Tag Archives: Christmas

December 15, 2022 · 8:30 AM

The Light of the World Is Born

Shalom in the name of our glorious Messiah!

On behalf of the Chosen People Ministries global family, I wish you a very Merry Christmas and Happy Hanukkah!

For many of my fellow Jewish people, the very idea of linking these two holidays together is awkward. It still feels a little strange to me, even after being a Jesus follower for the past fifty years. Yet, I realize that having one without the other is impossible.

Let me explain. The story of Hanukkah describes the ways God protected and preserved His chosen people. If Antiochus Epiphanes destroyed the Jewish people, then how would Mary have given birth to the Jewish Messiah, Jesus? In other words, “Without Hanukkah—there would be no Christmas!”

I continue to reflect upon the similarities and differences between Christmas and Hanukkah. The similarities include the theme of lights, giving gifts, families gathering, and viewing the God of Israel as the deliverer of His people. Yet, the differences between the holidays loom large because there is no other time of year when Christians think more about the incarnation—God becoming human—than on Christmas.

HE IS THE REASON FOR THE SEASON!

It is still astounding to me, and largely unknown by my Jewish people, how the only mention of Hanukkah in the Bible is found in the Gospel of John chapter 10. But, of course, if you have read our newsletter for a while or spent time on our website, you know Jewish people do not accept the New Testament as God’s Word. I do, as does all our staff, but again, this is not a typical Jewish view.

The traditional Jewish view of the New Testament is one of the most difficult challenges we face in bringing the gospel to the Jewish people.

I still remember the day I realized Jesus was the Messiah. It happened after I read the New Testament and understood Jesus was Jewish and celebrated the Jewish holidays—including Hanukkah! Then, as I continued reading, I realized the New Testament, especially the Gospels, seemed like part two of the Hebrew Scriptures.

In the Old Testament, we read about the promises of God to the Jewish people and the nations of the world. In the New Testament, we see how those promises are fulfilled in Jesus the Messiah. The Bible, both Old and New Testaments, tells one magnificent and seamless story of God’s plan for redemption.

GOD IN THE FLESH

This incredible story, told through both testaments, made perfect sense to me. Even more importantly, I fell in love with the Messiah Jesus and believed He was indeed God wrapped in human flesh!

Yet, accepting His deity is difficult for most Jewish people, as we are raised to believe God has no physical form. Jewish people expect the Messiah to be a religious, political, and military leader, not God in the flesh.

Modern Judaism considers the first two commandments—to have no other gods before us nor to create graven images of God—the reason why the very idea of an incarnation is unacceptable.

The Christmas/Hanukkah season intensifies these differences as it is increasingly difficult for Jewish people to avoid the issue of Jesus’ deity! Every nativity scene reminds us of the New Testament teaching about how God became a man. As believers, we know the Messiah’s deity is true and fulfills God’s promises to the Jewish people found in Isaiah 7:14 and again in chapter 9, verses 6 and 7.

In Micah 5:2, we learn this leader in Israel, the Messiah, was to be born in Bethlehem, whose “goings forth are from long ago, from the days of eternity.”

The Hebrew Scriptures present unshakable evidence for the deity of the Messiah throughout its pages, yet most Jewish people do not recognize or accept it. This conflict over the deity of Jesus is at the heart and core of Christmas and Hanukkah.

It was during the celebration of Hanukkah when Jesus made one of the clearest statements about His deity. We also see how the Jewish people of His day took exception to His declaration of divinity:

“I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” Jesus answered them, “. . . If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.” Therefore they were seeking again to seize Him, and He eluded their grasp. (John 10:30–39, emphasis added)

Have you ever wondered why the Jewish leaders had such a strong reaction to Jesus’ pronouncement? It seems to stretch far beyond theological disagreement as, after all, they wanted to stone Him! It is impossible to understand the reaction of the Jewish leaders without knowing the background of Hanukkah.

THE HANUKKAH STORY

So, I hope you do not mind me telling you the Hanukkah story. It is always a blessing for me.

You will not find the story of Hanukkah in the Bible. Instead, it appears in the books of the Maccabees, which are part of the Apocrypha, writings outside the canon of Scripture. Jewish people view these books as historical documents but not divinely inspired Scripture.

Again, please allow me to summarize the story of Hanukkah in my own words.

Antiochus IV Epiphanes was a Seleucid king who reigned from 175–164 BCE over part of the Greek Empire, which Alexander the Great’s four generals divided among themselves upon his death. Antiochus bore the title Epiphanes (God manifest), implying his “incarnation” of the Greek god Zeus. Jewish people called Antiochus the madman (Epimanes) because of his cruel and erratic behavior.

This polytheistic madman wanted the Jewish people to follow Hellenistic ways and periodically outlawed Jewish worship and practices. Finally, he sent his emissaries throughout Israel along with a portable statue of himself and demanded the Jewish people bow down and worship him as a Greek god incarnate. But those faithful among the Jewish community could not stomach idolatry and would not bow to the statue of Antiochus Epiphanes!

The Jewish people who lived in a small town called Modi’in led a grassroots rebellion against the Syrian Greeks from 167–160 BCE under the leadership of Mattathias, a Levitical priest, along with his son Judah.

The Maccabees fought hard for seven years and in 160 BCE defeated the Syrian Greeks, retaking Jerusalem and the Temple. But their joy turned quickly to horror when they discovered that Antiochus sacrificed a pig on the Temple altar.

The Maccabees dismantled the holy altar and removed the stones, which they believed to be beyond cleansing. Jewish tradition tells us they heaped the stones into a pile in the Temple area where they would await the coming of a great prophet to cleanse them. Then, they built a new altar.

JEWISH LOYALTY TO THE ONE TRUE GOD

Hanukkah celebrates the victory of faithfulness over idolatry—more specifically, worshiping the image of a man who believed he was the incarnation of a false god. In this instance, it was Antiochus. Jewish spiritual loyalty resisted idolatry and refused to worship the image of a man claiming to be god.

May I speculate? I believe this spiritual loyalty and resistance to the idea of an incarnation was a strategy the devil used to repel the Jewish people from the actual incarnation of God as predicted by the prophets of Israel. Who can blame the Jewish leaders for resisting what, in their understanding, was an idolatrous statement by Jesus in declaring His oneness with the Father (John 10)? The religious loyalty of the Jewish leaders blinded them. They did not recognize God was fulfilling the promises of Scripture through taking on flesh and dying for the sins of the Jewish people and the world (Isaiah 9:6–7, 53:1–12; Micah 5:2, etc.)!

I cannot blame my people for resisting idolatry. However, the leaders already observed a Messiah who healed, performed miracles, and claimed to fulfill the prophecy of the One who was indeed God in the flesh. He opened the eyes of the blind, fed multitudes miraculously, cast out demons, and fulfilled the messianic qualifications peppered throughout the Hebrew Scriptures.

My prayer is for both Jews and Gentiles who have not yet concluded that Jesus is God in the flesh. Understanding this and coming to know the One who is the reason for the season, the son of David, and the Savior of the world is life changing! I pray the Lord will lead each of us to make the truth of His deity known among both Jews and Gentiles in the days ahead.

Thank you so much for your prayers and sacrificial support of Your Mission to the Jewish People. We have some incredible outreach projects on the horizon, which I will tell you about in the future. Meanwhile, I pray your love for the Messiah will grow more profound as you reflect upon the miracle of the incarnation!

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December 15, 2020 · 8:00 AM

The Christmas-Hanukkah Connection

Shalom,

Merry Christmas and Happy Hanukkah! I love this season of the year: lights, joy, lots of presents, and the ability to freely focus on our faith in Jesus—the reason for the season. When I say the reason for the season, I am including Hanukkah, not just Christmas!

There is an amazing connection between the two holidays. It is a bit hidden, but I am sure that, once you see it, you will be as thrilled about it as I am. We find this extraordinary link in John 10:30, where Jesus said, “I and the Father are one.”

We know from the gospel that the events in John chapter ten occurred during the Feast of Dedication (John 10:22–23), also called Hanukkah. The Hebrew word hanukkah means “dedication.” It is still the most often used name for this great holiday.

Jesus Celebrated Hanukkah!

Curiously, the only biblical mention of Hanukkah is in the New Testament. The origin of Hanukkah is in the intertestamental literature, particularly in the First and Second books of Maccabees, which many people consider significant records of Jewish history.

The story of Hanukkah serves as the stunning backdrop to the words of Jesus, particularly in John chapter ten and especially in verse thirty.

The saga begins with a well-known historical figure—Alexander the Great.

Upon his death in 323 BC, Alexander’s kingdom was divided among four of his generals. Eventually, the lands that included Israel came under the control of Antiochus Epiphanes in 168 BC. His name alone tells the story—the word epiphanes means “revealed” or “manifestation” and refers to the Greek gods who often took on human form. In this instance, Antiochus probably had Zeus in mind as he desecrated the Temple in Jerusalem by sacrificing to Zeus (1 Maccabees 1:54; 2 Maccabees 6:2).

Antiochus demanded loyalty from the Jewish people to Greek culture and the Greek gods. He sent his emissaries with a statue of himself to each village in Israel and made them bow down to it. According to Jewish tradition, the emissaries entered the town of Modi’in and demanded that the Jewish people bow down and worship the Greek gods and their representative, Antiochus.

But a family of Levitical priests was living there. Mattathias and his five sons refused to bow and began a revolt. Mattathias cried out, “Let everyone who has zeal for the Law and who stands by the covenant follow me!” (1 Maccabees 2:7). His call is one of the grand statements of loyalty and unity that every young Jewish child learns at his mother’s knee.

His family and followers fled to the Judean foothills and waged guerrilla warfare against the Syrian Greeks for the next three years, between 167–164 BC. When Mattathias died, Judah became the leader of the rebel forces.

During that time, Antiochus perpetrated one of the most heinous acts against the Jewish people recorded in all of history. After defeating Antiochius, the Maccabees discovered that he had sacrificed a pig on the altar in Jerusalem, one of the holiest sites in Israel. The Maccabees retook Jerusalem and wanted to cleanse the Temple. However, when they realized that a pig’s blood had defiled the altar, they took it apart and stacked the stones off to one side. In a very intriguing tradition recorded in 1 Maccabees, they left the rocks for someone more powerful to do the cleansing (1 Maccabees 4:46).

They built a new altar, and according to Jewish tradition, only had one day of oil left in the Temple’s eternal light (the seven-branched menorah), although it took eight days to cure olive oil to keep the light shining. The miracle that took place, according to tradition, was that the oil lasted for eight days, which allowed the Maccabees to prepare the oil needed and prevented them from being extinguished.

This legend provides the rationale for why we celebrate Hanukkah over eight days and why the symbol of light is so important. It reminds us that the ner tamid, the ceremonial light that shone in the Temple, must never be extinguished. Of course, the physical Temple was destroyed in AD 70 when the Romans conquered Jerusalem. Many Jewish people fled, and the Romans took the remaining Jewish people as captives. The menorah and other holy implements were looted and brought to Rome by the armies of Titus. To celebrate the victory, the Romans engraved these historical events inside the Arch of Titus, which you can still see today in the Roman Forum, near the Roman Colosseum.

The Declaration of Divinity

Jesus made His declaration of divinity in John 10:30 amid the grand traditions observed during the magnificent Hanukkah celebrations at the Second Temple. These traditions are described in the Mishnah, a collection of rabbinic commentaries on the Bible.

The story of Hanukkah, which would have taken place fewer than two hundred years earlier, was well-known by the Jewish people at that time. The average Jewish person living in Israel would have known that Antiochus Epiphanes, also called “Antiochus the Madman,” had declared himself to be a god. The Jewish people were commanded not to have any other gods but the Lord and were forbidden to worship idols (Exodus 20:3–4).

Indeed, the order to bow down and worship a statue would have been especially repugnant to the Jewish people. To this day, Jewish resistance to incarnation is rooted in the Jewish rejection of idolatry and the belief that God cannot be corporeal.

Resisting the claim that Jesus is God in the flesh has been viewed as a testimony of Jewish loyalty throughout the centuries. The fact that any Jewish person can overcome thousands of years of Jewish faith and tradition and accept Yeshua’s deity is a miracle.

The Deity of the Messiah Is Rooted in the Hebrew Bible

I was raised in a modern Orthodox Jewish home and taught to reject this possibility out of hand, not only for Jesus but for anyone.

I remember when I was thinking about becoming a believer in Jesus and was confronted with the idea that Jesus claimed to be God in the flesh. After reading the Gospels and seeing the way Jesus acted and spoke, I concluded that if anybody was God in the flesh—it would be Him. I am so glad that the Lord worked in my heart and enabled me to accept this glorious and fundamental truth—that Jesus is God, fully divine and fully human.

If Jesus was just a very bright and articulate itinerant Jewish rabbi, then you and I are still walking in our sins and face judgment on the last day. But because He is God in the flesh, His death provides a perfect atoning sacrifice for our sins, allowing you and me to receive forgiveness of sins and stand in the presence of the Lord forever.

I came to realize that the Hebrew Scriptures actually did teach that God could appear in the flesh. Isaiah 7:14, Isaiah 9:6–7, and several other prophetic passages in the Old Testament teach that God would take on flesh one day.

I understand why the Incarnation rubs Jewish people the wrong way. We were raised celebrating Hanukkah and taught that bowing to any corporeal God is idolatry.

I would agree that the Bible teaches against idolatry. Isaiah wrote with a combination of anger and humor, it seems, concerning how idolators worship:

Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.” But the rest of it he makes into a god, his graven image. He falls down before it and worships; he also prays to it and says, “Deliver me, for you are my god.”
(Isaiah 44:16–17)

Yet, we do not worship a God made of wood or stone but one who became a man while fully retaining His divine nature—a glorious mystery!

There is no stipulation against the true God taking on flesh. Without the Incarnation, Jesus would not fulfill the Messiah’s prophetic description and qualify as the Savior of the world. There is no other way to be the Messiah as no human being could accomplish what the Bible prophesied the Messiah would achieve. The deity of the Messiah is essential to His Messianic role in the story of redemption.

With this background, we understand that Jesus’ declaration that He and the Father are one was a declaration that He is God in the flesh. There is no other. Antiochus Epiphanes was a fraud; the statue was merely an image that was eventually destroyed.

Jesus is not an idol made of wood or stone, nor is He just a man or a great rabbi or miracle-worker. He is the fulfillment of the Old Testament prophecies that teach us that the true Messiah and Savior of the world would be God in the flesh.

Dear friend, it is the Incarnation that forms the magnificent bridge between the holidays. I cannot tell you how happy I am that our Messiah Jesus chose Hanukkah to declare Himself God in the flesh. What could be more appropriate? What could be more Jewish?

I hope you enjoy the additional teaching on this great topic in this newsletter.

We are so grateful for your prayers!

Blessings and Merry Christmas,
Mitch

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December 4, 2020 · 8:30 AM

Nothing Can Keep the Gospel Locked Down!

Dear brothers and sisters,

Merry almost Christmas and thank you for your prayers and partnership. Chosen People Ministries, Your Mission to the Jewish People, is positioned to reach thousands of Jewish people during December, and I am excited. We could not be where we are today without God working through you!

I am especially pleased with the opportunities we have for online evangelism. We are now in the midst of evangelistic campaigns in the United States, England, and Israel. We are offering a booklet about the Jewish holiday Hanukkah entitled Hanukkah: A Bright Light for Dark Times, who we know is Jesus, the Light of the World! We have been speaking to Jewish people about Jesus on Zoom and in person as restrictions allow, and a growing handful of Jewish people in Israel and across the globe are coming to faith. We have baptized some new believers in the past few months too. God is moving!

No one, and nothing the devil can throw at us, can keep the gospel locked down!

FACING HARD TIMES IN THE POWER OF THE HOLY SPIRIT

Our dedicated missionaries are working through the many challenges facing them daily in their ministries. And the Lord is using these hard times, caused by COVID-19, to bring out the best in our staff. They are more creative, sacrificial, and dependent upon the Holy Spirit than ever before!

I am concerned, however, with our missionaries who have been enduring hard times in hard places! Your prayers can help our staff power through the challenges by His Spirit.

Let me tell you what these wonderful missionaries are facing.

Our staff in Israel and Brooklyn face regular opposition from religious Jewish people who protest our Bible studies and services—especially at our Greater Tel Aviv Messianic Center in the suburb of Ramat Gan. Some of our staff also face the challenge of having limited resources, as the regions where they serve do not have an abundance of local churches committed to Jewish missions. I wish we could send the staff everything they need, but we cannot as our resources in the United States are also limited.

Our missionaries here at home are also having a tough time because the opportunities to speak in churches—one of the primary ways our missionaries raise their support—is still severely limited because of the pandemic.

We are not sure when churches will fully reopen their doors to our ministries.

Our staff who work in hard places need the freedom to travel to other places to raise prayer and financial support, but it is impossible for our overseas staff to come to the United States to raise support right now.

Our global staff also face the challenges of working in countries plagued by government instability. For example, the governments of England, Israel, and Argentina are under pressure. Policies are changing and uncertainty rules, which make people hesitant to give to missions, even if they can.

COUNT YOUR BLESSINGS

We have to admit that even though we have endured some tough times over the last nine months, we also know there is a lot to be thankful for!

I hope you were able to gather with your family to celebrate Thanksgiving. Yet, I imagine you may have limited the number of your guests to protect your more vulnerable loved ones as we did. Our heavenly Father also protects those He loves. In one of my favorite passages in all of Scripture, Isaiah wrote:

Do not fear, for I have redeemed you; I have called you by name; you are Mine! When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, nor will the flame burn you (Isaiah 43:1–3).

Like our heavenly Father, we are “wired” to protect those we love!

We do have so much to be thankful for in the midst of hardship, including the freedom to express our faith, the availability of Bibles and other Christian literature, and loving families, even though we might have to see them via Zoom.

God is good—all the time.

Let me list a few reasons why I am so thankful this year.

1. Our online outreaches have been very successful.

2. Many Jewish people have come to faith during the pandemic.

3. There is growing interest in the gospel among ultra-religious Jewish people. We have never received as many inquiries from religious Jewish people as we have during the last few months.

4. The Chosen People Ministries staff is healthy. We are still working mostly from our homes, but some of us are also in the office a few days a week. And our congregations—at least some of them—are meeting again in person, following their own state and local requirements.

There is a lot to be thankful for each day, even in light of what we have lost. The Lord always makes up for our hardship, but in His way.

He promised Israel, “Then I will make up to you for the years that the swarming locust has eaten, the creeping locust, the stripping locust and the gnawing locust, My great army which I sent among you” (Joel 2:25).

He loves each of us so deeply and personally. Jesus taught His disciples this as well. Matthew wrote:

Do not worry then, saying, “What will we eat?” or “What will we drink?” or “What will we wear for clothing?” For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you (Matthew 6:31–33).

And He loves those who are preaching the gospel through Your Mission to the Jewish People.

I am grateful for you, too, as it is because of your sacrifice and generosity that the Lord cares for our dedicated staff worldwide, especially those serving in hard places! We currently have staff working in areas that cover 96 percent of the world’s Jewish population, which today is about 15 million!

We are thankful for you, and we pray regularly for the needs of our broader Chosen People Ministries family. Please feel free to send us your prayer requests at chosenpeople.com/pray. We want to thank God for what He is doing in your life and pray for your needs.

A belated Happy Thanksgiving and early Merry Christmas and Happy Hanukkah!

Your brother,
Mitch

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December 15, 2019 · 8:00 AM

Hanukkah: The Messiah is the Light of the World

Shalom dear friend in the Messiah,

‘Tis the Hanukkah–Christmas season! It is a time of good cheer when, generally speaking, Jewish people are celebrating Hanukkah and Christians are celebrating Christmas. Though I must admit, even in New York, there are quite a few “Hanukkah bushes” (a Christmas tree decorated for Hanukkah) displayed in homes throughout the area.

It goes without saying that there are many differences between the holidays, but through the years I have discovered many parallels as well.

One of the most obvious similarities is that both Hanukkah and Christmas are observed the same time of year. The precise date of the Messiah’s birth is a bit controversial in some circles, but what is absolutely clear from the New Testament is that the God of Israel became man, dwelled among us, died for our sins, and was raised to life in fulfillment of the plan of God’s redemption detailed in the Bible.

This year, Hanukkah, which is an eight-day celebration, and Christmas overlap once again. This creates a natural tension between the two festivals, especially in Jewish communities. I grew up believing that one of the ways you could tell a Jew from a Christian was by the holidays he or she celebrated. For that reason, celebrating Hanukkah was viewed as a symbol of loyalty to the Jewish people. My family and other Jewish people who know that I believe in Jesus as my Messiah often ask me which holidays I celebrate. The underlying question being so subtly asked is whether or not I still view myself as Jewish now that I believe in Jesus!

In case you are unfamiliar with Hanukkah, let me give you a brief overview of the celebration. Hanukkah celebrates the great victory of the Maccabees, a family of Levitical priests, over the armies of Antiochus Epiphanes, the Syrian Greek general whom the Jewish people nicknamed “Antiochus the madman”! He tried to destroy the Jewish people by turning them into Greeks, but failed.

Hanukkah is also called the “Festival of Lights.” According to Jewish tradition, when the Temple was recaptured from Antiochus, there was only enough oil to keep the menorah in the Temple lit for one day. However, a miracle happened, and the eternal light of the Temple menorah lasted for eight days, the time it took for the ceremonial olive oil to cure and keep the lights perpetually burning. Jewish people see this as a great dual miracle—that God gave the Jewish people a humanly impossible military victory and marked the event by ensuring the lights lasted the full eight days. That is why we light a candle each night as part of the eight-day festival.

The lights provide an obvious bridge between Hanukkah and Christmas. When my kids were small, I used to take them through parts of Brooklyn during the Christmas season just to see the homes decorated with lights in the most magnificent ways. Some neighborhoods looked like they belonged in Rockefeller Center or Times Square at New Year’s!

The tradition of giving presents is also important for both holidays. Jewish people give one gift to their kids each night of Hanukkah, and the tradition of giving presents on Christmas, in the tradition of the magi at Jesus’ birth, continues until this very day. Of course, both holidays are often over-commercialized, but in my opinion, there is never a bad time to give presents, as long as you are focused on the real reason for this season. Jewish people are thankful to God for preserving the nation and express this thanksgiving by giving presents to one another. This is similar to Christmas, as we show our gratitude to God for sending His only Son to die for our sins by giving presents.

This is a great time of the year to show your gratitude to God and to the Jewish people by giving an end-of-year gift to Chosen People Ministries that will be used to reach Jewish people for Jesus!

And then there are the wonderful and delicious traditional holiday foods! Jewish people eat potato pancakes (latkes) and jelly donuts (sufganiyot). These are all cooked in oil and eaten to remind us that God enabled a day’s worth of oil to miraculously last for eight days. Christmas, depending on where you come from, is replete with wonderful and different types of food as well. From Christmas cookies to Norwegian pinnekjøtt (lamb or mutton rib) to delicious Italian panettone, the holiday foods are an essential part of our celebration.

What I like best about both Hanukkah and Christmas, though, is the focus on family. It is one of the reasons why this holiday season can be so sad for those who have lost loved ones or do not have a family, either physical or spiritual. Enjoying the holiday with family, whether relatives or “congregational family,” is truly beautiful. I pray that, if you have lost a loved one recently, God will give you a full measure of His grace and joy during this season of the year.

A Messianic Jewish Perspective

As a Messianic Jew, I am always looking for deeper links between the festivals and believe there is an absolutely amazing parallel that I want to share with you.

In the Gospel of John, chapter 10, we see that Jesus celebrated Hanukkah, also called the Feast of Dedication. (The Hebrew word Hanukkah literally means “dedication.”) The festival also served as a platform for Jesus to make one of His most profound statements about His person and ministry recorded in the New Testament.

It is this one statement that I believe brings Hanukkah and Christmas together in the most dramatic and profound way.

At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon. The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. But you do not believe because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one” (John 10:22–30).

When asked if He was the Messiah, Jesus did not give a simple yes or no. Rather, He revealed His true nature to the Jewish leaders and declared that He and His Father were one. This declaration affirms the fulfillment of the prophecy of Isaiah who predicted that, one day, God would take on human flesh, dwell among us, and reveal the character of our heavenly Father in the most tangible of ways.

Isaiah wrote, “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel” (Isaiah 7:14).

It is only fitting that Jesus made this declaration on the Feast of Dedication, which reminds us of the great miracle of the Incarnation and revelation of God’s glory and light. This parallels the symbolism found in the menorah in the Temple as God Himself is the true light that illuminates our hearts and souls. As Jesus said earlier in John’s Gospel, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life” (John 8:12).

The real link between Hanukkah and Christmas is Jesus Himself. He is God in the flesh; the light of the world who dispels our personal darkness and transfers us to the kingdom of His Son. As Isaiah predicted and Jesus fulfilled,

“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them” (Isaiah 9:1–2).

And Paul adds,

“For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son…” (Colossians 1:13).

I hope you have great joy in this marvelous deliverance! I also pray you have a wonderful season of joy and that the light of your personal testimony of God’s grace and victory will shine brightly among Jews and Gentiles during this special season of the year!

Your brother in the Light of the World,

Mitch

P.S. We are now beginning our 126th year as a ministry among the Jewish people. Thank you for your faithful prayers and support. We are excited about 2020. Stick with us!

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