Tag Archives: Iron Swords War

A Report from Our Staff in Israel

This month, I want to honor the selfless work of our team in Israel, especially since October 7.

The barbaric Hamas massacre traumatized the nation and changed Israel forever. The bloodbath shattered Israelis’ trust in their leaders and defenses. Given Israel’s relatively small size, virtually everyone in Israel knows someone who was murdered, injured, or taken hostage.

Our staff immediately sprang into action. Though they, too, grapple with grief, fear, and the new normal of running to bomb shelters, they are doing all they can to serve others.

The following are just some of the ways our brothers and sisters in Israel are bringing practical aid and the hope of the gospel to Israelis enduring these horrific trials.

SERVING ISRAELI SOLDIERS

Some soldiers, like those stationed near the northern border, are facing harsh, cold conditions. Our staff gave out hundreds of packages of supplies to these Israeli soldiers, including socks, thermal underwear, watches, water packs, sleeping bags, and lights to wear on their helmets to see at night. Some of our staff met with believers at different army bases and distributed these essential items.

After a few weeks, we knew we needed more help as we did not have enough people to drive to every base. We partnered with those in the Messianic community who could deliver the resources we gathered for the 500–600 Israeli believers scattered among the various army bases. Since we knew believers in most units, we asked them to distribute the items to their fellow soldiers.

Among the most meaningful aid we provided was fresh, home-cooked food. On one occasion, we brought this nutritious food to soldiers guarding the Lebanese border. We had the privilege of reaching a unit on the very outskirts of the border area. Our staff member described the encounter:

The commander kept shaking my hand, and he said, “You have no idea how much this means to our soldiers. Yes, we have food, but it’s tuna fish in a can.” Home cooking means so much for the soldiers. Everyone was really grateful, and we took time to pray.

Shortly after October 7, supplies became hard to find. But, somehow, God opened doors of provision. Here is just one story from our staff about God’s faithfulness:

We needed to find battery packs to give out to soldiers. I called around and couldn’t find any. But, after looking and praying, we found one of the larger stores in Israel had 200. So, we bought 100 of them. Then, by God’s grace, we were able to contact an importer and get wholesale prices for the same items. We were very grateful for the ability to meet real needs and also do it in a way that exercised good stewardship of the funds we had. Each item was distributed with a warm smile and, of course, when asked, we told them clearly we were Jewish believers in Jesus who loved them! 

SERVING EVACUEES, CHILDREN, AND HOLOCAUST SURVIVORS

In the months following October 7, Hamas in Gaza and Hezbollah in Lebanon continued to fire rockets into Israel. As the Israeli Defense Forces fortified these borders, more than 120,000 Israelis living in those areas were displaced. 

We reached out to Israelis forced to evacuate their homes on the northern and southern borders. By partnering with other faithful, Bible-believing organizations in Israel, we had the opportunity to minister to individuals living in hotels. One of these ministries covered the expenses of this work. We assigned one of our young staff members to serve in a hotel filled with evacuees. 

Our hearts were especially broken over the condition of the children who fled their homes and had to abandon all their normal routines. Most of these children lost a couple of months of school! This loss not only slowed their education but added to the sense of instability both parents and children felt. The need for someone to stay home with the kids interrupted parents’ work schedules. Other households temporarily had only one parent as Israel mobilized much of its reserve force. These sudden changes wreaked financial and mental strain on numerous Israeli families. 

A few new opportunities arose to assist families and children impacted by the war. For example, we received the blessing of providing dozens of tablet devices for kids to use for their education. These children were staying at the Baptist Village in the city of Petah Tikva so they could attend school online, but there were not enough tablets for all the children. We also bought and gave toys to the kids as gifts. Additionally, we organized food distribution for dozens of Holocaust survivors too afraid to leave their houses, either because of the constant rocket attacks or the trauma from Black Saturday, as the Israelis call October 7.

Practical aid often led to the opportunity to proclaim the gospel. The assistance our staff provided stimulated many great conversations about the Lord, and our team encouraged many Israelis during this harrowing time. Most of the Holocaust survivors are in their 90s and full of anxiety and fear. Having us visit, talk, and pray with them greatly ministered to their shattered hearts. Too many of these precious elderly Israelis lost friends to the brutality of the Hamas terrorists who stormed their villages on October 7. Would you please pray for them as well?

Despite the immense, ongoing hardship, we praise God for what we accomplished. However, there is still so much more to do!

SERVING A TRAUMATIZED NATION: NEXT STEPS

We are ready to continue and expand these ministries to all the people we serve in Israel, as the Lord guides us. There are many needs, which we believe we can meet with your help.

I received this note from one of our most experienced missionaries who described the displacement of Israelis as a result of the war:

Hi, everyone!

Due to the outbreak of war, more than 120,000 citizens have been displaced and are currently seeking temporary housing. The evacuees can be categorized as follows:

    • those from the war zone near the Gaza Strip who face long-term displacement due to the destruction of their homes
    • evacuees from communities near Gaza with a higher probability of returning home once the war ends
    • evacuees from the north who left their homes in haste

    I write this letter after conversations with social workers from different hotels, each housing hundreds of evacuees from the south and north. While there is no immediate shortage of necessities like food, clothing, toys, and hygiene products, their prolonged stays in hotels have led to increased aggression and adverse social phenomena, including violence between individuals, and vandalism.

To address these issues, Chosen People Ministries Israel proposed a number of projects last year: 

  • organizing activities for evacuees (including children and Holocaust survivors) in hotels, like do-it-yourself crafts, music classes, and clubs to help alleviate their restlessness and provide a sense of purpose 
  • scheduling events with musicians, artists, and games to bring some joy and entertainment to the evacuees
  • conducting seminars with Christian psychologists who can provide much-needed emotional support
  • assisting individuals with special needs, who are not adequately supported by the state, by providing transportation for medical appointments or catering to families with children with specific requirements 
  • organizing fun-filled days for children to help create a positive atmosphere and bring some normalcy to their lives during this challenging time

We already have shown the love of Jesus through some of these activities and through the opportunities to speak to those who ask about Him.

I am so grateful for your love, prayers, and sacrificial support.

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Pray for the Peace of Jerusalem

The last several weeks have been incredibly difficult as we grapple with the violence and conflict in Israel. This crisis began on Saturday, October 7. Because it was the last day of the Feast of Tabernacles and it was the Sabbath, the Israelis were thoroughly unprepared to fight as they were resting and celebrating the holiday. It was also the fiftieth anniversary of the Yom Kippur War, when Arab invaders chose Yom Kippur in 1973 because they knew the Israelis would be fasting, attending synagogue, and ill-prepared for the attack. 

On October 7, 2023, at 6:30 AM, more than 1,500 Hamas terrorists broke through the Gaza border into Israel and began slaughtering more than 1,400 innocent men, women, and children, including almost 300 soldiers. 

Hamas fired missiles into southern Israel and killed and kidnapped the Israelis in their path. At the southern kibbutz of Kfar Aza, the terrorists murdered more than 100 civilians, decapitating some, including babies! They murdered at least 260 young people at a music festival. Though our staff are safe for the moment, they personally know people, including Holocaust survivors and young adults, who were killed. Some of our volunteers, staff, and their children are now on the front lines of the war. 

This unprecedented massacre of Israelis reminds me of the dire need to pray for Israel and work toward peace for all people in the Middle East. In Psalm 122:6, we are commanded to pray for the peace of Jerusalem. I hope we all take this mandate for prayer seriously. Please pass this along to your family, Bible study groups, and local congregations. The more we pray, the greater we will experience God’s blessing. 

Psalm 122:6 is an often-quoted verse, but the entire psalm has a richness and depth I invite you to explore with me. 

THE PSALMS OF ASCENT

Psalm 122 is considered one of the psalms of ascent. These psalms are known by this term 

because the children of Israel probably sang them as they climbed the craggy and dangerous paths toward Mount Zion to celebrate the three pilgrimage festivals: Passover, the Feast of Weeks (Pentecost), and the Feast of Tabernacles. King David is usually recognized as the author of this beautiful piece of divinely inspired poetry. 

The psalms of ascent include Psalms 120–133. Thematically, this section of Psalms begins with repentance and concludes with the psalmist extolling the virtues of community. You might be familiar with the beginning of the last psalm in this group, “How good and pleasant it is for brothers to dwell together in unity” (Ps 133:1). 

There is a pattern to interpreting the Psalms. Most commentaries or Bible studies on the Psalms identify the central theme as worship. Indeed, there is much in Psalm 122 about worship, as in verse 1, “I was glad when they said to me, ‘Let us go to the house of the Lord’” (Ps 122:1). Then we read, “To give thanks to the name of the Lord” (Ps 122:4b), which could specifically refer to the offering of thanksgiving sacrifices at the Temple, not simply to singing songs of thanksgiving. 

However, a closer reading of the psalm reveals the real focus is the destination of the pilgrims— Jerusalem. The great theme of Psalm 122 is Jerusalem: where their feet are standing (v. 2), built compactly (v. 3), to which the tribes go to give thanks (v. 4)! This city is the home of the Temple, where sacrifice and all other forms of worship took place. David’s intent was to highlight the city. There is no reason for us to do any differently or read other meanings into the words of the text. 

THE FIRST FIVE VERSES

There is much to learn from the first five verses of Psalm 122. They set the scene by describing a pilgrimage whereby members of the tribes of Israel were obedient to God and traveled to Jerusalem to worship the Lord—probably on one of the three great pilgrimage festivals. The phrase “give thanks” may very well refer to the thanksgiving offerings outlined in Deuteronomy 16:16–17: 

Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed. Every man shall give as he is able, according to the blessing of the Lord your God which He has given you.

Then, in verses 3–5, the psalmist refers to the tight-knit construction of the city, thrones of judgment (referring to the courts), and thrones of David (referring to the role of the Davidic kings). All these images lead to the appeal for prayer in verse six. 

A FOCUS ON VERSE SIX

The psalmist instructs the pilgrims: “Pray for the peace of Jerusalem: ‘May they prosper who love you’” (Ps 122:6).

The psalmist calls upon the people of God to pray for the peace of Jerusalem. The very name Jerusalem includes this hope for peace. The English term -salem in “Jerusalem” comes from the Hebrew word shalom—peace, wholeness, and completeness.1

When we pray for the peace of Jerusalem, we are praying not only for the cessation of temporal hostilities (such as terror and missile attacks, the enmity between Israelis and Palestinians), but most of all for the return of the Messiah—the Prince of Peace (Isaiah 9:6). Our hope is for the personal peace of those who live in the Holy Land!

A COMPARISON BETWEEN PSALM 122:6 AND GENESIS 12:3

The blessing attached to this call to prayer is important and harkens back to the Abrahamic Covenant, in which God promised blessings to those who bless Israel and Jewish people. As the Lord told Abraham, “And I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed” (Genesis 12:3).

God’s promise to Abraham is clear: The reward for blessing Israel is blessing! However, the benefits God had in mind are not primarily materialistic. The fulfillment of this promise comes to us in many shapes and forms and should not be limited to what this world offers. When we are in a right relationship with Him and obedient to His Word, the blessings we receive will be myriad! 

Psalm 122 parallels the Abrahamic Covenant as David promises those who pray for the peace of Jerusalem will “prosper.” Curiously, the promise is for those who “love Jerusalem,” and therefore, we understand the prayers are motivated by love for God’s holy city, as the psalmist writes, “May they prosper who love you” (Ps 122:6b).

The Hebrew term for “prosper” is shalah, which can easily be translated as “have peace and quiet.”2 The prosperity described is a quality of soul and life. This calmness enables those who love Jerusalem to enjoy a similar personal peace as enjoyed by God’s chosen city. 

If we bless Israel, we are participating in unfolding God’s promises to Jewish people, directly impacting Gentiles. One of the ways we can bless Israel and Jewish people is to pray for the peace of Jerusalem. When we do, we will receive what money can never buy—God’s presence in our lives—the very source of peace and prosperity! 

THANK YOU FOR PRAYING

Thank you so much for joining us as we pray for the Prince of Peace to reign in the hearts of individuals in the land of Israel and worldwide to experience the abundant life the Messiah promised so many years ago (John 10:10). This prayer would include the Jewish people who live in Jerusalem, Israel and around the globe as Jerusalem is often used in Scripture as a stand-in to refer to the entire nation. We must also pray for the Palestinian victims of Hamas who have suffered terribly for many years, especially in Gaza. Join us in praying for those who live in all the lands promised by God to Jewish people—including what is now known as Gaza (Joshua 15:47). 

Please remember to pray for the work of Chosen People Ministries in Israel, especially as the country mourns the tragic deaths of more than 1,400 Israelis and enters what might be a long and complex military conflict. The nation of Israel is in shock, grieving for her lost children and traumatized by the insecurity of living in the Holy Land. Our people desperately need the gospel, and we pray for many Israelis to be open to hearing about the Messiah Jesus. 

As we provide food, needed items for displaced families, love, and counsel for those who have lost loved ones and have family members in harm’s way every day, we already have many opportunities to proclaim the love of Jesus to Israelis. 

We are grateful for your support and prayers, as we could not continue this work without your sacrifice and generosity. 

Thanks for caring.

1 William Lee Holladay and Ludwig Köhler, A Concise Hebrew and Aramaic Lexicon of the Old Testament: Based upon the Lexical Work of Ludwig Koehler and Walter Baumgartner, 12. corr. impr. 1991, reprinted (Leiden: Brill, 2000), 371, 73.

2 Ibid, 370.

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