Tag Archives: evangelism

Shalom in His peace.

Chosen People Ministries is committed to training up the next generation of leaders for ministry among the Jewish people and to fulfilling our mission: to pray for, evangelize, disciple, and serve Jewish people everywhere and to help fellow believers do the same. Fourteen years ago, Chosen People Ministries and Talbot School of Theology at Biola University jointly established the Charles L. Feinberg Center for Messianic Jewish Studies. This unique Feinberg educational program offers an accredited Master of Divinity degree and a graduate certificate with a concentration in Messianic Jewish Studies. These courses of study are designed to address the tremendous need for advanced biblical and theological training for those serving among the Jewish people.

Chosen People Ministries owns a strategically located building in the heart of an Orthodox Jewish neighborhood in Brooklyn, New York. It houses the Feinberg program and accommodates classrooms, student housing, faculty offices, a 12,000-volume library, a dining room and a kitchen, as well as a sanctuary that is used for seminars, worship, and a Messianic congregation where students participate in services and receive fieldwork experience.

The Feinberg program trains future leaders who believe God has called them to serve in Jewish ministry.

OUR GRADUATES ARE OUR TESTIMONY!
Since its inception, more than thirty individuals have graduated from our Feinberg program. Our Feinberg alumni have gone on to serve in leadership capacities in ministries and organizations around the world. Currently, 85 percent of our Feinberg graduates are engaged in Jewish outreach, many with Chosen People Ministries. Some serve as congregational teachers, elders, or deacons, while others engage in planting congregations and centers among the Jewish people.

Some Feinberg graduates work for Christian non-profit ministries. One alumnus is on staff with CRU in London, serving as a spiritual resource to members of Parliament and other international leaders. Another individual oversees a gospel-focused sports ministry in Israel and other places alongside many Jewish people. Four graduates are presently pursuing PhD degrees, and one graduate will soon earn a Doctor of Ministry in Apologetics and has launched our Messianic apologetics website.

We have already had three international students who enrolled and moved to New York to pursue their education at the Feinberg Center. One of our recent graduates from Ukraine moved to Germany after graduation to help lead a new educational ministry that trains Europeans for Jewish outreach. Other international students are from Brazil, England, India, and South Korea.
Some of our leaders with the most potential to take Chosen People Ministries into the twenty-first century, including the editor of this publication, were trained at the Feinberg Center.

AT LONG LAST: FEINBERG IS ONLINE
We now plan to expand beyond the traditional classroom and offer online options for students who cannot move to Brooklyn to take in-person courses. This new opportunity for virtual learning—a result of the pandemic in many ways—will enable us to serve various Jewish mission fields, including Israel, where Chosen People Ministries continues to reach Jewish Israelis and the growing body of Israeli believers.

Since the 1930s, Chosen People Ministries has served in Israel and currently employs twenty-six people, primarily resident missionaries, through an Israeli non-profit named Beth Sar Shalom (House of the Prince of Peace). We have also established two Messianic Centers, in Jerusalem and Tel Aviv, where we regularly conduct evangelistic ministries, including short-term mission trips from the United States. Our Jerusalem Messianic Center, established in 2006, serves as our main headquarters in Israel.

There are enough prospective students in Israel interested in the Feinberg program to introduce our courses to them remotely, along with motivated individuals living in other countries or different parts of the United States. Many would qualify for remote study in the Feinberg program or benefit from special seminars or programs offered by professors and special speakers.

We plan to begin offering Feinberg courses remotely, leading to a graduate certificate in Messianic Jewish Studies in Israel, which will enable students who are working and already deeply involved with their congregations and ministries to study without interrupting their lives and families. We believe this is an essential step to continue equipping the next generation for the vital work of Jewish evangelism.

NOT JUST CLASSROOM TRAINING— FIELD WORK IN ISRAEL
Training seminary students in Israel would have the added benefit of helping us further our outreach in the suburb of Ramat Gan and the greater Tel Aviv area. Our Israeli Feinberg students would have fieldwork requirements. Our Greater Tel Aviv Messianic Center, before the pandemic, was already teeming with activities designed for one-on-one interactions with Israeli unbelievers. Each week’s usual schedule of events included a weekly cafe outreach with live music, Bible studies, seminars for young people and families, leadership training programs, and even a mothers-of-preschoolers program in Hebrew. These activities will provide many opportunities for seminary students to learn ministry tools.

As at the Feinberg Center, mentors would oversee fieldwork experience in Israel, enabling students the opportunity to interact with non-believing Israelis under the guidance of an experienced Chosen People Ministries staff member. A further benefit is that Israeli graduates from the Feinberg program will likely serve as missionaries and become leaders within their congregations and beyond.

THE FUTURE IS NOW
For this 2021–2022 academic year, we already have eighteen full- and part-time students enrolled in the Feinberg program. Because of the pandemic, we had only a limited number of students living at the Feinberg Center in Brooklyn during the first half of 2021, with the majority are participating online. We plan to re-initiate in-person classes this fall and to expand to include those taking courses online.

A PLEA AND PRAYER FOR PARTNERSHIP
The Charles L. Feinberg Center for Messianic Jewish Studies is marked by a committed and called student body and a dedicated and highly qualified faculty. Its strength comes from a time-tested partnership between the Talbot School of Theology and Chosen People Ministries.

Your partnership in helping us train a new generation of leaders for Jewish ministry—in the United States, Israel, and worldwide—is deeply appreciated. Here are a couple of specific ways you can help at this critical moment in history:

1. Please pray for all our students and professors. I will be teaching a course on Jewish evangelism this fall, and my wife, Dr. Zhava Glaser, will be teaching one on Jewish history. We would personally appreciate your prayers.
2. If you know others who might be interested in joining the Feinberg program or have a calling to Jewish ministry, please pass this letter along so they can find out more about becoming students at the Feinberg Center— either in person or online.

In our Messiah,

Mitch

Shalom, dear friend!

You might remember the iconic evil shark, Bruce, from the film Jaws. The movie terrorized many of us and made us think twice about spending a lovely day at the beach! Perhaps this is why the sequel coined one of the most memorable tag lines ever attached to a movie, “Just when you thought it was safe to go back in the water….” Which one of us does not hear the two-tone Jaws theme and experience a brief moment of fear and anxiety in the pit of our stomach as we try to get back to some type of post-pandemic normal?

Most of us are trying to figure out  if it is once again “safe to go back into the waters” of normal life. We hope and pray this will be true and that the threat we have lived with for so many months will dissipate.

Is it safe to send our kids to in-person school every day, enjoy a dinner party with friends and family, return to the office, or take that long-overdue vacation? As believers, we trust the Lord and remain hopeful because we know He never loses control of our circumstances.

A mentor of mine once prayed for me before I faced a challenging set of ministry circumstances that could have led to severe physical harm. He said, “Teach Mitch that safety is not the absence of danger, but the presence of the Lord.” I have never forgotten that prayer. We can—and should—do all we need to do to keep ourselves and our families safe, but we know that, ultimately, only the Lord can protect us from harm.

I love what the psalmist wrote, “He will not allow your foot to slip; He who keeps you will not slumber.…He who keeps Israel will neither slumber nor sleep” (Ps. 121:3). We are in His capable, loving, all-powerful, nail-pierced hands, and He will protect us on the journey from this life to the next! He never fails. We should not avoid getting back into the water because, as always, He is awake in the boat!

Looking Backward to Move Forward

Knowing that we can trust the Lord enables us to look forward to better days and a brighter future. We can grab onto hope as a child grasps for the brass ring on the merry-go-round. To seize the future, we need to reflect upon the past. When it comes to Chosen People Ministries, this could take a while, as we are 127 years old! So, let us travel back a few decades to remember what God has done in these recent years in turning the hearts of so many Jewish people to Jesus the Messiah.

A Brief History of the Modern Messianic Movement

We can trace the modern Messianic Jewish movement1 back to the remarkable work of the Holy Spirit among young people in the late 1960s and early 1970s. I experienced it first-hand as I was one of them! I am a child of the Jesus movement—spiritually-speaking.

The modern Messianic movement began during a season of unrest and uncertainty. Those with a more romantic view of the “end times” might identify 1967, the year Jerusalem was reunited, as the beginning point for the modern movement. Undoubtedly, the birth of the modern Messianic movement is evidence of an outpouring of the Holy Spirit. Many view it as a sign of the Second Coming, which is why I and many others believe the modern Messianic movement is indicative of our living in the last days.

Yet, we also recognize that there were other reasons why the number of Jewish believers in Jesus increased during the late 1960s and why young people like me desired a deeper connection to God and our Jewish heritage.

In the 1950s and 60s, the Jewish world was beginning to recover from the Holocaust, and Jewish social and religious organizations were gaining new strength. Meanwhile, the modern State of Israel was rapidly becoming the global glue holding Jewish communities together.

The shift of the center of Jewish life from Europe to the United States and Israel, post-Holocaust, also significantly impacted the dynamic growth of the modern Messianic movement. The number of Jewish believers living in Europe before the Holocaust was in the hundreds of thousands, but most were either killed or moved to other parts of the globe. This change created a twenty-plus-year decline in the Messianic movement.

The geographic change in the center of Jewish life and culture also caused the movement to take on a uniquely North American and non-European character.2 The Messianic movement in America did not express its faith in Yiddish as it did in Eastern Europe. Instead, the modern movement primarily communicated in English and, in the last couple of decades, in both Russian and Hebrew as the Lord brought thousands of Russian Jews and Israelis to Himself.

Trends within the broader church also had a profound impact on the modern Messianic movement. The growth of many churches and Christian ministries, such as Campus Crusade, InterVarsity, and the Evangelical Missions movements, was reflected in organizations like Operation Mobilization and the Lausanne Committee for World Evangelism (LCWE), which would later become the Lausanne Movement. The growth of the Charismatic movement, Calvary Chapels, Vineyards, and various new styles of churches during the last forty years have helped shape the development, theology, worship style, and culture of the modern Messianic community. These swirling trends within the Christian and Jewish communities and the yearning for a more profound Jewish experience would all become part of the new landscape that we call the modern-day Messianic community!

Revival was in the air. It created new institutions and breathed new life into older ones, including the Messianic movement. The two older and most influential organizations changed their names. The American Hebrew Christian Alliance became the Messianic Jewish Alliance of America in 1975, and its international umbrella, the International Hebrew Christian Alliance, eventually changed to the International Messianic Jewish Alliance.

This renewal deeply impacted Chosen People Ministries and the heroic efforts of great missionaries to the Jewish people serving with Your Mission to the Jewish People. Pioneers such as Eliezer Urbach, Ruth Wardell, and others who led many Jewish people to the Lord were responsible for training many of the leaders of the modern Messianic community.

The Jewish missions agencies had extensive roles in rescue and relief during the Holocaust and post-Holocaust period. They also grew, expanding vision, and reaching out to the Jewish people living in North and South America, the former Soviet Union and ultimately to Israel.

New ministries emerged during this post-Holocaust period and included Messianic congregations and associations of congregations, new mission agencies, publishing houses, media-based ministries, and much more! The expansion of the Messianic community reflects the growth of the post-Holocaust Messianic movement and continues to do so today. Simply put, thousands upon thousands of Jewish people started believing in Jesus from the late 1960s until our present day…and the movement continues to grow!

The number of Jewish believers, congregations, properties owned, funds raised, trained ministry leaders, books produced, academic programs and institutions, conferences, and the prominence of Messianic Jewish leaders are all telltale signs of the growth of the community.

Today, we find ourselves amidst a flourishing and dynamic Messianic Jewish community that accounts for hundreds of thousands of Jewish believers in Jesus across the globe. Congregations, ministries, and missions like Chosen People Ministries are thriving and seeing fruit from their labor.

But this is just the beginning, as we know the Lord has great plans for His chosen people in the days ahead. As my good friend Joel Rosenberg says, “We are headed toward a Romans 11:25–29 future.” I agree and believe that more and more Jewish people around the world will come to the Lord as we draw closer to His Second Coming! As Paul wrote,

“For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved” (Romans 11:25–26).

Thanks for your support and prayers!

Your brother in the Messiah,

Mitch

Shalom, dear friend!

I still remember the day when I led an outreach team to support a concert by a Messianic singing group on the University of California, Los Angeles (UCLA) campus. The school had (and still has) one of the largest Jewish student populations in California, and Los Angeles has the second-largest Jewish population in the United States.

It was a beautiful, sunny California day. We were setting up the sound equipment and getting ready for the concert when I noticed a few yellow school buses pulling up close to the stage. Out from the buses came almost one hundred teenagers wearing yarmulkes, white shirts, and black pants, with fringes extending from under their shirts, and at least a dozen rabbis or schoolteachers milled about. They turned out to be from the largest Orthodox yeshiva (Jewish parochial school) in the Los Angeles area. It seemed that some ultra-Orthodox rabbis wanted to bring classes of their young men to observe the concert.

I had the opportunity to speak with some of the teachers and rabbis who told me that they came to protest the concert by making their presence known. They wanted to show the Jewish UCLA students there was an alternative to what Messianic Jews believe, and even hoped to persuade some to become more religious.

The music started, and lots of UCLA students gathered. Then, all of a sudden, a couple of other adults from the crowd who were not part of the Orthodox Jewish group began shouting and causing a ruckus. It turned out that I knew a few of these men; they belonged to the Jewish Defense League (JDL), a radical organization started by Rabbi Meir Kahane in Brooklyn that uses violence to protect the Jewish people from antisemitism. They were planning to do whatever they could to disrupt the concert.

In the middle of the event, one of the JDL members shouted, “Believing in Jesus is like eating a ham and cheese sandwich at a Bar Mitzvah!” That statement grabbed my attention, and though it made me smile, I took it very seriously! It shows just how wide the chasm between Jewish people and Jesus really is in the minds of many Jewish people.

They caused some further mischief during the performance, but the presentation of the gospel through music still went pretty well. We had some great personal conversations with UCLA students. I also continued my discussions with a few of the teachers and rabbis from the Orthodox yeshiva while dozens of their young students surrounded us and heard what I had to say about Jesus.

That concert—and statement about the ham sandwich—were important character- and strategy-shaping events in my young missionary career. They reminded me that even though most Jewish people who are religious oppose our faith in Jesus, there are others who are seeking, and some who are curious. Sometimes the gospel goes out with greater power in the face of opposition!

THE GREAT OBJECTION

If there were one central objection to belief in Jesus held by most Jewish people, it is the common misunderstanding that when a Jewish person believes in Jesus, he or she is no longer Jewish.

This objection to the gospel is serious and not quickly answered through an intelligently written tract, book, or winsome answer. A response to this accusation is impossible without showing living proof that the charge is false.

My parents raised me to believe the Great Objection—Jesus is not for the Jews!

The basic theological challenges keeping Jewish people from believing in Jesus are difficult enough to answer. For example, Jewish people do not believe in God’s triune nature or incarnation; Judaism teaches that, as God is spirit, it is impossible for Him to clothe Himself in physical form. This teaching ignores prophecies from the Hebrew Scriptures such as Isaiah 7:14. We have good answers to these questions, but these types of conversations usually come later in the relationship. The real challenge is getting the conversation started.

After two thousand years of bad history between Christians and Jews, my people are taught to stay away from the gospel and avoid or ignore Jesus. Most of my fellow Jewish people are also encouraged to reject Jewish people like me who believe He is the promised Messiah.

YOU CAN BE JEWISH AND BELIEVE IN JESUS

So, what can we do to alleviate the Jewish community’s fears about Jesus? How can we help Jewish people understand that Jewish believers in Jesus appreciate their Jewishness as fulfilled in the Messiah?

The Apostle Paul, one of the most well-known Jewish believers in history, certainly appreciated his Jewishness. He wrote to the Roman believers and told them that he was Jewish and believed in Jesus. “I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin” (Rom. 11:1).

Our founder, Rabbi Leopold Cohn, who came from a Hungarian Orthodox Jewish background, kept the festivals of Israel and believed that tradition was positive as long as it did not distract from the purity of the gospel message. Rabbi Cohn demonstrated that you can be 100 percent Jewish and 100 percent a follower of Jesus the Messiah!

Your Mission to the Jewish People continues this powerful pattern. We celebrate the holidays (especially as they point to Jesus), plant Messianic congregations, and encourage Jewish believers to do all they can to remain Jewish and keep good relationships with their families and the Jewish community. It is our goal to live among our Jewish people and to invalidate the accusation, “If you believe in Jesus, you are no longer Jewish.”

As Paul wrote to the Corinthian believers, “Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised” (1 Cor. 7:18). Jewish followers of Jesus are still part of the Jewish community. In one way or another, we need to find ways to identify with our fellow Jewish people. Otherwise, we inadvertently confirm the message of our critics that Jews who believe in Jesus are no longer Jewish.

Our lives are the best argument against the Great Objection!

But you can help too by showing the Jewish community that true Christians love the Jewish people because they love the God of the Bible and recognize that “salvation is of the Jews” (John 4:22). Most Jewish people do not know how supportive Christians are of Israel.

We can help you in your ministry if you know Jewish believers in Jesus. Take a look at the website http://www.ifoundshalom.com, and you will discover the testimonies of more than one hundred Messianic Jews. You will laugh, cry, and be encouraged by their courageous faith!

I hope you will encourage the Jewish believers you know to be like Paul and remain actively Jewish.

Your understanding of our ministry and your prayers and love mean so much to us! Thank you for letting me share a little more about the ways in which we serve the Lord among the Jewish people.

Your brother in the Messiah,

Mitch