Category Archives: Christian School

The Charles L. Feinberg Center for Messianic Jewish Studies

Dear friend,

Shalom in His grace. I hope you are looking forward to the Passover/Easter season this year. We expect hundreds of Jewish people to attend our Passover banquets around the globe. Your prayers for these events are greatly appreciated as we hope that many Jewish people will discover that Jesus is the Messiah and Lamb of God!

We exist to tell Jewish people about Jesus!

Yet, once a Jewish person (or anyone) comes to faith, they need to be discipled and taught the Word of God.

This is why we started the Charles L. Feinberg Center for Messianic Jewish Studies in Brooklyn, New York, in 2007. We have trained dozens of Jewish and Gentile believers, who are now serving the Lord among the Jewish people, and who are capable of discipling a new generation of Jesus-followers!

We named the program after Dr. Charles Lee Feinberg—the first dean of Talbot School of Theology within Biola University in California, and our partner in this wonderful course of study.

Dr. Feinberg was one of my heroes in the faith. He was the reason I chose to attend Talbot after graduating from Bible college in 1974. There was only one person with whom I wanted to study further—and that was Dr. Charles Lee Feinberg.

He was a legend among the young Jewish believers who came to faith during the turbulent days of the Jesus Movement in the late 1960s and early 1970s. Most of us were the only believers in our families and felt completely alone. We definitely did not know any rabbis or Jewish community leaders at the time who were believers in Jesus. My little group of ex-hippie believers longed for an example or two of older Jewish believers we could look to as role models.

Dr. Charles Feinberg became the spokesman and example we were seeking.

Dr. Feinberg trained as a rabbi but interrupted his training when he came to faith in Jesus. He was in the first graduating class of Dallas Theological Seminary, and then taught there for a number of years. Eventually, he earned a PhD in Archaeology at Johns Hopkins University and moved his family west to take up a new role at Biola (the Bible Institute of Los Angeles).

Dr. Feinberg became a believer in the 1930s through Chosen People Ministries, which was then known as the American Board of Missions to the Jews. His books helped shape a generation of Christian leaders, training them in how to understand the Old Testament. Dr. Feinberg’s superb commentary on the minor prophets began as a serial Bible study in the monthly magazine, The Chosen People.

Dr. Feinberg helped me develop a great respect and love for our historic mission to the Jewish people where I now serve as president. His passion to see Chosen People Ministries grow in fruitful service for the Lord was both relentless and infectious.

Those who attend the Feinberg program and complete the rigorous coursework walk in the footsteps of a spiritual giant. But the proof is in the pudding! After reading these testimonies of past and present students, you will see what I mean.

Brian, one of our graduates, had this to say about his experience:

The Feinberg program provided an invaluable exposure to the world of the Bible and to the Jewish and Christian interpreters who have been studying it for millennia. Learning Greek and Hebrew opened up vistas of depth and nuance I never knew existed. And through study, it was a joy to interact with Church fathers and rabbis as they sought to understand the texts. All of this prepared me for a ministry of apologetics to the Jewish people.

Liz, who completed our Certificate program, shares how the Feinberg program prepared her for ministry.

Before attending the program, I had a big heart for the Jewish people but very little understanding of the Jewish people and Jewish evangelism. Now I feel extremely prepared for whatever direction God takes me in ministry. We were also thrilled at the cost of the program. This allowed my husband and me to complete our seminary education with zero debt!

One of the greatest benefits of the Center is that it is in the heart of Brooklyn, with a mission field just outside the door. Toby, one of our current students, puts it this way:

There is no better place in the world to study Messianic Jewish ministry than in Brooklyn. Imagine learning about a specific group of people and the way they think and live, and then walking outside and that same people group is all around you! I have been able to host Sabbath dinners in my home, take part in street evangelism and campus ministry, and most recently volunteer at an Orthodox-run soup kitchen.

Stephen*, one of our new students, describes the ministry opportunities he enjoys through the program.

Since I am a new student, I have been on rotation, participating in college campus outreach, street evangelism, Messianic congregational ministry, and apologetics writing. Participating in ministry activities during our studies that teach us how to practically reach out to Jewish people with the gospel is invaluable.

The benefits of the Feinberg Center reach far beyond the individual students, as the goal of the Seminary degree is to train leaders—theologically and practically—to take us into the 21st century of Jewish evangelism. Dr. Gregory Hagg, Dean of the Feinberg program, writes:

Many of the leaders in the Messianic Jewish movement have little formal biblical training, and often the Jewish studies component is lacking in the education they do have. The majority come from secular Jewish homes and did not receive a broader understanding of Jewish life and faith growing up. The Feinberg Center provides the best of both worlds through Bible-based and Messiah-centered courses, as well as training in Jewish literature and religion. Since the Association of Theological Schools, the Western Association of Schools and Colleges, and the New York Board of Regents approved the program in 2007, we have graduated two dozen well-trained leaders now engaged in Jewish ministry and almost every graduate is debt free because of your generosity!

THE PROGRAM

Coursework

We designed the Feinberg curriculum to incorporate both Jewish studies and the courses one would usually take through an evangelical seminary, although every class is taught with Jewish evangelism in mind. Our professors are all excellent scholars with years of personal experience in Jewish ministry.

Field Ministry

We situated the Feinberg Center in the New York metropolitan area because the city is home to two million Jewish people and is the center of Jewish life in America. Our Center is in the heart of Orthodox Jewish Brooklyn, and just living in the midst of the Jewish community provides endless possibilities for students to immerse themselves in Jewish culture and ministry while completing their coursework. In fact, each semester we organize Jewish-focused field ministry programs to help each student put what they learn in the classroom into practice.

The Costs

The Feinberg Center provides our students an affordable education and gives them the opportunity to graduate debt-free. To achieve this affordability, we offer a wide range of scholarships and subsidies to offset student costs. We also provide accommodations for single students and housing for families through rent subsidies. The generous and regular support from our ministry partners makes a debt-free education possible, which I believe is critical for missionaries who raise their own support.

Dr. Charles L. Feinberg demonstrated in both his life and ministry that one could be Jewish and believe in Jesus. He loved the Lord, he loved his Jewish people, and he loved our Mission—Chosen People Ministries. And it is in his honor that we dedicated the training program and our beautiful Center in the midst of a very Jewish part of Brooklyn. We hope you enjoy learning about our New York initiatives!

Happy Passover and Easter.

In Him,

Dr. Mitch Glaser

 

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Filed under Brooklyn, Christian School, Christian University, Jewish Christian Dialogue, New York City, Uncategorized

Should Christian Schools Allow Jesus to Teach? After all – He is an Israeli

December 26, 2013

 

On December 4, 2013, the American Studies Association, a small but well-regarded and influential force on many university campuses voted to boycott Israeli universities. [1] The Washington Post described their actions as follows,

THE AMERICAN STUDIES Association, a group of about 5,000 scholars devoted to the interdisciplinary study of U.S. culture and history, has called for a boycott of Israeli academic institutions…as a way to protest Israeli “state policies that violate human rights” of Palestinians, including academic freedom for scholars and students. The resolution drew support of two-thirds of the 1,252 association members who voted. The boycott is largely symbolic; it’s also terribly misguided.[2]

The measure, recommended by the Association’s Board of Directors, approved the action and the full group of scholars voted to affirm the Board’s decision.

Their decision has now been condemned by a number of schools and both Brandeis and The University of Pennsylvania have dropped their membership in the association.

According to a report in Tablet magazine,

Harvard and Yale, along with a host of other universities, public officials, and journalistic outlets, have condemned and rejected the American Studies Association’s academic boycott of Israel.[3]

 

Further, the report claims,

In total, 26 schools have thus far rejected the ASA boycott in the days following its passage.[4]

This latest measure against Israel may be viewed as “flowing in the same stream” as the BDS (Boycott, Divestment and Sanctions) Movement which responded to the Israel/Palestinian crisis by advocating an array of economic and political actions designed to arouse the sympathies of the global community for the Palestinian cause by tarring Israel with the same brush as the now defunct Apartheid regime of South Africa.[5]

This is just another effort among many by those who are anti-Israel and pro- Palestinian, but it comes this time from a group that does not usually take a position on political and social issues in other countries.

Former Harvard president Lawrence Summers said on the Charlie Rose show,

My hope would be that responsible university leaders will become very reluctant to see their universities’ funds used to finance faculty membership and faculty travel to an association that is showing itself not to be a scholarly association but really more of a political tool. [6]

As a Messianic Jew and an Evangelical, I am deeply concerned as well about the actions of the ASA.

The boycott is politically driven and naïve as the abuses of human rights and restriction of academic freedom in other countries are far more heinous.  In fact, Israel’s state of academic freedom was noted as “great” by the ASA’s.[7]

As the Washington Post writes,

Have the scholars overlooked the cries for help from Cuban dissidents bravely standing up to the Castro brothers, demanding freedoms — and suffering beatings and arrest almost every week? Do they condone the decision of a judge in Saudi Arabia who has just sentenced a political activist to 300 lashes and four years in prison for calling for a constitutional monarchy?[8]

Perhaps the following statement from the ASA resolution will make it clear that they are playing partisan politics and not seeking the academic good of the institutions they serve.

It is resolved that the American Studies Association (ASA) endorses and will honor the call of Palestinian civil society for a boycott of Israeli academic institutions.  It is also resolved that the ASA supports the protected rights of students and scholars everywhere to engage in research and public speaking about Israel-Palestine and in support of the boycott, divestment, and sanctions (BDS) movement.[9]

This is intensified in the following statements, which the ASA wrote to the leaders of their member academic institutions regarding the resolution:

The resolution understands the boycott as limited to a refusal on the part of the ASA in its official capacities to enter into formal collaborations with Israeli academic institutions, or with scholars who are expressly serving as representatives or ambassadors of those institutions (such as deans, rectors, presidents and others), or on behalf of the Israeli government, until Israel ceases to violate human rights and international law.

The proposed resolution expressly DOES NOT endorse a boycott of Israeli scholars engaged in individual-level contacts and ordinary forms of academic exchange, including presentations at conferences, public lectures at campuses, and collaboration on research and publication. U.S. scholars are not discouraged under the terms of the boycott from traveling to Israel for academic purposes, provided they are not engaged in a formal partnership with or sponsorship by Israeli academic institutions. The academic boycott of Israeli institutions is not designed to curtail dialogue. Rather, it emerges from the recognition that these forms of ordinary academic exchange are often impossible for Palestinian academics due to Israeli policies.[10]

After reading the above, it is evident that the ASA has taken it upon itself to act as both judge and jury. They have overstepped their mandate and used their academic organization as a political weapon rather than as an instrument designed for the greater pursuit of knowledge and understanding.

This is further revealed in a quick review of their statement of purpose found in the by laws of the ASA.

ARTICLE I: Name and Object

Sec. 1. The name of this society shall be the American Studies Association

Sec. 2. The object of the association shall be the promotion of the study of American culture through the encouragement of research, teaching, publication, the strengthening of relations among persons and institutions in this country and abroad devoted to such studies, and the broadening of knowledge among the general public about American culture in all its diversity and complexity.[11]

Again, the ASA has stepped beyond their stated mission to advance American Studies.  Perhaps the question to ask of the ASA is why?  To what end?  And whose agenda is really driving the actions of the ASA?

It is my hope that our Evangelical Christian community will take a public stand against these measures by the ASA. Evangelical Christian schools have participated in conferences and programs organized by the ASA and should follow suit with those secular academic institutions by protesting this resolution and taking a stand for academic freedom, authentic justice, and fair play.

I like the statement by the editorial board of the Washington Post and I believe this is the type of attitude we should foster, especially as Jesus’ peacemakers:

The American Studies Association would have more impact by finding a way to engage deeply with Israelis and Palestinians, perhaps with scholarly conferences and exchanges, rather than by punishing Israel with a boycott.[12]

I am hoping that our Evangelical Christian schools will follow suit and join with the growing number of US schools that believe the ASA has crossed a line and that it’s actions will lead to an increase in conflict rather than peace.

“Blessed are the peacemakers, for they shall be called sons of God.” Matthew 5:9


[4] IBID

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Filed under American Studies Association, Birthright Israel, Boycotts against Israel, Christ at the CheckPoint, Christian School, Christian University, Israel, Judaism, Messianic Jewish, Middle East