’s border.1

However, this plan for northern security did not hold as Ynet further describes,

January of 1985 saw the Israeli government decide to gradually withdraw from Lebanon, and by springtime most of the IDF’s troops—with the exception of those stationed in the south Lebanese buffer zone—were out of Lebanon. 

According to the Defense Ministry, Israel suffered 1,217 fatalities in the war itself, which lasted between 1982 and 1985. 

The rising number of fatalities among IDF soldier[s] stationed in the buffer zone led to a growing public outcry to pull all troops out of the area and in 1999, then-Prime Minister Ehud Barak led his government to vote for the complete withdrawal from Lebanon.

The last Israeli soldiers left Lebanon on May 24, 2000.2

Why would the lack of lasting peace be any different today? Israelis old enough to remember these events ask themselves this question. What has changed other than Iran and Hezbollah drawing closer and becoming more militarily capable?

Israel will do whatever it takes to survive. If viciously attacked, Israel will defend herself once again. Only this time, with the memory of what happened previously, Israel’s response will be fierce and decisive, leading to further and more massive destruction on all sides.

ISRAEL’S DILEMMA

As you can see, Israel is still in a very difficult situation. I do not want to leave you feeling hopeless but to help you get a sense of what our staff in Israel is going through as they reach Israelis at this critical time with the message of true hope through the Messiah. Not even one of our workers permanently left Israel during the war—though many of them could have gone elsewhere. I am so proud of their dedication and selfless service.

I could not be more pleased with the way our staff has served the Messiah and shown His love in dozens of ways, touching the lives of thousands of Israelis who feel so vulnerable and hopeless at times.

So, our staff continues to serve faithfully, and they can do this because you care and stand with them in their efforts!

A WARTIME MIRACLE: THE NEW NEW TEL AVIV CENTER

Now, let me tell you about what I can only call a wartime miracle. Our beautiful new ministry center in Tel Aviv is almost done. Can you believe it? We still need a little more than a half million dollars toward this $6.5-million-dollar project. 

But the true miracle is not the funding but rather overcoming the lack of labor over the last year as building projects in Israel so often depend upon Palestinian laborers—many of whom came in through Gaza each day. 

And yet God provided laborers from among Christian Arabs and Israelis to get us very close to the finish line on the building. We cannot tell you how thrilled we are to see God’s provision. It reminds me of the miracle of the loaves and fishes (Matthew 14:13–21). We did not bring much to the table by way of labor, but God maximized what we brought. 

THE FREEDOM TOWER, A SYMBOL OF HOPE

May I explain to you a little bit more how I feel about what the Lord has done? 

I lived through the 9/11 tragedy in New York City. My house in Brooklyn is downwind from the World Trade Center towers, meaning smoke was clearly visible from my home. I cannot tell you about the horror of those moments, when more than 2,977 people died. In September 2021, on the twentieth anniversary of 9/11, we honored the hundreds of law enforcement, fire department, military, and Christian workers who perished as they worked to save others. We also thanked those who rallied to the challenge to help rebuild New York City. 

I am sorry to say both Israel and the United States have a common enemy. Those who perpetrated the awful tragedy of 9/11 and those who are behind the war in Israel have a common ideology. This ideology of evil goes far beyond borders and resides across many nations. These adherents hate the West, hate Jewish people, hate Christians, hate the Lord, and hate Judeo-Christian values. But the Lord overcomes our enemies! 

I watched the new Freedom Tower being built for years. Today, it stands grand and proud as a symbol of our freedom and our enemies’ inability to destroy us. 

HELP US FINISH THE NEW TEL AVIV MESSIANIC CENTER

I want our new Messianic center in Tel Aviv to stand as a sign of God’s faithfulness to Israel, Jewish people, and in particular to the Messianic Jewish movement within Israel, which is growing by leaps and bounds over the last twenty-five years. Our Romans 11:5 remnant is increasing, and Chosen People Ministries—Your Mission to the Jewish People—is one of the largest ministries in Israel.

In Tel Aviv, we hope to plant a congregation, continue our outreach concerts, and implement other ministries. Our staff across Israel will continue to reach out to children, young adults, elderly Holocaust survivors, and many others.

Endnotes

1 “The Lebanon War (1982),” Ynet News, November 30, 2008, https://www.ynetnews.com/ articles/0,7340,L-3631005,00.html.

2 Ibid.

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The Time for Rebuilding Is Now

I visited Israel recently to spend time with our staff, hear their stories, pray with them, and encourage them in the great work they are doing to reach our Jewish people in Israel during these very difficult days.

Our staff gathered to try to get away from the stress of war and travel around on a brief Jeep tour in the Judean Hills.

During the trip we were able to get to know some of our drivers. One of them was Avi, who lived on a moshav1 a few hundred feet from the border with Gaza. This community is called Netiv HaAsara, which means “the path of the ten” and reflects how the community was formed. The name comes from the ten soldiers who tragically lost their lives in a helicopter crash in 1971 in the Gazan town of Rafah. Netiv HaAsara is known for its various peace initiatives, and prior to October 7, many Gazans lived in the village and worked alongside the locals in different capacities.

MOSHAV NETIV HAASARA

This moshav was created so families who wanted to make peace with Palestinians could intentionally live on the border to be close to their neighbors in Gaza. The families of the moshav created something called “The Peace Wall” (pictured on the cover), where people could paint bright colors as a symbol of their hopes for peace in the region.2 The moshav was established in 1982 and had close to 1,000 individuals living on the land owned by the community. In 2005, with the disengagement of Israel from Gaza, it became the closest Israeli community to the Gaza Strip.

The story of what happened at the moshav on October 7, 2023, is well known: thirty-five Hamas terrorists attacked the community and killed at least twenty people. Their security team fought valiantly, but three of them were murdered during the attack. The Israel Defense Forces (IDF) were able to save the rest of the people on the moshav once they arrived, about six hours after the attack started. They either arrested or killed the remaining Hamas terrorists.

Our new friend Avi, who drove one of the vehicles for our staff, was one of the first to see the paragliders land in the center of the community.3 We kept in touch with Avi after our staff trip, and he invited us to visit the moshav to hear his story. He showed us around to see where the gliders came in and the homes where his neighbors were killed. Avi even took some time to tell us the story of this morning of terror.

AVI’S STORY OF OCTOBER 7

Now, please take a few moments and try to imagine what it was like for the members of this moshav on the Gaza border, surrounded by security walls and barbed wire fences as well as lush terrain growing beautiful roses, olives, and fruit trees. It was very sad to hear how their hope for a peaceful resolution to the conflict with Gaza was crushed by the brutality of the attacks of October 7.

HERE IS AVI’S STORY IN HIS OWN WORDS:

At 6:00 in the morning, like always, I woke up to take the dog for a walk. At around 6:20, I heard the sound of small firearms. There was also the sound of rocket fire, and not the typical ones you hear. It’s usually one rocket or two rockets, but now there were a lot of rockets.

I thought it was a reaction, maybe to an IDF operation where maybe we took out one of the leaders like Sinwar,4 and they’re upset, so they’re firing. But it was something very unusual, something unexpected, this amount of rocket attacks. It didn’t stop. It just kept coming and coming and coming. Normally, we have a rocket or two, or maybe four or five, and then it stops, but it was wave after wave after wave.

Then I understood. I heard the sound of a motor of some kind of aerial vehicle. The first thing I did is I called the security manager for the moshav, but he didn’t answer, so then I called the local IDF coordinator, but he also didn’t answer. And then I heard another motor from another aerial vehicle coming up. So I said to myself, “I have to do something. I’m going to film it.” And so, I started recording it.

So when I started filming the second glider, I realized the first terrorist had already landed and was walking around in the moshav. I wanted to see where the terrorist was going to land so that I could report it to the security squad protecting the moshav. But the terrorist saw me and changed his direction so that I wouldn’t be able to identify where he landed. He probably thought I had a weapon, but I didn’t have any weapons at the time.

I continued to try to call and inform people, and the only one I could reach by phone was my neighbor who said, “I’m not at home, I’m up at the Sea of Galilee.” So I came home and I told my wife and kids to stay home, to stay inside. I didn’t tell them that there were terrorists loose in the moshav. I didn’t want them to be stressed by the situation.

I continued to try to reach people unsuccessfully, and then suddenly there was no water or electricity. And of course, no internet either. The telephone was hardly working, but WhatsApp5 was somehow working. As soon as the terrorists landed, within a few minutes, there was constant gunfire. I heard the firing all around me and at houses nearby and at the house across the street.

I left the bomb shelter because I thought if they’re going to come toward me, I could interact better with them outside than inside the bomb shelter where I can’t do anything. So I left with a knife and a fishing spear gun, as that’s all I had. For some reason the terrorists didn’t come to my house.

The children of my landlord who lived nearby called me because their mom, my landlord, wasn’t answering the phone. They were concerned for her. So, I went to her house. I tried to hide because I wasn’t well armed. So, I was trying to get over there without being seen. The reason I was hiding was not because I was afraid of being seen by the terrorists. I was afraid of being misidentified by the army as a terrorist, so I was hiding. I totally expected the army to be here already, but they didn’t come for hours!

I arrived at my landlady’s house, but she wasn’t there. I didn’t find her in the house, and I didn’t think to look in the bomb shelter. I looked on the street because she’s an older woman. I thought maybe she had fallen or something, but I didn’t see her, and I didn’t want to cross

the street. I didn’t want to be out exposed for too long. I was sure that the army was coming, and they would interact and engage these terrorists, but the army didn’t come so I came home.

When I got home, I was able to finally reach the IDF security coordinator for the area, but our connection was in and out. Sometimes the phone lines would drop, so I used a combination of phones and WhatsApp messages back and forth, and I finally got ahold of somebody. Then I started to relax a bit.

I knew or at least had some idea of what the terrorists were doing because first of all, you could not only hear it, but you could also smell it. But also on the WhatsApp messages, I was getting updates from the security squads about where the terrorists were going and what they were doing. And so I knew more or less what was going on around me as they burned a few houses, and you could smell the smoke.

At 9:00 or 10:00 am more terrorists arrived, in addition to the original thirty. They were armed. One of them even had a bulletproof vest; they came to steal and then to kill. The security team of the moshav captured them but didn’t kill them. They transferred them for interrogation.

Tactical units and the border patrol came in the afternoon, and I understood that the situation was more or less under control, but they didn’t leave because there was still fighting all around them in some of the other towns in the area. And we stayed in our bomb shelter until 5:30 or 6:00 at night, so for about twelve hours.

I heard (but can’t verify the authenticity of it) that the IDF listened to the recordings of the conversations between the terrorists and their leaders back in Gaza, and that they had originally planned to destroy the border wall and completely take over our moshav and kill all of us.

But when the terrorists came and started killing people, they found hardly anyone in their homes or walking the street and reported back that they killed everyone that was here, and that the village was now unoccupied. And so, they decided not to break the wall and completely invade. About 1,000 people were in their bomb shelters. So when the terrorists came, they didn’t see anyone, but whenever they found somebody in a safe room, or a bomb shelter, they threw grenades inside and kept going.

I found out the terrorists had all taken a particular drug (Captagon)6 that removed their fear. It also affected their reasoning and their logic, which is why they may have reported that the town was empty, when in fact, they did meet people, and they knew they were in bomb shelters, but they reported that the town was empty. This drug is big business for Hezbollah in Lebanon. They sell it all over the Middle East. It’s a cheap drug to make, and they make a lot of money on it, and it’s very popular in the West Bank. So it’s hard to know what really happened and why we seemed to be protected from additional murders.

All of this is very unfortunate as I worked regularly with Gazans, and they work really hard. One Gazan worker equaled three regular workers. I don’t know if there’s going to be peace or not, but I don’t hate them. Okay, those who committed atrocities, like murder and rape, there’s no question they just need to be eliminated. But at the end of the day, there’s still going to be two million Gazans.

I then asked Avi about his view of the future of the moshav. He continued,

First of all, we have to eliminate Hamas. That’s the first thing. And then whatever happens, it’s politics. We can’t know. But what we do know is we have to eliminate Hamas. They’re fanatics and they’re murderers, and they need to be removed.

I further asked Avi if he believed the moshav would return to normal and the hundreds of people who used to live there would return to their homes. He simply answered, “Yes, I hope so!” I was greatly moved by his hope and by his bravery. He is a hero and shows the determination of Israelis to survive and thrive even when facing seemingly unsolvable conflict.

A CALL TO PRAYER

So, how can we pray for Avi, his family, and the members of this beautiful moshav where its members were so hopeful to create peace between Gazans and Israelis?

We can pray for the families of those who were murdered. We can pray God will keep terrorists from attacking once again. And most of all, please pray Avi, his family, and many others at the moshav who dreamed about peace will find true and lasting peace through the Prince of Peace, Jesus our Messiah.

As the psalmist wrote, “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Psalm 122:6).

Thank you for your support, which enables us to help friends like Avi and our workers in Israel and around the globe in all their many efforts to bring the good news of hope and peace through the Messiah Jesus “to the Jew first” and also to the Gentiles (Romans 1:16)!

We would like to have additional funds to help members of Netiv HaAsara, as well as Israelis who cannot yet return to their homes in towns near the Gaza border or on the border of Lebanon. Your gift of any amount to the Israel benevolence fund will support Israelis in this dark time. We so appreciate your partnership.

We want to help Israelis practically and find ways to tell them about the Prince of Peace who brings peace to the hearts of all who call upon Him! He specializes in solving the unsolvable.

1 A moshav is similar to a kibbutz but allows for private ownership of property among some other key differences.

2 “Another inspiring project in Netiv Ha‘Asara is ‘The Path to Peace’ project led by artist Tsameret Zamir. The project transformed a once-plain security wall into a colorful canvas of hope by placing colorful brushstrokes bearing positive messages on the wall. Each stroke of paint symbolized hope for a peaceful future. It was a poignant reminder how, even in the shadow of conflict, the people of Netiv Ha‘Asara were dedicated to the pursuit of peace, one brushstroke at a time” (Kim Paffen, “Life near the Gaza Border: Living amid Ongoing Gaza-Israel Conflict,” Our Planet in My Lens, October 8, 2023, https://ourplanetinmylens.com/life-near-the-gaza-border/).

3 Hamas terrorists used paragliders on October 7, 2023 to get over the border fence into Israel.

4 Yahya Sinwar has been the leader of Hamas in Gaza since 2017.

5 A mobile application popular in Israel and many other countries, WhatsApp supports instant messaging and phone calls through the internet.

6 Joseph Pergolizzi Jr., et al. “The Emergence of the Old Drug Captagon As a New Illicit Drug: A Narrative Review,” Cureus 16 (2), Feb. 2024, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10977473/.

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