Category Archives: Judaism

A Report from Our Staff in Israel

This month, I want to honor the selfless work of our team in Israel, especially since October 7.

The barbaric Hamas massacre traumatized the nation and changed Israel forever. The bloodbath shattered Israelis’ trust in their leaders and defenses. Given Israel’s relatively small size, virtually everyone in Israel knows someone who was murdered, injured, or taken hostage.

Our staff immediately sprang into action. Though they, too, grapple with grief, fear, and the new normal of running to bomb shelters, they are doing all they can to serve others.

The following are just some of the ways our brothers and sisters in Israel are bringing practical aid and the hope of the gospel to Israelis enduring these horrific trials.

SERVING ISRAELI SOLDIERS

Some soldiers, like those stationed near the northern border, are facing harsh, cold conditions. Our staff gave out hundreds of packages of supplies to these Israeli soldiers, including socks, thermal underwear, watches, water packs, sleeping bags, and lights to wear on their helmets to see at night. Some of our staff met with believers at different army bases and distributed these essential items.

After a few weeks, we knew we needed more help as we did not have enough people to drive to every base. We partnered with those in the Messianic community who could deliver the resources we gathered for the 500–600 Israeli believers scattered among the various army bases. Since we knew believers in most units, we asked them to distribute the items to their fellow soldiers.

Among the most meaningful aid we provided was fresh, home-cooked food. On one occasion, we brought this nutritious food to soldiers guarding the Lebanese border. We had the privilege of reaching a unit on the very outskirts of the border area. Our staff member described the encounter:

The commander kept shaking my hand, and he said, “You have no idea how much this means to our soldiers. Yes, we have food, but it’s tuna fish in a can.” Home cooking means so much for the soldiers. Everyone was really grateful, and we took time to pray.

Shortly after October 7, supplies became hard to find. But, somehow, God opened doors of provision. Here is just one story from our staff about God’s faithfulness:

We needed to find battery packs to give out to soldiers. I called around and couldn’t find any. But, after looking and praying, we found one of the larger stores in Israel had 200. So, we bought 100 of them. Then, by God’s grace, we were able to contact an importer and get wholesale prices for the same items. We were very grateful for the ability to meet real needs and also do it in a way that exercised good stewardship of the funds we had. Each item was distributed with a warm smile and, of course, when asked, we told them clearly we were Jewish believers in Jesus who loved them! 

SERVING EVACUEES, CHILDREN, AND HOLOCAUST SURVIVORS

In the months following October 7, Hamas in Gaza and Hezbollah in Lebanon continued to fire rockets into Israel. As the Israeli Defense Forces fortified these borders, more than 120,000 Israelis living in those areas were displaced. 

We reached out to Israelis forced to evacuate their homes on the northern and southern borders. By partnering with other faithful, Bible-believing organizations in Israel, we had the opportunity to minister to individuals living in hotels. One of these ministries covered the expenses of this work. We assigned one of our young staff members to serve in a hotel filled with evacuees. 

Our hearts were especially broken over the condition of the children who fled their homes and had to abandon all their normal routines. Most of these children lost a couple of months of school! This loss not only slowed their education but added to the sense of instability both parents and children felt. The need for someone to stay home with the kids interrupted parents’ work schedules. Other households temporarily had only one parent as Israel mobilized much of its reserve force. These sudden changes wreaked financial and mental strain on numerous Israeli families. 

A few new opportunities arose to assist families and children impacted by the war. For example, we received the blessing of providing dozens of tablet devices for kids to use for their education. These children were staying at the Baptist Village in the city of Petah Tikva so they could attend school online, but there were not enough tablets for all the children. We also bought and gave toys to the kids as gifts. Additionally, we organized food distribution for dozens of Holocaust survivors too afraid to leave their houses, either because of the constant rocket attacks or the trauma from Black Saturday, as the Israelis call October 7.

Practical aid often led to the opportunity to proclaim the gospel. The assistance our staff provided stimulated many great conversations about the Lord, and our team encouraged many Israelis during this harrowing time. Most of the Holocaust survivors are in their 90s and full of anxiety and fear. Having us visit, talk, and pray with them greatly ministered to their shattered hearts. Too many of these precious elderly Israelis lost friends to the brutality of the Hamas terrorists who stormed their villages on October 7. Would you please pray for them as well?

Despite the immense, ongoing hardship, we praise God for what we accomplished. However, there is still so much more to do!

SERVING A TRAUMATIZED NATION: NEXT STEPS

We are ready to continue and expand these ministries to all the people we serve in Israel, as the Lord guides us. There are many needs, which we believe we can meet with your help.

I received this note from one of our most experienced missionaries who described the displacement of Israelis as a result of the war:

Hi, everyone!

Due to the outbreak of war, more than 120,000 citizens have been displaced and are currently seeking temporary housing. The evacuees can be categorized as follows:

    • those from the war zone near the Gaza Strip who face long-term displacement due to the destruction of their homes
    • evacuees from communities near Gaza with a higher probability of returning home once the war ends
    • evacuees from the north who left their homes in haste

    I write this letter after conversations with social workers from different hotels, each housing hundreds of evacuees from the south and north. While there is no immediate shortage of necessities like food, clothing, toys, and hygiene products, their prolonged stays in hotels have led to increased aggression and adverse social phenomena, including violence between individuals, and vandalism.

To address these issues, Chosen People Ministries Israel proposed a number of projects last year: 

  • organizing activities for evacuees (including children and Holocaust survivors) in hotels, like do-it-yourself crafts, music classes, and clubs to help alleviate their restlessness and provide a sense of purpose 
  • scheduling events with musicians, artists, and games to bring some joy and entertainment to the evacuees
  • conducting seminars with Christian psychologists who can provide much-needed emotional support
  • assisting individuals with special needs, who are not adequately supported by the state, by providing transportation for medical appointments or catering to families with children with specific requirements 
  • organizing fun-filled days for children to help create a positive atmosphere and bring some normalcy to their lives during this challenging time

We already have shown the love of Jesus through some of these activities and through the opportunities to speak to those who ask about Him.

I am so grateful for your love, prayers, and sacrificial support.

1 Comment

Filed under evangelism, Holocaust Survivors, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Middle East, Uncategorized

Christian Zionism

As I write this letter, the war in Israel and its repercussions are still impacting the lives of Israelis. They are hurting and in great need of our prayers and support. Please also remember to pray for the forty-plus Chosen People Ministries staff members currently serving in the land. They are faithful amid incredible challenges to their lives and ministries! 

In light of current events, I am especially eager to present to you this current volume of our newsletter. It addresses the critical and contemporary issue of Christian Zionism, or Christian support for the modern State of Israel, which should be a central concern for all who love the God of Israel, the Messiah of Israel, and the land of Israel. This month’s feature article (pages 4–5) was written by Reverend Thomas Fretwell, who leads the Ezra Foundation and partners with Chosen People Ministries—United Kingdom. We welcome Tommy’s excellent contribution to this newsletter and are pleased to offer you two of his books as a resource. To purchase, please go to store.chosenpeople.com. 

This newsletter will answer the question: What role does the Bible ask Christians to play regarding modern Israel? 

LET US START AT THE BEGINNING!

In Genesis 12:2–3, God made a covenant with Abram (later renamed “Abraham”), which included making him a great nation, giving him a land, and granting his descendants a holy purpose. The Jewish people were also to be a bridge of blessing to the world. God did not choose Jewish people for this task because Abram or his descendants somehow deserved this role. Rather, God chose Israel because of His love for her (Deuteronomy 7:7–8). 

The Abrahamic Covenant not only established the unique role of Israel in the world, but also forged an extraordinary relationship between Israel and the nations. There were mutual obligations for both Jewish and Gentile people toward one another embedded in the covenant from the very start! God would bless all the families of the earth through Jewish people. Gentiles were also to bless Israel (Gen 12:3). 

Paul recognized the key role his own people would play in the drama of world redemption when he wrote to the Roman believers, “From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable” (Rom 11:28– 29, emphasis added). 

THE LAND OF PROMISE

I understand that godly and sincere Christians might not see eye to eye about how to understand the covenant God made with Abraham. But according to a recent poll, 80 percent of evangelical Christians do believe God gave the land to Jewish people based upon Genesis 12:1–3.1 If you are one of those who do, then you are a biblical Zionist, one who believes God gave the land to Abraham and his descendants. God provided the boundaries of the land gifted to Abram so there would be no mistake regarding the parcel Abram and his descendants would inherit: “From the river of Egypt as far as the great river, the river Euphrates” (Gen 15:18). The promise of the land and its boundaries were specific and even larger than those of the modern-day State of Israel. 

The One who created the heavens and the earth is sovereign over the boundaries of nations and holds the hearts of the kings of nations in His powerful hand (Deuteronomy 32:8–9; Proverbs 21:1; Acts 17: 24–27). We should not think it odd at all for God to delineate the specific boundaries of Israel’s territory when He first called Jewish people as His special nation. 

THE PROMISE OF THE LAND ENDURES

God’s promise of the land passed from Abraham to his son, Isaac:

Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. (Genesis 26:3, emphasis added)

God then made these same promises to Jacob, after He changed his name to Israel:

God also said to him, “I am God Almighty; be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall come forth from you. The land which I gave to Abraham and Isaac, I will give it to you, and I will give the land to your descendants after you.” (Genesis 35:11–12, emphasis added)

In summary, God created and chose Jewish people to be a holy nation and a blessing to the nations. The greatest blessing from Jewish people came when the greatest Jewish person who ever lived, Jesus the Messiah, was born into this world. The story of His first coming was set within a Jewish context, and His second coming will be the same. The Jewish people and the land of the Savior’s birth will play a major role in His glorious return. In fact, He will return to Jerusalem when, and only when, Jewish people turn to Him as Savior and Lord (Matthew 23:37–39; Zechariah 12:9–10). 

BIBLICAL ZIONISM

The hope of Zion and the promise of God to Jewish people of a land, a purpose, and a destiny is not a political philosophy, but a truth from the Word of God. 

What, then, are the responsibilities of believers in Jesus? 

First, we are called to pray for the peace of Jerusalem. In Psalm 122:6, the psalmist tells us to pray for God’s peace to come to Jerusalem. Jerusalem also represents the whole nation of Israel, so please pray for all Israel and Jewish people worldwide. We need to pray for the Prince of Peace to return to His rightful throne in Jerusalem and reign over Jewish people and the nations with true righteousness. 

I hope that every follower of Jesus will support Jewish people as Israel is home to more than half of the world’s Jewish population. Supporting Israel, however, does not mean every Christian must agree with every decision made by the prime minister of Israel or the government of Israel. Rather, followers of Jesus should support the right of the State to exist and thrive, and ultimately be a place ready for Messiah’s return. Overall, Christians should bless Jewish people in any way possible as instructed by God (Genesis 12:2–5). 

Of course, one of the most obvious responsibilities Christians have toward Jewish people is to proclaim the good news of Jesus. Paul instructs Gentiles to make Jewish people jealous of the Jewish Messiah living in their hearts (Romans 11:11). 

Finally, it is very important to bless Jewish people by standing against antisemitism. The line between anti-Zionism and antisemitism is being crossed regularly. We see this fact in the exponential rise in global antisemitism since October 7, which is no coincidence. Today, the political, ethical, moral, and spiritual issues intertwine in ways difficult to separate. Christians must show God’s love for Israel and Jewish people by countering antisemitism on social media. There is also prejudice against Jewish people and Israelis on many college campuses; we should speak up against it at our alma maters and on campuses in our respective towns. 

In light of the massacre of Israelis on October 7, 2023, it is very important for those who love the Lord to make a clear, unequivocal statement of love and support for Israel and Jewish people. Supporting modern Israel and caring about Palestinians are not mutually exclusive! A testimony of your love for Jewish people and the State of Israel will demonstrate God’s love and faithful commitment to His Jewish people.

I hope you enjoy the rest of this urgent newsletter, and I encourage you to continue to pray for the peace of Jerusalem. 


1 “Evangelical Attitudes Toward Israel Research Study: Evangelical Attitudes Towards Israel and the Peace Process,” Lifeway Research, 2017, https://research.lifeway.com/wp-content/ uploads/2017/12/Evangelical-Attitudes-Toward-Israel-Research-Study-Report.pdf. 

1 Comment

Filed under Anti-Semitism, evangelism, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Uncategorized

“Mommy, Why Do They Hate Us?”

Shalom in His grace. I am still reflecting on my recent trip to Israel and remain in constant contact with our forty-plus staff members serving the Lord in the Holy Land. The impact of the war and security challenges for Israel continue, but this is not the only problem Jewish people and lovers of Israel face today.

I am sure you have also noticed the increased antisemitism around the world and in our country, much of it occurring on our college campuses. It was encouraging how many in the global community, saved and unsaved, were supportive of Israel at first after the atrocities of October 7, 2023. But with the advancement of the ground war to neutralize the lethal threats Hamas and Hezbollah pose against the Holy Land, we now find Israel, unfortunately, cast in a negative light among the nations of the world.

Current circumstances remind me of the words of the prophet Zechariah, who wrote, “It will come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it” (Zechariah 12:3).

We already see Jerusalem, all of Israel, and Jewish people once again becoming a heavy stone the nations of the world are trying to lift with dire consequences. Many countries like Iran and their proxies in Gaza, southern Lebanon, and Yemen are gathering against Israel, determined to destroy her. 

When one looks at the span of world history and the millennia of persecution Jewish people have endured, we gain a deeper understanding of what is happening today. The attacks against Israel by Iran and her proxies and the rising global vitriol foisted upon Jewish people are a new expression of an older antisemitism masquerading as noble politics and compassion for the Palestinian cause. 

WHY DOES THE WORLD SEEM TO HATE JEWISH PEOPLE?

During a recent conversation with one of our Jewish staff members in Israel, she recounted how her young son asked the piercing question, “Mom, why does the world hate us so much?” Little boys and girls have asked this very question for many years! 

We can also ask this “why” question about other events in Jewish history. Please allow me to expand the question: “What did the Jewish people do to deserve the Crusades, the Holocaust, the pogroms in Russia, or the attacks of October 7?” 

I hope to answer these questions as I think many of us might be wondering the same. From what I can see, the whole world does not hate Jewish people. Those who love the God of Israel usually love the people of Israel, both those living in the land of Israel and those in the Diaspora. There is no better friend of Jewish people than non-Jews who cherish the same Bible (at least the first half) and identify with the God of Abraham, Isaac, and Jacob. 

The spiritual connections between Jewish people and true Christians are powerful. Most Christians I know love Jewish people, recognize the Bible is a Jewish book, understand Jesus is Jewish, and believe God chose Jewish people for a special purpose. I wish my own family could meet many of you reading this letter and sense your love for Jewish people because of these truths. 

Jewish people today are often surprised to discover there are non-Jews who love Jewish people. I myself was stunned to discover the love for Jewish people and loyalty to Israel, which unites many true Christians. Numerous Jewish people, especially in our current antisemitic environment, ask me why Christians seem to love Jewish people with such passion. In contrast, many other non-Jews seem to express the opposite. 

Those who express hate for the State of Israel and the Jewish people are not familiar with the promises of God to Israel and are inspired by demonic plans to wipe out Jewish people. My reading through the Scriptures leads me to believe the underlying reason Israel is so hated is because the devil knows God’s plan for the people of Israel and the triumph of Messiah’s kingdom. Is it any wonder our adversary is trying to get all the help he can to put an end to God’s plans? 

HOW WOULD YOU DESTROY JEWISH PEOPLE?

From the start, the devil wanted to destroy Jewish people to prevent the possibility of Jesus’ atoning death on the cross! Satan understood the power of the cross, resurrection, and what history’s most critical and transforming event would do to his plan to usurp God’s throne. Perhaps the easiest and most thorough way for the devil to prevent Jesus from ever being born was to annihilate Jewish people beforehand through agents of evil, like Pharaoh, Haman, and those who followed after them. Yet, against all odds, they all failed! Jesus, the Jewish Messiah, was born into a Jewish home in Israel, as the Hebrew Scriptures predicted, and God’s plan of redemption came to pass. 

Destroying Jewish people would have prevented the Messiah’s first coming and solved the devil’s problems. Now, the evil one is again using the nations of the world to try to prevent the second coming. The devil knows when Jewish people turn to Jesus and say, “Blessed is he who comes in the name of the Lord,” He will return (Matthew 23:39). I believe this is a foundational biblical teaching embraced even by Christians who hold differing views on the end times. Believers representing almost every theological perspective believe a day is coming when, according to the apostle Paul, “All Israel will be saved” (Romans 11:26)—which refers to all Jewish people alive when Jesus comes back. 

Since the devil is trying to prevent the second coming, he once again needs to wipe out Jewish people! If the devil can annihilate Jewish people, then he thinks he can foil God’s plans for the ultimate redemption of the world, overthrow the holy one of Israel, and 

remain the god of this world. Remember, according to Scripture, the devil is not all-knowing or all-powerful and will fail in his mission. He will never be successful, but he can cause considerable suffering along the way. 

One of my dear friends, Arnold Fruchtenbaum, founded Ariel Ministries, an excellent Bible-teaching ministry. He entitled his sermon on Jeremiah 31, “How to Destroy the Jews.” Sarcastically, he presents Jeremiah 31:35–37 as a manual on how to annihilate Jewish people, which includes the disruption of the solar system, the sun, the moon, the stars, and the trajectory of the planets. Jeremiah wrote: 

Thus says the Lord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar; the Lord of hosts is His name: “If this fixed order departs from before Me,” declares the Lord, “then the offspring of Israel also will cease from being a nation before Me forever.” Thus says the Lord, “If the heavens above can be measured and the foundations of the earth searched out below, then I will also cast off all the offspring of Israel for all that they have done,” declares the Lord. (Jeremiah 31:35–37) 

This extraordinary passage of Scripture teaches us Jewish people are indestructible—not because of human greatness but because of the power and plan of the one true God who created and called Jewish people to be a light and a blessing to the nations. It seems ironic how the very nations called to bless Jewish people will attempt to destroy the nation God created to bless them. 
STAND UP FOR JESUS AND FOR JEWISH PEOPLE 

How should followers of Jesus respond to the devil’s diabolical efforts to derail the plan of God? 

We cannot sit idly by while the devil uses nations to annihilate Israel and Jewish people. He will never be successful, but he can deceive and cause great harm. What, then, can we do? 

  • The Bible tells us to pray for the peace of Jerusalem and promises blessing to those who love Jewish people (Psalm 122:6). 
  • The Scriptures tell us to bless and not curse Jewish people, who, in turn, will bless all the families of the world (Genesis 12:1–3).

Some Christians may have objections to supporting the modern State of Israel. However, God wants non-Jews to support Jewish people, which might mean standing with the State of Israel even if you do not believe the modern state is the fulfillment of prophecy or has a biblical right to the Land.

Blessing Israel includes the modern state and Jewish people more broadly. Since the majority of Jewish people live in Israel (7.5 of 14.5 million), in order to bless Jewish people, we need to extend love, mercy, grace, and understanding to Jewish people within the Land of Israel and worldwide. 

God wants Gentile believers to bless Israel so she can, in turn, bring blessings to the world. Therefore, we must help Israel survive and fulfill her divine destiny. Jewish people need our support, for when Israel is left on her own, she is far more vulnerable to the efforts of her enemies—and the evil one—to destroy her. 

The text in Jeremiah and many others make it clear: no one can utterly wipe out Jewish people because God made an indestructible covenant with Israel’s patriarchs. On this subject, Paul wrote, “From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable” (Romans 11:28–29).

We are not suggesting the government of Israel is God’s government, nor are we claiming disagreement with the policies of Israel is unchristian. Sinful people lead governments and are subject to human frailty, sin, and bad decisions. 

What we saw transpire on October 7, 2023, in Israel was not simply one nation rising up against another but rather an all-out effort to destroy Jewish people. It was genocide! I believe followers of Jesus should love what God loves and hate what God hates, which means nothing less than loving Jewish people and working toward the benefit and against the destruction of the Jewish community. 

So, to return to the simple question of a small child to his mother, “Why do they hate us?” Sometimes, simple questions have complex answers. But sometimes, they do not. Those whom Satan influences will hate Jewish people. Those who belong to the God of Israel—Jewish and non-Jewish—must be steadfast in their love for Jewish people. Moses wrote about this love:

The Lord did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples, but because the Lord loved you and kept the oath which He swore to your forefathers, the Lord brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. (Deuteronomy 7:7–8)

Let us imitate God’s love for His Jewish people. Have you considered this . . . one of the most effective ways to show your love for God and Jewish people is to share the good news of the gospel with His chosen people? Thanks for caring.

P.S. Please take another look at the statement we wrote in support of Jewish people in light of the Israel-Hamas war and the global rise in antisemitism—and please sign it! Go to chosenpeople.com/affirmationofisrael. Also, pray with us as construction on our new Tel Aviv center is moving along—praise God!

Leave a comment

Filed under Anti-Semitism, evangelism, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish

We Are Helping the Hurting in Israel

Shalom in the wonderful name of Jesus our Messiah. My wife Zhava and I, and the entire global staff of Your Mission to the Jewish People, wish you a happy New Year and pray 2024 will be a joy-filled and fruitful year of service for you and your family.

We cannot thank you enough for your generous prayers and support over the past year. 

I just returned from a week’s ministry in Israel. It was difficult but also a privilege to hear about the burdens and suffering of our staff and the many Israelis who needed to evacuate their homes. There are still more than 200,000 displaced Israelis who could not remain near the southern and northern borders because of the constant bombardment of rockets fired from Gaza and Lebanon. 

 Our staff has been active 24/7. They are bringing food to hungry Holocaust survivors, initiating children’s programs for those kids unable to attend school in person, and meeting the emotional and spiritual needs of Israelis. 

I spent quite a bit of time praying with our staff for the hostages and their friends and family, elderly Holocaust survivors, young adults, and soldiers. We especially prayed for those with friends and family who lost their lives or were seriously injured on and since October 7. 

After spending a week talking to Israelis on the ground, I am more convinced than before my trip they are now looking toward heaven more than ever before for the answers to life’s deepest problems and for the comfort they seek. 

THE FUTURE OF THE HAMAS-ISRAEL WAR

 We know the conflict will continue but expect it will de-intensify over the next few months, though some say the overall operation might take as long as a year. These precious Israelis, especially the younger people, will now face many years of difficult recovery. It might be decades—if not longer—before they will feel like they can trust the Israeli government, military and intelligence services, and their next-door neighbors. If there is one common theme uniting Israelis today, from young adults to elderly Holocaust survivors, it is the overwhelming sense of insecurity. They cannot overcome their now-apparent vulnerability! 

Israelis do not really know where to turn to regain the sense of stability they felt before October 7. In some ways, I feel the same way about October 7, 2023, as I do about September 11, 2001! That day changed my life and transformed an entire generation of Americans. As someone who lived and ministered through this tragedy, I met many in Israel, including members of our staff, who felt like life would never be the same after October 7. I imagine it is similar to how I cannot look up at the New York City skies when I hear the roar of a plane without feeling just a little twinge of anxiety in the depths of my soul. For me, the skies were friendly and New York City skyscrapers, including the Twin Towers, were signs of America’s strength, not weakness. Yet, planes flying gracefully over Manhattan remind me how easily a seemingly harmless event can turn into an attack in a matter of seconds. 

God did bring healing to our country, and I believe He will do the same for Israel! I know the sting of defeat and death will grow slightly dimmer as time goes by, and many Israelis will return to a somewhat tenuous normal. They will return to work, go to school, celebrate the holidays, get married, have babies, and improve their lives. It will take time, but it will happen, as God made our people so very resilient. 

We hope, pray, and strive to introduce Jesus as Messiah, Savior, and Comforter to Israelis as they persevere through this challenging future. Therefore, we are taking four significant steps in the days ahead. We have our eyes on the future of ministry in Israel. 

  1. We are increasing our staff in Israel as the events of October 7 have caused some younger Israeli believers to make serving Jesus more of a priority than ever before.
  2. We are continuing to build out and furnish our new Tel Aviv Messianic Center and hope to have it done in the next six months, as God provides the funding and labor!
  3. We are placing more online ads than ever before, and you can see at the end of this letter some examples of our Hebrew Facebook campaign through which we are connecting with hundreds of hurting Israelis looking for answers.
  4. We are nurturing our staff families by providing counseling opportunities, family retreats, and much more to help them develop coping skills for themselves and for helping others.

Please pray for and support these efforts. Especially pray for our beloved staff in Israel during the difficult days of healing ahead, as well as for those innocent among the people of Gaza who are suffering because of the actions of Hamas.

ONE HUNDRED AND THIRTY YEARS AND COUNTING!

By the way, did you know Your Mission to the Jewish People is entering our 130th year of ministry? Hallelujah! I often meet believers who think Chosen People Ministries started within the last few decades. A few months ago, I was even introduced as the founder of Chosen People Ministries. I told the group I was a “well-preserved” founder! 

Actually, I am the seventh leader of this great mission to Jewish people, and I am privileged to continue our founder Rabbi Leopold Cohn’s vision of reaching God’s chosen people with the gospel. 

Remembering God’s hand throughout our history gives us strength in tough times. 

Chosen People Ministries persevered through two world wars, the Great Depression, the Holocaust, the wars following Israel’s establishment as a modern nation, the fall of the Soviet Union, and many more life-changing events. We not only survived hard times but thrived! Why? Because God is faithful to His people and always keeps His promises. God Himself wants Jewish people to come to know Him through Jesus! We will endure the war with Gaza and the terrible events of October 7, 2023, but we will need your prayers and support to do it!

Since the founding of our Mission in 1894, our love for Jesus and our theology have not changed, nor have we veered off course from our mission to reach Jewish people with the gospel. We continue to field new missionaries, plant new congregations, establish centers for outreach, and we now have ministries in twenty countries around the globe. 

What a thrill to be part of God’s covenant faithfulness to Jewish people!

One of my favorite passages of Scripture is Romans 1:16, written by the apostle Paul. I like to remind our greater Chosen People Ministries family—including you!—of this passage every January. We begin the new year by rededicating ourselves to the task of bringing the message of Jesus to Jewish people first, and also to the Gentiles. As the apostle wrote, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Rom 1:16).

I am excited and optimistic during these difficult days because the Lord uses times like these to open the hearts of Jewish people. We cannot and must not slow down or reduce our ministry because times are hard. 

We must press forward, with hearts resting in His grace and filled with His Spirit. Through Him, we will continue this great work of reaching His chosen people for His Son in Israel and around the globe.

LIGHT SHINES BRIGHTEST IN DARKNESS

Thank you so much for being part of Chosen People Ministries through your prayers and financial support. As the Lord promised, He has been faithful to His chosen people. Just think—we are still less than a century past the horrific decimation of the Jewish people in the Holocaust. But as God promised in the Scriptures, Jewish people survived, and over the last several decades, tens of thousands have come to know Jesus as their Messiah. 

Praise God—Chosen People Ministries staff members are praying with many Jewish people each year to receive the Lord! I believe the future is bright because the promises of God are true! So, rejoice with me as you see your prayers answered, and please continue to pray for and partner with Your Mission to the Jewish People as we look toward advancing the future of evangelism to God’s chosen people. 

Thanks for being part of Chosen People Ministries and for praying for the peace of Jerusalem.

Leave a comment

Filed under evangelism, Holocaust Survivors, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Middle East

Jesus: The Hope of Hanukkah

Shalom in His peace, Merry Christmas, and a very Happy Hanukkah!

Most of what we know about Hanukkah comes from the writings of the Jewish historian Flavius Josephus and the apocryphal books of 1 and 2 Maccabees, which Jewish people and Christians view as history, not Scripture.

Though Hanukkah is not one of the major festivals listed in Leviticus 23, it was a recognized Jewish holiday when our Messiah walked the earth. The apostle John explicitly mentions the Feast of Dedication—Hanukkah—in John 10:22. Jesus celebrated the holiday and used it as the occasion for one of His most straightforward statements of His deity, “I and the Father are one” (John 10:30).

THE HANUKKAH STORY

Allow me to present a brief summary of the holiday story. We begin with the role of Antiochus IV Epiphanes, the Syrian Greek ruler of the Holy Land during the second century bce. He persecuted Jewish people, trying in every way to turn the children of Israel into Hellenists and worshipers of the pantheon of false Greek gods. His nickname among Jewish people was Antiochus the Madman, and he did not win many popularity contests in Israel at the time!

He sent representatives to towns throughout Israel, demanding Jewish people bow to his statue as an expression of their political and religious loyalty. As with similar pagan leaders, Antiochus presented himself as a god and not as a mere mortal.

The Jewish citizenry in the little town of Modi’in, still a vibrant city today in modern Israel, refused to bow to the pressure of idolatry. They killed the emissaries of Antiochus and began three tough years of guerilla warfare led by the Levitical priest Mattathias and his sons, whom we know as the Maccabees. They won the war and overthrew Antiochus’ rule over Israel.

However, the Maccabees discovered Antiochus had commanded his soldiers to slaughter a pig on the holy altar within the Temple. This desecration was tragic and infuriated Judah Maccabee and his small cadre of priestly warriors.

Judah and his brothers considered cleansing the altar but tore it down to the last stone and built a replacement altar instead.

THE MIRACLE OF THE OIL

In Jewish tradition, there is another story of a miracle taking place at the same time. It seems the Maccabees only had enough olive oil to fuel the eternal light in the Temple for one day, and it took eight days to crush the olives and cure the oil to make a new batch. The great miracle of Hanukkah is the one day of oil lasting for eight, which is why we celebrate Hanukkah for eight nights. This tale is wonderful and charming, but since this miracle does not appear in the Bible, we cannot be sure it really happened. Nevertheless, I grew up enjoying this story as it became the basis for receiving eight presents during the holiday—one for each night!

Soon after becoming a believer in November 1970, I began to ponder the relationship between Hanukkah, the holiday with which I was raised, and Christmas, a holiday brand new to me. The holidays were just around the corner, and as a new Jewish believer, I felt I had to choose between the two. Often, our friends and family who do not know the Lord believe the holidays identify whether you are a Jewish person or a Christian when we know we can be both! We have a saying I like, “Christmas is really a Jewish holiday,” which celebrates the birth of the Jewish Messiah and Savior of the world.

PARALLELS BETWEEN HANUKKAH AND CHRISTMAS

Some of my brothers and sisters might differ on the date and details of Christmas and various traditions associated with the season. Yet, we all agree Jesus—or Yeshua (His Hebrew name)—was born of a Jewish virgin, as Isaiah predicted (Isaiah 7:14).

He is God in the flesh, and the deliverance we experience through Him is greater than the deliverance Jewish people experienced at the first Hanukkah. Our salvation brings the gift of eternal life and enables us to overcome slavery to sin and death. The national deliverance celebrated during Hanukkah commemorates the deliverance of Jewish people from Greco-Syrian rule and a return to self-governance.

Both are wonderful, but there is no comparison between the two, as Jesus Himself said, “So if the Son makes you free, you will be free indeed” (John 8:36).

These two great holidays are “joined at the hip,” yet the bonds go much further than giving presents, lighting candles, and even the wonderful family togetherness we enjoy during this season. The most profound linkage is this . . . if it were not for Hanukkah, there would be no Christmas. Had Antiochus destroyed all Jewish people during the first Hanukkah, the Messiah could not have been born to a Jewish virgin, as promised.

GOD PRESERVES HIS PEOPLE

We might also look at the continued existence of the nation of Israel as another Hanukkah miracle! Every year, Hanukkah reaffirms our belief in God’s faithfulness to His covenants and promises (Genesis 12:1–3 ff.). The Lord will keep His covenant with Israel—His chosen people will never be destroyed (Jeremiah 31:35–37; Romans 11:29).

We can never forget what happened to innocent Israelis on October 7, 2023. Hamas terrorists crossed into Israel with the sinister purpose of destroying human life in the most gruesome ways. They came to kidnap, rape, and slaughter—in effect, trying to burn Israel to the ground. The attacks were inhuman!

The hatred of Jewish people we see today is part of the devil’s plot to destroy Jewish people, embarrass God, and prevent Israel from fulfilling her role in the plan of God!

Jewish people have been the object of Satan’s ire for millennia, and the evil one has used complicit nations to attack His chosen people. We know the battle will be over one day as our one true and all-powerful Messiah, the son of David, will ascend His rightful throne to reign as King over a redeemed and renewed earth.

The Lord promised to preserve His people:

Thus says the Lord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar; the Lord of hosts is His name: “If this fixed order departs from before Me,” declares the Lord, “then the offspring of Israel also will cease from being a nation before Me forever.” Thus says the Lord, “If the heavens above can be measured and the foundations of the earth searched out below, then I will also cast off all the offspring of Israel for all that they have done,” declares the Lord. (Jeremiah 31:35–37)

We need to remember the future is glorious, according to the prophets of Israel. Isaiah wrote, “The nations will see your righteousness, and all kings your glory; and you will be called by a new name which the mouth of the Lord will designate. You will also be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God” (Isaiah 62:2–3).

HOPE DURING WAR!

We have hope for tomorrow, but we also are grateful for all He is doing today during the difficult and dark days of war. The staff of Your Mission to the Jewish People in Israel is providing love and comfort, meeting both the physical and spiritual needs of those Israelis suffering during the war.

We are serving Israelis who are displaced and evacuated from their homes active soldiers who need blankets, toiletries, food, and more. We are also serving the elderly by providing nourishment and spiritual comfort. So many of them cannot even make it to bomb shelters. They are alone and scared and desperately need our prayers and the comfort that only God can give.

I recently heard from one of our staff serving the Lord in the North, where they are under attack from Hezbollah operating in Southern Lebanon.

Here in Nahariya, we are in a war and waiting for the fighting to spread. Nahariya is a massive military base, and the IDF has set up fighting points on the beaches and main highway. There are armed soldiers all over the place.

The artillery fire on the border six miles away can be seen and heard almost every day. Surprisingly, there have only been two red alerts in the past two weeks. I am reminded we are at war, and the artillery is a harsh reminder.

Pierre and I have been out giving away our soldier gift bags, which have been well received. We are preparing a second wave of gift bags. Or HaGalil Congregation is holding regular meetings and trying to encourage one another.

HOPE FROM HEAVEN

Israelis are now looking for hope beyond this world. Our missionaries are bringing the message of Jesus to Israelis person to person and heart to heart. God will use your support to help our staff help those hurting and grieving in Israel today and tomorrow. Our staff is what our Mission is all about.

Thanks so much for your faithful prayers and very generous support. Israel will survive. God’s work among the Jewish people will continue until He returns, so please help us this holiday season when we think about His gifts to us and our gifts to others!

Israelis will need our new Tel Aviv Messianic Center more tomorrow than today, considering the growing spiritual openness of Israelis due to the suffering of the last few months. The world has changed, Israel has changed, and Israelis are changing. Help us meet the needs of those suffering, especially the spiritual needs of Israelis, young and old, who are now seeking answers to life beyond politics and are more open to God’s help for earthly problems than ever before.

Thank you for standing with us and for caring!

Merry Christmas and Happy Hanukkah!

Leave a comment

Filed under evangelism, Holidays & Festivals, Israel, Jewish Christian Dialogue, Jewish Holidays, Jews and Christians, Judaism, Messianic Jewish

Pray for the Peace of Jerusalem

The last several weeks have been incredibly difficult as we grapple with the violence and conflict in Israel. This crisis began on Saturday, October 7. Because it was the last day of the Feast of Tabernacles and it was the Sabbath, the Israelis were thoroughly unprepared to fight as they were resting and celebrating the holiday. It was also the fiftieth anniversary of the Yom Kippur War, when Arab invaders chose Yom Kippur in 1973 because they knew the Israelis would be fasting, attending synagogue, and ill-prepared for the attack. 

On October 7, 2023, at 6:30 AM, more than 1,500 Hamas terrorists broke through the Gaza border into Israel and began slaughtering more than 1,400 innocent men, women, and children, including almost 300 soldiers. 

Hamas fired missiles into southern Israel and killed and kidnapped the Israelis in their path. At the southern kibbutz of Kfar Aza, the terrorists murdered more than 100 civilians, decapitating some, including babies! They murdered at least 260 young people at a music festival. Though our staff are safe for the moment, they personally know people, including Holocaust survivors and young adults, who were killed. Some of our volunteers, staff, and their children are now on the front lines of the war. 

This unprecedented massacre of Israelis reminds me of the dire need to pray for Israel and work toward peace for all people in the Middle East. In Psalm 122:6, we are commanded to pray for the peace of Jerusalem. I hope we all take this mandate for prayer seriously. Please pass this along to your family, Bible study groups, and local congregations. The more we pray, the greater we will experience God’s blessing. 

Psalm 122:6 is an often-quoted verse, but the entire psalm has a richness and depth I invite you to explore with me. 

THE PSALMS OF ASCENT

Psalm 122 is considered one of the psalms of ascent. These psalms are known by this term 

because the children of Israel probably sang them as they climbed the craggy and dangerous paths toward Mount Zion to celebrate the three pilgrimage festivals: Passover, the Feast of Weeks (Pentecost), and the Feast of Tabernacles. King David is usually recognized as the author of this beautiful piece of divinely inspired poetry. 

The psalms of ascent include Psalms 120–133. Thematically, this section of Psalms begins with repentance and concludes with the psalmist extolling the virtues of community. You might be familiar with the beginning of the last psalm in this group, “How good and pleasant it is for brothers to dwell together in unity” (Ps 133:1). 

There is a pattern to interpreting the Psalms. Most commentaries or Bible studies on the Psalms identify the central theme as worship. Indeed, there is much in Psalm 122 about worship, as in verse 1, “I was glad when they said to me, ‘Let us go to the house of the Lord’” (Ps 122:1). Then we read, “To give thanks to the name of the Lord” (Ps 122:4b), which could specifically refer to the offering of thanksgiving sacrifices at the Temple, not simply to singing songs of thanksgiving. 

However, a closer reading of the psalm reveals the real focus is the destination of the pilgrims— Jerusalem. The great theme of Psalm 122 is Jerusalem: where their feet are standing (v. 2), built compactly (v. 3), to which the tribes go to give thanks (v. 4)! This city is the home of the Temple, where sacrifice and all other forms of worship took place. David’s intent was to highlight the city. There is no reason for us to do any differently or read other meanings into the words of the text. 

THE FIRST FIVE VERSES

There is much to learn from the first five verses of Psalm 122. They set the scene by describing a pilgrimage whereby members of the tribes of Israel were obedient to God and traveled to Jerusalem to worship the Lord—probably on one of the three great pilgrimage festivals. The phrase “give thanks” may very well refer to the thanksgiving offerings outlined in Deuteronomy 16:16–17: 

Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed. Every man shall give as he is able, according to the blessing of the Lord your God which He has given you.

Then, in verses 3–5, the psalmist refers to the tight-knit construction of the city, thrones of judgment (referring to the courts), and thrones of David (referring to the role of the Davidic kings). All these images lead to the appeal for prayer in verse six. 

A FOCUS ON VERSE SIX

The psalmist instructs the pilgrims: “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Ps 122:6).

The psalmist calls upon the people of God to pray for the peace of Jerusalem. The very name Jerusalem includes this hope for peace. The English term -salem in “Jerusalem” comes from the Hebrew word shalom—peace, wholeness, and completeness.1

When we pray for the peace of Jerusalem, we are praying not only for the cessation of temporal hostilities (such as terror and missile attacks, the enmity between Israelis and Palestinians), but most of all for the return of the Messiah—the Prince of Peace (Isaiah 9:6). Our hope is for the personal peace of those who live in the Holy Land!

A COMPARISON BETWEEN PSALM 122:6 AND GENESIS 12:3

The blessing attached to this call to prayer is important and harkens back to the Abrahamic Covenant, in which God promised blessings to those who bless Israel and Jewish people. As the Lord told Abraham, “And I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed” (Genesis 12:3).

God’s promise to Abraham is clear: The reward for blessing Israel is blessing! However, the benefits God had in mind are not primarily materialistic. The fulfillment of this promise comes to us in many shapes and forms and should not be limited to what this world offers. When we are in a right relationship with Him and obedient to His Word, the blessings we receive will be myriad! 

Psalm 122 parallels the Abrahamic Covenant as David promises those who pray for the peace of Jerusalem will “prosper.” Curiously, the promise is for those who “love Jerusalem,” and therefore, we understand the prayers are motivated by love for God’s holy city, as the psalmist writes, “May they prosper who love you” (Ps 122:6b).

The Hebrew term for “prosper” is shalah, which can easily be translated as “have peace and quiet.”2 The prosperity described is a quality of soul and life. This calmness enables those who love Jerusalem to enjoy a similar personal peace as enjoyed by God’s chosen city. 

If we bless Israel, we are participating in unfolding God’s promises to Jewish people, directly impacting Gentiles. One of the ways we can bless Israel and Jewish people is to pray for the peace of Jerusalem. When we do, we will receive what money can never buy—God’s presence in our lives—the very source of peace and prosperity! 

THANK YOU FOR PRAYING

Thank you so much for joining us as we pray for the Prince of Peace to reign in the hearts of individuals in the land of Israel and worldwide to experience the abundant life the Messiah promised so many years ago (John 10:10). This prayer would include the Jewish people who live in Jerusalem, Israel and around the globe as Jerusalem is often used in Scripture as a stand-in to refer to the entire nation. We must also pray for the Palestinian victims of Hamas who have suffered terribly for many years, especially in Gaza. Join us in praying for those who live in all the lands promised by God to Jewish people—including what is now known as Gaza (Joshua 15:47). 

Please remember to pray for the work of Chosen People Ministries in Israel, especially as the country mourns the tragic deaths of more than 1,400 Israelis and enters what might be a long and complex military conflict. The nation of Israel is in shock, grieving for her lost children and traumatized by the insecurity of living in the Holy Land. Our people desperately need the gospel, and we pray for many Israelis to be open to hearing about the Messiah Jesus. 

As we provide food, needed items for displaced families, love, and counsel for those who have lost loved ones and have family members in harm’s way every day, we already have many opportunities to proclaim the love of Jesus to Israelis. 

We are grateful for your support and prayers, as we could not continue this work without your sacrifice and generosity. 

Thanks for caring.

1 William Lee Holladay and Ludwig Köhler, A Concise Hebrew and Aramaic Lexicon of the Old Testament: Based upon the Lexical Work of Ludwig Koehler and Walter Baumgartner, 12. corr. impr. 1991, reprinted (Leiden: Brill, 2000), 371, 73.

2 Ibid, 370.

Leave a comment

Filed under Anti-Semitism, evangelism, Holocaust Survivors, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Middle East, Palestinian

Israel War Update

I remember the day I started writing this letter. It was during the fall Jewish holiday season, and I was filled with hope and excitement for the Jewish New Year, which usually falls in September or October on the Gregorian calendar. I wrote the letter in good faith, and, as usual, I asked God to lead me as I wrote to you. I was satisfied with what I wrote and sent the letter to our Chosen People Ministries publications department for further editing and review.

Then, the world as we know it changed dramatically.

On October 7, more than a thousand Hamas terrorists broke through Israeli defenses. They attacked innocent civilians while the country observed the Sabbath and the last day of the final fall holiday, the Feast of Tabernacles. It was supposed to be a day of rest and rejoicing. But no one on the Israeli side was prepared for what would happen next. By Sunday, October 8, Israelis realized 1,400 men, women, children, babies, and elderly Jewish people were brutally slain by Hamas terrorists, and—horror of horrors—about 200 Israelis were kidnapped and brought to Gaza. Thousands were also injured—many seriously so!

I do not need to go into gruesome detail about what the terrorists did to the individuals they killed and captured. We know the torture and pain were indescribable and inhumane, often leading to death. October 7, 2023, was a day of primal brutality against Jewish people, the likes of which we have not seen since the height of Hitler’s reign of terror.

These atrocities still weigh heavily on my heart each moment of every day. Israelis are grieving lost loved ones, and the families of the abducted are hoping and praying for their release.

THANKFUL AMID TRAGEDY?

It is almost hard to believe we are entering the season of Thanksgiving. It seems so inappropriate to be thankful at this moment in time. I will admit I am having trouble thanking God in light of these last several weeks. I know the apostle Paul wrote, “In everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18), but I find it hard to be thankful given the events of these days. I continue to ask the Lord for a deeper biblical understanding of suffering. The pictures of little children and babies kidnapped and killed by Hamas haunt my every waking moment. These are my people—a nation called by God for His holy purposes—yet the sovereign and all-powerful God allowed evil people to perpetrate crimes of the most repugnant nature against my Jewish people.

I am not trying to find some good from what happened. Yet, after what I would call “forced reflection,” I have found some reasons to be grateful amid tragedy.

First, we discovered some friends and family we knew as ordinary people became heroes when Israel needed them. We are only now hearing some incredible stories of heroism during the events of October 7. Parents protected their children and sacrificed their lives in the process. A mom and dad hid their children and distracted the terrorists, but were shot and killed in the process. I am grateful for their love, their sacrifice, and their exemplary actions!

It will take time to uncover all the stories of bravery and heroism we must hear and tell. Jewish people honor their heroes, and I am thankful for this part of my culture, where we remember our heroes for years to come. One example is how we still commemorate those—Jewish and Gentile—who died at the hands of the Nazis for saving others.

I am thankful today for our Israeli staff’s courageous and compassionate response to the tragedy. For instance, one of our staff families heard there was a dire need for baby supplies among those who evacuated southern Israel. They promptly purchased pacifiers, baby food, and other resources to help these people who had to flee their homes at a moment’s notice. They have continually provided emotional, spiritual, and practical support for hundreds!

How can we come to grips with what happened and be thankful? How can we keep ourselves from being consumed by hatred and a desire for vengeance? How can we be grateful during this season of Thanksgiving in light of these tragic events? The answers are all the more elusive because of the graphic nature of the crimes appearing so often on social media, the news, and websites replaying the horrors, not letting us forget. The images stick in our minds, and I, for one, find them impossible to shake!

Yet, I know God wants me to be grateful—not for what happened, of course—but for His grace and mercy we find on the path of suffering. I am so moved by Jesus’ example described in the book of Hebrews:

Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God (Hebrews 12:2, emphasis added).

His example is so powerful. Not only can we be thankful, but we can even find joy as we suffer because we know He overcame this world and, one day, all suffering will cease. He will wipe every tear from our eyes, and we will live with Him forever. This hope transforms the saddest experience into a moment of sober joy, knowing one day He will return, reign as King from the land of Israel, and take back His world. We long for His return. Today’s tragedy drives me to the cross to find the comfort and hope needed to live a thankful life.

I can also tell you I am grateful for my fellow followers of Jesus who have called, texted, emailed, and written notes asking if I am okay and if our Chosen People Ministries staff are safe. I cannot believe the generosity of individuals and local churches who have sent funds for ministry in Israel to express their love for the Lord, the Jewish Messiah, and Jewish people. Tragedy often leaves us feeling helpless, so we do what we can to alleviate the suffering and grief of Israelis, for whom Jesus died!

I believe giving to our ministry, especially during this season, is motivated by the noblest of Christian motives. I am grateful to be part of the body of Messiah, which is capable of such great love, compassion, and sensitivity.

We are still renovating a new space near our current Messianic center in Tel Aviv, which will enable us to expand our fruitful ministry to young Israelis. This facility is more than twice the size of where we are now. With so many young Israelis being called up to serve in the military during this crisis, ministering to young adults in Israel is more important than ever! I believe we are building this new center to handle all those who will seek the Lord as a result of the tragedies of October 7. We pray it becomes a haven of hope for Israelis.

To learn more and discover how to be part of the new Tel Aviv Messianic Center, go to http://www.chosenpeople.com/telaviv.

THANKFUL FOR YOU

As I consider how God has blessed Chosen People Ministries, I am humbled by the passion and generosity of those like you who pray for and support this historic ministry, which begins our 130th year of Jewish ministry in January.

On behalf of the entire Chosen People Ministries family, I wish you a Happy Thanksgiving! Remember, your family at Chosen People Ministries is thankful for you!

We need your continued prayers for the Peace of Jerusalem (Psalm 122:6), especially for those who lost loved ones and for those who are seriously injured or being held captive by the terrorists in Gaza. Let us also remember to pray for Palestinian noncombatants whom Hamas put in harm’s way and who need His mercy and grace as well.

Thank you for your love, prayers, and generous support for this historic work among the Jewish people—in Israel and beyond!

Leave a comment

Filed under evangelism, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Middle East, Palestinian

How Can a Good God Allow Human Suffering?

Horror and war have erupted in Israel.
 
Our entire team, including our dedicated staff and missionaries, is profoundly saddened and shocked by the terrorist acts.

However, we can find comfort when tragedy strikes as we look forward to the day when our Lord will “wipe away every tear from [our] eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain” (Revelation 21:4).
 
Our hope does not mean we do not face suffering before the wondrous day mentioned in Revelation 21:4 (John 16:33). Brutality like what the Hamas terrorists did may stir us to cry out, “Why, God?! How could You allow such crimes to happen?”

Our evangelistic newsletter this year seems especially timely—“Purpose-Filled Suffering.”

Many think a good God would never allow people to suffer because suffering hurts, and a good God should alleviate pain. If removing pain is beneficial, and an all-good, all-powerful God exists, it would make sense for this God to eliminate all pain, right?

Religious and non-religious alike have posed this question. For some, it is the reason they abandon their beliefs. For others, this question is why they commit themselves more deeply to faith. Those who turn from faith see the matter as a logical argument either against the existence of a good and powerful God, against the existence of God at all, or both. They reject the idea of worshiping the God of the Bible in the face of excruciating suffering. Those who embrace biblical faith despite the existence of suffering view the dilemma as resolved by the presence of a good and powerful God. They find peace and solace in following Him.

How do we reconcile these divergent views? One key could be to differentiate between suffering caused by moral failure and suffering caused by other reasons. However, no matter what the cause, pain and suffering are always emotional situations, which adds to the complexity of the problem.

Consequences of Moral Evil

Some suffer because of moral evils like theft, murder, and rape. Yet, people also suffer from cancer, miscarriages, and hurricanes destroying homes. Moral evil is when humans intentionally cause suffering. However, not all suffering is the result of moral evil.

Sometimes, when we consider the problem of evil and suffering, our own experiences can easily blind our hearts and bend our logic. So often, we cannot find the reasons for our suffering or the pain of a loved one. We seek comfort in the answers but find little help making suffering sensible.

Maybe suffering causes us to run from God when we should consider running toward Him instead. Divine help and wisdom are always available by simply reading the Bible. The Psalms have long comforted those who have faith in God and those who do not. The psalmist’s words eloquently mirror our pain and lead us to a God who identifies with our suffering. Knowing this often provides some relief from the loneliness of suffering—we are not alone.

The Intellectual Problem

The Bible and our shared experiences indicate God created humans with self-determination—the ability to choose and perform evil acts. Those choices are ours. Our poor decisions do not stain the One who made us. For example, two virtuous parents can give birth to a child who becomes a murderer, but the child’s evil acts do not mean the two righteous parents are not virtuous.

Why would God create humans and permit them to do evil deeds? It could be because God also wants us to experience love. Love, by definition, can only be freely given. No one can program a robot to love genuinely. No one can force someone to love another person. Love must be a freely chosen decision. Since love cannot be compelled, human beings must have the freedom of choice to experience it.

We should also reconsider whether God abolishing all moral evil is desirable. Choice is a significant theme in the Hebrew Scriptures. If God were to take away the possibility of making the wrong choice, making the right choice is no longer a choice at all. The Bible considers the consequences of bad choices when we are told, “I have set before you today life and prosperity, and death and adversity” (Deuteronomy 30:15). Yet, God still tells us to “choose life in order that you may live” (Deut 30:19). He gives us the ability to choose so we can choose to love.

Suffering and the Existence of God

Now, regarding the problem of suffering not caused by the evil of others, we must ask if human suffering and the existence of a good God are mutually exclusive. Can we show how human suffering does not necessarily negate the existence of an all-good and all-powerful God? Is it possible to show how suffering can produce good?

It is understandably challenging to see how good might come from suffering while we are still going through it. As a result of our circumstances, we may see suffering as an argument against God’s existence or His goodness. We can be prone to viewing suffering as always evil. But if we can show how the experience of suffering might produce something more meaningful than the suffering itself, it might produce the very solace those hurting are seeking. Discovering faith in the midst of suffering takes reflection and courage, especially when you may not have been brought up in a home where God was part of your everyday life. Sometimes, we simply need to see the good suffering can produce when viewed through the eyes of faith.

Good Can Arise from Suffering

We have all experienced temporary pain, especially physical pain, producing some good, including necessary surgery, physical exercise, or a dental visit. Emotional discomfort can also lead to good results when we, for example, forgive someone. Pain and suffering do have obvious benefits at times.

If suffering were inherently incompatible with goodness, then there would not be any benefit from these sources of pain. However, we know this is not the case.

Not only can these discomforts produce positive outcomes, but they may also prevent greater suffering later. The pain endured following heart surgery is inconsequential compared to dying without the surgery. Pain experienced when exercising sometimes helps prevent future injury and sickness. The uncomfortable interactions we endure when apologizing and forgiving sustain relationships and families. Persevering through suffering can sometimes prevent greater suffering later on.

When Suffering Seems Pointless

What about pointless and involuntary suffering?

It is impossible to know precisely why we or our loved ones suffer outside of some obvious physical ailment or disease. We may never find the key to unlock the door to those unfathomably dark moments of personal suffering. The reasons for suffering often remain mysterious.

We often live with doubt, uncertainty, and the temptation to declare life’s greatest struggles meaningless. But we must fight these temptations. Faith while suffering is a much healthier response to our painful situation than logic and an over-analysis of what, in all probability, will remain shrouded in mist. We are the created—not the Creator—and therefore, we do not know everything, even about ourselves. We need to look to One who is above and beyond ourselves and has greater wisdom, understanding, and power than we do.

In the New Testament, the great Messianic Rabbi Saul (the apostle Paul) cried out in one of his letters, “God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). As difficult as it may be to believe, the Scriptures encourage us to trust God and seek His presence for the healing of our souls during times of suffering. He has a greater purpose for our pain than we realize. As the Hebrew prophet Isaiah wrote, “‘For My thoughts are not your thoughts, nor are your ways My ways,’ declares the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts’” (Isa 55:8–9).

The Ultimate End of Suffering

Still, it is fair to say, “If an all-good and all-powerful God exists and suffering exists, then God should provide a solution to my suffering.” According to the Scriptures, God is our rescuer and redeemer. So much suffering in this world arises from human failure, which the Hebrew Scriptures call “sin”—my sin, your sin, others’ sin, and even our collective sin. Thankfully for us, God provides a way for our sins to be forgiven (Jeremiah 31:34) and for us to be transformed and begin the long process of being remade in His likeness—spiritually, morally . . . and from the inside out. As predicted by Isaiah,

But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him. (Isa 53:5–6)

This prediction of a suffering Messiah who bore the sins of the world was fulfilled in Jesus the Messiah. He is the ultimate example of meaningful suffering as His death and resurrection provide forgiveness for the sins of all humanity—both Jews and Gentiles—by faith. If we submit our lives to Him, Yeshua also invites us to become like Him—someone who brings comfort and compassion to others experiencing suffering, enabling us to show God’s love to those who are suffering. We await His return, when He will wipe away every tear, and suffering will be no more—what joy awaits those who follow Him.

Leave a comment

Filed under evangelism, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, Middle East, Palestinian

Ministry Amid Political Conflict

Shalom in His grace. Political turmoil within Israel, from protests to judicial change, is playing out for all the world to see these days. I thought I would comment on these tensions and provide some background for Israel’s recent struggles.

DIFFERENCES AMONG EARLY IMMIGRANTS TO ISRAEL

Zionism started as a secular movement in Western Europe primarily through the efforts of an Austro-Hungarian-born Jewish journalist, Theodor Herzl (1860–1904). His sole desire was to save the Jewish people from antisemitism and persecution. He could not have imagined the scale of destruction European Jewry would experience thirty-five years after his death at the hand of another Austrian—Adolf Hitler. Eventually, Herzl’s initiatives would secure a safe haven—a Jewish state—to protect the children of Israel from the virulent and vicious expressions of government-led antisemitism.

Inspired by the hope of a Jewish homeland in Zion and the words of Theodor Herzl, the founders of the State of Israel were mainly of Ashkenazi background (European Jewish people). Soon after the establishment of the state in 1948, there was a large wave of Sephardic Jewish immigrants to the Holy Land from North Africa. By the early 1950s, the Jewish population of Israel was 1.5 million. Of these immigrants, 650,000 came from Iraq, Iran, Syria, Egypt, Afghanistan, Tunisia, and many other countries in the Middle East and North Africa. As European colonialism declined between 1945 and 1960, Muslims took control of their newly established nations and forced the Jewish populations to leave because they vehemently opposed the establishment of Israel.

For years, Islamic nations grew increasingly intolerant of Jewish people in politics, business, and academia. These countries came to restrict Jewish people as stringently as European nations did in the days before the Holocaust. The early Israeli settlers forged a common bond over the experiences of persecution, loss of jobs, and fleeing to a new country.

DIFFERENCES LEAD TO CONFLICT AMONG ISRAELIS

The Middle Eastern and North African Jewish populations had a distinct culture and religious life compared to European immigrants. The differences between these major groups of early Israeli settlers touched on every area of life, including marriage customs, cherished foods, synagogue liturgy, and even how they celebrated the Jewish holidays. Marriage between Ashkenazi and Sephardic Jewish families in the early days of the modern nation of Israel was rare. Israel was a divided country from the beginning because of these cultural and religious variances. 

ISRAEL’S DEMOCRATIC POLITICS

From the very start, the Ashkenazi and Sephardic Jewish communities in Israel inherited a British-designed parliamentary system. This structure includes a prime minister, a set of democratic principles (without a constitution like Britain), and elected representatives. For the Eastern European Jewish population under communism and the Middle Eastern Jewish population, who often endured despotic leaders and persecution in Muslim countries, Israel gave them a chance to organize their lives to reflect historic Jewish values rooted in the Hebrew Scriptures.

These freedoms are some of the values Israel and the United States have in common. The two nations are democratic cousins and believe in the legal right to peaceful protest, an option most Jewish people did not have in Eastern Europe or Middle Eastern countries. Israelis also have the power of free elections—which is unique among all her neighbors—and can vote out the current government at the next election if the majority chooses to do so.

Yet, Israeli politics represents a complex mix of cultures and religious expressions, resulting in continued conflict and tension!

SECULAR/RELIGIOUS DIVIDE LEADS TO CHALLENGES

Vast religious differences within Israel, mainly between the secular and the religious, also flame the fires of political conflict. The ultra-Orthodox Jewish people, called Haredim, have a completely different worldview than those who are secular, whether they hail from North Africa, the Middle East, Latin America, or Europe. The ultra-Orthodox want to maintain their religious observance but are also eager for Israel to become a more religious state. You know what I mean if you have toured Israel during the Sabbath! For example, you might face the long wait for a Sabbath elevator, which stops on every floor of your hotel. Public transportation is limited on Saturday, and restaurants (kosher or not) usually close before sundown Friday evening, especially in Jerusalem, and stay closed until Saturday night. (If you would like to see this for yourself, we have a very special tour coming up in December to dedicate our new Tel Aviv Messianic Center. You can find more information about our once-in-a-lifetime dedication tour by visiting chosenpeople.com/dedicationtour.)

The ultra-Orthodox also have very large families (with an average of seven children) and believe in divine birth control! As a result, Haredi population growth has been significant over the years. Some demographers in Israel predict the ultra-Orthodox will become the largest Jewish population in Israel in the next twenty or thirty years. One estimate says the Haredim will comprise 16 percent of Israelis by the end of the decade. Currently, their number is approximately 1.3 million, or 13.5 percent!1 Although the religious Jewish community has different reasons than believers for their views, Christians around the world appreciate some of the values of the ultra-Orthodox as they oppose abortion, transgenderism, and, of course, believe the Hebrew Scriptures and are convinced God Himself pledged the Land of Israel to the Jewish people.

In a recent survey Chosen People Ministries sponsored, we discovered how the whole country—even the young people—are becoming more traditionally Jewish. This does not mean secular young people are turning to ultra-Orthodoxy, but it does mean many more believe in God, the coming of Messiah, and the idea they are God’s chosen people. More than 70 percent of those surveyed in Israel say they believe in God.2 So, “the times, they are definitely a-changing”—to echo the words of Bob Dylan.

LOVING ISRAEL AND THE JEWISH PEOPLE

As believers, we are called to love and proclaim the gospel to all people—despite whatever disagreements we may have (Luke 10:27; Matthew 28:16). Moreover, we are called to love and bless the Jewish people (Genesis 12:3; Psalm 122:6). We do not need to agree with the broad sweep of political views in Israel. We are to love all the diverse groups of Jewish people in the land and outside of it “because the love of God has been poured out within our hearts . . .” (Romans 5:5).

When we pray for the peace of Jerusalem (Psalm 122:6), we are praying the Messiah—the Prince of Peace—will reign in the hearts of Israelis and all Jewish people. Specifically, we are praying for supernatural unity to enable Israel to thrive, remain safe, and allow the gospel to go forth in peace and power during these difficult days. When conditions are unsettled, the gospel roars with power.

YOUR MISSION TO THE JEWISH PEOPLE AND TO ISRAELIS

We are seeing the power of the Holy Spirit among young adults, particularly in very secular Tel Aviv. As you know, Your Mission to the Jewish People recently purchased a property in the greater Tel Aviv area. We are now in the process of building and furnishing the new Tel Aviv Messianic Center so we can offer a safe, wholesome, peaceful place for believers and seekers to worship, study the Bible, and enjoy one another’s fellowship. It will be an oasis of peace in the world of political turmoil.

We are excited about this young adult movement taking place in Israel today as the remnant is growing in the Holy Land. So, what is next? We believe the words of the prophet Zechariah will soon come to pass, and Jewish people, whether religious or secular, Ashkenazi or Sephardi, will turn to the Messiah in droves, and then the Messiah will return:

I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. (Zech 12:10)

We can have a part in the salvation of Israel and the blessings of the Lord by proclaiming the gospel to Israelis.

We are standing for the Lord in Israel despite missile attacks, military threats, cultural disarray, and political differences dividing the nation and even families. It is not easy!

Thank you for caring, and I hope you found this explanation behind Israel’s recent struggles helpful. Your friendship, prayers, and support mean everything to us!

P.S. We cannot tell you how excited we are to see the build-out of our new Tel Aviv Messianic Center underway! The center is our response to the growing body of Messianic believers, especially among the young people in greater Tel Aviv. The Lord is working powerfully, and we are increasing our “tent.”

1 Judah Ari Gross, “Haredim Are Fastest-growing Population, Will Be 16% of Israelis by Decade’s End,” Times of Israel, January 2, 2023, https://www.timesofisrael.com/haredim-are-fastest-growing-population-will-be-16-of-israelis-by-decades-end/.

2 To learn more about this fascinating survey, check out: chosenpeople.com/new-2023-survey.

Leave a comment

Filed under evangelism, Israel, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish

“Let the Children Come to Me”

Shalom in His grace. Thank you for taking a few moments to read and reflect on the ministry and concerns of Chosen People Ministries—Your Mission to the Jewish People.

Our mission statement reflects the teaching of Scripture:  “Chosen People Ministries exists to pray for, evangelize, disciple, and serve Jewish people everywhere and to help fellow believers do the same.”

I am grateful for your prayers and support! Without you, we could not continue this great and historic work among Jewish people!

THE BIBLICAL FOUNDATION FOR JEWISH EVANGELISM

The Bible builds a powerful case for the importance and urgency of Jewish evangelism. We are all, hopefully, familiar with verses like Romans 1:16, 11:11, and the words of encouragement from the Savior Himself who told us, “Salvation is from the Jews” (John 4:22). We can also learn from Paul’s strategy in the book of Acts, where he consistently went to the synagogue to reach his fellow Jewish people even as he exercised his calling as the apostle to the Gentiles.

Paul passionately expresses his broken heart for his own Jewish people in his letter to the Romans (Rom 9:1–3, Rom 9–11):

I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh. (Rom 9:1–3)

I deeply identify with Paul’s sentiments. Passages like these from Romans and others form the biblical foundation for Chosen People Ministries, which has not changed in 129 years. Chosen People Ministries’ history is important to understand as our past helps shape our future!

THE HISTORY OF CHOSEN PEOPLE MINISTRIES

Chosen People Ministries’ founder, Rabbi Leopold Cohn, left his home in Hungary and immigrated to the United States in 1892. Soon after he arrived, the rabbi heard the good news about the Messiah from a young Polish Presbyterian missionary to the Jewish people. After receiving the Lord, Rabbi Cohn studied theology in Scotland and returned to Brooklyn in 1894 to begin what is now known as Chosen People Ministries.

God called Rabbi Cohn to reach out to his fellow Jewish people immigrating to the United States. At that time, the Mission served the material and spiritual needs of the growing population of Jewish immigrants.

Several decades later, our staff served the survivors of the Holocaust—a tragedy of astronomic proportions. Today, we still assist elderly Holocaust survivors. Most are in their nineties and living in Israel!

Our staff love God’s chosen people, and we do whatever it takes to support their needs and present the gospel message at the same time.

Our focus has always been on a people, not a particular country. In the 1990s, when millions of Russian-speaking Jewish people left the former Soviet Union for America, Germany, Canada, Australia, and, of course, Israel, we were there to help and show the love of Jesus the Messiah to our people.

With God’s help, Chosen People Ministries is eager to reach Jewish people of the twenty-first century. Our strategies, methods, and materials have changed with the times and will continue to adapt—which is part of our DNA. Yet, the gospel we proclaim remains the same: We preach an unchanging message of God’s power to save, “to the Jew first and also to the Greek” (Romans 1:16). We preach this message in Hebrew, Spanish, Russian, Ukrainian, French, English, and as many languages as it takes to reach our people!

We began as a global ministry, and by His grace, we will continue this way until the great day when, as Paul writes, “all Israel will be saved” (Romans 11:26). Only then will our work be done.

“HELPING OTHERS DO THE SAME”

Chosen People Ministries relies on the help and partnership of our brothers and sisters in the Messiah to help us reach the 15 million-plus Jewish people in the world today. Our mission statement affirms we not only reach Jewish people with the gospel but also help the church do the same.

To understand how evangelicals perceive the Jewish people, we decided to study Christian involvement in Jewish evangelism by sponsoring a survey of more than 2,000 evangelicals.1

This survey discovered approximately 70 percent of evangelicals look favorably toward Israel, and 86 percent agree proclaiming the gospel among Jewish people is important. We found this fact very encouraging. However, we also learned age makes a big difference! According to the survey, evangelicals age 65 or older are 10 percent more likely to agree “sharing the gospel with Jewish people is important” than evangelicals ages 18 to 34.2

We looked at other organizations’ surveys to see if this interest in Israel and the Jewish people among younger Christians was waning and how it might impact their willingness to be active in reaching their Jewish friends for the Lord.

A survey by the Brookings Institution in 2021 found support for Israel among young evangelicals dropped all the way to 34 percent from 75 percent in 2018. Within just three years, support for Israel plummeted 41 percent!3 So, our research and the results of others confirms younger evangelicals are becoming less favorable to Israel and are likely growing cooler toward Jewish evangelism as well.

We suspect support of Jewish missions increases when those engaged have a favorable view of Jewish people and the nation of Israel. Since this favorability is lessening among younger evangelicals, we should be concerned about Jewish evangelism decreasing among this group as well.

INSPIRING A NEW GENERATION OF JEWISH EVANGELISTS

How do we pass the baton to a new generation who might not necessarily embrace the full package of evangelical views and values cherished by previous generations? Though generations and cultures change, God’s character and Word do not. We believe affirming the ongoing role of the land and people of Israel in God’s plan is part of being faithful to Scripture. So, we should care about helping younger evangelicals appreciate this key theme in the Bible.

We asked our staff and friends to suggest some ways we can help a new generation of Christians care about the Jewish people.

To most effectively spur the next generation to support Israel and passionately proclaim the gospel among the Jewish people, we need to start educating at a young age. Childhood and adolescence are key times to learn about the world and form opinions about complex topics. We should reach children at home, through kid’s programs at local churches, and at Christian camps. As kids mature, we can cultivate conversations about Israel and the Jewish people through youth groups and student ministries.

For this reason, we are producing new materials to help children learn about and love Jewish people. We are excited about our new animated video and teaching materials for children on the Feast of Tabernacles (Sukkot). This video is available now, and I hope you will watch it and pass it along to your children, grandchildren, children’s pastors, and homeschooling groups.

The video is by no means our only strategy for reaching younger generations! For years, we have run summer camps and winter weekend retreats for children and adolescents. These programs have shaped hundreds of young people’s relationships with the Messiah and have influenced their understanding of Israel in the Bible. These camps are only growing!

Another way to inspire younger generations toward Jewish outreach is through our new Host Israelis ministry. We are currently recruiting host families for this new ministry where you can have young Israelis stay in your home. This will not only be good for the Israelis who will see your love for the Lord through your hospitality, but it will also help your kids or grandchildren who might be meeting Israelis for the first time. You can then follow up by teaching these children about God’s plan for Israel and the Jewish people! Stay tuned to hear more about our Host Israelis ministry in our November newsletter!

We believe one way we can influence a new generation of Christian young people for the Lord is to foster from a young age their interest in Israel and in outreach to their Jewish friends.

I am sure you will enjoy this newsletter, and please join us in praying for the next generation of young people who will carry the banner of the Messiah and Jewish outreach to a future day . . . until He returns!

Leave a comment

Filed under Digital Media, evangelism, Holidays & Festivals, Jewish Christian Dialogue, Jewish Holidays, Jews and Christians, Judaism, Messianic Jewish, Uncategorized