Tag Archives: Holocaust

Introducing some of my heroes . . .

I hope you have time to read a little story. I love good stories, and this is a good one! 

Isaac Feinstein is one of my heroes. He became a martyr for Jesus at the start of World War II. Joseph Hoffman Cohn, the son of another of my heroes in the faith, Leopold Cohn, the founder of Chosen People Ministries, tells the story. 

THE COHNS’ LIFE AND MINISTRY 

As you might know from Chosen People Ministries’ history, Leopold Cohn immigrated to the United States in the early 1890s and came to the Lord in 1892. He founded Chosen People Ministries in 1894 and held outreach meetings in a cleaned-out horse stable in Brooklyn! 

Leopold grew up in the Satmar sect of Hasidic Judaism, among whom most members who remained in Europe died during the Holocaust. However, by God’s grace, quite a few from the Satmar community landed safely on the shores of the United States of America, where they have thrived and grown to become one of the world’s largest Hasidic sects.1 

Naturally, Leopold Cohn’s ministry focused on the millions of eastern European Jewish immigrants, like the Satmar, who settled in turn-of-the-century New York City. Leopold’s son Joseph became the director of Chosen People Ministries in 1932 after his father passed into the presence of the Lord. As the ominous Nazi plan to annihilate the Jews of Europe became known, Joseph began to share in the desperation of his fellow Jews in Europe. 

Joseph Hoffman Cohn traveled throughout Europe from 1938 to 1939, encouraging Messianic Jewish leaders to leave the continent because he sensed what was coming. This trip to Europe was Joseph’s last-ditch effort to help as many of the Jewish missionary leaders as possible. His reports of his conversations and adventures appeared in various issues of the Chosen People magazine, some of which I have included below. 

THE MARTYRDOM OF ISAAC FEINSTEIN 

Joseph Cohn was especially fond of Isaac Feinstein, who led the Norwegian Israelite Mission work in Jassy, Romania, before the Nazi invasion. Cohn visited with Feinstein before the war and tried to persuade him and his family to leave Europe: 

It was the summer of 1938. We were walking together on the Buda side of the Danube at Budapest. My companion was Isaac Feinstein, a beloved young Jewish brother who was then stationed at Galatz in Romania, about 200 miles farther east than Budapest, and was carrying on a faithful and brilliant testimony for the Lord Jesus Christ under the support of some Christian brethren in Norway. I coveted this young man and his talents for our work here in the States. 

Every time I looked into his face I could not help thinking of Nathaniel of old, the Israelite in whom our Lord found no guile. His eyes burned with the explosiveness of impassioned zeal. He had the perfect background for a marvelous ministry to the Jews of New York City. He was young, he was steeped in all the Hebrew lore as on his way he was a master in Israel and could speak to his Jewish compatriots with authority. So I turned to him suddenly and asked him if he would leave Romania, take his wife and six children and come to America and join our staff. 

I pointed out to him the imminent dangers developing in Europe and brutal thoughts of Nazism and asked him to ponder and to pray seriously over the question as to whether the Lord would not have him leave these lands of horror and come to America for a greatly enlarged field of service and testimony. 

He was overwhelmed for a moment, but soon recovered his poise and told me frankly with affection and emotion how grateful he was for this compliment. But that he felt it would be an act of cowardice to leave his post in the face of threatened dangers. He felt that Nazis or no Nazis, it was his duty to stay at his post. There were so many of his Jewish brethren in Galatz who were depending on him for spiritual comfort and leadership that he would feel all his life the terrible shame of having deserted them in the hour of their need. So, we parted, and my last words to him then were that if ever the time came that he found himself compelled to leave Romania, he should take the first boat to New York and report to our office.2 

Cohn continued, 

Came the war, one by one the Nazi beasts took captive country after country. And soon Romania fell victim and the Nazis stormed over the land like the lice in Egypt. And to Galatz they came, spreading cruelties and death on every side. They seized this young brother, who had done them no harm but was a faithful servant to the Lord Jesus Christ. They tied him to a stake and then for days they tortured him. His tongue hung out of his mouth in desperate body-torturing thirst, but never was he shown one shred of mercy or decency. Finally, he died from sheer torture and exhaustion.

Cohn printed a letter from Isaac’s wife, Esther, in the Chosen People magazine in which she thanked him and Chosen People Ministries for their support. She also provided insight regarding her continued ministry among the refugees and the plight of the survivors in general: 

This week I had the great joy to receive a letter from you, though with the date January 14, 1944, so it is just a year ago. 

I cannot tell you how thankful I am for your help which I had never expected, and which came in such a wonderful way to us. I really see that the Lord sent it and I take it from his hand praising him. Of course, I had heard of you through my dear husband, but I shouldn’t have thought to ask your help. It was Richard (Wurmbrand) who wanted me to do it. How glad I should be to have news from our friends there, but what a terrible time they must have gone through. I am looking forward very much to seeing you when you will come to Europe. I shall have lots to tell you. 

Somehow, I feel that you are a sort of a father for my little orphans and I am so happy that you take an interest in them. For the present I am working among Jewish refugee children and am trying to be a mother to those poor dear ones who lost so much. My own children are well, living with friends, except my six-year-old, little Gabrielle, was not healthy like the others and must be looked after in a special home. I use part of the money to pay her board. I ask the Lord to bless for all you do and have done for us.3 

Cohn wrote of the ministry’s continued concern for the wife and children of the martyred Feinstein. He also shared with us his expectations for post-war ministry among the survivors. 

His widow with her six children escaped to Switzerland, and like the woman in the wilderness of Revelation, it is our privilege to nurture her as we send each month, through your generosity, $100 that she may have food for herself and her children. This is only a sample of what will await us once the war is finished and we are told to go across and minister to these, His disciples.4

HEROES OF THE FAITH 

Many Jewish refugees also came to Jesus through the efforts of Isaac’s wife, Esther! I cannot help but think that if the author of Hebrews wrote chapter eleven today, Isaac and Esther would take their place next to Abraham, Sarah, and the other heroes and heroines of the faith. Hebrews chapter twelve describes a cloud of witnesses, and I wonder if Isaac and Esther are in the heavenly stands cheering us on as we reach Jewish people for Jesus today! (Heb 12:1–3). 

YOUR PARTNERSHIP IS DEEPLY APPRECIATED 

I wish you could meet our brave missionary staff serving the Lord in Israel, Ukraine, Brooklyn, Buenos Aires, and many other places where Jewish people are plentiful, and there are few Christians. There are many obstacles and much opposition to presenting Jesus to His kinsmen in the flesh. 

Yet, I rarely hear a complaint about the difficulties our staff experience. Moreover, I believe their peace of soul and confidence in the Lord is partly the result of your faithful prayers and support. We see the light of God’s love shining through the dark clouds of difficulty because of you! So, thank you for caring about the Jewish people and our missionary staff.

1 Hasidism is a form of ultra-Orthodox Judaism characterized by conservative religious values and an insular lifestyle, of which the Satmar group is one of the most extreme. 

2 Joseph Hoffman Cohn, “Salutation,” Chosen People 48, no.7 (1944a): 6. 

3 Esther Feinstein, “Jewish Notes,” Chosen People 51, no. 2 (1945b):14. 

4 Cohn, Chosen People (1944a):6. 

5 Latte Neanni, “Romanian Jewish Chronology,” The Romanian Jewish Community, December 9, 2020, accessed September 6, 2022, https://www.romanianjewish.org/. 

6 Tuvia Friling, Radu Ioanid, and Mihail E. Ionescu, eds., International Commission on the Holocaust in Romania: Final Report (Iași, Romania: Polirom, 2005), 249. 

7 “The JUST Act Report: Romania,” United States Department of State, accessed September 1, 2022, https://www.state.gov/reports/just-act-report-to-congress/romania/. 

8 Romania: Ukraine Refugee Situation Update (UNHCR: The UN Refugee Agency, July 12, 2022), https://data.unhcr.org/en/documents/details/94235.

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The Holocaust Remembered

Shalom in our Messiah, Jesus. I am so grateful for all those who have sent us messages of goodwill in honor of our 125th anniversary as a ministry. I am also very grateful for those who have given to our CPM 125th Advancement Campaign.

We have already engaged with more than 75,000 individuals online. To be specific, we now have their names, home addresses, and e-mails for follow-up. By God’s grace, two thousand of them are Israeli non-believers who we met through our Hebrew Isaiah 53 campaign.

We are expecting to meet thousands more as 125 staff and volunteers will pour out into the streets of New York City during the last week of July and first week of August for our Shalom New York outreach! The volunteers are subsidizing themselves, but we are providing the funds needed for our staff to come from across the globe. We will even have a team of Israelis from Israel reaching Israelis in New York City.

If it sounds exciting—it is! Our local New York missionaries, congregations, Bible studies, and disciple-makers are ready to do the follow-up with those seeking the Lord. So please pray often, give generously, and consider joining us for Shalom New York! There is still space available for you. Visit shalomnyoutreach.com for more information!

Holocaust Memorial Day

The United States Congress established May 2 as Holocaust Remembrance Day. Many of us have expanded this to the entire month of May and are holding various lectures and memorial services to commemorate this terrible moment in Jewish history.

As a Jewish person, I grew up under the dark shadow cast by the Holocaust. My grandparents were pre-Holocaust European Jewish immigrants to the United States. Like so many others, they never talked about those tragic days. They did not walk through it personally but knew a lot more than they would ever tell us. Perhaps they wanted to spare us from the horrific details of this nightmarish chapter in Jewish history. I was raised with photographs of my aunts and uncles that I would never meet because they died in the Holocaust.

As a Messianic Jew, I wondered if my relatives who lost their lives in the midst of Nazi terror ever heard of God’s grace through Jesus the Messiah—either before or during the days of the Shoah (Holocaust). Knowing the answer to this question became somewhat of an obsession for me over the years.

I began to wonder if there were instances of God’s presence during the Holocaust. As the president of Chosen People Ministries, with access to our archives stretching back to 1894, I knew that our Mission had a significant ministry during those desperate days.

I began looking through these documents to try and discover what transpired through our ministries in Europe at that time.

I was astounded by what I found. I want to share these amazing accounts of grace and mercy with you. There are so many stories of how our ministry served Jewish people during the Holocaust.

Chosen People Publications

The publications reflect the writings of Joseph Hoffman Cohn, the son of our founder, Rabbi Leopold Cohn. Joseph became the director of the Mission after the death of his father. The reports are from before, during, and after the Holocaust and are drawn from The Chosen People newsletter and The Shepherd of Israel, an evangelistic publication.

If there was one outstanding lesson I gleaned from these stories, it was simply this—the Lord uses tragedy to draw us to Himself. The story of the Jewish people during the Holocaust can be compared to the Book of Job. God created and chose the Jewish people to be His light in a dark and broken world. He made promises to our forefathers that He would never allow His people to be destroyed (Jeremiah 31:31–37, Romans 11:28–29). God confirmed His Word again through the prophet Jeremiah: “‘If this fixed order departs from before Me,’ declares the Lord, ‘then the offspring of Israel also will cease from being a nation before Me forever’” (Jeremiah 31:36).

The God of Abraham, Isaac and Jacob assured us that He will be faithful to His promises.

Hitler murdered at least six million Jewish people, but never completed the job he started, as God would not…and could not…allow it!

God’s grace is sometimes hidden in the midst of life’s greatest difficulties. Tragedy opens our eyes to His presence in ways that good times never will. It is during the difficult times that we recognize He is always present and powerful, and that even death and destruction cannot keep us from Him. This is why the Apostle Paul writes so powerfully,

“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38-39).

Remembering the Holocaust

It is good to remember the Holocaust and evil intent Satan has in mind for God’s ancient people. The Devil still wants to destroy the Jewish people to prevent God’s promises from unfolding. This should motivate us to pray for the peace of Jerusalem and to remember His grace in the midst of life’s difficulties.

We must never lose hope as He is still Lord and in control, even though humans and Satan himself are guiding humankind on a path to total destruction.

In reading these stories, you might very well be brought to tears. I was! I also hope you discover the Lord of all comfort who will point your heart and soul to His goodness and the salvation He brings through the death and resurrection of His only begotten Son. If we learn one thing from the cross, it is that great suffering leads to even greater glory.

God’s best for Israel and for the Jewish people is still ahead, as Paul promised,

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written. (Romans 11:25–26)

I pray you will find the reports meaningful and that you will oppose antisemitism whenever and wherever you see it! Thanks again for your faithful prayers and generosity!

In His grace,
Mitch

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A Reminder of the Faithfulness of God

Dear friend in the Messiah,

Shalom! I recently returned from our first Holocaust Memorial Tour which began in New York City, moved to Berlin and finally to Poland, where we also visited Auschwitz. What a powerful reminder of the sinfulness of man and faithfulness of God to His chosen people. During the course of the tour, the Lord brought to my mind a passage of Scripture which I in turn shared with our group of 35-plus participants.

It is Paul’s reminder to the Roman believers of God’s plans and purposes for the Jewish people. The Apostle writes,

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable (Rom. 11:28-29).

These verses are a powerful reminder of His everlasting goodness. I shared with our group that if we see that God is faithful to the Jewish people, then He will be just as faithful to those who know Jesus as Messiah and Lord!

Poland and Jewish Evangelism

1508NLW_Poland-then-and-now

So many of the attitudes Jewish people have towards Jesus developed in Poland! The Jewish people were welcomed to Poland by kings around the tenth century and lived a fairly good and protected life there until the mid-1600s. Then, many of those who lived in this area, both Poles and Russians, turned on the Jewish people and brutally persecuted them. By the late nineteenth century, many Jewish people left Poland for the United States, Canada and other parts of the world. Their hardships in Poland, often made worse by the Church, influenced their understanding of Christianity and these attitudes were passed down.

Most of the negativity and sometimes hostility your Jewish friends have towards Christianity was shaped in Poland.

But, the Holocaust was undoubtedly the final nail in the coffin of alienating the Jewish people from the Gospel. One of our volunteers who works with Chosen People Ministries Poland put it this way—and I think his words will haunt me for the rest of my life, “Poland is filled with places and stories of Jewish life that once were because Poland is actually the largest Jewish cemetery in the world.” His words were chilling!

There are less than 10,000 Jewish people living in Poland today—compared to a pre-war population of 3 million. These deeply disturbing facts make the task of Jewish evangelism a complex and difficult undertaking, as you can well understand.

The Light Amidst the Shadows

1508NLW_children's-memorial 1508NLW_Warsaw-mass-graves1508NLW_Memorial-Museum-of-Polish-Jewery

So, how is it possible for the Lord to touch the lives of Jewish people raised to believe that Christianity was their enemy?

You see, the answer is always love. Jesus was the embodiment of the Father’s heart and love for a sin-damaged humanity. As believers, we are filled with His Spirit, enabled to embody His love to Jewish people who do not yet know the Messiah.

I also told one of our tour participants, who was brokenhearted and overcome with grief after visiting Auschwitz, that a candle shines brightest in a dark place, and that Christians can be bright candles of God’s love to the Jewish people.

Blessings to you and thank you for praying!

In Him,

Mitch

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Focusing on what Unites Jews and Evangelicals

A few nights ago, a dialogue between best-selling evangelical author Joel C. Rosenberg and Orthodox Rabbi Shlomo Riskin took place in an Orthodox Synagogue on the Upper East Side of Manhattan.

I attended the dialogue and am convinced that it was a significant event! I have been a believer for forty-two years, I come from a traditional Jewish background, and I never thought I would hear a clear testimony for Jesus in a modern Orthodox synagogue (the type of synagogue in which I was raised!)

Joel did a wonderful job of explaining the Gospel and was winsome and generous in his approach. Rabbi Riskin is an Orthodox Jew who has a better-than-average understanding of evangelical Christians; he started an organization, based in Israel, which engages Evangelicals, Catholics, Orthodox and others in dialogue. I am sure he understands that believers, like Joel, will not shy away from making the Gospel message clear when dialoguing.

One of our long-term staff members, Olivier Melnick, who watched the event online wrote a commentary that I wanted to pass along to you as I believe he really captures the heart of the dialogue and the issues that are on the table between born-again believers – both Jewish and Gentile – and the Jewish community.

Olivier’s comments primarily reflect the positive side of this dialogue, and next week I will try to point out some of the problems I see ahead of us as the discussions continue.

Enjoy Olivier’s comments!

Focusing on what Unites Jews and Evangelicals

For as long as Jews and Christians have existed, there has been an obvious tension between both groups too often resulting in the ostracizing, force conversions, expulsions and deaths. Both sides have become very good at itemizing what divides them and dwelling on the differences.  Over the years, finger pointing and blame shifting has almost become an art form in Judeo/Christian relations.

To be perfectly honest, I regularly find myself on the forefront of a constant battle to defend Israel and the Jewish people, and I do my own share of finger pointing. Don’t get me wrong, I still believe that there is much to be learned about Christian anti-Semitism through the ages, and even today if we want to successfully defeat the beast. But I often wish that we could focus on what unites evangelicals and Jews more that what divides us.

On April 1st (no joke here!) a dialogue between Rabbi Shlomo Riskin, Chancellor of Ohr Torah Stone and Joel C. Rosenberg, New York Times bestselling author, took place at an orthodox Jewish synagogue in New York. The theme for the evening was “Are We Still Alone?” and was based on Rosenberg’s new novel The Auschwitz Escape.

I resonate with Rosenberg who after visiting Auschwitz in 2011 and reading a book on the few who escaped the death camp, wanted to write a book about those who helped the Jews. That process led him to discover the incredible story of the small French village of Le Chambon sur/Lignon and how all the villagers went out of their ways to save Jewish people from the Nazi furnace. They risked their own lives and many even lost their lives as they were also taken to the camps with Jewish people. But to the villagers, saving the Jews was “the most natural thing to do!” like this elderly woman says in the book by Philip Hallié about le Chambon titled “Lest Innocent Blood be Shed”.

I haven’t yet read The Auschwitz Escape but I can tell you that we can learn a few things from the dialogue that just took place in New York. While I tend to side with Joel Rosenberg theologically, I am also very aware that as a Jew I am a constant target for many different people today. Yet, some of them have never met a Jew in person.

The fear expressed by Rosenberg and Rabbi Riskin, is that a second Holocaust would take place today, especially if or when Iran finishes building the bomb. It is a real fear because Iran wants the eradication of Israel more than anything. Even though President Rouhani sugarcoats his anti-Semitism to the West, his goal is the total annihilation of Israel. Disagree with him all you want (and I do), but at least Ahmadinejad was very clear about his desire to destroy Israel. So the question remains: Will there be Christians to stand for Israel?

Rosenberg made an excellent point when he defined who was an evangelical Christian based on what the Bible has to say. It can be very easy to succumb to some sort of corporate character assassination and put all Christians who didn’t help Jews in the same shameful category. I can even justify it by quoting passages like Psalm 83.

If a Christian is defined by a commitment to follow Yeshua’s teaching based on the Bible, then the boundaries are clear. Christians are forgiven not perfected (at least not yet). Christians can and will make mistakes, wrong judgments and even biased decisions. Yet, in Leviticus 19:18 we read: “You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord”. It is then repeated by Yeshua in Matthew 5:43-44 and even taken one step further: “You have heard that it was said, ‘ You shall love your neighbor and hate your enemy. ’ But I say to you, love your enemies and pray for those who persecute you”.

Have Christians fallen short over the centuries? Yes! Are some giving a bad rep to the rest of the Christian community? Yes! Should we then paint with broad strokes? NO!

On one hand, Rosenberg claimed that while some Christians might have made mistakes about the Jews and even some that lead to the death of some, this cannot disqualify them as born-again Evangelicals, and as much as I dislike the divide and its tragic results, I must agree.

On the other hand, I also agree with Rosenberg who stated that if you are characterized by a chronic hatred leading to a constant desire to destroy the Jews or any other human being for that matter, you are not a genuine Bible believing follower of the Jewish Messiah.

One of the most important aspects of true Christianity is the ability to love unconditionally. Christians who love Jews–and they still exist–ought to love them regardless of their ability or willingness to embrace Yeshua (Jesus) and His teaching. Anything short of that kind of love falls short of what Christian love is. Period!

Rabbi Riskin obviously didn’t share Rosenberg’s belief in Yeshua of Nazareth being the Messiah but recognized the common obligation of biblical Jews and Christians. Followers of the one true God must be driven not only by their convictions but also by a constant desire for human decency and justice.

Rabbi Riskin and Joel Rosenberg see the need for Jews and Christian Zionist (a disappearing breed) to unite, and I join them in their honorable effort. Christians failed the test of unconditional love in the 1930’s and 40s. The day might be coming when there will be a retake. Will they fail again? I pray that they don’t.

Christians and Jews are UNITED by the Jewish Scriptures!

Christians and Jews should be UNITED by their love for Israel!

Christians and Jews can be UNITED by Yeshua the Jewish Messiah!

Olivier Melnick is the Northwest Regional Director of Chosen People Ministries. He and his wife Ellen serve in Seattle, Washington.

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Filed under Anti-Semitism, Israel, Jewish Christian Dialogue, Jews and Christians, Joel Rosenberg, Judaism, Messianic Jewish, Rabbi Riskin, Uncategorized