Category Archives: Holidays & Festivals

April 15, 2025 · 9:00 AM

The Resurrection of Jesus in the Hebrew Scriptures

Shalom and Happy Resurrection Day!

I still remember the day when, as a young, nineteen-year-old Jewish man, I realized that Jesus was the Messiah and that He died for my sins and rose from the dead. Boy, was I surprised! 

I had a somewhat secular upbringing with elements of Modern Orthodox Jewish tradition. I knew what I should believe and observe, but my mom and dad did not believe or follow it all, and neither did I. Yet, for some reason, my parents wanted me to have a traditional bar mitzvah (coming-of-age ceremony) at the age of thirteen. 

To this day, I am grateful they made that choice because the preparation gave me a much stronger education in Jewish life and faith than most of my friends. As a Jewish believer in Jesus, having this background has been a great blessing throughout my decades of walking with the Lord. 

Before accepting Jesus as my Messiah, I was growing more and more secular every day as my peers had tremendous influence over me! I do not remember ever thinking seriously about the Jewish belief in resurrection—aside from a vague understanding that, when the Messiah comes, He would raise the dead. 

My two best friends had come to faith in Jesus and challenged me to believe as well. I began reading the Hebrew Scriptures, but only to challenge their new-found faith. I considered belief in Jesus to be quite unkosher, but I found that “my Bible” spoke to my heart, so I asked God to show me the truth. Most importantly, I asked God, “How do I get to You? Show me the way.” 

That evening, the Lord gave me exactly what I needed. By God’s grace, I found a New Testament in the most extraordinary way—in a phone booth in the middle of the redwood forest in Northern California, where I was working as a camp counselor for an outdoor education program. I read through the Gospels and discovered a Jewish Jesus who fulfilled the Old Testament Messianic prophecies and hope of the Jewish people—and a big part of that involved His resurrection. I believed the gospel—that Jesus died for my sins and rose from the dead, conquering death. 

Further, since Jesus rose, I will, one day, rise as well! It is a glorious hope, and if we need anything today in this world, it is hope. My hope is built upon His rising from the dead, and it endures the most difficult circumstances. I cannot wait to see Him face to face! 

As Paul so eloquently wrote in his introduction to his epistle to the Romans: 

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord. (Romans 1:1–4, emphasis added) 

I fervently pray that my Jewish family and community will recognize that resurrection is a very Jewish belief, and it should not be strange for a Jewish person to believe the Messiah would rise from the dead. 

There is a group of Jewish people called the Lubavitch Hasidim who believe their rebbe, who died decades ago, will, one day, rise from the grave. They even base this view on Isaiah 53! Though I know this is a minority position, it still gives me hope that my Jewish people can be persuaded of the magnificent truth of the resurrection.

RESURRECTION IN SCRIPTURE

Let us briefly walk through Scripture, and maybe you will have the opportunity to share these passages with a Jewish friend during this wonderful resurrection season. 

First, we learn from the apostle Paul’s chapter on the resurrection, 1 Corinthians 15, that Jesus’ resurrection was predicted in the Hebrew Scriptures: 

Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. (1 Corinthians 15:1–4, emphasis added) 

We might ask where the resurrection of the Messiah was predicted in the Hebrew Scriptures, as Paul proclaims. We can turn to one of the most well-known prophecies about the Messiah in Isaiah 53: 

By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? His grave was assigned with wicked men, yet He was with a rich man in His death, because He had done no violence, nor was there any deceit in His mouth. (Isaiah 53:8–9, emphasis added) 

This passage is important, as the Servant of the Lord must have died to rise, of course! Isaiah’s words in the final verse of this chapter speak clearly of the Messiah’s death for our sins: “Because He poured out Himself to death, and was numbered with the transgressors; yet He Himself bore the sin of many, and interceded for the transgressors” (Isaiah 53:12). 

Old Testament prophecy predicted Messiah’s suffering and death for the sins of the Jewish people and the nations, as well as His resurrection. Isaiah wrote: 

But the Lord was pleased to crush Him, putting Him to grief; if He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the Lord will prosper in His hand. (Isaiah 53:10) 

We also see the hope of the resurrection predicted in the Psalms, where King David spoke prophetically. In Psalm 16, David referred to the afterlife: 

For You will not abandon my soul to Sheol; nor will You allow Your Holy One to undergo decay. You will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever. (Psalm 16:10–11) 

This passage refers to someone greater than King David. The Jewish apostle Peter confirmed that David was speaking about the risen Messiah: 

Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, he looked ahead and spoke of the resurrection of the Messiah, that He was neither abandoned to Hades, nor did His flesh suffer decay. (Acts 2:29–31, emphasis added)

Immediately after quoting from Psalm 16, Peter proclaimed the promise of the resurrection once again through the mouth of King David by quoting another of his psalms, “The Lord says to my Lord: ‘Sit at My right hand until I make Your enemies a footstool for Your feet’” (Psalm 110:1). 

The Lord of King David is, of course, Jesus—the Messiah and the greater Son of David! 

There is another prophecy of Messiah’s resurrection that is more of a prophetic picture of a future event than an explicit prophecy. In the Passover story, the smeared blood of the perfect lamb during the first Passover in Egypt points to a greater “Lamb of God” and a more powerful redemption from the bondage of sin: “ For Christ our Passover [lamb] also has been sacrificed” (1 Corinthians 5:7). 

Paul also envisioned a prophetic picture of Messiah’s resurrection embedded in the Festival of First Fruits. 

Speak to the sons of Israel and say to them, “When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. He shall wave the sheaf before the Lord for you to be accepted; on the day after the sabbath the priest shall wave it.” (Leviticus 23:10–11) 

Paul linked the waving of the sheaf of grain (the first fruit) from this festival mentioned in Leviticus, which takes place on the day after the Sabbath—Sunday. Therefore, this picture of the Festival of First Fruits alludes to the Passion, when Jesus died as the Lamb of God and rose as the first fruits of the coming resurrection. He was the first to rise, and all those who accept Him as their Savior will follow. 

Paul, a well-trained first-century Pharisee, understood these parallels and pointed them out under the inspiration of the Holy Spirit, especially to his Jewish readers. 

But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming. (1 Corinthians 15:20–23, emphasis added) 

If Jesus died on a Friday and rose on a Sunday, then the resurrection may well have happened on the Festival of First Fruits. 

With so much written in the Hebrew Scriptures, the Jewish people should have been expecting the atoning death and resurrection of the Messiah. We have the joy of reminding our Jewish friends and family of the Jewishness of the resurrection and that Jesus perfectly fulfills these predictions. 

May the Lord fill you with His power and hope, and please pray for the Jewish people during this Passover and Easter season. The Jewish people desperately need hope in this post-October 7 environment. 

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April 1, 2025 · 9:00 AM

Passover: Holding On to Hope

There is just something about Passover that brings hope to the Jewish soul. Maybe it is because the entire Passover service looks forward to a greater day of redemption.

Throughout the Passover Seder (ritual meal), we are reminded of that dramatic moment when God, through Moses, commanded each Israelite family in Egypt to take an unblemished lamb, slaughter the animal, and apply its blood to the doorpost of their home. According to Exodus 12:1–13, those who obeyed the Lord and smeared the blood on their doorposts would be spared from the Lord slaying their firstborn sons.

The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt. (Exodus 12:13)

During today’s Passover meal, we raise the shank bone of a lamb as a symbol of the slain lamb. Jewish people throughout the ages acknowledge this historic act of redemption and look forward to an even greater day and more robust culmination of this prophetic pattern.

Passover is a celebration of hope in the God of Abraham, Isaac, and Jacob who will never allow His chosen people to be destroyed. The Passover points us forward and annually reminds us of the God who parted the sea and led the Jewish people through forty years of wilderness wanderings.

Today, we also reflect upon a modern miracle—that this same God, after centuries of dispersion, has been bringing the children of Israel back to the Promised Land. He will not allow His chosen people to remain separated from the Land of Israel (Genesis 15:18–21) as He is a promise-keeping God who spoke through the prophet Jeremiah:

Thus says the Lord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar; The Lord of hosts is His name: “If this fixed order departs from before Me,” declares the Lord, “then the offspring of Israel also will cease from being a nation before Me forever.” (Jeremiah 31:35–36)

The Jewish people have hope for the future because of the faithfulness of God!

“HATIKVAH”: THE ANTHEM OF HOPE

The hope of the Jewish people is reflected in the lyrics of Israel’s national anthem, “Hatikvah”:

As long as deep in the heart,
The soul of a Jew yearns,
And forward to the east.
To Zion, an eye looks
Our hope will not be lost.
The hope of two thousand years
To be a free nation in our land,
The land of Zion and Jerusalem

“Hatikvah” began its life as a nine-stanza Hebrew poem entitled “Tikvatenu” (“Our Hope”). Its author was a nineteenth-century Hebrew poet, Naftali Herz Imber (1856–1909), who was from eastern Europe. Inspired by the early Zionist movement, Imber wrote the poem in 1878 while still living in Europe.

Imber settled in Israel in 1882 when it was part of the Ottoman Empire. He worked as personal secretary and Hebrew tutor to Sir Laurence Oliphant (1829–1888), a British author, politician, world traveler, and Christian Zionist. Oliphant even launched various efforts to encourage Jewish resettlement in the historical Land of Israel.

Imber dedicated “Tikvatenu” to Oliphant. The poem became a song and was embraced by many early Jewish pioneers to Israel before the start of the modern Zionist movement in 1897.1

The anthem reminds us that hope has always been central to the Jewish story.

WHAT IS HOPE?

Hope, or tikvah in Hebrew, is more than a mere wish; it is a confident expectation tied to the promises of God, similar to its description in the New Testament (Hebrews 6:18–19). Tikvah carries rich meanings, including expectation, longing, and trust. Hope is more than a feeling; it is a lifeline. It is derived from a root word meaning “to bind together,” much like a rope that connects us to something secure.2

The same word appears in Joshua 2:18, where the scarlet rope (tikvah) hanging from Rahab’s window symbolized the hope of deliverance. Just as that rope represented salvation for Rahab and her family, hope connects us to God’s promises and secures our future.

Imagine that rope—God holds one end, and we hold the other. Life may pull us into pits of despair or storms of uncertainty, but this rope keeps us tethered to God’s faithfulness. We need to hold on to hope and remain fastened to God’s fidelity and His promises to the Jewish people.

OUR GLORIOUS HOPE

The prophet Isaiah describes this hope for a peace-filled world in chapter two of his prophetic book: 

And they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war. Come, house of Jacob, and let us walk in the light of the Lord. (Isaiah 2:4b–5)

Our hopes for peace and a world without war and pain is anchored to this glorious promise—a future where peace and justice reign under God’s rule through the greater Son of David, Jesus the Messiah (1 John 3:2–3).

HOPE FOR TOMORROW IN ISRAEL TODAY

This cherished hope was yet again tested for the Jewish people on October 7, 2023, and continues to today.

It is heartbreaking to see Israeli families suffering from a lack of hope. Even if peace is somehow made with Hamas, Hezbollah, and other jihadist groups—and even if the threat from Iran is tempered—it is still a great challenge for families to enjoy any sense of normalcy after going through what Israel has endured for the past eighteen months.

Yet, we do see some sparkles of light through the ministry of Your Mission to the Jewish People in Israel today.

A couple of months ago, I met three new Israeli believers who came to faith within the last nine months, and we have an ongoing discipleship ministry to each of them. I met them at our Friday night monthly Sabbath outreach dinner at our current rented center in Tel Aviv!

We also launched a Facebook campaign called Psalms of Hope that has led to more than 4,000 Israelis downloading our modern Hebrew version of the Psalms. It has been exciting to see God working in this way.

More than 150,000 new immigrants entered Israel these last few years. Many of them speak either Russian or Ukrainian as their first language, and we continue to have the opportunity to present the good news to nearly 1,000 of these precious and hurting new Israelis. We provide practical and spiritual help, assist them in buying needed appliances, and other essentials for their new homes. We accompany them to state and medical institutions as many of our staff speak both Russian and Hebrew. In general, we play a crucial role in their integration into Israeli society. We organize Sabbath meals and Jewish holiday celebrations, family retreats, kids’ classes, practical seminars, Bible studies, and more.

We blessed more than 2,000 soldiers around Israel by providing personal hygiene products, flashlights, chargers, and other items. We organized barbecues with concerts on military bases for hundreds of soldiers. These are excellent opportunities to share our faith and demonstrate our commitment to supporting all members of Israeli society, including our brave soldiers. We work closely with the believing soldiers as well.

We also continue to assist evacuated families and Holocaust survivors from the north and south of Israel—especially in towns near the borders with Gaza and southern Lebanon—by providing practical and spiritual help and by organizing concerts and events.  

God’s work in Israel today gives us hope for tomorrow.

HOLDING ON TO HOPE

Hope is our lifeline, securing us to the promises of God. Like the scarlet rope in Rahab’s window, it signifies deliverance and a future filled with peace and joy. As we cling to this hope, we find comfort, direction, and the strength to live godly lives. Let us hold firmly to the rope of hope, knowing that God is faithful to fulfill every promise.

Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. (Romans 15:13)

  1. Erin Parfet, “Hatikvah,” Shalom Learning Center, May 31, 2024, https://shalomlc.org/dance-and-song/hatikvah. ↩︎
  2. William Lee Holladay and Ludwig Köhler, A Concise Hebrew and Aramaic Lexicon of the Old Testament: Based upon the Lexical Work of Ludwig Koehler and Walter Baumgartner, (Leiden: Brill, 2000), 394. ↩︎

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December 16, 2024 · 9:00 AM

Merry Christmas, Happy Hanukkah, and an early prayer for His blessings to fill your home in 2025! 

I am more convinced than ever that the gospel is our only hope! Jesus rose from the dead, burying our sins at Calvary, and because He conquered death, we will overcome the world through Him. The apostle Paul reminded the believers in Corinth—and us—of this great truth, when he wrote, 

But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Cor 15:54–56)

I am warmly comforted, knowing that because Jesus was fully human, yet without sin, He endured the personal pain we feel when this world disappoints or hurts us deeply. He understands us and is our only hope. 

One of the reasons I love the Christmas season is because of all the focus on the person of Jesus the Messiah. These days are supposed to cause us to reflect on His birth, yet for me, Christmas rekindles my hope that Jesus will return so on and establish His throne, removing the curse of sin forever (Romans 8:22)!

In fact, I cannot think about the first coming of Jesus without yearning for His return!

Our hope is in the One who overcame the world, and because He did, we will as well. As followers of Jesus, we have something this world cannot give—a certain and sure hope for today and tomorrow! He is the God of hope, as Paul described our loving Father, “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit” (Romans 15:13).

Hope is refined by suffering. As believers we are not exempt from the troubles of this life. Jesus Himself teaches this by example. One of the most moving moments in the life of our Savior is when He wept after hearing about the death of His friend Lazarus:

When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, and said, “Where have you laid him?” They said to Him, “Lord, come and see.” Jesus wept. So the Jews were saying, “See how He loved him!” (John 11:33–36, emphasis added)

We are in a season of monumental suffering for so many around the globe. Wars, hurricanes, floods, famine, and other disasters have exacerbated personal difficulties like health challenges, financial woes, and grief. When I pray for you, myself, my children, our country, Israel, and Jewish people, I ask the Lord to strengthen us through this gift of hope!

We see sparkles of hope every time God answers a prayer for healing, for deliverance from some type of bondage. Yet, it is clear that suffering in this life is one step along the pathway to hope as we follow the Savior and we walk in His footsteps. He never lost hope, and neither should we. 

Permit me to tell you a story about one of the early lessons the Lord taught me about hope.

I became friends with a pastor, who later became the president of a Bible institute. After several years, I heard this pastor was very ill with cancer and in a great deal of pain because the cancer had spread to his bones. I went to visit this wonderful man who was living with his daughter. When I saw him lying on his bed, he was obviously in some discomfort.

I very much wanted to pray with my pastor friend, thinking, of course, that I was ministering to him. I could tell he was at peace but in pain, and he asked me to pray with him. When he began praying, the presence of God was palpable in the room, and I felt as if I had come face-to-face with God himself. The prayer did not last long, but I think this experience forever changed my life, as I had never sensed such peace and hope before as a believer.

As we were saying goodbye, I perceived that his entire countenance spoke of the hope in his soul. His parting words to me, as you might expect, were something like, “I am ready to go be with the Lord, and that is all I want. I cannot wait!” I will never forget my dear friend, his faith, or his parting words. I left  the room filled with hope and a holy confidence imparted to me by someone in great pain who was dying yet fully aware the Lord was with him and that he would be with the Lord forever.

I held back my tears because I did not want to upset him. As I was about to walk out the door, his daughter came running after me saying, “Hold on one second. My dad wants to give you something.” She came back with a hand-scrawled $1,000 check for our ministry. My friend relayed to me—through her—his burning belief in the importance of reaching Jewish people for Jesus Christ. As Paul said, “Brethren, my heart’s desire and my prayer to God for them is for their salvation” (Romans 10:1).

I was stunned and grateful.

I will never forget his face, the sparkle of his eyes, the hope he exuded, and his generosity. I am so grateful that the Lord enabled me to get to know this dear man. Decades later, I still remember this experience. It is one of the ways the Lord infused hope within me during my early years of ministry.

Today, I am confident Jesus overcame death and lives forever and that, one day, I will join my pastor friend and live forever with the Lord. This is the Christmas message. It is not simply that the Lord has come, but that He died, rose, ascended to the Father, and will return so we will live with Him forever. This is our hope. He is our hope!

A Quick Word about Hope in the Midst of War

I am also encouraged by the faith and courage of our workers in Israel, who continue to serve the Lord in wartime. For instance, I recently spoke to one of our dear staff members in Israel about how he was doing during this avalanche of missiles falling throughout Israel. He said to me that it was terrible. He reflected on his coming to Israel to help build the Holy Land and stand with His own Jewish people.

He admitted that he had never experienced such disappointment and concern for the safety of His wife and children. But he reminded me of the unshakable hope he had in the promises of God. He declared that nothing on this earth could keep the Lord from fulfilling His promises to Jewish people. He had no doubts about God’s faithfulness and ability to keep His promises.

I was moved by the clarity and power of his expectations and willingness to struggle each day with the current conflicts in light of the hope of tomorrow. We know that, according to God’s word, all wars will end one day and the Lord will reign. We do not know when, but until that great day, we will proclaim the hope we have with friends, family, and all who need to know the salvation our Savior purchased through His perfect sacrifice.

Our hope for the future is gloriously described by the prophet Isaiah, who paints a picture of the future God has prepared for those who love Him,

And He [the Messiah] will judge between the nations and will render decisions for many peoples; and they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war. (Isaiah 2:4, emphasis added) 

During this wonderful season of hope, please remember to pray for the peace of Jerusalem and the release of the hostages.

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September 19, 2024 · 2:49 PM

Blow a Trumpet in Zion

Jewish people are getting ready to celebrate the Jewish New Year, or Rosh Hashanah, at the very beginning of next month. I hope you take the time to wish a Jewish friend, Chag Sameach (Happy Holiday)! 

During Rosh Hashanah, we have a wonderful Jewish tradition of serving apples and honey to family and friends, representing our wishes for them to enjoy a happy and sweet year! So, do not be shy. Bring over a nice plate of apples and honey to a Jewish friend or a Rosh Hashanah card as an act of kindness to build your friendships with the Jewish people in your life. 

A HIGH HOLIDAY GIFT FOR CHRISTIAN CHILDREN

I also have some great news for you: We have completed our latest Jewish holiday animated video—this one is about the Jewish New Year and is ideal for Sunday school-age kids. 

We would love to see this resource help Christian children understand their Jewish neighbors and begin to develop a love for Jewish people at a young age. This animated video is delightful and has a very powerful gospel presentation geared for children. You can show it to a Sunday school class, at a Christian school or homeschool group, in your own home, at a Good News Club, or at a Vacation Bible School. All you need is a phone, tablet, or television. 

So, dear friend, mom, dad, or grandparent, please use the video. Who knows, maybe you will have the opportunity to show the animation to a Jewish child or two as well! 

THE JEWISH HOLIDAYS POINT TO JESUS

I love the Jewish holidays because God designed each one to promote some of the most significant themes of Scripture, which describe His person, plan, and promises. Let me start by giving you a few essential facts about Rosh Hashanah, the Jewish New Year. 

MORE ABOUT THE JEWISH NEW YEAR

I must first tell you the words “New Year” or Rosh Hashanah (“the head of the year”) are not used in the Bible. Jewish tradition, however, connects it to Leviticus chapter 23:23, which mentions a day of rest and a day of trumpet (or shofar) blasts. This holiday also falls in the seventh month of the year. 

The Hebrew calendar is quite different from the Gregorian calendar most widely used today, and the Hebrew month Tishrei, the seventh month, usually aligns with our September or October, which is why the holiday is observed in the fall. 

Why do Jewish people observe the New Year in the seventh month? It is a good question, which most Jewish people cannot answer. But if you saw the movie Fiddler on the Roof, you probably remember the song, “Tradition!” Jewish tradition tells us the New Year should be linked to the holiday described in the biblical text as the month of the blowing of the shofar, or ram’s horn. 

Tradition is not bad, but you must be able to separate tradition from Scripture. The Hebrew word rosh means “head,” and shanah means “year.” So, the festival named in the Bible as the “Blowing of the Shofar” is now viewed as the “Head of the Year,” or Rosh Hashanah, and the holiday when we blow the shofar. 

May I take us one step deeper into the Jewish background and meaning of Hebrew terms? The Hebrew Bible does not include the word “blowing” (Lev 23:24). The Hebrew word used, teruah, is one of the sounds the shofar makes when blown! I find it best to translate the term as “toot toot.” Of course, I smile when I write this. But it is true; the literal name of the festival is a sound. But it is a very important sound. 

We must dive even deeper, though, into the overall background of the Jewish festivals to better understand this first holiday of the seventh month! 

THE FESTIVALS’ ROAD TO REDEMPTION

We find the seven great festivals of Jewish people meticulously detailed in Leviticus 23. All the festivals point to the past, the present, and the future in one way or another as each festival is prophetic. To help you understand Rosh Hashanah—the first fall festival—let us examine the Sabbath and the spring festivals. 

The Sabbath (Leviticus 23:3):

Leviticus 23 begins by introducing us to the archetypal festival, the weekly Sabbath. 

The Sabbath, which is in many ways the foundation for the seven annual festivals, looks back to God’s rest from His labor after creating the heavens and the earth in six days. Moses then commanded Jewish people to cease from work every seventh day from Sinai onward. However, many Jewish people fully understand how the past and present Sabbath also points to a greater Sabbath to come, when the ultimate Davidic King will sit on the throne of David, and there will be peace throughout the earth (Isaiah 9:7). We believe this Davidic King is none other than Jesus, the Jewish Messiah for all. 

Passover and Unleavened Bread (Leviticus 23:5–8):

The first holiday of the Jewish year points to the redeeming Lamb of God who takes away the sin of the world in a greater way than the lamb slain by the Israelites in Egypt and whose blood they splashed upon their doorposts. 

We know Jesus, the Messiah, fulfills this prophetic picture. The Festival of Unleavened Bread is a picture of how He lived a life without sin, as leaven is a symbol of sin. But this prophetic roadmap to redemption does not end with His death! 

First Fruits (Leviticus 23:9–14):

The Feast of First Fruits is the third festival in the spring. This holiday was divinely scheduled to fall the day after the Sabbath related to Passover. Jesus died on Friday, the beginning of the Sabbath, and was in the grave Friday, Saturday, and part of Sunday, then He rose in power as “the first fruits of those who are asleep” (1 Corinthians 15:20). 

Feast of Pentecost (Shavuot) (Leviticus 23:15–21):

Pentecost (from the Greek word meaning “fifty”) is next and is the day God chose for the Holy Spirit to fall upon the early band of Messianic Jewish future evangelists, who obediently waited for the promise of the Father. 

Many Jewish sages and scholars believe the first Pentecost reflects the giving of the law at Mount Sinai when the Israelites saw similar signs and wonders as God Himself gave new revelation. 

A GREATER ISAAC

Hashanah (Lev 23:23–25). At the heart of this first fall festival is the blowing of the shofar, the ram’s horn. In Jewish tradition, this looks back to Genesis chapter 22, known as the Akedah in Hebrew, which translates to “binding” or “tying” in English. 

This passage describes Abraham’s son Isaac, who was bound to the altar by his loving and obedient father whom God tested to see if he would kill his son with a knife as a sign of his faith. Thank God we know his hand was stayed, and God provided a ram caught by its horns in the thicket as a substitutionary sacrifice for Isaac. His potential sacrifice on Mount Moriah represented the first of multiple thousands of animal sacrifices eventually offered at this same location where King Solomon later built the Temple. 

Isaac is a type—a pattern—of the Messiah. He was innocent, beloved by his father, and almost sacrificed, though there was no reason for his untimely death. God called Abraham to climb the mountain and sacrifice his son as a test. The shofar is blown to remind Jewish people of Abraham’s obedience and Isaac’s willingness to be sacrificed. As Messianic Jews and Gentile Christians, we are certain this prophetic pattern was fulfilled in the death and ultimate resurrection of Jesus the Messiah. God, in His great love, sent His only perfect Son to atone for the sins of all humanity. 

Yet, we still wait for another blowing of the shofar one day, which will announce the coming of the Lord. Paul writes in 1 Corinthians, “In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed” (1 Cor 15:52). 

We pray for the salvation of Jewish people and all people! We especially pray many Jewish people today will recognize the greater Isaac, Jesus, who through His atoning sacrifice, sets us free from sin and death at the very moment we give our lives to Him and recognize He is our Savior and Lord! Our staff in the United States, Israel, and eighteen other countries around the globe proclaim this message to our beloved Jewish people. 

While we long for His return, we also want more time because we hope to see so many others come to faith. Nevertheless, our hearts still cry out, “Come, Lord Jesus” (Revelation 22:20). May we hear the sound of the heavenly trumpet soon! 

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April 15, 2024 · 8:30 AM

Passover Points to a God Who Keeps His Promises

I would like to wish you a Happy Passover and Easter.

Since the exodus, Jewish people have celebrated Passover as a memorial to God’s love, power, and plan for His chosen people. It is a reminder of how the Lord of the universe, against all odds, promised to deliver the Israelites from Egyptian bondage and bring them back to the land of Israel (Genesis 15:13–14). Passover reminds us God has not forgotten His promises to His people.

If God keeps His promises to Jewish people, then we have further confidence He will keep His promises to all those who have trusted in Jesus!

Each year, on the fourteenth day of Nisan on the Hebrew calendar, God asks the people of Israel to stop whatever they are doing and observe the Passover—regardless of circumstances. The Jewish community observed the festival amid the darkest moments of Jewish history—the Crusades, pogroms in Eastern Europe, the Holocaust, and the wars following the formation of the modern State of Israel in 1948. 

Despite the terrible loss of life on October 7, 2023, and the ongoing war we currently face in Israel, Jewish people will again remember God’s miraculous redemption and faithfulness revealed in the Passover! The observance of Passover is a higher priority than all other events or challenges we face as families and as Jewish individuals. Our busy schedules must bow to the Lord’s commands and plans—this is true not only for Jewish people but for every follower of Jesus as well! 

The prioritizing of God’s will we learn from observing the Passover and other holidays is a critical lesson for those who want to follow the Lord. We need to be ready to drop what we are doing in order to obey the Lord and follow Him. This practice is an important lesson Christians can learn from Jewish people. 

PASSOVER: HOPE FOR SHATTERED TRUST

On October 7, most Israelis lost trust in the army and government, whose preparation for and response to the flagrant violation of Israel’s borders was insufficient at best. I cannot blame my fellow Jewish people living in Israel for feeling this way, as they were profoundly disappointed by those entrusted to protect them. When we draw back the curtains of history and look at the story of Passover, we see there is only One who merits our complete trust—God Himself. 

Egypt trusted in their numerous gods, but the God of Israel proved Himself stronger than them all. The Lord delivered His people “with a mighty hand and an outstretched arm” (Deuteronomy 26:8). Passover teaches us God shows up at the right time, even when it seems all odds are stacked against Jewish people. We trust in God alone for Israel’s ultimate deliverance from her enemies at the end of days.

The Bible teaches all humankind is damaged by sin, which clouds our judgment and often causes us to place the concerns of this world above God’s concerns. Even the people we love sometimes disappoint us because of sin. Sin also taints all human institutions, which ultimately disappoint us.

God warned Israel not to trust in man but rather in God:

Woe to those who go down to Egypt for help and rely on horses, and trust in chariots because they are many and in horsemen because they are very strong, but they do not look to the Holy One of Israel, nor seek the Lord! (Isaiah 31:1)

I understand this passage very personally, as I trusted in the world until the day I met the Jewish Messiah, who delivered me from my false reliance and enabled me to stand upon the rock of His faithfulness. Though it may take some time, and we may struggle with trusting in the Lord and not leaning on our own understanding—or the understanding of others—the Lord will always prove Himself trustworthy. My prayer for my people today is for this disenchantment with institutions and people to lead to a deeper trust in the God of Israel and His promises.

IN GOD WE SHOULD TRUST

When I think about the future of Jewish people, I think of passages in the prophets like Isaiah 62, Amos 9, and Jeremiah 31. Perhaps we can take a quick look at this last passage and remember God’s promises of Israel’s deliverance: 

Thus says the Lord, “If the heavens above can be measured and the foundations of the earth searched out below, then I will also cast off all the offspring of Israel for all that they have done,” declares the Lord. (Jeremiah 31:37)

God’s faithfulness to His covenant with Abraham will not allow Him to stand by and watch the destruction of His chosen people. The Lord Himself will make sure Israel fulfills the purposes for which He created and chose them. Passover is an excellent example. For the Israelites to fulfill their divine calling, they had to dwell in the land of promise. Egypt’s power could not stand in the way, and God rescued His people with great signs. Passover is a reminder of God’s faithful track record. Because He has saved and sustained His people thus far, we can be confident He will continue.

We already see signs of Jesus’ soon return when all Israel will recognize Him as the Savior. Many Jewish people have returned to the land of Israel in unbelief and will one day experience the fullness of the Spirit of God. The dry bones of Ezekiel 37 will come alive! Yet, this fulfillment is only the beginning. Jewish people simply living in the land does not satisfy the totality of the Abrahamic promise, as Israel must inherit the land and dwell in peace with her neighbors:

In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.” (Isaiah 19:24–25) 

As we well know, this has yet to happen! However, it will come to pass when Jewish people turn to Jesus, and He returns to reign as King. Jerusalem, Israel, and the world will then be transformed.

Too often, we end Israel’s story at the cross and see Jewish people replaced by those who follow Jesus—including Jewish people and Gentile nations—without understanding the day will come when Jewish people return to the Lord and Messiah. Only then will the world be blessed as the Holy One promised to Abraham (Genesis 12:3).

Darrell Bock, a New Testament scholar, often says the inclusion of the Gentiles does not demand the exclusion of the Jewish people from the purposes of God (Romans 11:17–18).

Another incredible blessing we look forward to when Jesus returns is God Himself will once again rule over His creation without the limitations the fall caused. As Jeremiah wrote:

They will not teach again, each man his neighbor and each man his brother, saying, “Know the Lord,” for they will all know Me, from the least of them to the greatest of them, declares the Lord, for I will forgive their iniquity, and their sin I will remember no more. (Jeremiah 31:34)

For those who follow Jesus, part of this verse has already come to pass, as God has forgiven all our sins because of our faith in the Lamb of God, who takes away the sins of the world. However, this prophecy has obviously yet to be fulfilled entirely. Nevertheless, I believe the universal reign of the one true King is one of the glorious results of the second coming of Jesus!

Passover not only reminds Jewish people of God’s plan of redemption but also reminds those who love the Jewish Messiah today He will come again to deliver our beautiful-but-broken world from the darkness and frailty of sin once and for all. 

Passover makes me cry out: “Come, Lord Jesus!” (Revelation 22:20).

Happy Easter and Passover from your Chosen People Ministries family,
Mitch

P.S. My heart still breaks for the hostages. We must not forget about them but continue to pray for their release from captivity, especially during Passover!

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March 15, 2024 · 10:54 AM

Israel’s Enemies Will Fail

This month, we celebrate one of our most joyous Jewish holidays—Purim, the Festival of Lots. Every Jewish holiday has its unique traditions, and Purim is no different! One of the central customs of Purim is dressing up in costumes, which the children especially love! We also read the book of Esther and put on plays retelling the story. Purim is a family holiday viewed as a grand celebration of God’s goodness toward Jewish people.

The origin of Purim is found in the book of Esther, which recounts the story of how God worked behind the scenes to deliver His people from annihilation. This story focuses on Haman, a powerful Persian government official who convinced the Persian King Ahasuerus (possibly also called King Xerxes I, 486–465 BCE ) to exterminate all Jewish people. But God intervened through Esther and Mordecai. They turned the tables on Haman, and in the end, he and his co-conspirators were put to death while the Jewish community survived and prospered.

Haman was one of the most influential people in the empire. The king placed him “over all the princes who were with him” (Esth 3:1). His evil plot garnered support from the king himself. From a human standpoint, going against Haman was foolish and risky. Yet his position did not shield him from God’s justice. His plan fell back on his own head, and the king ordered Haman hanged on the very same gallows he had built for Mordecai (Esth 7:9–10).

Most importantly, Purim reminds us of God’s faithful love for Jewish people based upon His everlasting covenant with Abraham. The story of Esther is the perfect object lesson for understanding the Abrahamic Covenant. God told Abraham in Genesis 12:3: “I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.” God pledged blessing for those who bless His people—the descendants of Abraham through Isaac and Jacob—and curses upon those, like Haman, who seek the destruction of His chosen people.

There are many lessons we learn from the book of Esther. Allow me to discuss three of them: God’s faithfulness to His promises, His power to orchestrate life’s events, and His love for Jewish people.

GOD’S FAITHFULNESS TO HIS PROMISES

One of God’s most important—and encouraging—attributes depicted in the Bible is His faithfulness. People, even those closest to us, can sometimes let us down. God, however, is always true to His Word. The promises God made to Abraham were without conditions and founded upon His faithfulness, not Abraham’s obedience or ability.

The book of Esther tells the story of the survival of Jewish people—a story told repeatedly in Scripture. However, God pledged the nation of Israel would never be destroyed (Jeremiah 31:36). Haman’s plan was not only wicked but—even without his knowing—a threat to God’s plan for all humanity. Think about it. Suppose Haman had succeeded and destroyed all Jewish people. How could Jesus fulfill the promise of a Savior born to a Jewish virgin (Isaiah 7:14)? Thankfully, as the story of Esther teaches us, no human plot can jeopardize the plan of God. Though this book does not mention God by name, we can easily see His holy handprint in every detail of this grand story of Israel’s redemption. The evidence of His powerful presence seen in the lives of Esther and Mordecai brings us to the next major lesson found in the book of Esther.

HIS POWER TO ORCHESTRATE LIFE’S EVENTS

God’s choice of Esther is the first piece of the puzzle—of all the women, why her? The Lord often puts people in the right place to accomplish His plan at the right moment. Mordecai saved the king’s life by being in a timely place to hear the plot of the two guards (Esth 2:21–23). Of course, Esther was appropriately positioned to receive the information from Mordecai to save the king’s life. Even King Ahasuerus was the right leader for the right moment—another Persian monarch might not have listened to the impassioned pleas of his wife! This incredible story reveals a powerful and comforting spiritual principle: God positions the right people in the right place at the right time to ensure the fulfillment of His plans.

Many of us have stories about how the Lord put us in the right time and place for His service. Understanding and accepting His sovereignty in every detail of our lives helps us accept our circumstances! When we are tempted to say, “Lord, why am I here . . . why this place, why this job . . . why this challenge, opportunity, or hardship?” we can say with a full heart: He has situated us for “such a time as this” (Esth 4:14).

The story of Purim is an excellent example of the apostle Paul’s message centuries later: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28).

In this case, the plan is the deliverance of Jewish people. Haman had no idea, when he touched the children of Israel, he was, in reality, poking the apple of God’s eye (Deuteronomy 32:10; Psalm 17:8)!

HIS LOVE FOR JEWISH PEOPLE

In Esther’s day, Jewish people were in exile. God allowed Assyria and Babylon to take His people captive for a time because of Israel’s disobedience to the Mosaic Law. Sin stirred God to discipline—but never to reject—His people. Even in this time of exile, God was watching over His chosen people. He rescued Jewish people from Haman’s intended genocide. As a result, the community also prospered, rising from near destruction to a position of honor in Persia, as shown in the elevation of Mordecai to Persian greatness in the book of Esther:

For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, one who sought the good of his people and one who spoke for the welfare of his whole nation. (Esth 10:3)

God’s faithful love for Jewish people endures, even when some are unfaithful (Romans 3:3). This truth is good news for us all, as no person can earn His love. This theme from Esther is so important today when most of the Jewish community has not yet trusted in Yeshua (Jesus). God remains as committed to His people as ever. Those who hate Israel, including Hamas and all who seek the destruction of Jewish people, will fail—just like their predecessors.

The following statistics tell us we are facing a new Haman in the form of Hamas, Hezbollah, and those in both Europe and North America who are perpetrating or supporting hate crimes toward Jewish people:

In the United States, 2,031 antisemitic incidents were reported between October 7 and December 7, 2023. This figure is the highest number ever reported (by far) in a two-month period since the Anti-Defamation League began measuring in 1979!1

In Canada, antisemitic crimes have increased 52 percent since 2020. Jewish Canadians make up about 1 percent of the country’s population but are the target of 67 percent of religiously motivated hate.2

In the United Kingdom, London police reported a 1,353 percent increase in antisemitic offenses from October 7 through October 20 compared to the same period the previous year.3

WHAT CAN WE DO TO BLESS JEWISH PEOPLE?

It is obvious October 7, 2023, was the beginning of a new wave of growing antisemitism. As followers of Jesus, the Jewish Messiah, we need to pray and do what we can to bless and protect His people, as this pleases the heart of God, who promised to bless those who bless the descendants of Abraham through Isaac and Jacob. I hope and pray this will be your commitment in these difficult and dark days for Israel.

Remember to pray for the safety and salvation of the Jewish community. What could be more important today than doing all we can to tell God’s chosen people about the Prince of Peace, Jesus the Messiah? Chosen People Ministries is actively reaching Jewish people for Messiah throughout North America and in twenty countries around the globe. Pray especially for our dozens of staff in Israel, who are faithfully serving the Lord among the largest Jewish population in the world.

Happy Purim, and remember, if God keeps His promises to Jewish people, then He will, of course, keep His promises to you!

1 “ADL Reports Unprecedented Rise in Antisemitic Incidents Post-Oct. 7,” Anti-Defamation League, December 11, 2023, https://www.adl.org/resources/press-release/adlreports-unprecedented-rise-antisemitic-incidents-post-oct-7.

2 “Jews Remain Most Targeted Religious Group for Hate Crime in Canada, Second Overall,” CIJA, August 2, 2023, https://www.cija.ca/jews_remain_most_targeted_religious_group_for_hate_crime_in_canada_second_overall.

3 “Antisemitic, Islamophobic Offenses Soar in London after Israel Attacks,” Reuters, October 20, 2023, https://www.reuters.com/world/uk/antisemitic-islamophobicoffences-soar-london-after-israel-attacks-2023-10-20/.

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December 15, 2023 · 5:02 PM

Jesus: The Hope of Hanukkah

Shalom in His peace, Merry Christmas, and a very Happy Hanukkah!

Most of what we know about Hanukkah comes from the writings of the Jewish historian Flavius Josephus and the apocryphal books of 1 and 2 Maccabees, which Jewish people and Christians view as history, not Scripture.

Though Hanukkah is not one of the major festivals listed in Leviticus 23, it was a recognized Jewish holiday when our Messiah walked the earth. The apostle John explicitly mentions the Feast of Dedication—Hanukkah—in John 10:22. Jesus celebrated the holiday and used it as the occasion for one of His most straightforward statements of His deity, “I and the Father are one” (John 10:30).

THE HANUKKAH STORY

Allow me to present a brief summary of the holiday story. We begin with the role of Antiochus IV Epiphanes, the Syrian Greek ruler of the Holy Land during the second century bce. He persecuted Jewish people, trying in every way to turn the children of Israel into Hellenists and worshipers of the pantheon of false Greek gods. His nickname among Jewish people was Antiochus the Madman, and he did not win many popularity contests in Israel at the time!

He sent representatives to towns throughout Israel, demanding Jewish people bow to his statue as an expression of their political and religious loyalty. As with similar pagan leaders, Antiochus presented himself as a god and not as a mere mortal.

The Jewish citizenry in the little town of Modi’in, still a vibrant city today in modern Israel, refused to bow to the pressure of idolatry. They killed the emissaries of Antiochus and began three tough years of guerilla warfare led by the Levitical priest Mattathias and his sons, whom we know as the Maccabees. They won the war and overthrew Antiochus’ rule over Israel.

However, the Maccabees discovered Antiochus had commanded his soldiers to slaughter a pig on the holy altar within the Temple. This desecration was tragic and infuriated Judah Maccabee and his small cadre of priestly warriors.

Judah and his brothers considered cleansing the altar but tore it down to the last stone and built a replacement altar instead.

THE MIRACLE OF THE OIL

In Jewish tradition, there is another story of a miracle taking place at the same time. It seems the Maccabees only had enough olive oil to fuel the eternal light in the Temple for one day, and it took eight days to crush the olives and cure the oil to make a new batch. The great miracle of Hanukkah is the one day of oil lasting for eight, which is why we celebrate Hanukkah for eight nights. This tale is wonderful and charming, but since this miracle does not appear in the Bible, we cannot be sure it really happened. Nevertheless, I grew up enjoying this story as it became the basis for receiving eight presents during the holiday—one for each night!

Soon after becoming a believer in November 1970, I began to ponder the relationship between Hanukkah, the holiday with which I was raised, and Christmas, a holiday brand new to me. The holidays were just around the corner, and as a new Jewish believer, I felt I had to choose between the two. Often, our friends and family who do not know the Lord believe the holidays identify whether you are a Jewish person or a Christian when we know we can be both! We have a saying I like, “Christmas is really a Jewish holiday,” which celebrates the birth of the Jewish Messiah and Savior of the world.

PARALLELS BETWEEN HANUKKAH AND CHRISTMAS

Some of my brothers and sisters might differ on the date and details of Christmas and various traditions associated with the season. Yet, we all agree Jesus—or Yeshua (His Hebrew name)—was born of a Jewish virgin, as Isaiah predicted (Isaiah 7:14).

He is God in the flesh, and the deliverance we experience through Him is greater than the deliverance Jewish people experienced at the first Hanukkah. Our salvation brings the gift of eternal life and enables us to overcome slavery to sin and death. The national deliverance celebrated during Hanukkah commemorates the deliverance of Jewish people from Greco-Syrian rule and a return to self-governance.

Both are wonderful, but there is no comparison between the two, as Jesus Himself said, “So if the Son makes you free, you will be free indeed” (John 8:36).

These two great holidays are “joined at the hip,” yet the bonds go much further than giving presents, lighting candles, and even the wonderful family togetherness we enjoy during this season. The most profound linkage is this . . . if it were not for Hanukkah, there would be no Christmas. Had Antiochus destroyed all Jewish people during the first Hanukkah, the Messiah could not have been born to a Jewish virgin, as promised.

GOD PRESERVES HIS PEOPLE

We might also look at the continued existence of the nation of Israel as another Hanukkah miracle! Every year, Hanukkah reaffirms our belief in God’s faithfulness to His covenants and promises (Genesis 12:1–3 ff.). The Lord will keep His covenant with Israel—His chosen people will never be destroyed (Jeremiah 31:35–37; Romans 11:29).

We can never forget what happened to innocent Israelis on October 7, 2023. Hamas terrorists crossed into Israel with the sinister purpose of destroying human life in the most gruesome ways. They came to kidnap, rape, and slaughter—in effect, trying to burn Israel to the ground. The attacks were inhuman!

The hatred of Jewish people we see today is part of the devil’s plot to destroy Jewish people, embarrass God, and prevent Israel from fulfilling her role in the plan of God!

Jewish people have been the object of Satan’s ire for millennia, and the evil one has used complicit nations to attack His chosen people. We know the battle will be over one day as our one true and all-powerful Messiah, the son of David, will ascend His rightful throne to reign as King over a redeemed and renewed earth.

The Lord promised to preserve His people:

Thus says the Lord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar; the Lord of hosts is His name: “If this fixed order departs from before Me,” declares the Lord, “then the offspring of Israel also will cease from being a nation before Me forever.” Thus says the Lord, “If the heavens above can be measured and the foundations of the earth searched out below, then I will also cast off all the offspring of Israel for all that they have done,” declares the Lord. (Jeremiah 31:35–37)

We need to remember the future is glorious, according to the prophets of Israel. Isaiah wrote, “The nations will see your righteousness, and all kings your glory; and you will be called by a new name which the mouth of the Lord will designate. You will also be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God” (Isaiah 62:2–3).

HOPE DURING WAR!

We have hope for tomorrow, but we also are grateful for all He is doing today during the difficult and dark days of war. The staff of Your Mission to the Jewish People in Israel is providing love and comfort, meeting both the physical and spiritual needs of those Israelis suffering during the war.

We are serving Israelis who are displaced and evacuated from their homes active soldiers who need blankets, toiletries, food, and more. We are also serving the elderly by providing nourishment and spiritual comfort. So many of them cannot even make it to bomb shelters. They are alone and scared and desperately need our prayers and the comfort that only God can give.

I recently heard from one of our staff serving the Lord in the North, where they are under attack from Hezbollah operating in Southern Lebanon.

Here in Nahariya, we are in a war and waiting for the fighting to spread. Nahariya is a massive military base, and the IDF has set up fighting points on the beaches and main highway. There are armed soldiers all over the place.

The artillery fire on the border six miles away can be seen and heard almost every day. Surprisingly, there have only been two red alerts in the past two weeks. I am reminded we are at war, and the artillery is a harsh reminder.

Pierre and I have been out giving away our soldier gift bags, which have been well received. We are preparing a second wave of gift bags. Or HaGalil Congregation is holding regular meetings and trying to encourage one another.

HOPE FROM HEAVEN

Israelis are now looking for hope beyond this world. Our missionaries are bringing the message of Jesus to Israelis person to person and heart to heart. God will use your support to help our staff help those hurting and grieving in Israel today and tomorrow. Our staff is what our Mission is all about.

Thanks so much for your faithful prayers and very generous support. Israel will survive. God’s work among the Jewish people will continue until He returns, so please help us this holiday season when we think about His gifts to us and our gifts to others!

Israelis will need our new Tel Aviv Messianic Center more tomorrow than today, considering the growing spiritual openness of Israelis due to the suffering of the last few months. The world has changed, Israel has changed, and Israelis are changing. Help us meet the needs of those suffering, especially the spiritual needs of Israelis, young and old, who are now seeking answers to life beyond politics and are more open to God’s help for earthly problems than ever before.

Thank you for standing with us and for caring!

Merry Christmas and Happy Hanukkah!

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September 21, 2023 · 3:56 PM

“Let the Children Come to Me”

Shalom in His grace. Thank you for taking a few moments to read and reflect on the ministry and concerns of Chosen People Ministries—Your Mission to the Jewish People.

Our mission statement reflects the teaching of Scripture:  “Chosen People Ministries exists to pray for, evangelize, disciple, and serve Jewish people everywhere and to help fellow believers do the same.”

I am grateful for your prayers and support! Without you, we could not continue this great and historic work among Jewish people!

THE BIBLICAL FOUNDATION FOR JEWISH EVANGELISM

The Bible builds a powerful case for the importance and urgency of Jewish evangelism. We are all, hopefully, familiar with verses like Romans 1:16, 11:11, and the words of encouragement from the Savior Himself who told us, “Salvation is from the Jews” (John 4:22). We can also learn from Paul’s strategy in the book of Acts, where he consistently went to the synagogue to reach his fellow Jewish people even as he exercised his calling as the apostle to the Gentiles.

Paul passionately expresses his broken heart for his own Jewish people in his letter to the Romans (Rom 9:1–3, Rom 9–11):

I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh. (Rom 9:1–3)

I deeply identify with Paul’s sentiments. Passages like these from Romans and others form the biblical foundation for Chosen People Ministries, which has not changed in 129 years. Chosen People Ministries’ history is important to understand as our past helps shape our future!

THE HISTORY OF CHOSEN PEOPLE MINISTRIES

Chosen People Ministries’ founder, Rabbi Leopold Cohn, left his home in Hungary and immigrated to the United States in 1892. Soon after he arrived, the rabbi heard the good news about the Messiah from a young Polish Presbyterian missionary to the Jewish people. After receiving the Lord, Rabbi Cohn studied theology in Scotland and returned to Brooklyn in 1894 to begin what is now known as Chosen People Ministries.

God called Rabbi Cohn to reach out to his fellow Jewish people immigrating to the United States. At that time, the Mission served the material and spiritual needs of the growing population of Jewish immigrants.

Several decades later, our staff served the survivors of the Holocaust—a tragedy of astronomic proportions. Today, we still assist elderly Holocaust survivors. Most are in their nineties and living in Israel!

Our staff love God’s chosen people, and we do whatever it takes to support their needs and present the gospel message at the same time.

Our focus has always been on a people, not a particular country. In the 1990s, when millions of Russian-speaking Jewish people left the former Soviet Union for America, Germany, Canada, Australia, and, of course, Israel, we were there to help and show the love of Jesus the Messiah to our people.

With God’s help, Chosen People Ministries is eager to reach Jewish people of the twenty-first century. Our strategies, methods, and materials have changed with the times and will continue to adapt—which is part of our DNA. Yet, the gospel we proclaim remains the same: We preach an unchanging message of God’s power to save, “to the Jew first and also to the Greek” (Romans 1:16). We preach this message in Hebrew, Spanish, Russian, Ukrainian, French, English, and as many languages as it takes to reach our people!

We began as a global ministry, and by His grace, we will continue this way until the great day when, as Paul writes, “all Israel will be saved” (Romans 11:26). Only then will our work be done.

“HELPING OTHERS DO THE SAME”

Chosen People Ministries relies on the help and partnership of our brothers and sisters in the Messiah to help us reach the 15 million-plus Jewish people in the world today. Our mission statement affirms we not only reach Jewish people with the gospel but also help the church do the same.

To understand how evangelicals perceive the Jewish people, we decided to study Christian involvement in Jewish evangelism by sponsoring a survey of more than 2,000 evangelicals.1

This survey discovered approximately 70 percent of evangelicals look favorably toward Israel, and 86 percent agree proclaiming the gospel among Jewish people is important. We found this fact very encouraging. However, we also learned age makes a big difference! According to the survey, evangelicals age 65 or older are 10 percent more likely to agree “sharing the gospel with Jewish people is important” than evangelicals ages 18 to 34.2

We looked at other organizations’ surveys to see if this interest in Israel and the Jewish people among younger Christians was waning and how it might impact their willingness to be active in reaching their Jewish friends for the Lord.

A survey by the Brookings Institution in 2021 found support for Israel among young evangelicals dropped all the way to 34 percent from 75 percent in 2018. Within just three years, support for Israel plummeted 41 percent!3 So, our research and the results of others confirms younger evangelicals are becoming less favorable to Israel and are likely growing cooler toward Jewish evangelism as well.

We suspect support of Jewish missions increases when those engaged have a favorable view of Jewish people and the nation of Israel. Since this favorability is lessening among younger evangelicals, we should be concerned about Jewish evangelism decreasing among this group as well.

INSPIRING A NEW GENERATION OF JEWISH EVANGELISTS

How do we pass the baton to a new generation who might not necessarily embrace the full package of evangelical views and values cherished by previous generations? Though generations and cultures change, God’s character and Word do not. We believe affirming the ongoing role of the land and people of Israel in God’s plan is part of being faithful to Scripture. So, we should care about helping younger evangelicals appreciate this key theme in the Bible.

We asked our staff and friends to suggest some ways we can help a new generation of Christians care about the Jewish people.

To most effectively spur the next generation to support Israel and passionately proclaim the gospel among the Jewish people, we need to start educating at a young age. Childhood and adolescence are key times to learn about the world and form opinions about complex topics. We should reach children at home, through kid’s programs at local churches, and at Christian camps. As kids mature, we can cultivate conversations about Israel and the Jewish people through youth groups and student ministries.

For this reason, we are producing new materials to help children learn about and love Jewish people. We are excited about our new animated video and teaching materials for children on the Feast of Tabernacles (Sukkot). This video is available now, and I hope you will watch it and pass it along to your children, grandchildren, children’s pastors, and homeschooling groups.

The video is by no means our only strategy for reaching younger generations! For years, we have run summer camps and winter weekend retreats for children and adolescents. These programs have shaped hundreds of young people’s relationships with the Messiah and have influenced their understanding of Israel in the Bible. These camps are only growing!

Another way to inspire younger generations toward Jewish outreach is through our new Host Israelis ministry. We are currently recruiting host families for this new ministry where you can have young Israelis stay in your home. This will not only be good for the Israelis who will see your love for the Lord through your hospitality, but it will also help your kids or grandchildren who might be meeting Israelis for the first time. You can then follow up by teaching these children about God’s plan for Israel and the Jewish people! Stay tuned to hear more about our Host Israelis ministry in our November newsletter!

We believe one way we can influence a new generation of Christian young people for the Lord is to foster from a young age their interest in Israel and in outreach to their Jewish friends.

I am sure you will enjoy this newsletter, and please join us in praying for the next generation of young people who will carry the banner of the Messiah and Jewish outreach to a future day . . . until He returns!

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April 15, 2023 · 8:30 AM

Yeshua the Messiah: A Prophet Greater than Moses

Thanks for taking a moment to catch up with Your Mission to the Jewish People, especially during the Passover and Easter season when the connection between the Old and the New Testaments is so clear. During this time of year, we see the death and resurrection of Jesus foreshadowed in the Old and gloriously fulfilled in the New!

In this issue, we explore the relationship between two of our greatest Jewish biblical heroes—Moses and Jesus. It is fascinating to consider how these two centerpieces of our faith spoke about one another: Jesus referred back to Moses, while Moses pointed ahead to Messiah. Indeed, the Bible describes both Moses and Jesus as prophets. The tremendous messianic prediction in Deuteronomy 18 is probably familiar:

The Lord said to me, “They have spoken well. I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.” (Deut 18:17–19)

This prophet will speak God’s last word for humanity; therefore, we must obey him!

THE IMPORTANCE OF MOSES FOR THE JEWISH PEOPLE

I grew up in a traditional Jewish home in New York City. My religious training was Orthodox, and I knew Moses was the most important Jewish person who ever lived. He was greater than David, the prophets, and even Abraham! God gave the Law on Mount Sinai through Moses, and in almost every version of modern Judaism, Moses is the central figure of the Jewish faith. For Jewish people, no one is more important than Moses.

We learn, especially those raised Orthodox, the Messiah will come and be a great leader, but he will not necessarily be more significant than Moses himself. You might ask if Jewish people believe Moses is more important than a future Messiah. In the down-to-earth, everyday understanding of Judaism, the vote would be very close!

Because of this view, the following words of the writer of Hebrews may have struck a discordant note, even back then, in the hearts and minds of whoever read this brief treatise:

Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession; He was faithful to Him who appointed Him, as Moses also was in all His house. For He has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house. For every house is built by someone, but the builder of all things is God. Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; but Christ was faithful as a Son over His house—whose house we are, if we hold fast our confidence and the boast of our hope firm until the end. (Heb 3:1–6)

Judaism also tells many stories about the greatness of Moses; he is Moshe Rabbeinu, our most excellent teacher of all time—or so most Jewish people think! According to the very words of Moses himself, however, there is more to his story of redemption.

JESUS’ SUPERIORITY TO MOSES IN THE NEW COVENANT

The writer of Hebrews argued more explicitly than the passage in Deuteronomy for the superiority of Jesus and the New Covenant He inaugurated. Hebrews 3:1–6 describes how Jesus would in all ways be superior to Moses, especially verse 3: “For He has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house” (Heb 3:3).

Hebrews 11 also reveals this point of Jesus’ superiority. The author took us on a tour of the “Heroes of Faith,” biographical snapshots of previous giants of the faith. The author focused on their faithfulness and achievements, underscoring the entire premise of the book of Hebrews.

The argument of Hebrews is simply this: Jesus is superior to all those who came before Him. He is better than the angels, Moses, the Levitical priests, and even the high priest. He also provides a better rest, a better sacrifice, a better covenant, and a better hope!

However, by asserting Yeshua is better, the author does not suggest the angels, the patriarchs, Moses, the Levites, and the Old Testament are no longer valuable! Instead, it means Yeshua is God’s ultimate revelation for the world’s blessing:

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. (Heb 1:1–3)

The apostle John also records Jesus mentioning Moses while speaking to Jewish people who were still trying to make up their minds about Him and His claims:

You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life. Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. For if you believed Moses, you would believe Me, for he wrote about Me. But if you do not believe his writings, how will you believe My words? (John 5:39–40, 45–47)

Jesus certainly believes Moses wrote about Him and urges His listeners to consider Moses’ words. These passages in Hebrews and John summarize the relationship between Jesus and the Hebrew Scriptures, and how the New Covenant fulfills the Old Testament. The Old Covenant and the great saints listed in Hebrews were part of the plan of God, which ultimately led to the glorious fulfillment in the Messiah Himself.

JESUS, THE PERFECT LEADER

I. M. Haldeman, a fiery Baptist preacher who pastored the First Baptist Church of Manhattan for forty years and was a great friend of Chosen People Ministries, wrote about the uniqueness of Moses and how he foreshadowed the Messiah Jesus:

The life of Moses presents a series of striking antitheses. He was the child of a slave, and the son of a queen. He was born in a hut, and lived in a palace. He inherited poverty, and enjoyed unlimited wealth. . . . He was educated in the court, and dwelt in the desert. He had the wisdom of Egypt, and the faith of a child. He was fitted for the city, and wandered in

the wilderness. He was tempted with the pleasures of sin, and endured the hardships of virtue. He was backward in speech, and talked with God. He had the rod of a shepherd, and the power of the Infinite. He was a fugitive from Pharaoh, and an ambassador from Heaven. He was the giver of the Law, and the forerunner of Grace. He died alone on mount Moab, and appeared with Christ in Judea.1

I would love to have heard this powerful and passionate pastor preach these words! What a beautiful description of the greatness of Moses’ character.

Moses himself told us someone like himself would appear one day as the ultimate leader of the Jewish people. Though Moses was a great political, religious, and military leader,

this meek and humble prophet pointed to an even greater Jewish leader—the Messiah Jesus. Though he may not have had a complete understanding, Moses pointed to a greater prophet—God Himself enwrapped in flesh, proclaiming a greater exodus through His finished work on Calvary. Jesus offers a greater revelation of divine truth to Jewish people and Gentiles and invites us all to obey His words.

Jesus is God’s final word of grace, salvation, and hope for a dark and sinful world.

Yeshua is the perfect leader. Moses himself understood the limits of his humanity. He was superb but far from perfect. He brought the Israelites closer to God, and he brought God closer to the Israelites. But Yeshua brought a better and permanent salvation through His once-for-all sacrifice for sin and triumphant resurrection from the dead. He also provided an eternally durable and glorious New Covenant for Israel and the nations of the world (Jeremiah 31:31–35).

The Passover prophetically portrays this New Covenant, which foreshadows the work of Messiah as the perfect lamb whose blood was shed and smeared over the doorposts of our hearts, enabling us to enter the very presence of God Himself forever (John 1:29).

Moses was a great leader whom God used to reveal His plan and purposes for the Jewish people, but he pointed to someone greater than himself. We now know this greater One has come, and His name is Yeshua, the Savior of the world. We celebrate this salvation during Passover and Easter by remembering the exodus led by Moses, who paved the way for eternal salvation for all who believe in Jesus.

The One greater than Moses has come, and His name is Jesus the Messiah!

Have a blessed Passover and Easter season. Remember to pray for and spread the good news to those who first brought the message of salvation to you—the Jewish people!

1 Quoted in Arthur W. Pink, Gleanings in Exodus (Chicago: Moody Publishers, 1981), 16.

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December 15, 2022 · 8:30 AM

The Light of the World Is Born

Shalom in the name of our glorious Messiah!

On behalf of the Chosen People Ministries global family, I wish you a very Merry Christmas and Happy Hanukkah!

For many of my fellow Jewish people, the very idea of linking these two holidays together is awkward. It still feels a little strange to me, even after being a Jesus follower for the past fifty years. Yet, I realize that having one without the other is impossible.

Let me explain. The story of Hanukkah describes the ways God protected and preserved His chosen people. If Antiochus Epiphanes destroyed the Jewish people, then how would Mary have given birth to the Jewish Messiah, Jesus? In other words, “Without Hanukkah—there would be no Christmas!”

I continue to reflect upon the similarities and differences between Christmas and Hanukkah. The similarities include the theme of lights, giving gifts, families gathering, and viewing the God of Israel as the deliverer of His people. Yet, the differences between the holidays loom large because there is no other time of year when Christians think more about the incarnation—God becoming human—than on Christmas.

HE IS THE REASON FOR THE SEASON!

It is still astounding to me, and largely unknown by my Jewish people, how the only mention of Hanukkah in the Bible is found in the Gospel of John chapter 10. But, of course, if you have read our newsletter for a while or spent time on our website, you know Jewish people do not accept the New Testament as God’s Word. I do, as does all our staff, but again, this is not a typical Jewish view.

The traditional Jewish view of the New Testament is one of the most difficult challenges we face in bringing the gospel to the Jewish people.

I still remember the day I realized Jesus was the Messiah. It happened after I read the New Testament and understood Jesus was Jewish and celebrated the Jewish holidays—including Hanukkah! Then, as I continued reading, I realized the New Testament, especially the Gospels, seemed like part two of the Hebrew Scriptures.

In the Old Testament, we read about the promises of God to the Jewish people and the nations of the world. In the New Testament, we see how those promises are fulfilled in Jesus the Messiah. The Bible, both Old and New Testaments, tells one magnificent and seamless story of God’s plan for redemption.

GOD IN THE FLESH

This incredible story, told through both testaments, made perfect sense to me. Even more importantly, I fell in love with the Messiah Jesus and believed He was indeed God wrapped in human flesh!

Yet, accepting His deity is difficult for most Jewish people, as we are raised to believe God has no physical form. Jewish people expect the Messiah to be a religious, political, and military leader, not God in the flesh.

Modern Judaism considers the first two commandments—to have no other gods before us nor to create graven images of God—the reason why the very idea of an incarnation is unacceptable.

The Christmas/Hanukkah season intensifies these differences as it is increasingly difficult for Jewish people to avoid the issue of Jesus’ deity! Every nativity scene reminds us of the New Testament teaching about how God became a man. As believers, we know the Messiah’s deity is true and fulfills God’s promises to the Jewish people found in Isaiah 7:14 and again in chapter 9, verses 6 and 7.

In Micah 5:2, we learn this leader in Israel, the Messiah, was to be born in Bethlehem, whose “goings forth are from long ago, from the days of eternity.”

The Hebrew Scriptures present unshakable evidence for the deity of the Messiah throughout its pages, yet most Jewish people do not recognize or accept it. This conflict over the deity of Jesus is at the heart and core of Christmas and Hanukkah.

It was during the celebration of Hanukkah when Jesus made one of the clearest statements about His deity. We also see how the Jewish people of His day took exception to His declaration of divinity:

“I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” Jesus answered them, “. . . If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.” Therefore they were seeking again to seize Him, and He eluded their grasp. (John 10:30–39, emphasis added)

Have you ever wondered why the Jewish leaders had such a strong reaction to Jesus’ pronouncement? It seems to stretch far beyond theological disagreement as, after all, they wanted to stone Him! It is impossible to understand the reaction of the Jewish leaders without knowing the background of Hanukkah.

THE HANUKKAH STORY

So, I hope you do not mind me telling you the Hanukkah story. It is always a blessing for me.

You will not find the story of Hanukkah in the Bible. Instead, it appears in the books of the Maccabees, which are part of the Apocrypha, writings outside the canon of Scripture. Jewish people view these books as historical documents but not divinely inspired Scripture.

Again, please allow me to summarize the story of Hanukkah in my own words.

Antiochus IV Epiphanes was a Seleucid king who reigned from 175–164 BCE over part of the Greek Empire, which Alexander the Great’s four generals divided among themselves upon his death. Antiochus bore the title Epiphanes (God manifest), implying his “incarnation” of the Greek god Zeus. Jewish people called Antiochus the madman (Epimanes) because of his cruel and erratic behavior.

This polytheistic madman wanted the Jewish people to follow Hellenistic ways and periodically outlawed Jewish worship and practices. Finally, he sent his emissaries throughout Israel along with a portable statue of himself and demanded the Jewish people bow down and worship him as a Greek god incarnate. But those faithful among the Jewish community could not stomach idolatry and would not bow to the statue of Antiochus Epiphanes!

The Jewish people who lived in a small town called Modi’in led a grassroots rebellion against the Syrian Greeks from 167–160 BCE under the leadership of Mattathias, a Levitical priest, along with his son Judah.

The Maccabees fought hard for seven years and in 160 BCE defeated the Syrian Greeks, retaking Jerusalem and the Temple. But their joy turned quickly to horror when they discovered that Antiochus sacrificed a pig on the Temple altar.

The Maccabees dismantled the holy altar and removed the stones, which they believed to be beyond cleansing. Jewish tradition tells us they heaped the stones into a pile in the Temple area where they would await the coming of a great prophet to cleanse them. Then, they built a new altar.

JEWISH LOYALTY TO THE ONE TRUE GOD

Hanukkah celebrates the victory of faithfulness over idolatry—more specifically, worshiping the image of a man who believed he was the incarnation of a false god. In this instance, it was Antiochus. Jewish spiritual loyalty resisted idolatry and refused to worship the image of a man claiming to be god.

May I speculate? I believe this spiritual loyalty and resistance to the idea of an incarnation was a strategy the devil used to repel the Jewish people from the actual incarnation of God as predicted by the prophets of Israel. Who can blame the Jewish leaders for resisting what, in their understanding, was an idolatrous statement by Jesus in declaring His oneness with the Father (John 10)? The religious loyalty of the Jewish leaders blinded them. They did not recognize God was fulfilling the promises of Scripture through taking on flesh and dying for the sins of the Jewish people and the world (Isaiah 9:6–7, 53:1–12; Micah 5:2, etc.)!

I cannot blame my people for resisting idolatry. However, the leaders already observed a Messiah who healed, performed miracles, and claimed to fulfill the prophecy of the One who was indeed God in the flesh. He opened the eyes of the blind, fed multitudes miraculously, cast out demons, and fulfilled the messianic qualifications peppered throughout the Hebrew Scriptures.

My prayer is for both Jews and Gentiles who have not yet concluded that Jesus is God in the flesh. Understanding this and coming to know the One who is the reason for the season, the son of David, and the Savior of the world is life changing! I pray the Lord will lead each of us to make the truth of His deity known among both Jews and Gentiles in the days ahead.

Thank you so much for your prayers and sacrificial support of Your Mission to the Jewish People. We have some incredible outreach projects on the horizon, which I will tell you about in the future. Meanwhile, I pray your love for the Messiah will grow more profound as you reflect upon the miracle of the incarnation!

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