Tag Archives: Hamas

I remember the day I started writing this letter. It was during the fall Jewish holiday season, and I was filled with hope and excitement for the Jewish New Year, which usually falls in September or October on the Gregorian calendar. I wrote the letter in good faith, and, as usual, I asked God to lead me as I wrote to you. I was satisfied with what I wrote and sent the letter to our Chosen People Ministries publications department for further editing and review.

Then, the world as we know it changed dramatically.

On October 7, more than a thousand Hamas terrorists broke through Israeli defenses. They attacked innocent civilians while the country observed the Sabbath and the last day of the final fall holiday, the Feast of Tabernacles. It was supposed to be a day of rest and rejoicing. But no one on the Israeli side was prepared for what would happen next. By Sunday, October 8, Israelis realized 1,400 men, women, children, babies, and elderly Jewish people were brutally slain by Hamas terrorists, and—horror of horrors—about 200 Israelis were kidnapped and brought to Gaza. Thousands were also injured—many seriously so!

I do not need to go into gruesome detail about what the terrorists did to the individuals they killed and captured. We know the torture and pain were indescribable and inhumane, often leading to death. October 7, 2023, was a day of primal brutality against Jewish people, the likes of which we have not seen since the height of Hitler’s reign of terror.

These atrocities still weigh heavily on my heart each moment of every day. Israelis are grieving lost loved ones, and the families of the abducted are hoping and praying for their release.

THANKFUL AMID TRAGEDY?

It is almost hard to believe we are entering the season of Thanksgiving. It seems so inappropriate to be thankful at this moment in time. I will admit I am having trouble thanking God in light of these last several weeks. I know the apostle Paul wrote, “In everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18), but I find it hard to be thankful given the events of these days. I continue to ask the Lord for a deeper biblical understanding of suffering. The pictures of little children and babies kidnapped and killed by Hamas haunt my every waking moment. These are my people—a nation called by God for His holy purposes—yet the sovereign and all-powerful God allowed evil people to perpetrate crimes of the most repugnant nature against my Jewish people.

I am not trying to find some good from what happened. Yet, after what I would call “forced reflection,” I have found some reasons to be grateful amid tragedy.

First, we discovered some friends and family we knew as ordinary people became heroes when Israel needed them. We are only now hearing some incredible stories of heroism during the events of October 7. Parents protected their children and sacrificed their lives in the process. A mom and dad hid their children and distracted the terrorists, but were shot and killed in the process. I am grateful for their love, their sacrifice, and their exemplary actions!

It will take time to uncover all the stories of bravery and heroism we must hear and tell. Jewish people honor their heroes, and I am thankful for this part of my culture, where we remember our heroes for years to come. One example is how we still commemorate those—Jewish and Gentile—who died at the hands of the Nazis for saving others.

I am thankful today for our Israeli staff’s courageous and compassionate response to the tragedy. For instance, one of our staff families heard there was a dire need for baby supplies among those who evacuated southern Israel. They promptly purchased pacifiers, baby food, and other resources to help these people who had to flee their homes at a moment’s notice. They have continually provided emotional, spiritual, and practical support for hundreds!

How can we come to grips with what happened and be thankful? How can we keep ourselves from being consumed by hatred and a desire for vengeance? How can we be grateful during this season of Thanksgiving in light of these tragic events? The answers are all the more elusive because of the graphic nature of the crimes appearing so often on social media, the news, and websites replaying the horrors, not letting us forget. The images stick in our minds, and I, for one, find them impossible to shake!

Yet, I know God wants me to be grateful—not for what happened, of course—but for His grace and mercy we find on the path of suffering. I am so moved by Jesus’ example described in the book of Hebrews:

Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God (Hebrews 12:2, emphasis added).

His example is so powerful. Not only can we be thankful, but we can even find joy as we suffer because we know He overcame this world and, one day, all suffering will cease. He will wipe every tear from our eyes, and we will live with Him forever. This hope transforms the saddest experience into a moment of sober joy, knowing one day He will return, reign as King from the land of Israel, and take back His world. We long for His return. Today’s tragedy drives me to the cross to find the comfort and hope needed to live a thankful life.

I can also tell you I am grateful for my fellow followers of Jesus who have called, texted, emailed, and written notes asking if I am okay and if our Chosen People Ministries staff are safe. I cannot believe the generosity of individuals and local churches who have sent funds for ministry in Israel to express their love for the Lord, the Jewish Messiah, and Jewish people. Tragedy often leaves us feeling helpless, so we do what we can to alleviate the suffering and grief of Israelis, for whom Jesus died!

I believe giving to our ministry, especially during this season, is motivated by the noblest of Christian motives. I am grateful to be part of the body of Messiah, which is capable of such great love, compassion, and sensitivity.

We are still renovating a new space near our current Messianic center in Tel Aviv, which will enable us to expand our fruitful ministry to young Israelis. This facility is more than twice the size of where we are now. With so many young Israelis being called up to serve in the military during this crisis, ministering to young adults in Israel is more important than ever! I believe we are building this new center to handle all those who will seek the Lord as a result of the tragedies of October 7. We pray it becomes a haven of hope for Israelis.

To learn more and discover how to be part of the new Tel Aviv Messianic Center, go to http://www.chosenpeople.com/telaviv.

THANKFUL FOR YOU

As I consider how God has blessed Chosen People Ministries, I am humbled by the passion and generosity of those like you who pray for and support this historic ministry, which begins our 130th year of Jewish ministry in January.

On behalf of the entire Chosen People Ministries family, I wish you a Happy Thanksgiving! Remember, your family at Chosen People Ministries is thankful for you!

We need your continued prayers for the Peace of Jerusalem (Psalm 122:6), especially for those who lost loved ones and for those who are seriously injured or being held captive by the terrorists in Gaza. Let us also remember to pray for Palestinian noncombatants whom Hamas put in harm’s way and who need His mercy and grace as well.

Thank you for your love, prayers, and generous support for this historic work among the Jewish people—in Israel and beyond!

Horror and war have erupted in Israel.
 
Our entire team, including our dedicated staff and missionaries, is profoundly saddened and shocked by the terrorist acts.

However, we can find comfort when tragedy strikes as we look forward to the day when our Lord will “wipe away every tear from [our] eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain” (Revelation 21:4).
 
Our hope does not mean we do not face suffering before the wondrous day mentioned in Revelation 21:4 (John 16:33). Brutality like what the Hamas terrorists did may stir us to cry out, “Why, God?! How could You allow such crimes to happen?”

Our evangelistic newsletter this year seems especially timely—“Purpose-Filled Suffering.”

Many think a good God would never allow people to suffer because suffering hurts, and a good God should alleviate pain. If removing pain is beneficial, and an all-good, all-powerful God exists, it would make sense for this God to eliminate all pain, right?

Religious and non-religious alike have posed this question. For some, it is the reason they abandon their beliefs. For others, this question is why they commit themselves more deeply to faith. Those who turn from faith see the matter as a logical argument either against the existence of a good and powerful God, against the existence of God at all, or both. They reject the idea of worshiping the God of the Bible in the face of excruciating suffering. Those who embrace biblical faith despite the existence of suffering view the dilemma as resolved by the presence of a good and powerful God. They find peace and solace in following Him.

How do we reconcile these divergent views? One key could be to differentiate between suffering caused by moral failure and suffering caused by other reasons. However, no matter what the cause, pain and suffering are always emotional situations, which adds to the complexity of the problem.

Consequences of Moral Evil

Some suffer because of moral evils like theft, murder, and rape. Yet, people also suffer from cancer, miscarriages, and hurricanes destroying homes. Moral evil is when humans intentionally cause suffering. However, not all suffering is the result of moral evil.

Sometimes, when we consider the problem of evil and suffering, our own experiences can easily blind our hearts and bend our logic. So often, we cannot find the reasons for our suffering or the pain of a loved one. We seek comfort in the answers but find little help making suffering sensible.

Maybe suffering causes us to run from God when we should consider running toward Him instead. Divine help and wisdom are always available by simply reading the Bible. The Psalms have long comforted those who have faith in God and those who do not. The psalmist’s words eloquently mirror our pain and lead us to a God who identifies with our suffering. Knowing this often provides some relief from the loneliness of suffering—we are not alone.

The Intellectual Problem

The Bible and our shared experiences indicate God created humans with self-determination—the ability to choose and perform evil acts. Those choices are ours. Our poor decisions do not stain the One who made us. For example, two virtuous parents can give birth to a child who becomes a murderer, but the child’s evil acts do not mean the two righteous parents are not virtuous.

Why would God create humans and permit them to do evil deeds? It could be because God also wants us to experience love. Love, by definition, can only be freely given. No one can program a robot to love genuinely. No one can force someone to love another person. Love must be a freely chosen decision. Since love cannot be compelled, human beings must have the freedom of choice to experience it.

We should also reconsider whether God abolishing all moral evil is desirable. Choice is a significant theme in the Hebrew Scriptures. If God were to take away the possibility of making the wrong choice, making the right choice is no longer a choice at all. The Bible considers the consequences of bad choices when we are told, “I have set before you today life and prosperity, and death and adversity” (Deuteronomy 30:15). Yet, God still tells us to “choose life in order that you may live” (Deut 30:19). He gives us the ability to choose so we can choose to love.

Suffering and the Existence of God

Now, regarding the problem of suffering not caused by the evil of others, we must ask if human suffering and the existence of a good God are mutually exclusive. Can we show how human suffering does not necessarily negate the existence of an all-good and all-powerful God? Is it possible to show how suffering can produce good?

It is understandably challenging to see how good might come from suffering while we are still going through it. As a result of our circumstances, we may see suffering as an argument against God’s existence or His goodness. We can be prone to viewing suffering as always evil. But if we can show how the experience of suffering might produce something more meaningful than the suffering itself, it might produce the very solace those hurting are seeking. Discovering faith in the midst of suffering takes reflection and courage, especially when you may not have been brought up in a home where God was part of your everyday life. Sometimes, we simply need to see the good suffering can produce when viewed through the eyes of faith.

Good Can Arise from Suffering

We have all experienced temporary pain, especially physical pain, producing some good, including necessary surgery, physical exercise, or a dental visit. Emotional discomfort can also lead to good results when we, for example, forgive someone. Pain and suffering do have obvious benefits at times.

If suffering were inherently incompatible with goodness, then there would not be any benefit from these sources of pain. However, we know this is not the case.

Not only can these discomforts produce positive outcomes, but they may also prevent greater suffering later. The pain endured following heart surgery is inconsequential compared to dying without the surgery. Pain experienced when exercising sometimes helps prevent future injury and sickness. The uncomfortable interactions we endure when apologizing and forgiving sustain relationships and families. Persevering through suffering can sometimes prevent greater suffering later on.

When Suffering Seems Pointless

What about pointless and involuntary suffering?

It is impossible to know precisely why we or our loved ones suffer outside of some obvious physical ailment or disease. We may never find the key to unlock the door to those unfathomably dark moments of personal suffering. The reasons for suffering often remain mysterious.

We often live with doubt, uncertainty, and the temptation to declare life’s greatest struggles meaningless. But we must fight these temptations. Faith while suffering is a much healthier response to our painful situation than logic and an over-analysis of what, in all probability, will remain shrouded in mist. We are the created—not the Creator—and therefore, we do not know everything, even about ourselves. We need to look to One who is above and beyond ourselves and has greater wisdom, understanding, and power than we do.

In the New Testament, the great Messianic Rabbi Saul (the apostle Paul) cried out in one of his letters, “God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). As difficult as it may be to believe, the Scriptures encourage us to trust God and seek His presence for the healing of our souls during times of suffering. He has a greater purpose for our pain than we realize. As the Hebrew prophet Isaiah wrote, “‘For My thoughts are not your thoughts, nor are your ways My ways,’ declares the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts’” (Isa 55:8–9).

The Ultimate End of Suffering

Still, it is fair to say, “If an all-good and all-powerful God exists and suffering exists, then God should provide a solution to my suffering.” According to the Scriptures, God is our rescuer and redeemer. So much suffering in this world arises from human failure, which the Hebrew Scriptures call “sin”—my sin, your sin, others’ sin, and even our collective sin. Thankfully for us, God provides a way for our sins to be forgiven (Jeremiah 31:34) and for us to be transformed and begin the long process of being remade in His likeness—spiritually, morally . . . and from the inside out. As predicted by Isaiah,

But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him. (Isa 53:5–6)

This prediction of a suffering Messiah who bore the sins of the world was fulfilled in Jesus the Messiah. He is the ultimate example of meaningful suffering as His death and resurrection provide forgiveness for the sins of all humanity—both Jews and Gentiles—by faith. If we submit our lives to Him, Yeshua also invites us to become like Him—someone who brings comfort and compassion to others experiencing suffering, enabling us to show God’s love to those who are suffering. We await His return, when He will wipe away every tear, and suffering will be no more—what joy awaits those who follow Him.