Thankful for Israel and the New Middle East!

We are living in exciting but not unexpected days. I am grateful for the ways in which God has demonstrated His power through the survival and restoration of the Jewish nation! Let me list a few specific reasons why I am grateful:

1. Israel is back in the land promised to the chosen people by God Himself in Genesis and throughout various passages in the Old Testament.

2. The Hebrew language has become an everyday modern language—a linguistic testimony to the faithfulness and power of our covenant-keeping God.

3. There are now almost seven million Jewish people living in Israel, out of a total population of nine million. With 14.7 million Jewish people in the world today, a shade less than 50 percent live in Israel.

4. Israel has survived four major wars and a multitude of smaller but deadly wars.

5. Israel is developing peaceful relations with former enemy states in the Middle East, which began in 1979 with Egypt, then Jordan in 1994, and more recently the Abraham Accords.

Imagine what our forefather Abraham would have thought had he known the above amazing achievements when God told Abraham that he would become the father of a great nation! The entire history of the Jewish people—from Abraham to the modern State of Israel—is a series of survival miracles testifying to the greatness of God who created the nation to be used for His holy purposes!

Remember the well-known but fundamental promise God made to Abraham and his descendants:

Now the Lord said to Abram, “Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.” (Genesis 12:1–3)

A CONVERSATION WITH JOEL C. ROSENBERG

I recently had the joy of sitting down with Joel C. Rosenberg, my friend and a best-selling author. He has spent considerable time meeting with Arab and Israeli leaders while researching his new and excellent nonfiction book, Enemies and Allies. When I told Joel that I loved his thriller novels but was eager to read his nonfiction work, Joel said that I might find his new book as much of a thriller as his novels—and he was right! It is an incredible story, and you can see the hand of God on the alignment of nations in the Middle East, which is the subject of many biblical prophecies as well. The nations of the Middle East and even Africa were a favorite topic in the book of Isaiah! The prophet specifically mentions that one day there will be peace among the nations of the Middle East, but only when the Jewish king sits on His rightful throne in His promised capital city—Jerusalem!

Isaiah wrote, “In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, ‘Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance’” (Isa 19:24–25).

I find that passages and promises like the above give me hope and a vision for a brighter future. Perhaps some of what we are seeing today points to this peaceful future. Admittedly, we might see many challenges to peace in the days ahead, but at least Isaiah gives us an idea of what the Lord’s ultimate victory might look like, and we can have this in mind as we observe the shifting relationships of nations especially in the Middle East regarding Israel.

Here is a brief portion of my conversation with Joel that was part of our recent conference entitled “9/11 and the New Middle East” held in honor of the twentieth anniversary of the September 11, 2001 tragedy and the heroes who selflessly sacrificed themselves for our benefit.

We will be forever grateful for their heroism!

THE CONVERSATION WITH JOEL

DR. MITCH GLASER

Can you share a bit about your developing relationship with the King of Jordan?

JOEL C. ROSENBERG

I wrote a novel and decided to have ISIS capture a cache of chemical weapons in Syria and then try to cause attacks against multiple enemies over the next few books. The first objective is to assassinate King Abdullah, the king of Jordan.

King Abdullah in real life is a fascinating man. He is a direct descendant of Muhammad. He is a former special forces commando. He rose to be the head of all special forces in Jordan. He never thought he was going to be the king. His uncle was the crown prince. His father was the king, but three days before King Hussein died of cancer, he named Abdullah his heir. He was already an action hero and a moderate, so I thought, I am going to make him a character. I am going to make him the king that ISIS is trying to kill.

It turns out that King Abdullah read the novel. One of his advisors stumbled upon it in an airport, read it, brought it to the king, and said, “Your majesty, you have to read this.” The king said, “Why?” He said, “Because you are in it, you are a central character in the book.”

As it happens, the king read The Third Target. Rather than banning me from his kingdom forever, he invited me and my wife to come and visit him for five days, and we accepted.

The first day we were there, he sent a car, brought us to the palace, and he said, “Joel, it is nice to meet you. I was trying to think where it would be fun to meet you for the first time. I thought, well, you did blow up my palace. This is the palace. I thought you ought to see the actual palace that you fictionally blew up.” I said, “It is lovely, sir, your majesty. I did not mean any harm. I wanted to show people a worst-case scenario.” And he said, “If I thought you meant harm, I would not have invited you.”

Then he said, “I see that you made me a character, but my staff, my advisors, these are all fictional names, but I can see who is who. So, I bought copies of your book, and I gave them to my staff. I would say, ‘Here, this is you on page thirty-four. You do not make it through the terrorist attack. You might want to read that.’ Sense of humor.”

Over the next five days, we spent time with a person that very few people get to meet. At the end of it, he invited us to a private dinner at his private palace with just a few of his personal friends. Following a two- or two-and-a-half-hour evening, I said, “Your majesty, I hope you know that I had great respect for you when I wrote the series, but spending time with you, that has been deepened. I’m just curious. I think that other evangelicals would be fascinated to meet you—not someone like you—you. Very few people get a chance to meet a moderate Muslim monarch who is a descendant of Muhammad. Would you ever have any interest?”

He said, “Joel, why don’t we put a delegation together, and you bring over a group of leaders that you think would benefit from this.” That set into motion five meetings with him, five meetings with President el-Sisi in Egypt, two meetings with the crown prince of Saudi Arabia, one meeting with the crown prince of the United Arab Emirates, and meetings with the leaders of Bahrain. Those meetings become the stories that I tell in Enemies and Allies.

DR. MITCH GLASER

This is almost as exciting as one of your fiction thrillers! But hopefully more fruitful, since one of Israel’s neighbors, with whom they are at peace today, might be open to learning more about what followers of Jesus believe. We are all praying for you, that God will give you wisdom and grace as you befriend various Arab leaders and encourage them to think more kindly about Israel and, of course, about the Jewish Messiah, Jesus.

There is a whole lot more to our discussion, and you can watch the full version of the interview at 911theconference.com.

A SIXTH POINT OF PRAISE

Lastly, I am so very thankful for the great work our staff is doing in Israel. Despite wars, missiles, pandemics, and political tensions, the Chosen People Ministries—Israel staff continues to reach Jewish Israelis for the Lord unswervingly! We are a national ministry in Israel, with work established throughout the country in Tel Aviv, Jerusalem, Haifa, the Galilee, and the Golan Heights. We continue to grow and expand as many Israelis are open to the Lord. Your partnership is strategic as we serve the Savior in the land of His birth and the place of His return!

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Hope in Suffering

Everyone from the angelic-voiced Mahalia Jackson to the great Louis Armstrong sang the traditional African-American spiritual entitled, “Nobody Knows the Trouble I’ve Seen.” The lyrics are worth noting:

Nobody knows the trouble I’ve seen
Nobody knows my sorrow
Nobody knows the trouble I’ve seen
Glory Hallelujah

Nobody knows the trouble I’ve seen
Nobody knows but Jesus
Nobody knows the trouble I’ve seen
Glory Hallelujah

This great song poignantly expresses the loneliness and heart-rending nature of suffering. Have you ever tried to tell your story of personal pain to another individual, especially someone who is not very close to you? Have ever you felt like your story sounds hollow and trite as soon as you begin to recount it to someone else, even though the experience was deeply agonizing for you? If you have, then you know the feeling of emptiness when you realize the other person simply cannot appreciate your pain.

In moments like these, when the gap in understanding is so deep and wide, we might just decide to give up explaining and suffer in silence to avoid trying to give good reasons for why we are hurting. Nobody likes having their suffering minimized by someone else’s inability to empathize and feel their pain. We should never be put in the position where we need to justify why life hurts.

The moving lyrics of this old spiritual and its haunting melody breathes authenticity into its testimony of pain. We know it grew out of the bitterness of slavery and a desire to rise above that hateful circumstance and turn our hearts to God who alone understands life’s trials. It is sad but realistic as it seems the only time our hearts reach out to heaven is when life’s solutions are elusive or shrouded in darkness, and we have come to the end of our proverbial rope.

Everyone suffers, but the history of the Jewish people is best understood only through the lens of national suffering. The saying, “They tried to kill us, we won, let’s eat!”—always mentioned with a wry smile—is tender, touching, and true. So much of Jewish life tells the story of survival, celebration, and remembrance. “Never Again”—declared in remembrance of the Holocaust—is a mantra that befits the Jewish experience and helps us seize the future with defiance and hope.

Our Jewish people have been enslaved, persecuted, oppressed, and virtually destroyed during the Holocaust. The prayers, poems, and songs of our people encourage us to turn toward God who is above and beyond all and gives meaning to the pain and suffering that would otherwise be meaningless.

The Shehechiyanu prayer expresses our corporate gratitude and acceptance of the destiny God allows. Along with heartfelt mourning, our tradition reminds us to be thankful that we are still alive! This sentiment is captured in one of our most familiar prayers when we recite,

Baruch Atah, Adonai Eloheinu, Melech Ha’olam, shehechiyanu, v’kiy’manu, v’higianu lazman hazeh.

Blessed are You, O Lord our God, who has given us life, sustained us, and allowed us to arrive in this moment.

This traditional Jewish response to good times and bad, to suffering and celebration, is prayed at almost every Jewish holiday. Recognizing God’s hand of protection upon the Jewish people as we have lived to enter another year’s holiday season, it speaks of the faithfulness of God. He is the rock in the midst of our suffering.

The Mourner’s Kaddish, another well-known prayer, is prayed at perhaps our greatest times of suffering as we come face to face with the death of a loved one.

There is nothing like death to make us appreciate life.

The Mourner’s Kaddish is a magnificent, eloquent, and hopeful prayer that is mistakenly understood as a prayer for the dead. The opposite is true. It is a prayer of praise to God for life itself. The Kaddish is life-affirming, and it is at the heart of the Jewish response to suffering and death. The Kaddish lifts our hearts as the words we say glorify God and extol the virtues of His divine perfections. The prayer gives voice to our suffering by reaffirming our acceptance of His plan for us personally and as a people. This acknowledgment enables us to be thankful to God in the face of great loss and the worst of human pain.

The ability to recite the prayer in a heartfelt and sincere way is in itself a victory over the potential emptiness of suffering that can consume us. Although the Mourner’s Kaddish is only recited once at the end of synagogue services, versions of the Kaddish are repeated throughout. At the heart of every variation of the prayer is the following statement about the character of God:

Blessed, praised, glorified, exalted, extolled, honored, elevated, and lauded be the Name of the Holy One, Blessed is He—above and beyond any blessings and hymns, praises, and consolations which are uttered in the world; and say Amen.

When we pray these words together as a family and community, it becomes easier to accept the isolation and desolation of suffering.

I believe this Jewish approach to hope is found in the Bible—in both the Hebrew Scriptures and the New Testament. The well-worn words of Job, the master of theodicy, enable us to walk into the “whirlwind” of distress with faith and hope in the character of a good and gracious God. Job, in a perfect illustration of submission to God’s will, said, “Though He slay me, I will hope in Him” (Job 13:15).

We might understand suffering today in deeper and more profound ways than ever before. COVID-19 has shattered many of our lives in so many ways. Some of us have unfortunately lost loved ones. We have also recently witnessed terrible floods, earthquakes, fires, and wars we thought we would never have to fight again.

Yet, we can have hope in the midst of suffering!

Bitterness, hopelessness, and anger are self-destructive options , but there is a whole range of life-affirming choices we can make as well. We might never quite understand the why of our pain, but we can still find peace in suffering when we entrust our souls to the God who made us.

The story of Jesus as told in the four Gospels is worth reading as you will see how the God of the universe chose to suffer on our behalf and repair the damage brought about by sin. In fact, He clothed Himself with humanity and endured pain and loss and injustice, just like we experience. He did even more for us. He died for our sins and rose from the grave to pave a new way into the presence of God. His suffering is the ultimate solace for our suffering! Once healed, this new and personal relationship with God through Yeshua the Messiah will become your greatest source of joy and give meaning to your suffering.

As the venerable rabbi and apostle Paul wrote so many years ago,

And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. (Romans 5:3–5)

Like most of us, you are probably suffering in one way or another today. How can you avoid it? You do not have to be a weak person to suffer—we all have our limits. Loss and disappointment are a part of life, and we desperately need to find ways to cope. I and so many others affirm that knowing God intimately and personally, through Jesus the Messiah, is not only true—it will transform you!

I was searching and quietly suffering when I read the following for the very first time. Growing up in a Jewish home, we did not read the New Testament, of course! Jesus said,

Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. (Matthew 11:28-30)

These words were so comforting, although at first, I did not even know who said them! I hope and pray you will discover what the Messiah promised to be true for you as well.

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New Opportunities in the Jewish New Year!

Shalom and happy Jewish New Year! Fall is an important time of year for your Jewish friends and for Your Mission to the Jewish People. More Jewish people think about atonement and forgiveness of sin during this season than at any other time of the year.

We recently enjoyed a very fruitful season of high holiday services during which we introduced Jesus to Jewish people as the fulfillment of these great festivals. I believe the holy days are biblical types predicting the atoning death of our Messiah, especially the holiday of Yom Kippur—the Day of Atonement described in Leviticus chapter 16 and further detailed in Isaiah chapter 53!

We held services both online and in person and had thousands attend. Please pray for the follow-up to these evangelistic events—that many Jewish people who do not know the Lord will hear the gospel and find salvation! We have now found a way to link seekers together through a series of online small Bible study groups that have been very effective. We praise God for the Jewish people who gave their hearts to Jesus through these online Bible studies!

EXCITING NEWS

Recently, Mr. Woods, one of our loyal supporters, sold the home he and his wife lived in for many years and—in honor of his wife’s wishes and upon her passing into the presence of the Lord—donated the proceeds to Chosen People Ministries. This enabled us to establish a Challenge Grant fund, which increases the finances available to be used for ministry among the Jewish people. What a great gift in memory of his wife, their commitment to the Lord, and love for the Jewish people.

Initially, we plan to use a total of $100,000 ($25,000 per project) from this fund to move four key ministry projects forward during the next twelve months. 

The Charles L. Feinberg New Missionary Training Fund

We plan to use up to $25,000 this year to subsidize students attending our Charles L. Feinberg Center for Messianic Jewish Studies in Brooklyn and globally online. 

The Israel New Missionary Fund

We will provide another $25,000 from the Challenge Grant fund to support new missionaries in Israel who are unable to raise support for themselves, especially during these days when many local churches are not yet scheduling speaking engagements. 

The Twenty-First Century Evangelism Fund

We are working on new websites, videos, evangelistic podcasts, digital outreach booklets, and much more. I am especially excited about the new evangelistic Hebrew website we are developing. I cannot tell you how much

we need to reach younger Israelis, and this is an excellent way. Digital evangelism is the future! 

The Mission Support Fund

We find it takes one worker behind the scenes to support every three missionaries on the field. We simply could not get the work of evangelism and discipleship done without those who handle the “back office” work in New York City, Jerusalem, and around the globe. We have some major infrastructure projects planned, like upgrading our infotech systems that uphold our church, missionary, finance, and administrative ministries.

OPPORTUNITIES FOR THE NEW YEAR AND A NEW CENTURY

It is my hope to continue moving Chosen People Ministries ahead in the twenty-first century in the power of the Holy Spirit using all the tools these new times make available to preach the gospel. We wholeheartedly believe the everlasting, glorious, unchanging good news—that the Messiah has come, that His name is Jesus, that He died and rose for the sins of Jews and Gentiles, and that by believing in Him we will receive the gift of eternal life!

I am so appreciative of you and your love, prayers, and support of our 127-year-old ministry to God’s chosen people.

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Filed under Digital Media, evangelism, Israel, Jewish Christian Dialogue, Jewish Holidays, New York City

Forgiven

Shalom and Happy Jewish New Year! I am greeting you with a Happy New Year because Jewish people around the globe recently celebrated the Jewish New Year, called Rosh Hashanah. This month, we begin the Hebrew year 5782. Jewish tradition dates the new year from when creation is believed to have taken place.

I was born into a very traditional Jewish home in Brooklyn, New York, and grew up in Queens. I am not quite old enough to be a Brooklyn Dodgers fan, but I became a Mets fan, which is almost mandatory if you grew up in Queens!

I spent my childhood in a tightly knit Jewish community. I had a large and loving extended Jewish family surrounding me, and almost all my friends were Jewish, as were most of the kids at school.

I had my Bar Mitzvah at the age of thirteen, as is usual for most Jewish boys. I studied at Hebrew school for five years in preparation for this major event and rite of passage. As part of our training, we read through the Bible, studied Hebrew and the Jewish traditions, and celebrated all the Jewish holidays at synagogue and at home.

The Time Has Come—Again!

The Jewish New Year is not like the secular New Year. In Leviticus 23:24-25, you will not find the words “new year” used to describe the festival; instead the Bible describes the day as the blowing of the trumpet. On this day, according to the rabbis, God opens the books of life and death. Jewish people have ten days to get right with God, so the Jewish New Year begins a sobering and serious season of reflection. The trumpet blown on Rosh Hashanah is called a shofar (a ram’s horn) in Hebrew, and it is sounded to call the Jewish people to repentance before the Day of Atonement, the most sacred day of the Jewish year that follows ten days later.

According to Leviticus chapter sixteen, the high priest offered sacrifices of a bull and a goat on the altar. He then sprinkled the blood on the mercy seat to make atonement for sins not previously atoned for because of disobedience or ignorance. It was only on this day of Yom Kippur that the high priest stepped into the Holy of Holies, beyond the veil, and did what human beings could never do for themselves. The Hebrew Scriptures clearly teach that none of us can do anything to merit forgiveness of sin. The “making of atonement” is always done by someone other than ourselves.

The Ten Days of Awe

At the end of these ten days of repentance (known as the Days of Awe), we sound the shofar once again. Tradition tells us that God shuts the books of life and death as His last act on the Day of Atonement. At that moment, the fate of every Jewish person is sealed for the coming year. If we performed an adequate number of good works and thoroughly repented of our sins, then we will have a good year and find favor with God. If not, we will experience some type of judgment during that year. The results of our efforts—repentance, prayer, and fasting—last only a year as the process must be repeated annually.

However, as believers in Messiah Jesus, we have complete confidence that Messiah died for our sins “once for all,” according to Hebrews 7:27. We are forgiven! That is the reason I wish my believing friends a Happy New Year and Day of Atonement.

The psalmist promised that one day God would remove our sins as far as the east is from the west (Ps. 103:12). In Jeremiah 31:31–34, the prophet told us that the day is coming when the Lord will write His law on our hearts and forgive our sins. This hope of forgiveness caused the Jewish people to look forward to this great day of redemption throughout the darkest periods of Jewish life.

The Prophecy of the Binding of Isaac

The binding of Isaac in Genesis chapter twenty-two presents a beautiful prophetic portrait of this predicted hope of an ultimate sacrifice for sin. In this chapter, which is read every year in synagogues on Rosh Hashanah, God asked Abraham to climb Mount Moriah and sacrifice his son, Isaac.

Abraham and Isaac began walking toward the mountain. On the third day, Isaac innocently asked his father, “Behold, the fire and the wood, but where is the lamb for the burnt offering?” What a haunting question! Abraham responded that “God will provide for Himself the lamb for the burnt offering, my son” (Gen. 22:7–8).

Upon their arrival, Abraham bound his son and laid him on the altar. At that moment, I am sure Isaac thought his question was answered and that he was the sacrifice. But when the patriarch raised his knife, the angel of God stopped him!

The angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
(Gen. 22:11–12)

Abraham looked toward the bushes and saw a ram caught in the thicket by his horns, and he sacrificed the ram instead of Isaac (Gen. 22:13). The horns that trapped the ram are why in traditional Judaism we sound the shofar on Rosh Hashanah. Hearing the sound from the ram’s horn reminds us that God provides the sacrifice.

We also understand that the Temple, the holy place where God ordained sacrifices to be made, was built on this same Mount Moriah. “Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite” (2 Chronicles 3:1).

My heart of faith wholeheartedly believes that Genesis chapter twenty-two points to Jesus. He is the beloved Son of the Father, just as Isaac was Abraham’s promised beloved son. Jesus was willing to lay down His life, but unlike Isaac, who was spared, Jesus was slain. Ultimately, He was crucified and died on this same mountain range within eyesight of the Temple Mount where many thousands of animals were sacrificed between the almost-death of Isaac and the atoning death of our Messiah Jesus.

Abraham named the sacred site, as described in verse fourteen, “Abraham called the name of that place The Lord Will Provide, as it is said to this day, ‘In the mount of the Lord it will be provided.’” He identified God Himself as the provider of the one sacrifice that really counts! In the fullness of time, God allowed His Son to die on a cross made of unhewn wood to accomplish what neither the potential sacrifice of Isaac nor the blood of bulls and goats for centuries could ever achieve. It was on Mount Moriah where God provided the gift of His only beloved Son, and it is through His shed blood that, by faith, we find everlasting atonement for our sins. We have peace with God through the death of Jesus, who died and rose for our sins.

As the Apostle Paul wrote, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

He did not stop there, though. The rabbi from Tarsus continued:

For while we were still helpless, at the right time Messiah died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. (Romans 5:6–9)

Having embraced this great salvation through the Messiah Jesus when I was nineteen years old, I can tell you that it is true, and this decision changed the way I have observed the Jewish high holidays for all these years. I personally know the joy of forgiveness, and I hope you do as well!

Please pray for Your Mission to the Jewish People as we proclaim the glorious message of Yeshua’s atoning work as prophesied in the Hebrew Scriptures. I also hope this will help you pray for your Jewish friends. Please pray, as we share the message of salvation through the “greater” son of Abraham during the rest of this month. Finally, please pray the Lord will open the eyes of our beloved Jewish people to see that He is the true Messiah for all.

Thank you for your prayers and support of our 127-year-old ministry among the Jewish people. Your partnership is deeply appreciated.

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Hope in the Midst of Tragedy

The fall is an exciting time of ministry for us, especially because we have the opportunity to present the gospel through the Jewish fall festivals. The first of these festivals is the New Year (Rosh Hashanah), the second is the Day of Atonement (Yom Kippur), and the third is the Feast of Tabernacles (Sukkot). Each one predicts the person and work of the Messiah in such beautiful ways. I call these holy days a Roadmap to Redemption since these significant events are prophetic and point to greater fulfillment in the Messiah.

Your prayers for our staff during the high holiday season are deeply appreciated as I have seen more Jewish people come to faith during this season than at any other time of the year.

OUR 9/11 AND THE NEW MIDDLE EAST CONFERENCE

We are about to begin a conference honoring the twentieth anniversary of 9/11. We have entitled the event 9/11 and the New Middle East. 

Zhava and I will be your hosts for the evening, along with Tom and JoAnn Doyle of Uncharted Ministries. Our speakers include Anne Graham Lotz, Joel C. Rosenberg, Dr. Darrell Bock, and Dr. Michael Rydelnik. We will also hear testimonies from those who served and survived the 9/11 tragedy, including representatives of the Southern Baptist Disaster Relief Agency, the Billy Graham Rapid Response Team, and local pastors who gave up their regular ministries to care for the survivors of the fallen.

Marty Goetz and his daughter, Misha, will lead the music and worship.

I experienced the 9/11 tragedy firsthand, so this conference will be very personal for me as that day was a spiritual turning point in our ministry among the Jewish people of New York City. I have many stories to tell, but thought I would introduce you to Darlene Line, a dear friend and Chosen People Ministries staff member who was working for the United States government at the time. Allow me to share some of Darlene’s testimony in her own words.

DARLENE

On June 2, 1991, I was baptized and entrusted my life to the Lord. However, my turning point toward full-time service is linked to the egregious acts of September 11, 2001.

Throughout my career, I have been in numerous situations that required conflict and crisis management. Nothing could have prepared me to be emotionally ready to handle the recovery assignments of 9/11. While working amidst the tragic remains at both the World Trade Center (WTC) Ground Zero and the Staten Island New York Landfill, I and other fellow law enforcement officials and first responders (firefighters, medical personnel, and construction workers) struggled through that horrific tragedy. The overwhelming desire to help, to do more, was paramount. I recall looking beyond the malodorous smoke into the deep crater called the “atrium” where the twin towers once stood. I was reminded that my Lord God is Sovereign, and He prevails. Psalm 18:30, “As for God, His Way is blameless; the word of the Lord is tried; He is a shield to all who take refuge in Him.”

This atrium later became known as “God’s House,” marked by bold, orange letters on a lonely façade where 6 WTC once stood. “God’s House” became a place where many visited to cry, pray, and encourage one another. It was an area where individuals acknowledged God, and there was a sense of unity amongst the rescue crews. It gave credence to the adage, “There are no atheists in fox holes.” A particular cross was in the center of all the devastation in the atrium. It bore a resemblance to the cross at Calvary, and many who labored at Ground Zero signed their names on it. This cross was pictured in many periodicals and kept as a remembrance at the site. It is now in the World Trade Center Museum.

Darlene has served faithfully with Your Mission to the Jewish People for more than a decade, and God has used her to reach more Jewish people than I can count. I am sad that 9/11 happened, but in Darlene, we see just one incredible example of the power of God touching the life of one person who made a kingdom difference for so many.

I love this lesson Darlene learned through the experience:

During this time, Jesus again proved Himself faithful to me. When a situation appears to be beyond our control, it is not beyond God’s. I prayed with confidence that God would act according to His character and with infinite power. He responded to my petitions. I felt helpless, but, praise God, I was not hopeless because of the power of His Holy Spirit.

HONORING OUR HEROES

Darlene would never think of herself as a hero. She was humbly doing her duty for the country and ultimately for the Lord, who used this terrible circumstance to grab hold of her heart for His divine purposes.

One of the ways you can join me in honoring Darlene and others who risked their lives in serving at Ground Zero is to pray for our first responders—for those who served at the World Trade Center and the many who have been faithfully working through the recent pandemic. They are still doing what they can to keep us healthy and safe.

I also hope you will be able to attend the conference, either in person or online. You can register for either venue by going to 911theconference.com. Or you can call our main number in New York City, 212-223-2252. You can also respond on the attached reply card. I know the conference will bless you.

By the way, you can also involve your entire church or Bible study group by becoming a satellite site. There is no cost to you or your church to host the conference locally. You can find additional information that you can even download for your pastor by visiting 911theconference.com/satellite.

WHY IS CHOSEN PEOPLE MINISTRIES SPONSORING THIS EVENT?

In many ways, the attacks on 9/11 created a deeper bond between New York City and Jerusalem, two world-class cities and global symbols of modern Jewish life. Chosen People Ministries is a ministry born in New York City, and we love this city. Our Mission also has tremendous ties in Israel, with a staff of twenty-five people. We maintain centers in the greater Tel Aviv area, in Jerusalem, and throughout the country.

Though very different and far from each other, I have friends and family in both metro areas. We cannot think about what happened on 9/11 without also thinking of the many ways Israel is vulnerable to the same acts of terrorism reflected in the events of September 11, 2001.

Those horrific acts forged a new union between the United States and Israel as, more than ever, we joined forces for the sake of freedom, standing against global terrorism, and creating a deeper alliance between our countries.

We pray for the peace of Jerusalem (Psalm 122:6) and for all who live in Israel. We also pray for the peace and restoration of New York City and the millions of Jewish people who live here.

We also pray that the God of Abraham, Isaac, and Jacob, who loves all people, will make peace in Israel and the Middle East, ending terrorism, and bringing restoration and peace to each one of us.

AN INVESTMENT IN THE FUTURE OF THE JEWISH PEOPLE

Jesus promised a bright and glorious future for His kinsmen according to the flesh when He told a group of His fellow Jewish people that He loved them even though they rejected Him as the Messiah:

Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, “Blessed is He who comes in the name of the Lord!”
(Matthew 23:37–39)

The good news is that any rejection was temporary as a day will come when Jewish people turn to Jesus, and He will return. WOW! What a glorious event it will be! This sure encourages my heart and hopefully yours too.

Darlene and so many other transformed Jewish and Gentile believers who serve with Chosen People Ministries are committed to bringing the message of Jesus, the Prince of Peace, to the Jewish people first and also to the Gentiles.

So, what can we do today? We can let the world know that Jesus died, rose, and will return to reclaim the world He created. Your Mission to the Jewish People is ready to do its part. We have missionaries strategically in cities with critical concentrations of Jewish people, and we will continue this great work because of your care, your sacrifice, and your support for our work through your prayers, finances, and love.

Thank you for caring and praying!

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The Mystery of Romans 11 and You

You might want to get a cup of coffee or tea and take out your Bible as we reflect on one of the great doxologies in Scripture, a praise to God in Romans 11:33–36.

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor? Or who has first given to Him that it might be paid back to him again?

Paul then triumphantly declared in verse 36: “For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.”

God knows the beginning, middle, and end of our pilgrimage on earth. He knows what is next, and all things are unfolding according to His plan. We should be comforted by this glorious truth—He knows everything and is never surprised by what we go through in this life. Therefore, we can trust Him fully as we walk through challenging and sometimes dark days.

GOD IS FAITHFUL TO HIS PROMISES

All human history is marching toward a Romans 11 future, which will be to the praise of His glory! Israel and the Jewish people, who are so critical to God’s grand plan of redemption, are part of that bright and glorious future. As Paul wrote in Romans 11:25, “For I do not want you, brethren, to be uninformed of this mystery.”

We really need to understand the mystery!

The apostle explained it:

A partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written, “The deliverer will come from Zion…. This is My covenant with them, when I take away their sins” (Romans 11:25b–27).

The mystery to be revealed is that all Israel will be saved one day, demonstrating God’s faithfulness. Israel’s salvation answers the question Paul asked earlier, “I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin” (Romans 11:1).

God cannot renege on a promise! Paul’s salvation is evidence that God will keep His promises to the patriarchs. One day in the future, the Jewish people, as a nation, will turn to Jesus.

He added in Romans 11:29, “For the gifts and the calling of God are irrevocable.”

Paul understood that God did not remove the Jewish people from His purposes for all time; it was only temporary. The Jewish people still had—and have—a role to play in the drama of world redemption.

THE FUTURE OF ISRAEL ACCORDING TO SCRIPTURE

Zechariah describes the day of Israel’s turning to the Lord. On that day, God will “pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced” (Zech. 12:10). Zechariah envisions the Lord’s feet standing on the Mount of Olives, which will split in half, and afterwards, He will judge His enemies (14:2–3).

On that day, the Jewish people will cry out, Baruch haba b’shem Adonai, “Blessed is He who comes in the name of the Lord” (Matthew 23:39). At that moment, the Lord will save the Jewish people, conquer His enemies, and establish His throne in Jerusalem.

Paul was familiar with Isaiah 53 and may well have remembered that the prophet predicted a state of temporary national unbelief on the part of the Jewish people toward Messiah and that God would eventually open their eyes to Jesus.

Isaiah wrote:

He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. (Isaiah 53:3–5)

This passage points to a day when Israel would recognize that her Messiah died for her sins! I know this is true, as I am a Jewish believer, and that day came for me almost fifty years ago when I embraced the Jewish Messiah. One day, what happened to me will happen to the nation of Israel because God is faithful to His promises.

OUR HOPE FOR TOMORROW MOTIVATES OUR MISSIONARIES TODAY

The day will come when the Jewish people in Israel, Brooklyn, Los Angeles, Chicago, West Palm Beach, and all around the globe will recognize that He is Lord! It is this hope and understanding of the future that guides our work at Chosen People Ministries today. We serve the Jewish people considering what is to come. As Paul wrote:

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!” (Romans 10:14–15)

Your Mission to the Jewish People exists to plant seeds of faith in the hearts of Jewish people today through the proclamation of the gospel. Some of these seeds will bear fruit today, while others will blossom in the future when God moves upon the nation of Israel and turns the hearts of the Jewish people to Himself.

SPIRITUAL FRUIT IN THE MIDST OF WAR

As you know, Israel has gone through a tough time recently with COVID-19, unsettling elections, and an eleven-day war with Gaza. Some of those who suffered the most are the elderly Holocaust survivors who live in the border towns next to Gaza. We have served this community for many years and are beginning to see great fruit for our labors.

I recently received an inspiring letter from Maxim Katz after he took a group of Holocaust survivors on a retreat, after the shelling from Gaza stopped.

Maxim writes,

“We spoke on various topics from Scripture and offered words of support and encouragement that the Lord speaks to all of us through the prophets. Everyone was very interested because it was a real live dialogue. Many asked pressing questions, sometimes unexpected ones. Several people approached us with a request to pray for them. We prayed together for all those who wished to pray. We also joked and laughed a lot. It was a wonderful time!

Finally, I want to share the words of one person who has been battling cancer for the past three years. It was his first trip anywhere other than a hospital during this time. At one of the meetings, while we were reading and pondering the Bible, he said in front of everyone: ‘I was like a dry tree, but today, thanks to you and God, thanks to this trip and fellowship, I am revived as if they poured water on me, and I can breathe and come to life! How great is our God, Jesus!’”

PARTNERS IN THE GOSPEL!

Thank you for your prayers for the Jewish people. We continue to see Jewish people coming to faith. We are excited about the opportunities we have, both digitally and in person.

Thank you for caring!

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Making Disciples…in Hard Places!

But in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses, in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger, in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left.”
(2 Corinthians 6:4–7)

I recently rediscovered this powerful and well-known passage penned by the Apostle Paul, which describes the insurmountable difficulties he faced in bringing the gospel “to the Jew first and also to the Greek” (Romans 1:16). 

Paul’s life was in constant danger. He was imprisoned, beaten, stoned, and shipwrecked three times. His evenings were undoubtedly not spent at a five-star hotel. 

Paul challenged the believers in Corinth to follow him as he followed the Lord (1 Cor. 11:1). Most of us would not welcome the kind of opposition and suffering Paul met throughout his ministry. The world teaches us to avoid unnecessary hardship, and yet, the apostle embraced life’s difficulties and sorrows for the Lord. He wrote from a Philippian jail, “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Phil. 3:10). Yet, in all things, he found the victory through the Messiah Jesus—and so can we! 

Jesus endured life’s hardships and even bore the pain of the cross, burying our sins and crushing the power of the grave! Jesus lived through an eternal moment of separation from His Father—whom He loved for all eternity and who loved Him—so that you and I would not suffer a moment of separation from our Creator. 

Think of all the apostle endured for the sake of those he served and sought to bring into fellowship with the Father through the Son. Then consider all that Jesus, our beloved Messiah, gave up and suffered on our behalf. This might help us to gain a new perspective on all we endured, especially over the last year and a half. 

Suffering teaches us lessons we could never learn in any other way. Our character is shaped far more in the schoolroom of suffering than when surrounded by those we love, the niceties of life, and even success. We often learn more through failure and pain than we do through success. 

We all have our stories, of course, of how we experienced hardship for the Lord. 

Many years ago, I was part of a messianic singing group invited to go to Northern Ireland by an Irish Christian who had a tremendous burden for his people. We ministered through messianic music and preaching in and around Belfast. The year was 1976, and bombs were exploding virtually every day in beautiful, lush, green, and very unsafe Northern Ireland. 

At the time of this trip, I was a seminary student and a newlywed. Was I frightened? You bet I was! And my fear was justified! We all wrote notes to our unsaved Jewish families, sharing our faith and telling our loved ones why we were doing what we did. We were all ready to die for Jesus. Or so we hoped. 

I remember one day we had an engagement at Queens University Belfast. We set up our sound equipment and began our music ministry. Hosts of students came and listened and interacted with us regarding the gospel. We started our final song but were interrupted by a loud boom. Within moments, shreds of charred paper began floating down from the sky like falling snow. A bomb had gone off close by, and we, along with the hundreds of students, were frightened because we had no idea whether the next bomb would explode closer to us. 

Another day, we were singing in downtown Londonderry. We had to move from our original location as the establishment owner told us he no longer wanted us in front of his store. We were disappointed but continued our musical ministry two or three blocks away. We were not even halfway through our set of messianic music when we heard a loud explosion. You could feel the glass windows of the store imploding. The bomb went off at the very spot where we were supposed to sing but were asked to leave. To this day, I do not know if someone warned the owner of that retail store that a bomb would go off, and he told us to leave to keep us safe. All I know is that Romans 8:28 took on an entirely new meaning to me and our team! 

I could also tell you about incidents where someone angry about my preaching the gospel physically attacked me. To this day, I believe those hostile encounters were small change compared to the price He paid for me on Calvary. 

I love our Chosen People Ministries staff. 

They suffer without complaint and trust the Lord through the most difficult of circumstances. 

You will read about what our staff in Israel recently endured during the eleven-day war with Gaza. Most of our Chosen People Ministries workers in Israel are Jewish and made Aliyah because they love the Lord and want to live for Him in the Holy Land. But, unfortunately, they have endured a lack of acceptance, persecution by some religious Jews, and the everyday threat of terrorism and war. 

Before going to Northern Ireland for the first time, the president of Biola University (I was attending graduate school there at the time), Dr. Clyde Cook, offered to pray with our group before the trip. I will never forget his prayer: “Lord, teach Mitch and his team that safety is not the absence of danger but the presence of the Lord.” I will never forget those words. 

I pray that prayer today for our staff ministering in hard places. They endure rejection, threats, and difficulties that are all part of the worthy effort to share God’s love with our Jewish people, whom we love dearly. 

Many Jewish people react and oppose us strongly because of centuries of persecution by misguided and mostly nominal Christians creating an almost impassable gap between the Jewish community and Jesus. Right now, our staff ministers in Israel, Argentina, New York, Russia, the United Kingdom, and so many other critical and strategic places where large numbers of Jewish people live. These busy urban areas are loud, unsafe, and expensive. Yet, our workers endure all these challenges for the sake of the gospel. 

We need your prayers and generous support to share the gospel with Jewish people living in difficult places. We know we could move to someplace nicer, greener, and less expensive, but we choose to be where our Jewish people live, work, and raise their families. 

One way I encourage our staff serving in difficult places is to remind them of the vast number of like-minded believers who pray for them and support their ministries. 

You are so important to us but especially important to those who serve in hard places. 

Why do we do this? Why do we choose to endure such hardship and difficulties? Why do we ask our spouses and children to live in places that are difficult and even dangerous? 

Sometimes I ask myself this question, as I have lived in Brooklyn now for more than three decades, serving among one of the largest Jewish populations in the world. I chose to raise my children in this intense and often very hostile environment. But I have never looked back because of all the Lord has done for me. I know that our staff serving the Lord under challenging conditions feel the same way. 

It is tough at times, but always—and I mean always— worth it! 

What Dr. Cook prayed is so true, as safety and peace (shalom) are always available to us through the Prince of Peace who is with us and dwells within us. Paul gave us a rationale for the joy we can experience day in and day out as we share the gospel with Jews and Gentiles—even while suffering or working in difficult places. 

Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. And working together with Him, we also urge you not to receive the grace of God in vain.
(2 Corinthians 5:20–6:1) 

And I can assure you that our staff feels this way. We know that what we do for Jesus is eternally worthwhile because what He did for each of us will endure forever. 

On behalf of our staff serving in difficult places, thank you from the bottom of my heart for your love, partnership, prayers, and sacrificial support!

Thanks for helping me love our staff!

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Evangelism in Israel: A Golden Moment of Opportunity


Today, my heart is burdened for our beloved nation of Israel!

This past year has been challenging—especially the past few months—for every citizen of the Holy Land. COVID-19 ripped through Israel, killing thousands, especially within the Orthodox Jewish community; yet, today, Israel stands as an example of recovery from this dreaded disease. Thank God, the number of those infected is now almost nil on the Israeli side and decreasing among the Palestinians. We are beginning to see a restoration to life in person, including all of our ministries in Israel.

We have more than twenty staff members throughout Israel, with centers in Jerusalem and the Greater Tel Aviv area. We are already back to in-person Bible studies, events for elderly Holocaust survivors, outreach dinners, and ministry to younger Israelis, mainly through our outstanding work in the Tel Aviv suburb of Ramat Gan.

THE RECENT ELECTIONS

The recent elections again revealed the deep divisions within Israel. A coalition of religious Zionists led by Naftali Bennett and a more left-of-center group led by Yair Lapid replaced long-time Prime Minister Benjamin Netanyahu.

Efraim Goldstein, one of our long-term Chosen People Ministries staff members in Israel, summarized the recent election as follows:

The nation of Israel is establishing a new coalition government without Benjamin Netanyahu. The new leaders are a new generation of native-born Israelis.

Naftali Bennett leads the Yamina party and will be the new prime minister in a coalition agreement. As a former aide and cabinet minister for Netanyahu, he is determined to serve the nation of Israel. Gideon Sa’ar’s New Hope Party is a staunch right-wing supporter.

Yair Lapid of Yesh Atid was a journalist and is committed to reforming Israeli politics. For the past ten years, he has labored to gain credibility as a viable leader. Benny Gantz of the Blue and White Party served as chief of staff of the Israel Defense Forces, and he is currently the defense minister. This coalition will also be the first time that the United Arab List (Ra’am), led by Mansour Abbas, will vote to support a new government even though they will not have cabinet positions.

The breadth of views within the new government is wide! We will see if they can hold together and provide decisive leadership for Israel as they try to weather the fractious regional relationships throughout the Middle East.

THE GAZA WAR

Israel was regaining a sense of normalcy from COVID-19 when war broke out with Gaza in May. I was in close touch with our Israeli staff throughout the war and its aftermath. Let me share some of what our workers experienced in their own words.

Our Israeli director, Michael Zinn, writes,

We just had the war, and today we are already trying to forget about it. Israel suffered from the terrible terrorist organization Hamas’ attacks with more than 4,500 missiles launched within ten days! They killed twelve people, wounded hundreds, and caused millions of dollars worth of property damage. Hospitals treated many hundreds after panic attacks. On top of that, thousands of Arabs within Israel rioted, destroying Jewish properties, burning down synagogues, lynching Jews, and attacking police. Add to this picture the ongoing sound of the sirens and traces of the Israeli defense antimissiles in the sky. By this description, you can probably get some understanding of what we have experienced here recently. It was very difficult to remain calm when my daughter called me from Tel Aviv and told me there were hundreds of missiles in the air, and I heard the sound of them over the phone!

David Trubek, who serves at our Ramat Gan Center, adds,

During the recent conflict here in the Holy Land, we found ourselves back in a wartime routine. Hamas launched massive rockets targeted at our civilian populace. Arab Israelis rioted, looted, burned public buildings, and violently attacked their Jewish neighbors. Unfortunately, a small segment of our Jewish population also committed violence against the Arabs. Our outreach center is in the Tel Aviv district—an area bombarded with missiles. For days, we had to run for shelter several times a day. We had to get up in the middle of the night each time the sirens sounded, get the children, and run to the shelter.

On top of ensuring the safety of ourselves and our children, we asked God how He would use us to shine His light on people around us. During our time in the shelter, we had conversations with people about the love of God, the sin that destroys the world, the message of Yeshua, and the love He brings into this world. We decided with our congregation to meet on Zoom for prayer meetings. I felt in my heart the urgency to reach out to our local Arab brothers and ask them to join and pray together with us in unity for peace in the land of Israel.

Our staff deeply cares for their families and their fellow Israelis who need the Lord during this time of turmoil! They have a ministry of comfort, especially among the elderly Holocaust survivors they reach in the areas closest to Gaza.

Maxim Katz, serving in Jerusalem, writes,

We hope that in July and August we will be able to hold children’s camps. We had planned a vacation camp in May, but we had to cancel it due to the Gaza conflict. It breaks my heart because we could not gather our children together for almost two years. I see teenagers for whom the camps were an anchor of faith now living in the world. We pray that the Lord would give us wisdom and the opportunity to bring these young people back to Him.

When we sent the invitation to come to the camp in May, seventy children signed up in twenty minutes, and we had to turn more away. The Lord showed me again how important this ministry is. The kids were distraught when we canceled everything, and we are waiting for the summer with the hope that camp will happen. Today, we have almost a hundred applicants for the summer camps.

NEW OPPORTUNITIES

We know that war and general instability bring opportunities to share the gospel of peace. Many Israelis are seeking the Lord, which is why we believe we need to intensify our efforts in the Holy Land right now. The need TODAY is urgent.

The openness we are sensing is, without a doubt, growing among next-generation Israelis! This is why we are working intensively to develop new tools to reach Israelis through some of our new websites and social media efforts and, of course, through in-person ministry as the country re-opens post-COVID-19.

We are creating a website that addresses the thorny questions Israeli young adults are asking. Our new site and social media campaigns will speak to heart issues like loneliness, broken relationships, gender confusion, and other life issues that we know only a personal relationship with God through Jesus the Messiah can address!

We will continue to reach elderly Holocaust survivors for the Lord, intensify our family-oriented strategies by ministering to both parents and children, develop new congregations, and much more!

Clearly, the recent elections show that young Israelis are looking for new ideas, new leadership, and for many, a new way—other than Jewish Orthodoxy—to draw closer to God. We believe it is critical at this moment in Israel’s history to reach this younger generation.

THE CHALLENGE OF WEAKENING EVANGELICAL SUPPORT

Unfortunately, we have a problem within the American church as support for Israel is waning among younger
evangelicals. According to a recent survey that Chosen People Ministries helped sponsor, support from younger evangelicals for the nation of Israel has dropped from 75 percent to 33 percent since 2018. We find that a lack of support for Israel often leads to lessened interest in Jewish evangelism.

However, there is a silver lining, as more than 40 percent of evangelical young people are undecided concerning their views on Israel. This indecision allows Your Mission to the Jewish People to educate the future leaders of the American church!

In light of the survey results, which Chosen People Ministries helped sponsor, we hope to create materials and conduct conferences in seminaries and local churches that encourage younger evangelicals to love Israel and support our efforts to reach Jewish people with the gospel.

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Blessings in the Midst of the Pandemic

Shalom in the great and powerful name of Jesus our Messiah!

One of my favorite Bible passages has continually proven to be true throughout this challenging time. The Apostle Paul wrote, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28).

Now, this passage does not mean bad things that happen are outside of God’s foresight and knowledge because God is omniscient and omnipresent; He is the beginning, middle, and end of all things, and nothing can take him by surprise. One of my favorite pastors, John Piper, puts it this way:

When the King James says, “all things work together for good,” it does not mean, they work that way on their own, or by some power of fate. It means that God makes all things work together for good. So God is the one working…and what he is bringing about is good, and what he is bringing good out of is “all things.” Paul is not saying all things are good. He is saying all things are turned by God for good.1

I wholeheartedly agree with Pastor Piper. The Lord has taken the terrible and used it for good for our 127-year-old ministry among our Jewish people! The last fourteen months have been challenging but incredibly fruitful for the gospel!

To give you the whole story, I would like to rewind to March of last year and walk you through our 2020 year—scary, I know, but hang on, you will see how God miraculously provided, often in the eleventh hour.

On the Heels of Our 125th Anniversary

For me, it is important to remember that the pandemic erupted right after the wonderful and joyful celebrations of our 125th year of ministry in 2019. We were jubilant! We held numerous events across the country. There was a fantastic concluding banquet with Jay Sekulow, chief counsel for the American Center for Law and Justice, as our keynote speaker. We ended 2019 with a conference on the history of Chosen People Ministries’ founder, Rabbi Leopold Cohn, which was held at the Feinberg Messianic Center in Brooklyn. Out of that conference, we produced a book about Rabbi Cohn called A Rabbi’s Vision Continues. In early February 2020, we had another unique event, the Borough Park Symposium, which included a lineup of several noteworthy, mainstream Jewish scholars—a rare opportunity for the Messianic Jewish community.

We planned an advancement campaign that was to kick off in January 2020. Chosen People Ministries was growing, both domestically and overseas. Our centers, congregations, Feinberg program, and short-term ministries were driving forward, and we had finally moved back into our beautifully renovated Manhattan headquarters. The renovations were costly, and though it took a while to recover financially from the expenditure, we continue operating without debt, even up until today— thanks be to God! All our programs were growing, and we were getting ready to launch new ministries—especially to Israelis traveling around the world and in the United States. We were hopeful, with great vision and excitement about the future.

Enter March 2020

Then it hit! Let me share how I came face to face with the pandemic. I flew up to Toronto for a Canadian Chosen People Ministries board meeting on Friday, February 28, 2020. For some reason, my usual way of entering the country through the preferred traveler program was closed, and I had to stand in line for more than two hours to pass through customs to enter Canada. I was used to some people from various countries wearing face masks, but now it was almost everyone but me, which made me think that I was really missing something and that maybe the virus we were beginning to hear about was getting worse!

I knew that there was a coronavirus outbreak in China and that a few people in Seattle had already contracted the disease. I was supposed to return to Canada the following week for a Bible conference in Vancouver. From there, I was expecting to fly from Seattle to England and then Israel. During that week, news of the virus began heating up, and there were reports of the first deaths in—of all places—Seattle.

Some of our Israeli staff told me that I might have to quarantine if I did come to Israel. There was even a possibility that the government would not allow me into the country at all. All of this was fast-breaking news. I canceled the trip and did the Vancouver Bible conference by Zoom, though I dislike canceling anything!

We shut down our Manhattan headquarters office on March 16, 2020 and the Brooklyn and Florida offices soon after.

We set up a system for our mail to be transferred daily from New York City to Langhorne, Pennsylvania, where our mail was opened and sorted at a firm owned by a friend of one of our board members. All our staff began working from home, and we started meeting every morning at 8:30AM for prayer via Zoom and at 4:45 PM to end the workday.

From that point on, life became very different. Our ministry became primarily digital; our direct ministries, services, and Bible studies went online, primarily through Zoom. We initiated a host of additional online ministries as we already had a strong digital media department and a bunch of outreach websites. We were very engaged in bringing the gospel through the use of social media.

But little did we know that life and ministry would not get back to anything close to what we would consider normal for more than a year.

Time to Pivot

We are all very aware of what has transpired this year, and thank God, even though quite a few of our staff had COVID-19, no one died. Almost everyone has recovered. Many of us, however, lost friends and family to the disease. Unfortunately, we are not yet finished with COVID-19 as some staff members even contracted the disease over the last couple of weeks. We will probably still see other cases, I am sorry to say, though hopefully not among our staff. We especially need to pray for India and,specifically, Andrew and Levanya Yelchuri, our staff members in Goa, India, whose ministry is to reach the hundreds of Israelis traveling through India after their army service. Of course, this is now halted, but we pray the Israeli young people will return when the pandemic lifts in India.

In many ways, it was especially difficult for us as Your Mission to the Jewish People is focused on large and heavily populated urban areas where the majority of Jewish people live. Some of our congregations, Bible studies, and ministries are already meeting in person, particularly in the United States, the United Kingdom, New Zealand, and Australia.

At this moment, we sense the Lord powerfully at work and leading us toward a better and brighter gospel future. I thank God that our staff stayed close to one another and never lost hope in the Lord. We knew He would make a way for us through this season of darkness.

The future is as bright as the promises of God, and it is time for us to look forward and seize the future for His glory.

I hope and pray you are well and that the Lord has preserved you and your loved ones through the pandemic. I am especially sorry if you lost a friend or loved one to the disease. May He wrap His all-powerful arms around you and bring the comfort that only comes from our risen, powerful, and faithful Savior.

So, join me as we look back for a moment and reflect on the good things He has done this past year and peek ahead at some of our advancement plans for the future!

In Messiah Jesus,
Mitch

1 John Piper, “All Things for Good Part 1,” Desiring God (blog), June 9, 2002, https://www.desiringgod.org/messages/all-things-for-good-part-1.

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Training Tomorrow’s Messianic Leaders

Shalom in His peace.

Chosen People Ministries is committed to training up the next generation of leaders for ministry among the Jewish people and to fulfilling our mission: to pray for, evangelize, disciple, and serve Jewish people everywhere and to help fellow believers do the same. Fourteen years ago, Chosen People Ministries and Talbot School of Theology at Biola University jointly established the Charles L. Feinberg Center for Messianic Jewish Studies. This unique Feinberg educational program offers an accredited Master of Divinity degree and a graduate certificate with a concentration in Messianic Jewish Studies. These courses of study are designed to address the tremendous need for advanced biblical and theological training for those serving among the Jewish people.

Chosen People Ministries owns a strategically located building in the heart of an Orthodox Jewish neighborhood in Brooklyn, New York. It houses the Feinberg program and accommodates classrooms, student housing, faculty offices, a 12,000-volume library, a dining room and a kitchen, as well as a sanctuary that is used for seminars, worship, and a Messianic congregation where students participate in services and receive fieldwork experience.

The Feinberg program trains future leaders who believe God has called them to serve in Jewish ministry.

OUR GRADUATES ARE OUR TESTIMONY!
Since its inception, more than thirty individuals have graduated from our Feinberg program. Our Feinberg alumni have gone on to serve in leadership capacities in ministries and organizations around the world. Currently, 85 percent of our Feinberg graduates are engaged in Jewish outreach, many with Chosen People Ministries. Some serve as congregational teachers, elders, or deacons, while others engage in planting congregations and centers among the Jewish people.

Some Feinberg graduates work for Christian non-profit ministries. One alumnus is on staff with CRU in London, serving as a spiritual resource to members of Parliament and other international leaders. Another individual oversees a gospel-focused sports ministry in Israel and other places alongside many Jewish people. Four graduates are presently pursuing PhD degrees, and one graduate will soon earn a Doctor of Ministry in Apologetics and has launched our Messianic apologetics website.

We have already had three international students who enrolled and moved to New York to pursue their education at the Feinberg Center. One of our recent graduates from Ukraine moved to Germany after graduation to help lead a new educational ministry that trains Europeans for Jewish outreach. Other international students are from Brazil, England, India, and South Korea.
Some of our leaders with the most potential to take Chosen People Ministries into the twenty-first century, including the editor of this publication, were trained at the Feinberg Center.

AT LONG LAST: FEINBERG IS ONLINE
We now plan to expand beyond the traditional classroom and offer online options for students who cannot move to Brooklyn to take in-person courses. This new opportunity for virtual learning—a result of the pandemic in many ways—will enable us to serve various Jewish mission fields, including Israel, where Chosen People Ministries continues to reach Jewish Israelis and the growing body of Israeli believers.

Since the 1930s, Chosen People Ministries has served in Israel and currently employs twenty-six people, primarily resident missionaries, through an Israeli non-profit named Beth Sar Shalom (House of the Prince of Peace). We have also established two Messianic Centers, in Jerusalem and Tel Aviv, where we regularly conduct evangelistic ministries, including short-term mission trips from the United States. Our Jerusalem Messianic Center, established in 2006, serves as our main headquarters in Israel.

There are enough prospective students in Israel interested in the Feinberg program to introduce our courses to them remotely, along with motivated individuals living in other countries or different parts of the United States. Many would qualify for remote study in the Feinberg program or benefit from special seminars or programs offered by professors and special speakers.

We plan to begin offering Feinberg courses remotely, leading to a graduate certificate in Messianic Jewish Studies in Israel, which will enable students who are working and already deeply involved with their congregations and ministries to study without interrupting their lives and families. We believe this is an essential step to continue equipping the next generation for the vital work of Jewish evangelism.

NOT JUST CLASSROOM TRAINING— FIELD WORK IN ISRAEL
Training seminary students in Israel would have the added benefit of helping us further our outreach in the suburb of Ramat Gan and the greater Tel Aviv area. Our Israeli Feinberg students would have fieldwork requirements. Our Greater Tel Aviv Messianic Center, before the pandemic, was already teeming with activities designed for one-on-one interactions with Israeli unbelievers. Each week’s usual schedule of events included a weekly cafe outreach with live music, Bible studies, seminars for young people and families, leadership training programs, and even a mothers-of-preschoolers program in Hebrew. These activities will provide many opportunities for seminary students to learn ministry tools.

As at the Feinberg Center, mentors would oversee fieldwork experience in Israel, enabling students the opportunity to interact with non-believing Israelis under the guidance of an experienced Chosen People Ministries staff member. A further benefit is that Israeli graduates from the Feinberg program will likely serve as missionaries and become leaders within their congregations and beyond.

THE FUTURE IS NOW
For this 2021–2022 academic year, we already have eighteen full- and part-time students enrolled in the Feinberg program. Because of the pandemic, we had only a limited number of students living at the Feinberg Center in Brooklyn during the first half of 2021, with the majority are participating online. We plan to re-initiate in-person classes this fall and to expand to include those taking courses online.

A PLEA AND PRAYER FOR PARTNERSHIP
The Charles L. Feinberg Center for Messianic Jewish Studies is marked by a committed and called student body and a dedicated and highly qualified faculty. Its strength comes from a time-tested partnership between the Talbot School of Theology and Chosen People Ministries.

Your partnership in helping us train a new generation of leaders for Jewish ministry—in the United States, Israel, and worldwide—is deeply appreciated. Here are a couple of specific ways you can help at this critical moment in history:

  1. Please pray for all our students and professors. I will be teaching a course on Jewish evangelism this fall, and my wife, Dr. Zhava Glaser, will be teaching one on Jewish history. We would personally appreciate your prayers.
  2. If you know others who might be interested in joining the Feinberg program or have a calling to Jewish ministry, please pass this letter along so they can find out more about becoming students at the Feinberg Center— either in person or online.

In our Messiah,

Mitch

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