Monthly Archives: May 2026

Reflections from the Bomb Shelter: A Journey from Uncertainty to Hope

Below are some thoughts and reflections from our Chosen People Ministries staff in Israel that we hope will encourage you to pray for us and for Israel.

Since February 28, life has taken on a very different rhythm—one shaped not by calendars or plans, but by sirens, alerts, and the urgent need to move speedily. People have tried to piece together what is happening and what it might mean to the country and to them personally. But beneath it all is a growing awareness that this would not pass quickly. 

What began as rising tension soon became something far more personal and sustained. In the early days, there was panic, confusion, and a quiet disbelief. Phones buzzed constantly with updates. News came in rapidly from all around our small country. Missiles were launched, shrapnel fell, property was damaged, people sustained injuries, and the prayer of our hearts was, “Please Lord, save my family and me.” 

Then the sirens disrupted the day and pierced the night. At first, running to bomb shelters caused an almost surreal feeling. Families moved fast, gathering what they could, and trying to remain calm, especially for the sake of the children. Adrenaline was rushing through us, keeping us alert amid the ever-present danger. Thankfully, we had moments of quick clarity and were able to thank God that humans are fearfully and wonderfully made—especially when threatened.

So, we turned to the Lord: “I will lift up my eyes to the mountains; from where shall my help come? My help comes from the Lord, who made heaven and earth” (Psalm 121:1–2). These words, once familiar, have become deeply lived. Not recited casually, but held onto—sometimes tightly—in moments when there is little else to steady the heart.

As the days turned into weeks, the interruptions changed everything. We were at war, our family routines were hard to keep, and stability was elusive. Life became fragmented. Meals were interrupted. Conversations stopped mid-sentence. Sleep became shallow—never fully settled, we were always ready to respond. The body learned to remain alert. Our minds never fully rested.

The bomb shelters themselves became places of refuge and quiet tension. Adults exchanged glances that carried more weight than words. Some tried to ease the atmosphere for the children by telling stories and making small jokes. Others sat silently, listening for updates, calculating risks, and praying.

In those confined spaces, faith was not theoretical but immediate: “The Lord will guard your going out and your coming in from this time forth and forever” (Psalm 121:8). For many, this promise became a literal lifeline—and not some distant truth. The Lord held us close even as we were in and out of shelters three, four, five, or sometimes six times a day. We would lie awake at night and wonder what the next hour might bring. Would the ballistic missiles be intercepted, and our Israeli defenses hold secure? As the weeks continued, the question of safety shifted. What does it mean to feel safe when unpredictability is what is most predictable? Life advances cautiously, thoughtfully, and sometimes hesitantly. 

For the children, this season has been especially challenging. Days, months, and years of preparation and drills at school had taught the children how to respond. They are strong and resilient yet hold so much fear. On the playgrounds, they drop their balls and jump ropes and swiftly move to the nearby bomb shelter. Some children are anxious and need reassurance over and over again. Others appear outwardly calm, quickly reacting when the siren sounds, yet carrying a quiet angst beneath the surface. You can see it in their eyes, in how closely they stay near their parents, in how they listen, and in their body language. 

Parents are carrying a double burden; they are managing their own fears while absorbing the fears of their children. They try to speak honestly, yet calmly, even when they feel uncertain. They wonder how they will pay their bills while unable to work.

But we are a resilient people. As soon as the ballistic missile and falling shrapnel threats pass, people come back to their seats in the café and continue their work meetings or exercise routines. Life goes on because the Jewish people have been through this before; we have lived through persecution, pogroms, expulsion, and exile. Yet, the people of Israel have survived. We constantly remind ourselves that this time, we get to persevere in our own land! Our people have had it much worse than this. Community endures. In many ways, it has deepened. People check on one another more intentionally, they share what they have, and they show up, even when tired or uncertain.

The hopeful words of the Psalms have taken on new meaning. “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Psalm 122:6) is no longer merely a sentiment, but rather a deeply personal, urgent, and constant cry to the God of Israel for help. It is prayed in homes, in shelters, and in quiet moments between interruptions.

Spiritually, this season has been both stretching and refining. In the early days, prayers were immediate and direct: “Lord, protect us,” “Keep the children safe,” “Provide for our needs, “Keep our soldiers safe,” and “Let this end quickly.” Those prayers remain, but they have been transformed and internalized so they are now as automatic as breathing itself. We are having honest, unfiltered moments of wrestling. We ask ourselves, “How long will this last?” “How do we reconcile fear with faith?” “What does trust look like when circumstances remain unresolved?” and “Where is hope?” 

Yet, amid this tension, something deeper is forming within our very souls because “we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). Difficult as it is at times, we grasp this truth; but more importantly, we hang on to the Lord of that promise. Even when circumstances feel chaotic, there is a growing conviction that God is not absent but is still working, even here and now. Faith, in this season, is not abstract. Faith is life itself. It is lived out in bomb shelters, in whispered prayers, and in quiet decisions to trust again and again without full clarity.

We know that national salvation can be a long process, just as it was for the ancient Israelites wandering in the wilderness. National redemption requires endurance. It is a marathon, especially when there is no finish line in sight. The adrenaline has faded, and Spirit-empowered perseverance is the order of the day. We have learned survival lessons that will help us stand the test of time until He comes, and there will be no need to fight! We have learned how to respond urgently, how to comfort children more effectively, how to build small routines in unstable conditions, and how to care for one another. 

Yet, the cost is both real and a burden to carry. There is physical, emotional, and spiritual fatigue. There are moments when the weight feels unbearable. And yet, there is something else: a quiet strength that seeps into our souls. It is not loud or dramatic, but deeply real. We are determined to endure, to serve the Lord above all, to entrust ourselves into His mighty and loving arms, and to stay true to His promises to us personally and to our people. 

We know He has the last word on the redemption of the Jewish people, and we wait in hope for that day to come. As the apostle Paul, our great Messianic Jewish forefather, wrote, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Corinthians 15:58). 

Stand with Our Israel Staff

Our team in Israel continues to serve through this crisis by providing biblical counseling, distributing food and supplies, and sharing the hope of Jesus the Messiah.

Please join us in prayer for: 

Our staff families in Israel—that parents would have wisdom as they carry their own fears while comforting their children through ongoing uncertainty.

The children—that God would guard their hearts and minds and that the trauma of sirens and shelters would not define their sense of safety.

Endurance—that Spirit-empowered perseverance would sustain them through a season with no clear end in sight.

Provision—that families unable to work due to the crisis would have their material needs met and not carry the burden of financial anxiety alone.

The peace of Jerusalem—that God would bring the people of Israel both physical safety and a deeper awareness of the God who redeems.

Thank you for your prayers and support.

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Training Tomorrow’s Jewish Ministry Leaders

Part of what amazes me about the Gospels is how much time Jesus spent pouring into a relatively small number of people. Jesus taught crowds and healed the masses, but during His three years of ministry, He called just a few disciples to hear His teachings firsthand and observe the ways He served and healed others.

He chose twelve disciples who, with the exception of Judas, would go on to lead and guide His growing number of followers after His resurrection and ascension. Those years of hearing the words and seeing the works of the Master prepared them to be His witnesses “in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth” (Acts 1:8). Sitting at the feet of Jesus prepared these disciples for a lifetime of ministry to others.

This training illustrates how crucial it is for us to pour our lives into others. Taking the time to equip disciples who will go into the world to disciple others creates a ripple effect that shapes the church for generations. This is why 
I am so proud of our Charles L. Feinberg Center for Messianic Jewish Studies. We offer a Master of Divinity or certificate in Messianic Jewish Studies in partnership with Biola University’s Talbot School of Theology. These students are dedicated men and women, both Jewish and Gentile, training to reach Jewish people around the world with the gospel.

A Unique Curriculum

Students at the Feinberg Center take the same kinds of courses as most future pastors and missionaries, including in-depth biblical studies, evangelism, preaching, and counseling. We also add specialized courses that prepare our students for service among God’s chosen people. Our course in Jewish history sensitizes students to the turning points that have shaped Jewish life over the centuries. Rabbinic theology equips our students to better understand the religious Jewish community, which is growing and mostly unreached.

A tailored class in messianic apologetics trains our students to respond to Jewish objections to the gospel. One of our instructors says, “What sets the Feinberg Center apart as truly unique is the fact that Jewish history, Jewish culture, Jewish religious thought, and Jewish literature are all integrated into everything we do, every class we offer.” And this is what is needed in today’s complex world to train missionaries to the Jewish people.

A Tight-Knit Community

Our Feinberg program is not just an academic course of study. As one of our current students says, “I also see Feinberg not just as a seminary, but as a family 
I belong to and where I am making roots, ultimately to serve the Messiah.” Students learn in community. Currently, we have students from eight countries. Some had built careers or obtained advanced degrees before discerning a call to full-time ministry. Whatever their unique journey, they are bound by a common love for the Messiah, Israel, and the Jewish people.

A Strategic Setting

Our location in New York City is strategic. This is especially true for our in-person cohort, who often pray, study, and eat together. As one of our instructors says, “It’s not just a classroom experience. Learning and serving in Brooklyn with the Jewish community right outside your door enhances what you are learning in the classroom as our students meet Jewish people in the most Jewish city in the world outside of Israel.”

Students actively serve alongside experienced missionaries, some of whom teach in the seminary program. Some distribute tracts on the streets. Others volunteer at a Jewish soup kitchen. Several students are part of our House of Living Waters outreach among Jewish students at New York University and Columbia University. One current student noted that the Feinberg Center has been a wonderful way to include practical training with a great seminary education. As they serve together, they form not only friendships but also ministry partnerships for years to come.

We welcome online students committed to Jewish ministry as well. This expands our reach around the world, especially to those in Israel. Several of our Israeli staff who cannot feasibly relocate deepen their theological knowledge and ministry skills while continuing their much-needed work in the Holy Land. I cannot overstate the importance of strengthening ministry leaders in Israel, especially in light of the war and trauma that Israelis have endured since October 7, 2023.

A Historic Partnership

The Feinberg program is a partnership between Chosen People Ministries and Biola University’s Talbot School of Theology. We combine our years of experience in ministry among the Jewish people with Talbot’s expertise as one of the largest seminaries in the country. Talbot shares our belief in biblical inerrancy and a conviction about God’s ongoing plan for the people of Israel. Students take most of their theology courses with Talbot professors. The Jewish studies courses are taught by our well-educated and experienced staff.

We first offered accredited courses through Talbot in 2007, but our connection to the school goes back decades. In the 1930s, Charles Feinberg, who was preparing to go to rabbinical school, came to faith in Jesus the Messiah, in part through the witness of the American Board of Missions to the Jews (now Chosen People Ministries). Having devoted his life to ministry and theological education, he was one of the founders of Talbot School of Theology and became its first dean. He also published several books, especially on Old Testament topics, which were key in his coming to faith.

Dr. Feinberg was one of my heroes in the faith. He was a legend among the young Jewish believers like me who came to the Lord during the Jesus movement of the 1970s. His scholarship and leadership shaped a generation of Christian leaders and a whole generation of new missionaries to the Jewish people. We were proud to name the building where we offer these classes the Feinberg Center in his honor. Both Talbot and Chosen People Ministries are thrilled to see Dr. Feinberg’s legacy continue through these students who study the Word of God at the Feinberg Center.

A Far Reach

It is a great joy to watch people grow as they progress through the program. One young Jewish woman from the Middle East who is finishing her first year wrote,

I am so honored and grateful to be part of Feinberg. Since my training here, I have grown in my Jewish identity and faith, which has allowed me to be in ministry in a much more impactful way. I am receiving a full curriculum that helps me develop both theologically and spiritually. Through the teaching, I am able to articulate why Jesus is the Messiah for the Jewish people and stand against antisemitism in a much stronger way.

I host Sabbath meals, and we welcome many Jewish people who hear about Jesus, some for the first time. This is such an honor, and I am so grateful for the provision God has allowed and for the support of people.

Another current student shared,

The Feinberg program has significantly deepened my theological understanding. I am thankful for the opportunity to take rigorous theology courses that utilize varied learning approaches. For example, in one class I am studying a biblical language, in another deepening my prayer life, and in a third conducting theological research. The diverse learning experiences in each course mean that each day is fresh yet challenging. All of this while living in Brooklyn, New York, the Jewish capital of the United States. The Feinberg program has been a great experience!

An Affordable Path

We offer heavily subsidized tuition to all students. This is possible because our instructors, including myself, are Chosen People Ministries missionaries who raise our own support. We do not receive a salary for our teaching; it is part of our normal ministry work. The Feinberg Center also has apartments for in-person students who relocate for the program. New York City is one of the most expensive areas of the country, so this heavily subsidized housing has helped many students who otherwise could not have come.

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