Tag Archives: Isaiah

July 15, 2025 · 9:00 AM

Hineni! Isaiah’s Call and Ours

We live in turbulent times, which is why it is so important that we put our trust in the Lord and make ourselves available for service. We have an inspiring example of this in the ancient Hebrew prophet Isaiah. There is no place where the character and commitment of the prophet are more clearly seen than when God Himself called him to ministry (Isaiah 6).

Isaiah’s call came around 740 BCE, when the kingdom of Judah stood at a crossroads. King Uzziah, who had reigned for fifty-two years, was dead. With his passing came uncertainty, fear, and the looming shadow of Assyrian aggression on the horizon.

For Isaiah, this was not just a national crisis—it was personal. He had lived and prophesied during Uzziah’s reign, warning of God’s judgment upon a people whose hearts had grown cold. Now, as political stability crumbled, so, too, did any illusion that his words had made a difference. The vineyard of Israel, as he would later describe it, was about to be trampled and laid waste (Isaiah 5:5–6).

In this moment of profound despair and seeming failure, God revealed Himself to Isaiah in a way that would forever transform the prophet’s life.

A Vision of Glory

Isaiah described his extraordinary divine encounter as follows: “In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple” (Isaiah 6:1).

Amid earthly loss and uncertainty, Isaiah was granted a glimpse of the true King who would never die, seated on His eternal throne, lifted above all others in the heavens.

The terms used to describe God’s posture are “high and lifted up,” which also match the prophet’s description of the Messiah in Isaiah 52:13, “Behold, My servant will prosper, He will be high and lifted up and greatly exalted.” These words offer a further hint of the divine nature of the coming Servant of the Lord.

The imagery is striking as the train of God’s robe filled the entire Temple. This vision provides our first glimpse into the heart of Isaiah’s message—amid human frailty and failing kingdoms, God’s sovereign rule remains unshaken and all-encompassing.

Above this throne were the seraphim, fiery angelic beings whose very name recalls the “fiery serpents” of Israel’s wilderness wanderings (Numbers 21:4–9). Their thunderous chorus echoed through the Temple, “Holy, Holy, Holy, is the Lord of hosts, the whole earth is full of His glory” (Isaiah 6:3).

The Hebrew word for “holy” (kadosh) means set apart. Three times, the seraphim declared God’s utter otherness—His complete separation from sin and creation. This repetition is not mere poetry but a profound expression of God’s triune nature, although Isaiah himself may not have fully comprehended this mystery. As the seraphim proclaimed God’s holiness, the very foundations of the Temple thresholds trembled, and smoke filled the sanctuary.

The Cleansing of a Prophet

In the presence of this overwhelming holiness, Isaiah could only see one thing clearly—his own unworthiness, “Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (Isaiah 6:5). The Hebrew word for “ruined” (damah) means utterly destroyed. Isaiah recognized that his prophetic lips were unclean (tamey), the same term used throughout Leviticus to describe ritual impurity.

Isaiah may have wondered how a man with unclean lips and an unclean heart could speak God’s holy word. How could he condemn Israel’s sin when he himself was so deeply flawed? Yet, God’s response to Isaiah’s confession reveals the core of the gospel message:

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven” (Isaiah 6:6–7).

The coal was not just any coal, but one taken from the altar of sacrifice—drenched in the blood of atonement. The seraph’s touch did not just cleanse Isaiah’s lips for prophetic speech. It provided comprehensive forgiveness. His iniquity was taken away, and his sin atoned for by the shed blood of the sacrifice (Leviticus 17:11).

Again, we see a foreshadowing of the Messiah. Just as Isaiah received cleansing through sacrificial blood, we receive forgiveness through the ultimate sacrifice of Yeshua (Jesus). Additionally, like Isaiah, our cleansing is not just a one-time event from years ago but a daily reality that enables us to be intimate with God and prepares us for service.

Saying Yes to God

Encountering God’s holiness and experiencing His cleansing grace positioned Isaiah to hear God’s call: “Then I heard the voice of the Lord, saying, ‘Whom shall I send, and who will go for Us?’ Then I said, ‘Here am I. Send me!’” (Isaiah 6:8).

The Hebrew phrase, “Here am I” (hineni) is far more than a statement of physical presence. It is a declaration of complete availability and readiness to follow orders. Throughout Scripture, this response marks moments of profound encounter with God: Abraham said, “Hineni!” when God called him to sacrifice Isaac (Genesis 22:1); Moses said it when God spoke from the burning bush (Exodus 3:4); and Samuel said it when God called him as a boy in the Temple (1 Samuel 3:4).

Each of these instances represented a turning point—a moment when ordinary people made themselves fully available to an extraordinary God.

The Challenge of Faith

What makes Isaiah’s story so remarkable is what happened after he said, “Hineni.” Isaiah received perhaps the most discouraging commission in Scripture:

Go, and tell this people: “Keep on listening, but do not perceive; keep on looking, but do not understand.” Render the hearts of this people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed. (Isaiah 6:9–10)

God was essentially telling Isaiah he would preach, but the people would not listen, and his preaching would make their hearts harder. No wonder Isaiah responded with the anguished question: “Lord, how long?” The answer was equally devastating: “Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate” (Isaiah 6:11).

The Hebrew prophet teaches us some great lessons in evangelistic patience, which is what many of us who serve with Chosen People Ministries have learned. We know that the day is coming when the Lord will turn the hearts of the Jewish nation to Jesus (Romans 11:25–29), even though we are eager and pray for our Jewish people to come to know their Messiah right now.

The Promise of the Remnant

Even amid this dire commissioning, God offered Isaiah a glimmer of hope about a faithful remnant, “Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump” (Isaiah 6:13).

This doctrine of a remnant runs throughout Scripture. The prophet predicts that even though Israel might be cut down like a tree, the stump—a faithful remnant—would remain, preserving the possibility of new growth. The apostle Paul would also later write: “In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice” (Romans 11:5).

This remnant doctrine allows us to redefine success in evangelism. We are called to faithfulness, not visible results. We proclaim the gospel to all, knowing some will reject it while others—the remnant God has prepared—will receive it. The Lord has called us to faithfully proclaim the good news and let Him bring the good result!

Our Hineni Moment

What does Isaiah’s experience mean for us today? Like him, we live in uncertain times. Like him, we may feel our witness falls on deaf ears. Like him, we are painfully aware of our own unworthiness.

Yet Isaiah’s vision offers us hope. The same commission—difficult though it may be—comes with the same promise of a remnant who will believe.

Therefore, knowing His forgiveness and in obedience to His call:

We preach whether people respond positively or not.
We preach until the opportunity is no longer available.
We preach, confident in God’s promise to preserve a faithful remnant for Yeshua.

We do not measure our success by visible results but by our faithfulness to the gospel. Our motivation comes not from confidence in our own abilities but from a vision of God’s glory and grace through Jesus.

Are we ready to say hineni—to be available to God and to serve Him in bringing the message of Yeshua to the Jew first and also to the Gentiles (Romans 1:16)? May we, like Isaiah, be transformed by a vision of God’s holiness, cleansed by His grace and compelled by His call to say with sincere hearts, “Hineni, send me.”

Thank you for your love, faithful support, and prayers for our global staff who call on the Lord for His holy purposes while reaching Jewish people for the Messiah.

Memorializing October 7, 2023

It has been one year since the most horrific attack on Jewish people since the Holocaust. What is even more tragic is this gruesome attack took place in Israel, which was founded to be a safe and peaceful homeland for Jewish people—especially for survivors of the Holocaust, which ended a mere three years before the country was established on May 14, 1948.

WHAT HAPPENED AFTER OCTOBER 7?

Let us review what transpired one year ago on October 7, 2023.

Hamas terrorists from the Gaza Strip entered Israel, unprovoked, to murder, rape, torture, kidnap, and terrorize innocent Israelis. This attack was far more than an act of war, as evidenced by Hamas’ brutality toward innocent Jewish civilians, including young and old, babies, Holocaust survivors, and other noncombatants. These were crimes against Jewish people and against humanity.

On this tragic Sabbath, Hamas killed 1,200 Israelis, kidnapped 250 innocent victims, and began what has become a seemingly endless war in Gaza. As with any war, far too many blameless people on both sides have been killed and are suffering displacement from their homes, even one year later. This conflict has led to the terrible loss of life and injury to thousands of Gazans because Hamas victimizes its own citizens, using men, women, and children as human shields.

The hostages kidnapped on this fateful day were treated with inhumane cruelty. We have since learned many of the more than one hundred hostages remaining in Gaza have already died. Some are lost and cannot be found. This is heartbreaking, especially for their families.

THE FALLOUT FROM OCTOBER 7

The attacks on Israel intensified on April 14, 2024, when Iran launched a direct attack on Israel by sending drones, rockets, and missiles to strike civilian and military targets within Israel. This attack was torturous for all Israelis who endured the long wait for the missiles to strike and the bombs to drop. Most Israelis could not have known Israel and her allies would destroy 99 percent of the rocket and missile barrage. Still, Iran’s direct attacks raised the stakes and added to the threat of a regional conflict.

The war intensified when Hezbollah, perched on Israel’s northern border, started shelling those within the reach of its rockets and missiles, which are more powerful than those of Hamas in Gaza. We also see another mounting war, even more ominous than the one in Israel and Gaza, plaguing Jewish people today. There is a growing, global wave of online antisemitism along with increased attacks upon Jewish people throughout the world. The numbers speak for themselves as antisemitic incidents against Jewish people living outside of Israel have tripled over the last twelve months.1

The actions of Hamas were antisemitic in nature. There is a long history of Islamic antisemitism beginning with the Koran and other early Islamic writings, and we believe this tragic history of Islamic antisemitism influenced Hamas terrorists to commit those horrible atrocities against innocent Jewish people last October.

Let’s face it—angry adherents to the jihadist principles promoted by Hamas, Hezbollah, the Houthis, and other Iranian-backed terrorist groups simply hate Jewish people!

MESSIAH, OUR ULTIMATE HOPE FOR PEACE

Even though the conflict and impact of October 7 is ongoing a year later, it would still be beneficial to pause for a moment of reflection. Let’s consider what happened on this tragic Saturday and consider how we should continue to respond to the growing problem of global antisemitism.

I hope thinking this through together will help us today and tomorrow as we draw closer to the glorious day when the Messiah Jesus will return and reign as the King of Kings, Lord of Lords, and Prince of Peace. As the prophet Isaiah wrote,

And He will judge between the nations and will render decisions for many peoples; and they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war. (Isa 2:4)

We know the Bible teaches the end of days, as described by Jesus himself, includes wars and rumors of wars that will escalate and intensify, like birth pangs, until He returns (Matthew 24; Luke 21; Mark 13). So, the hostilities in the Middle East horrify us, but we also turn our eyes to a greater day promised by God of an enduring peace. One day our Redeemer will return to save His people and establish His kingdom of peace and righteousness. We believe this promise, and, by His grace and in the power of His Spirit, we should live today in light of tomorrow (Acts 1:9–11).

FOUR LESSONS TO LEARN FROM THE PAST YEAR

1. Our commitment to Israel and Jewish people must be founded upon Scripture.

Our commitment to the Jewish people and the State of Israel should not fluctuate with the news cycle, or the reporting of our favorite channel, or trusted websites. The news about Israel and the war is constantly changing. The actions of the Israeli government are hard to track and evaluate, as is true for our own country. It can be exhausting keeping up!

As believers, we know there is only one unchanging source of information we can turn to for comfort, inspiration, and a deeper, unbiased understanding of the swirling events we read about each day: the Word of God! Our position on Israel and the role of Jewish people in the plan of God should be biblical. As I told a friend as we were speaking about this issue—with tongue firmly planted in my cheek—“There is actually quite a bit written about Israel and the Jewish people in the Bible!”

The Bible is God’s final word on Israel and Jewish people. Though we might have slightly differing points of view of God’s purposes for Israel, the Scriptures are still the best source for information to better inform us of God’s plan, which is the lens through which we should view the conflicts in the Middle East. The Word of God should certainly guide our prayer life. We can all agree with the psalmist who firmly says to regularly “pray for the peace of Jerusalem” (Ps 122:6).

I am encouraged by some very significant trends about the Israel-Hamas war through a survey we did last March. It appears many American Christians believe we should support Israel because she has a right to defend herself and because Israel is the best ally the United States has in the Middle East. These are good reasons to support Israel, and many of us believe this, but the foundation for our ongoing support needs to have a biblical rationale, or it can easily be undone. Christians need to think biblically in all areas and believe God’s word is the final authority on all matters, including how we understand the role of Israel and Jewish people in God’s plan (Genesis 12:1–3, 15:18; Acts 1:6–8).

2. The attacks of October 7 were driven by a festering hatred of Jewish people by classical Islam, intensified by a radical jihadist Islam.

Historic forms of antisemitism are now re-packaged with political and human rights verbiage, viciously used for hundreds of years against Jewish people before the modern State of Israel was established. We see this on the right, the left, and in Islamist extremism. All too often the newer and more politically-oriented arguments against the modern State of Israel obfuscate the underlying antisemitic arguments, tropes, and conspiracy theories.

For hundreds of years the rights of Jewish people were severely limited in many countries. My people were forced to live in ghettos in western Europe and the Pale of Settlement in eastern Europe where Jewish influence could be more easily controlled. This strategy of geographic exclusion and Jewish containment enabled governments to keep Jewish people away from the mainstream culture. In North Africa, Spain, and a variety of Arab countries, Jewish people were heavily taxed by Muslims who controlled the political systems. Sometimes, Jewish and Muslim communities lived together peacefully, but there was always a reason why Muslims felt superior to their Jewish neighbors. As Islam grew and spread throughout the Middle East, traditions developed in the Muslim world identifying Jerusalem as a Muslim and not a Jewish possession.

Various Muslim and Middle Eastern mischaracterizations of Jewish people are well known and have fueled a depth of hatred against Jewish people going well beyond the seventy-five-plus years of modern Israel’s existence. There is no denying October 7, 2023, elevated this historic Islamic antisemitism, harkening back to the seventh century, to a new genocidal level. Hamas terrorists dehumanized Israelis through torture, rape, and other horrific acts of violence.

Embedded anti-Jewish sentiments in the Muslim world in general were exacerbated by the Iranian revolution, social media, and the founding of the modern State of Israel in 1948. Adherents to Hamas’ violent ideology are not only hostile to Jewish people but also to the Bible, Western civilization, and God Himself.

We need to pray for even the most violent of jihadists and not return hate for hate. Let’s encourage missions among them as the best way to bring about peace in the Middle East and to protect the values we cherish is to bring the gospel to those who oppose us. When people come to Jesus, their lives and worldviews are transformed. We do need to love our enemies, whoever they might be!

3. The devil is behind this world’s hostility toward Jewish people.

However, we must come to grips with the spiritual battle we face today in the Middle East. As Bible-believers, we recognize Satan’s hand in shaping modern antisemitism. The Scriptures teach us the source of antisemitism is the devil himself. Antisemitism, called “the oldest hatred,” has plagued the children of Abraham since his call from Ur of the Chaldees (Gen 12:1–3).

When God called Abraham to father the chosen people, Satan made Jewish people the target of his fury. The evil one has tried to eradicate the descendants of Abraham, Isaac, and Jacob in every age and in endless ways to prevent God from using Israel as His instrument of redemption and blessing through the Jewish Messiah. We cannot view antisemitism as merely some type of nationalistic, political, or ethnic hatred but, rather, as a cosmological effort on the part of the devil to destroy Jewish people and disrupt the plan of God.

True Christians need to take up spiritual arms to fight this spiritual battle, as Paul writes, “For our struggle is not against flesh and blood, but against the rulers, against

the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12).

By God’s grace, believers worldwide must exhibit love toward Jewish people and oppose antisemitism because we believe in the Bible, the Jewish Messiah, and the covenants God forged with the sons and daughters of Israel. This is critical today because, more than ever, the Jewish community needs real friends amid this rising sea of antisemitism.

What a wonderful testimony it would be to Jewish people if Christians stood against the enemies of Jewish people, testifying through our actions how those who follow the Jewish Messiah love Jewish people.

4. Believers in Jesus should act on behalf of Jewish people and oppose antisemitism.

There is a very popular statement attributed to the brilliant Jewish scientist, Albert Einstein, who was very concerned about antisemitism as he lived through the horrors of the Nazi period and was one of the scientists saved by the Allies: “If I were to remain silent, I’d be guilty of complicity.”2

This reminds me of the words of Isaiah, who wrote: “For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep quiet, until her righteousness goes forth like brightness, and her salvation like a torch that is burning” (Isa 62:1). We cannot remain silent when Jewish people are under siege! God still has His holy hand upon His chosen people; they are still the apple of His eye. We are speaking of the Savior’s earthly family, and if we love Him then we must love His people!

God will never allow His chosen people to be destroyed (Amos 9:8). If you choose to be an enemy of Jewish people and seek the destruction of God’s people, then you stand in opposition to God’s purposes in this world. He promised to bless those who bless Jewish people because through Jewish people He brings blessings to the world (Gen 12:1–3).

As followers of the Messiah Jesus, whether Jewish or Gentile, we recognize our humanity demands and even compels us to raise our voices and not remain silent about antisemitism. All racial hatred is antithetical to the biblical message and human decency, as the Almighty, blessed be He, created each of us in His image.

When the Jewish people are under siege, we must be diligent in standing for and with Jewish people. We must also remember the suffering of innocent Gazan families, whom Hamas leaders deliberately put in harm’s way, as Jesus died for us all!

So, let us take to heart the messages of this hour and commit to saying something and doing something, especially on behalf of Jewish people in Israel and around the globe.

WHAT CAN YOU DO?

It is time to act! Here are some practical steps you and your church can take to stand with God’s chosen people today.

Pray

As believers in Jesus the Jewish Messiah, we can pray for Jewish people. This is so important, and I hope you will consider holding a special time of prayer or even offering just a simple prayer on behalf of Jewish people at your services October 5–6 in commemoration of the first anniversary of the attacks on Israel of October 7!

Chosen People Ministries can provide your church with a short video or two, bulletin inserts, and other resources to effectively and sensitively bring attention to the Middle East crisis at your services October 5–6.

Reach out

Please consider reaching out to your local Jewish community to let them know you stand with Jewish people. If there are commemorative events on October 7 sponsored by your local Jewish community, try to attend and let your Jewish friends know you care.

Give

Please pray about making a special gift to Your Mission to the Jewish People to be used in proclaiming the good news today. We are doing so much to help our Jewish family and friends know Jesus is the Messiah and the One who brings ultimate safety and peace to Israel, to Jewish people around the world, and to our individual hearts.

Participate

Consider attending the Moody Summit against Antisemitism, sponsored by Moody Bible Institute and Chosen People Ministries, scheduled for November 9 in Chicago.

As the Savior said, “Peace [shalom] I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27). Jesus also said, “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9).

Please join us in bringing the message of the Prince of Peace to a war-torn and fractured world in desperate need of the hope and redemption only available through Jesus the Messiah—“to the Jew first” and also to the Gentiles (Romans 1:16).

Thanks for caring and for your generosity.

A New Year of Ministry

I love this time of year as we reflect upon God’s goodness and grace. I hope you had a joy-filled Christmas and were able to give more thought to the dozens of Old Testament prophecies fulfilled in the New Testament. Last month, I highlighted a number of these prophecies that have impacted the messianic expectations of my Jewish forefathers. I am excited to share more with you about some of them.

One of my favorite prophecies describes the promise of God to David through Nathan the prophet:

“When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. . . . Your house and your kingdom shall endure before Me forever; your throne shall be established forever.” In accordance with all these words and all this vision, so Nathan spoke to David. (2 Samuel 7:12–13, 16–17)

We know the baby born in Bethlehem, in fulfillment of the prophecy in Micah 5:2, would be the promised Davidic King and sit on his throne forever. But those meant to be His subjects—my Jewish ancestors—did not accept Him. As John wrote, “He came to His own, and those who were His own did not receive Him” (John 1:11).

As a Jewish person, I wish my Jewish ancestors had accepted Him as Messiah.

We will not realize the complete establishment of His glorious kingdom until my people—the Jewish people, His chosen people—declare their loyalty to the one true Messianic King of Israel. Paul wrote of that day, “And so all Israel will be saved” (Romans 11:26).

I believe that day is coming. According to the word of God, the emergence of this glorious and literal Davidic kingdom is unstoppable! As sure as He came once, so He will come again! Luke wrote:

And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (Acts 1:10–11)

Maybe we will see Him face to face in 2022!

FIRST TO DIE

Jesus fulfilled a hidden and more mysterious element of messianic prophecy in His first coming as His journey to the Davidic throne included suffering and dying for our sins.

Isaiah wrote in chapter 53:4–5, “Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed.”

I recognize that this rejection by many first-century Jewish leaders was part of God’s plan as it would lead to His death for our sins. We understand that the Son of God was born to die so that the sons of men might become the children of God—through His finished work at Calvary.

But this is not the end of the story.

He would also rise in triumph by resurrecting from the dead and then, one day, taking His rightful place as King of Kings and Lord of the nations.

The Apostle Paul wrote in Romans 1:2–5, “. . . which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake.”

We pray that God will use you and our 127-year-old mission to reach today the remnant of Jewish people who will come to faith in the promised Messiah.

We also believe the calling of Chosen People Ministries is to stir the hearts of our Jewish people to prepare them for their end-times turning to Jesus, which will initiate the final series of prophecies related to His return. Again, the apostle wrote in Romans 11:25–26, “For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved.”

Jesus promised this end-of-days turning of the Jewish people to Himself when He spoke to the Jewish leaders during a pivotal point of His ministry, “For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’” (Matthew 23:39).

I take great comfort in knowing that the day will come when the Jewish people will welcome Him, and He will reign forever. This eternal reign is our biblical hope.

UNTIL THEN . . .

In the meantime, we will work tirelessly to bring the message of the King to the Jewish people. As I think about all the Lord accomplished during 2021, and what He is doing today, my heart is encouraged, but we need your prayers and partnership more today than ever before! We hope and pray that Chosen People Ministries will emerge from the pandemic strong as we draw closer and closer to the day of His return.

Allow me to share some of the blessings of this past year and some hopes for the future:

In Israel, we recently took about two dozen Holocaust survivors to Haifa on a retreat, which was a first over the last eighteen months. We prayerfully hope the landscape will change in the coming months in Israel, allowing us to fully reopen our Ramat Gan and Jerusalem Centers to meet in person without restriction.
Last month, we took forty young Israelis for a retreat in the desert for fellowship, and several seekers joined us for the trip.
Our Charles L. Feinberg Center for Messianic Jewish Studies initiated our first virtual class in Israel through Zoom! Dr. Gregg Hagg taught Hermeneutics and Bible Study Methods. This addition to our seminary program is an exciting step forward in making disciples in the Land!
We are developing a brand-new and innovative website in Hebrew to reach younger Israelis. This site will cover many of the challenges that younger and more secular Israelis face regarding relationships, education, the stress of serving in the Israeli army, and other emotional issues like loneliness.
We are also getting ready to begin our new “Hosting Israelis” network in the United States and other countries where Christians can invite Israelis traveling after their army service to spend a few days in their home. This network will give Israelis an opportunity to see what a Christian family is like and it will provide our hosts the opportunity to talk to these precious young people about the Lord.
We are developing other digital media tools for evangelism, including a new animated “gospel tract” for Facebook and other social media platforms.
We had great success with our online Hanukkah and Christmas outreach as thousands responded and requested our booklet, The Gospel according to Hanukkah!

ADVANCING TOWARD HIS GLORIOUS FUTURE

By God’s grace, we have certainly experienced the Lord’s blessings throughout 2021, but I believe 2022 will be a year of more incredible progress in sharing the gospel with the Jewish people. We plan to continue our advancement strategy focused on three areas: training a new generation of Chosen People Ministries staff; expanding our ministry through social media, videos, and websites; and growing our exciting work in the Holy Land as we continue to add new young staff members.

I so appreciate your help, prayers, and generous support throughout 2021 and hope you will continue to stand with us in 2022.

The encouragement and trust you have shown me and our staff reflect your heart for this ministry and your continued commitment to making the gospel known among God’s chosen people.

Please pray for our efforts in working with hundreds of local churches by marking January 16, 2022, as “To the Jew First Sunday.” We have provided videos, various books and booklets, and other resources to make this a special Sunday for God’s work among the Jewish people. For more information on “To the Jew First Sunday,” please visit chosenpeople.com/priorityinfo.

May the Lord fill your heart and home with great joy during this new year. Zhava and I and the Chosen People Ministries worldwide staff wish you a happy and hopeful New Year.

Tag Archives: Isaiah

Hineni! Isaiah’s Call and Ours

Memorializing October 7, 2023

A New Year of Ministry

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