Tag Archives: israel

May 19, 2014 · 11:44 AM

Special Report from Kiev

Shalom dear friend in the Messiah,

I recently returned from a trip to Kiev, where I participated in the European section meeting of the Lausanne Consultation on Jewish Evangelism. This group has existed for thirty years, and was initiated by Jewish mission leaders involved with the Lausanne Consultation on World Evangelism. The meetings for the European group were held in Kiev April, 28 – May 2, 2014.

There were many reasons for the event to be held in Kiev, not the least of which is because there has been a growing, authentic and indigenous Messianic Jewish movement in Ukraine – centered in Kiev – which began in 1989 at the beginning of Perestroika. The conference statement is well worth reading, and reflects the sentiments of the attendees.

The history of the Jewish people of Ukraine is significant. Ukraine was part of the Pale of Settlement, where Jews were allowed to live, and included land that is now part of Russia, Poland, Romania, Belarus as well as today’s Ukraine. The borders were quite fluid for many years, and so many Jewish people’s “country of origin” frequently changed. However, the borders stabilized after 1945 and the formation of the Soviet Union. The area has always been important to Jewish evangelism, as more than ten million Jewish people lived in the region before World War II.

Fifty-plus years later, the Soviet Union would become the Former Soviet Union and countries that were once part of it would again assert their independence and individuality. This is most assuredly what is taking place now as the Ukrainians, especially in the Western and more European part of Ukraine, seek continued independence from Russia. The conflict between various parts of Ukraine and Russia is at the heart of current conflict. Although the conflict appears to be purely political and nationalistic, there is a spiritual aspect to the situation as well.

The Ukrainian Christians – Baptists, Pentecostals and those who identify with the mainline churches – have been deeply involved in the political struggle, hoping as well that an independent Ukraine would be best for the spiritual atmosphere of the country’s people. This is understandable, as the Russian Orthodox Church has been a very controlling presence in Russia and throughout the Former Soviet Union for many years.

The Christians in the Ukraine believe they now have greater freedoms than others in the Former Soviet Union, and part of their political struggle stems from a desire to maintain this freedom of religion. The fierce and early fighting took place in what is known as Maidan Square, the very heart both symbolically and physically of Kiev, the capital of Ukraine.  Many born-again believers found extraordinary opportunities to minister in the midst of the conflict.  As a result of the fighting many Ukranians came to the Lord.

Many Jewish people believe that Ukraine is an anti-Semitic country. Certainly this is true historically; however, after meeting some of the believers in Kiev, I can honestly say that these believers have renounced this history of anti-Semitism and assured me that they love the Jewish people, affirm the state of Israel and work hard to make the Gospel known among their Jewish friends and loved ones. This was deeply encouraging to me.

Our Israel Director, Michael Zinn, who grew up in the Western Ukrainian city of Lvov gives us an overview of the events and interviews Yuri, one of the key leaders of the prayer tent movement in Maidan:

Michael Zinn: An Overview of Recent Events in the Ukraine

Michael and Yuri: God’s Work Through the Prayer Tent Ministries

It was eye-opening to visit Maidan Square last week and see for myself some of what transpired. I know a picture is worth at least a thousand words and so you can see for yourself the pictures of the barricades, tents, tires, para-military groups, nationalist allies and more!

My hope is that you will pray for Ukraine and especially for our brothers and sisters who have been so involved in helping, praying, serving food and leading many to Jesus in the midst of the conflict. Messianic Jews from Ukraine were in the trenches as well, sharing the love of Jesus with their fellow Ukrainian citizens.

Chosen People Ministries has had a ministry in the Ukraine for many years. It started in the midst of what I call the “Russian Jewish Jesus Movement,” which I date from the fall of the Soviet Union until today. Tens of thousands of Russian, Ukrainians and other Jews living in the Former Soviet Union have come to faith in the Messiah Jesus. In fact, at our LCJE European gathering, about a third of the participants or more spoke Russian or Ukrainian as their first languages. This is miraculous when you consider that the citizens of the Former Soviet Union were once forced to renounce all religious faith, and Jews especially were not allowed to worship in communities.

It is incredible to see what God has done. In fact, twenty-five years ago, Chosen People Ministries may have had a missionary or two that spoke Russian… but today we have 25-30 Russian speakers on our staff, serving around the globe from Russia and Ukraine to Israel, Australia, the United States and Germany!

Vladimir Pikman, who became a believer through our early ministries among the Jewish people in Kiev, tells the story of the founding of our work in front of the building in Maidan where our ministries began (now damaged by fire):

Vladimir Pikman: My Testimony and the Birth of Chosen People Ministries in Kiev

I was also able to speak briefly about the work of those dedicated disciples who are the fruit of God’s work through Chosen People Ministries in Kiev. There are a number of fine Messianic Jewish congregations in Kiev and Ukraine and quite a few mission agencies that are laboring in various cities throughout Ukraine, bringing the Good News of Messiah Jesus to Jewish Ukrainians and to Gentiles as well.

Mitch Glaser: Appeal for Prayer for Ukrainian Jewish Evangelism

Remember to pray for Ukraine, as we all have many brothers and sisters there who are enduring hardship and trying to being the Gospel to their people in trying times. There are still hundreds of thousands of Jewish people in Ukraine, and we are asking God to help us increase our ministry to win our kinsmen to the Savior.

We do have one Messianic congregation in Harkov, led by Sasha Sareda, a Ukrainian Baptist pastor called to serve among the Jewish people. We support Sasha and would appreciate your prayers.

As time goes by it becomes clearer and clearer that we will need to expand our work in Kiev. If you have interest in working in Ukraine with Chosen People Ministries or supporting this ministry, please take a moment to e-mail me so that we can talk about your involvement personally.

I hope you will enjoy the videos – and please pray about supporting our efforts among Russian-speaking Jewish people today!

Make an online donation now!

Please type Ministry to Russian and Ukrainian Jews
in the Special Designation box

Your brother in the Messiah,

Mitch

 

Remnant and Renewal: The New Russian Messianic Movement

Who are the Jewish people of the former Soviet Union and what is their relationship to the Gospel?

Remnant and Renewal: The New Russian Messianic Movement tells the story of the Russian-speaking Jewish people, and the sometimes heartbreaking, often heroic tales of those who have sought to bring the Gospel to them throughout their troubled history.

Remnant and Renewal: $13.95

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April 14, 2014 · 5:33 PM

The Lamb of God Who Takes Away the Sin of the World!

A Passover Devotional:

Lessons on the Lamb of God Part 1

The Hebrew Scriptures conclude with two prophecies in the Book of Malachi describing a Messenger (also the meaning of the prophets name!) who would prepare the way for the Lord.  The first of these prophecies is found in Malachi 3:1,

Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.

This Messenger would purify the priests so they might once again offer sacrifices on behalf of the Jewish people.  As the prophet writes, Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.(Malachi 3:3)

The Jewish people would be judged because of disobedience, but also left with hope. In fact the very last words recorded in the Old Testament (Malachi 4:5-6), predict that this messenger identified as the prophet Elijah would call the Jewish people to back to God and reconcile both fathers and sons.

“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.

This call to repentance was God’s way of preparing the Jewish people for the One whom Elijah would introduce to the Jewish people. Jesus believed that John the Baptist fulfilled these prophecies and that He was the Elijah like messenger who came to turn the Jewish people back to the Lord.  Jesus affirms this in the Gospel of Matthew,

As these men were going away, Jesus began to speak to the crowds about John, “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ palaces! But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. This is the one about whom it is written, ‘Behold, I send MY messenger ahead of You, Who will prepare Your way before You.’ (Mt. 11:7-10)

John repeatedly denies that he is the Messiah and tells those gathered that the One they have really been waiting for is coming and it is simply his job to introduce Him.

Now they had been sent from the Pharisees. They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” John answered them saying, “ I baptize in water, but among you stands One whom you do not know. It is He who comes after me, the thong of whose sandal I am not worthy to untie. (John 1:24-27)

The earth shattering moment comes when John’s introduces this One place at Bethany beyond the Jordan. (John 1:28). He was immersing Jewish people in water as a symbol of their desire to be cleansed from sin. But now he declares that the One who was to come – had come! John describes Jesus as the Lamb of God who takes away the sin of the world.  The Jewish people on the banks of the Jordan would have understood this to be a reference to the Passover lamb in Exodus 12 with additional information provided by Isaiah in chapter 53.

John declares,

The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, ‘ After me comes a Man who has a higher rank than I, for He existed before me (John 1:29-30)

John mentions this again a moment later to two future disciples when he said,

Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!” The two disciples heard him speak, and they followed Jesus. (John 1:35-37)

This theme of Jesus as the Lamb of God would become a major teaching theme by the writers of the New Testament. Peter, also establishes this link, as he was the brother of Andrew, one of the two disciples who heard John’s statement about Yeshua.

Peter writes,

…knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Messiah.(1 Peter 1:18-19)

This link between Yeshua and the Lamb had already made by Luke in the Book of Acts in reference to the encounter between Phillip and the Ethiopian eunuch. Luke records,

Now the passage of Scripture which he was reading was this: HE was led as A sheep to slaughter; And as A lamb before its shearer is silent, SO HE does not open His mouth. (Acts 8:32), which is our first indication that Jesus was not only compared to the lamb in the Book of Exodus, but the Lamb as well in Isaiah 53.

Rabbi Saul, the Apostle Paul takes this link one step further and declares,

Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Messiah our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (1 Cor. 5:6-8)

The links between Jesus and the Passover Lamb are overwhelming. In describing the crucifixion of Yeshua John adds,

For these things came to pass to fulfill the Scripture, “ Not A bone of Him shall be broken.”(John 19:36), looking back to Exodus when Moses tells the Israelites how the lamb was to be sacrificed,

It is to be eaten in a single house; you are not to bring forth any of the flesh outside of the house, nor are you to break any bone of it. (Exodus 12:46)

The Lamb in Exodus 12 is a prophetic portrait of the One who would come and shed His blood for the sins of the world.

The Lamb of Isaiah 53

The prophet Isaiah develops the significance of the lamb as an atoning sacrifice.

There are two key passages in Isaiah 53 which conjoin the idea of the Messiah with the Passover lamb…

He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. (Isaiah 53:7)

Admittedly, this can be a reference to the lambs that were regularly sacrifice at the temple and especially on some of the holidays. Yet, when you look at the entire passage it does seem that the prophet had the Passover lamb specifically in mind.

And additionally in Isaiah 53:1,

Who has believed our message? And to whom has the arm of the Lord been revealed?

The key link in this passage is that the term for arm is zeroah,which refers to the arm or forearm, but is more often used in passages which refer to God’s saving power and intervention in human history.  This idea easily brought the mind of an Israelite back to the deliverance from Egypt as a picture of God’s redemptive work on behalf of His people.

Exodus chapter 6, quoted in the Hagaddah teaches this very clearly,

Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. (Ex. 6:6)

Jesus is the saving zeroah of God who intervened in Egypt and into this world to deliver Israel and the nations from spiritual bondage.  And when a man or woman, Jew or Gentile, boy or girl, by faith “smear” the doorposts of their hearts with His shed blood with blood of the Lamb that the wrath of God passes over us and pass from death into life.

This is the way to begin the Passover season and Holy Week – knowing that God’s promises are true and that He has provided the Lamb of God to be the Savior for us all.

Happy Passover.

 

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April 5, 2014 · 6:30 PM

Focusing on what Unites Jews and Evangelicals

A few nights ago, a dialogue between best-selling evangelical author Joel C. Rosenberg and Orthodox Rabbi Shlomo Riskin took place in an Orthodox Synagogue on the Upper East Side of Manhattan.

I attended the dialogue and am convinced that it was a significant event! I have been a believer for forty-two years, I come from a traditional Jewish background, and I never thought I would hear a clear testimony for Jesus in a modern Orthodox synagogue (the type of synagogue in which I was raised!)

Joel did a wonderful job of explaining the Gospel and was winsome and generous in his approach. Rabbi Riskin is an Orthodox Jew who has a better-than-average understanding of evangelical Christians; he started an organization, based in Israel, which engages Evangelicals, Catholics, Orthodox and others in dialogue. I am sure he understands that believers, like Joel, will not shy away from making the Gospel message clear when dialoguing.

One of our long-term staff members, Olivier Melnick, who watched the event online wrote a commentary that I wanted to pass along to you as I believe he really captures the heart of the dialogue and the issues that are on the table between born-again believers – both Jewish and Gentile – and the Jewish community.

Olivier’s comments primarily reflect the positive side of this dialogue, and next week I will try to point out some of the problems I see ahead of us as the discussions continue.

Enjoy Olivier’s comments!

Focusing on what Unites Jews and Evangelicals

For as long as Jews and Christians have existed, there has been an obvious tension between both groups too often resulting in the ostracizing, force conversions, expulsions and deaths. Both sides have become very good at itemizing what divides them and dwelling on the differences.  Over the years, finger pointing and blame shifting has almost become an art form in Judeo/Christian relations.

To be perfectly honest, I regularly find myself on the forefront of a constant battle to defend Israel and the Jewish people, and I do my own share of finger pointing. Don’t get me wrong, I still believe that there is much to be learned about Christian anti-Semitism through the ages, and even today if we want to successfully defeat the beast. But I often wish that we could focus on what unites evangelicals and Jews more that what divides us.

On April 1st (no joke here!) a dialogue between Rabbi Shlomo Riskin, Chancellor of Ohr Torah Stone and Joel C. Rosenberg, New York Times bestselling author, took place at an orthodox Jewish synagogue in New York. The theme for the evening was “Are We Still Alone?” and was based on Rosenberg’s new novel The Auschwitz Escape.

I resonate with Rosenberg who after visiting Auschwitz in 2011 and reading a book on the few who escaped the death camp, wanted to write a book about those who helped the Jews. That process led him to discover the incredible story of the small French village of Le Chambon sur/Lignon and how all the villagers went out of their ways to save Jewish people from the Nazi furnace. They risked their own lives and many even lost their lives as they were also taken to the camps with Jewish people. But to the villagers, saving the Jews was “the most natural thing to do!” like this elderly woman says in the book by Philip Hallié about le Chambon titled “Lest Innocent Blood be Shed”.

I haven’t yet read The Auschwitz Escape but I can tell you that we can learn a few things from the dialogue that just took place in New York. While I tend to side with Joel Rosenberg theologically, I am also very aware that as a Jew I am a constant target for many different people today. Yet, some of them have never met a Jew in person.

The fear expressed by Rosenberg and Rabbi Riskin, is that a second Holocaust would take place today, especially if or when Iran finishes building the bomb. It is a real fear because Iran wants the eradication of Israel more than anything. Even though President Rouhani sugarcoats his anti-Semitism to the West, his goal is the total annihilation of Israel. Disagree with him all you want (and I do), but at least Ahmadinejad was very clear about his desire to destroy Israel. So the question remains: Will there be Christians to stand for Israel?

Rosenberg made an excellent point when he defined who was an evangelical Christian based on what the Bible has to say. It can be very easy to succumb to some sort of corporate character assassination and put all Christians who didn’t help Jews in the same shameful category. I can even justify it by quoting passages like Psalm 83.

If a Christian is defined by a commitment to follow Yeshua’s teaching based on the Bible, then the boundaries are clear. Christians are forgiven not perfected (at least not yet). Christians can and will make mistakes, wrong judgments and even biased decisions. Yet, in Leviticus 19:18 we read: “You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord”. It is then repeated by Yeshua in Matthew 5:43-44 and even taken one step further: “You have heard that it was said, ‘ You shall love your neighbor and hate your enemy. ’ But I say to you, love your enemies and pray for those who persecute you”.

Have Christians fallen short over the centuries? Yes! Are some giving a bad rep to the rest of the Christian community? Yes! Should we then paint with broad strokes? NO!

On one hand, Rosenberg claimed that while some Christians might have made mistakes about the Jews and even some that lead to the death of some, this cannot disqualify them as born-again Evangelicals, and as much as I dislike the divide and its tragic results, I must agree.

On the other hand, I also agree with Rosenberg who stated that if you are characterized by a chronic hatred leading to a constant desire to destroy the Jews or any other human being for that matter, you are not a genuine Bible believing follower of the Jewish Messiah.

One of the most important aspects of true Christianity is the ability to love unconditionally. Christians who love Jews–and they still exist–ought to love them regardless of their ability or willingness to embrace Yeshua (Jesus) and His teaching. Anything short of that kind of love falls short of what Christian love is. Period!

Rabbi Riskin obviously didn’t share Rosenberg’s belief in Yeshua of Nazareth being the Messiah but recognized the common obligation of biblical Jews and Christians. Followers of the one true God must be driven not only by their convictions but also by a constant desire for human decency and justice.

Rabbi Riskin and Joel Rosenberg see the need for Jews and Christian Zionist (a disappearing breed) to unite, and I join them in their honorable effort. Christians failed the test of unconditional love in the 1930’s and 40s. The day might be coming when there will be a retake. Will they fail again? I pray that they don’t.

Christians and Jews are UNITED by the Jewish Scriptures!

Christians and Jews should be UNITED by their love for Israel!

Christians and Jews can be UNITED by Yeshua the Jewish Messiah!

Olivier Melnick is the Northwest Regional Director of Chosen People Ministries. He and his wife Ellen serve in Seattle, Washington.

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March 21, 2014 · 1:31 PM

Dispelling Myths About Christians Who Support Israel

There have been a number of conferences, articles and events held recently about the Israel-Palestinian crisis that unfortunately promote myths and untruths about those of us who believe the Land of Israel belongs to the Jewish people by virtue of God’s covenant with the Patriarchs.

As always, there are dedicated and godly believers on both sides of these issues and our posture must always remain respectful in spite of deeply-held differences. However, we must also be honest with one another.

I usually try to remain positive and to keep the dialogue constructive, but this is becoming increasingly difficult. There are a growing number of untruths being promoted in the debate, and I am sorry to say that the rhetoric is also becoming harsher in tone.

This is why I want to take a moment and try and shed more light than heat on five of these critical untruths in the hopes that our dialogue will remain friendly, although it may be passionate. We must seek the truth and always treat each other in a way that honors the Lord. This can only happen when we respond to one another in love and clarity.

Myth #1 – Christians who love Israel do not care about Arabs, Muslim or Palestinians

Nothing could be further from the truth. Most of the Christians I know who support Israel do so because they believe the Bible, which includes John 3:16 – that God sent His son to die for the whole world. This includes Jews, Arabs, Muslims, and all nations and religious groups on the face of the earth. Most of us who support Israel and the Jewish people have a sincere love and compassion for the peoples of the Middle East.

Arguing that Christians who love Israel do not care about Arabs is a straw man argument, overly simplistic, naïve and untrue. Believing that God gave the land to the Jewish people does not mean that one automatically lacks compassion or concern for Palestinians and many others.

Myth #2 – Christians who believe that modern Israel is the fulfillment of prophecy believe that the government of Israel “can do no wrong”

This is also patently untrue. Personally, I do not know any Jewish person or Christian who believes that any government “can do no wrong.” This is once again a straw man argument designed to bolster a more radical fundamentalist Muslim narrative of the Israeli-Palestinian conflict.

We believe the land belongs to the Jewish people because it was promised to the chosen people in God’s covenant with Abraham, Isaac and Jacob (Genesis 12:1-3, 15:18-21, 26:3-5) and reiterated throughout the remainder of the Bible. We also believe that the long-awaited kingdom of God is coming, and the Messiah will reign upon His rightful Davidic throne. Only then will we witness a perfect government.

You might take a moment and go to videos.chosenpeople.com for the messages from our conference, The People, the Land and the Future of Israel for detailed biblical teaching on these topics.

Myth #3 – Christians Who Believe the Land Belongs to the Jewish People Unfairly Favor the Jewish People Over the Palestinians

Of course there are fringe “believers” on every side of an issue, and certainly this is true of Israel’s Christian supporters. It is perhaps less true today than in previous years amidst the euphoria of the formation of the state of Israel. However, many of those who are critical of Christian supporters of Israel do not believe that God granted the deed to the Land of Israel to the Jewish people. Therefore, any support for Israel is deemed “over the top” and “imbalanced.” The biblical teaching on land ownership seems to be getting lost in the shuffle of our varied narratives.

Can people be unfair? Of course – we are all sinners and we need to become more like Yeshua, filled with His love and compassion for all! As a Jewish believer I have felt the sting of anti-Semitism and know from first-hand experience that prejudice is hateful and destructive. We must ask God to cleanse our hearts of all prejudice and for the strength to treat others in ways that please Him.

However, it is unfair for enthusiastic support of Israel as a Jewish homeland, based upon an understanding of the Bible, to be deemed anti-Palestinian. This is indeed prejudice.

As Reb Tevya said in Fiddler on the Roof, “Next time choose somebody else!” It was not man’s idea to choose the Jewish people and give them a Land – it was God’s. Supporting Israel’s claim to the Land is not a question of fairness or unfairness! It is affirming God’s choice and celebrating and supporting His plan.

God regularly makes promises of blessing and judgment to specific groups of people. He even specified future blessings for Israel, Egypt and even Assyria:

In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance” (Isaiah 19:24-25).

Specific promises to specific people and nations are common throughout the Bible. This does not indicate favoritism, as God is fair and just. Yet it does demonstrate that God treats different groups differently according to His holy purposes.

Myth #4 – Jewish people do not yet have a right to the Land because they have not recognized Jesus as Messiah

Clearly, the majority of Jewish people alive today have not yet come to know Jesus as Messiah. If this were true – I would be blessedly and happily unemployed. However, our God of grace did not promise the land to the Jewish people on the basis of their deserving it, any more than the salvation we enjoy was earned (Eph. 2:8-9).

God never rescinded the covenant He made with Abraham, and that sacred agreement endures from generation to generation. The Jewish people have a divine right to the land at all times. God gave the land to the Jewish people as a gift.

Thus, Jewish ownership of the Land is always available to the Jewish people based upon the covenant God made with the Patriarchs, but peace will not come until the Prince of Peace reigns (Isaiah 9:6-7).

We now await the rest of the story as, according to the Bible, the Holy Land will experience the zenith of Shalom (peace) when the Jewish people turn to Jesus and He returns to reign as king (See Zechariah 12:10, Romans 11:25–29 et al.) In that day the nations of the world will join in the celebration as well! (Zech. 14:16-19)

Myth #5 – Jewish people lost their election and right to the land when they rejected Jesus

This is a basic tenet of what we called replacement theology. It goes like this – the Jewish people rejected Jesus, so God rejected the Jewish people – the Church then is the new Israel and has replaced Israel. Therefore, all the promises of God to the Jewish people are fulfilled in the Church. As a result, the promise of the land of Israel has been taken away from the Jewish people and can no longer be taken literally!

My response to this is to simply quote the Apostle Paul, who wrote in Romans 11:28-29.

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable.

Does this sound to you like God has rejected the Jewish people? Absolutely not!

If we begin our discussion by believing that God gave the Land of Israel to the Jewish people, then we can discuss the ways in which this might be effectuated peaceably and fairly.

On the other hand, if we do not believe the Jewish people have a divine right to the Land, then the discussion is really of a different nature. All we have left to talk about is politics and our mutual narratives and how we might live as believers in spite of our very deep differences. Another good discussion! Either way, the Scriptures reminds us to Pray for the peace of Jerusalem: “May they prosper who love you” (Psalm 122:6).

Our fervent prayers for the crisis can only help and lead us to work together towards the greater end of proclaiming the Gospel, so that individual Jewish people and Palestinians come to know Jesus as their Messiah.

This gives peace a chance!


Understanding the Arab-Israeli Conflict:
What the Headlines Haven’t Told You

Going beyond media images for an in-depth look at the conflict between Israel and the Palestinians, this book places the “crisis that never ends” in its scriptural, historical, and prophetic contexts.

Understanding the Arab-Israeli Conflict challenges the reader to think biblically as we stand with Israel in “praying for the peace of Jerusalem.” By Dr. Michael Rydelnik, professor of Jewish Studies at Moody Bible Institute.

Purchase at the Chosen People Ministries Online Store

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October 10, 2013 · 6:37 AM

Rebalancing Evangelical Views about Israel

PLFI-Videos

This past weekend, we held a conference at the historic Calvary Baptist church in Manhattan – entitled The People, the Land and the Future of Israel. The videos from the conference are now available online for you to watch and share with others!

Visit videos.chosenpeople.com

I believe that these lectures, by some of the most influential and outstanding evangelical scholars in America, can potentially bring biblical balance to the growing numbers of evangelicals who are rethinking their commitments to Israel and the Jewish people.

It is no secret that an increasing number of evangelical Christians are very critical of Israel. Some of these brothers and sisters believe that the ongoing election of the Jewish people was buried at the cross and that there is no biblically justifiable present or future for ethnic Israel.

Some do see a mass conversion of the Jewish people at the end of the age (Romans 11:25-27) – before the second coming of Jesus – as argued by the Apostle Paul. As one brother once told me, “this passage does not fit into my theological system, but I must believe that it is true – because Paul wrote it under the inspiration of the Holy Spirit.” My suggestion to him was that he might consider very prayerfully and carefully changing his theology of Israel and the Jewish people!

Nonetheless, I understand there are faithful believers who do not believe in the future or present election of Israel, based upon their reading of the Bible. This is a well-known and historic position held by a portion of evangelicals, which I disagree with but do not believe is necessarily dangerous or anti-Jewish. Sometimes the position is called Supersessionism or Replacement Theology, and there are many versions of this viewpoint.

However, this position can be dangerous and quite harmful when combined with accepting – rather naïvely – the current Palestinian narrative that has been produced by primarily non-Christian authors, those who hold to a strong belief in a Palestinian version of Liberation Theology. This has led to a growing syncretistic viewpoint that is more anti-Israel than pro-Palestinian.

This viewpoint is sometimes tied to the emerging social justice agenda of a newer generation of evangelicals who tend to “root for the underdog” and uncritically accept this anti-Israel narrative because of their concern for those viewed as politically and socially oppressed.  Previous generations who believed in a future for Israel based upon Scripture and were moved to compassion by the Holocaust felt differently. But, to quote a Jewish poet from the state of Minnesota – the times they are a-changin’!

The question of whether or not Israel has a biblical and covenantal right to the Land must be addressed without being influenced by the political debate, and the lectures from the conference do this quite well. The historical narrative regarding the formation of the modern state of Israel and the accompanying politics also need to be better understood by today’s evangelicals – especially those who, led by compassion, tend to accept the anti-Israel agenda promoted by the active pro-Palestinian evangelical lobby through their many books, films and conferences.

I believe that more light than heat will be gleaned by listening to the lectures from the recent conference, as well as in reading an excellent article recently written by a Christian writer in a Jewish magazine. Robert Nicholson does a superb job of charting the history of this discussion, how it impacts Christian-Jewish relationships, and gives some excellent suggestions on building better bridges between born-again Christians and the Jewish people.

I hope that you will both enjoy the lectures from the conference and the article by Robert Nicholson. Both will give you an in-depth understanding of the issues swirling around the current debate regarding Israel and the Palestinians. The following was my response to Robert Nicholson’s article, which I hope will be published in the forum.

I applaud the well-reasoned and researched article by Mr. Nicholson.  I am a Messianic Jew and appreciate the support of evangelicals who have a love for Israel based upon their reading of the Bible.  This is a more unshakable love that leads to a belief in the ultimate legitimacy of the Jewish state as part of God’s design for humanity.

As part of a historic, 120-year-old “mission” to the Jewish people, we do hope to see many Jewish people favorably consider Jesus – or Yeshua as we call Him – and even believe He is the Messiah.  I also hope that those Jewish people who do become followers of Jesus become more committed Jews, believe in the modern state and future of Israel, and encourage support of Gentile evangelicals for Israel. 

Our organization does tell Jewish people about Jesus, as this is part of our theological conviction and that of all evangelicals.  We also work very hard to help evangelicals learn more about the Jewish people and Israel and speak in many churches, hold conferences and produce literature that hopefully deepens the support of evangelicals for the Jewish people and Israel.   

I have found that most of my fellow evangelicals also accept a fundamental value of Messianic Jews, like myself, and a viewpoint which our organization has stood by for 120 years – that Jewish people who believe in Jesus should remain Jews, be loyal to the Jewish people and Jewish causes, and seek the general welfare and good of the worldwide Jewish community. 

One of the ways we do this is to encourage a thoughtful, biblical, pro-Israel position that continues to extend compassion and grace to others, including Palestinian evangelicals and those raised Muslim or in Historic Christian homes, and works towards genuine reconciliation and peace – which means that we do not readily accept the new anti-Israel narrative and agenda promoted by the groups so well-described in this excellent article.

Please feel free to pass along the link to the conference media (videos.chosenpeople.com) – by doing so, you will be helping to create the balance described above.

What might a new balance produce?

The understanding that evangelicals should pray for the peace of Jerusalem and for solutions to the political and social tensions within Israel, the threat of terrorism and the ever-present efforts to destroy the Jewish state by Hamas, Syria and Iran. And for humble and Jesus-centered communication between evangelicals on both sides of these issues!

Pray for the peace of Jerusalem: May they prosper who love you. (Psalm 122:6)

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August 15, 2013 · 1:14 PM

Peace at Any Price? Reflections on the Release of 26 Palestinian Prisoners

Over the last couple of days, a controversial event transpired in Israel that has pierced the hearts of most Israelis. Twenty-six Palestinian prisoners who had been held in Israeli jails – most of whom had been convicted of murder – were released during the night before the peace talks planned between Israelis and Palestinians, which are brokered by the United States Secretary of State, John Kerry.

 

“There will never be peace here; it is very difficult to cope.”

According to YNet, a popular Israeli website, this was the general response from the families of the victims.

YNet adds,

“This is the sentiment of the families of the victims of the 26 prisoners expected to be released as part of resuming peace talks between Israel and the Palestinians. They responded Monday morning with disapproval to the decision to include the killers of their loved ones on the list of those to be released.”

The rest of the story on YNet gives an overview of the sentiments of many of the family members of the Israeli victims of the Palestinians who are being released, and is well worth reading. [1]

The following is a list recorded in J Post (The Jerusalem Post online) – with information provided by the Almagor Terror Victims Association[2] – about the twenty-six Palestinian prisoners released from Israeli jails on Tuesday as part of confidence-building measures offered by Jerusalem in an attempt to bolster recently restarted Israeli-Palestinian peace talks.[3]

I believe that it is worthwhile to simply read through the names of the released prisoners and of their victims – as well as the crimes committed.

1. Fayez Mutawi al-Khur, who established a Fatah cell of twenty members and was jailed in November 1985 for the murder of Menahem Dadon and the attempted murder of Salomon Abukasis. The two had been shot in the Gaza City market two years earlier.

2. Salah Ibrahim Ahmed Mugdad, who was arrested in June 1993 for the murder of Israel Tenenbaum, a 72-year-old security guard at the Sirens Hotel in Netanya. The Fatah member struck Tenenbaum on the head with an iron bar and stole a television set from the hotel.

3. Samir Nayef al-Na’neesh, who was arrested in March 1989 for the murder of Binyamin Meisner, a reservist killed the previous month while on patrol in Nablus. Meisner was confronted by members of al-Na’neesh’s cell, causing him to enter an alley where other cell members were waiting with rocks.

4. Yusef Abdel Hamid Irshaid, who was arrested in March 1993 for the murder of Nidal Rabo Ja’ab, Adnan Aj’ad Dib, Mofid Can’an, Tawfik Jaradat and Ibrahim Said. Irshaid suspected them of collaborating with Israel and killed them after a violent interrogation. He was also convicted of numerous attempts to kill others he suspected of collaboration.

5. Mustafa Othman al-Haj, who was arrested in June 1989 for the murder of 48-year-old Steven Frederick Rosenfeld. Rosenfeld had been hiking in the hills near Ariel and was stabbed with his own knife by a group of shepherds, who hid his body.

6. Salameh Abdallah Musleh, who was charged in October 1993 with the murder of Reuven David two years earlier. David, 59, owned a grocery store in the town of Petah Tikva. He was beaten and robbed by Musleh and an accomplice.

7. Atiyeh Salem Musa, who, along with an accomplice, used an ax to murder a Jewish co-worker, 67-year-old Isaac Rotenberg, during Passover 1994. The murder took place while Rotenberg was kneeling to fix the floor at his place of employment in Petah Tikva. He was struck on the back of his neck and died two days later.

8. Salah Mahmoud Mukled, who was arrested in July 1993 for the stabbing death of Yeshayahu Deutsch, his Jewish employer, and the attempted murder of another local resident.

9. and 10. Mohamed Abdel Majid Sawalha, who was arrested for murder and attempted murder in December 1990, and his accomplice, Hosni Faregh Sawalha, who was charged with murder and for being an accessory to murder.

The two, minors at the time, stabbed to death 24-year-old Baruch Yaacov Heisler, a passenger on a bus from Petah Tikva to Tel Aviv. They attempted to attack other passengers as well. Another accomplice was killed by a police officer.

11. Atef Izzat Sha’ath, who was arrested in March 1993 for being an accessory to murder after driving three terrorists to the crime scene and driving them away afterward. The victim, Simcha Levy, made a living in Gush Katif by providing transportation to local workers. The terrorists were dressed as female agricultural workers and rode in Levy’s vehicle, where they stabbed her to death and fled.

12. Yusef Said al-Al, who was charged in February 1994 with throwing explosives and for being an accessory to murder. He and accomplices threw two hand grenades, which did not explode, at a Border Police unit. He also planted a bomb near a Border Patrol facility and assisted in the murder of a Jewish civilian by passing on information about the lack of soldiers in the area where the killing took place.

13. Midhat Fayez Barbakh, who was arrested in January 1994 for murder. He participated in the ambush of his employer, 61-year-old Moshe Beker, who was in charge of an orchard in Rishon Lezion. Along with two others, Barbakh waited for Beker in the morning and upon his arrival stabbed him to death with a knife and a pair of pruning shears.

14. Ali Ibrahim al-Rai, who was arrested in April 1994 for the murder of Moris Eisenstatt. Al-Rai killed the 79-year-old by striking him in the head with an ax as Eisenstatt sat on a public bench in Kfar Saba.

15. Mohamed Jaber Nashbat, who was arrested in September 1990 for being an accessory to murder. Nashbat threw rocks at 46-year-old soldier Amnon Pomeranz and poured gasoline on his vehicle, after which it was set alight with Pomeranz inside. The murder took place at the Al Burej refugee camp in the Gaza Strip.

16. Samir Hussein Murtaj, who was convicted in October 1993 for the abduction, interrogation through torture, and murder of four local residents: Samir Alsilawi, Khaled Malka, Nasser Aqila and Ali al Zaabot. The victims were suspected of having collaborated with Israel.

17. Faraj Saleh al-Rimahi, who was arrested in July 1992 for the ax murder of 84-year-old Avraham Kinstler in the Sharon region. While in prison, he also engaged in efforts to obtain a weapon for abducting a soldier.

18. and 19. Ala Eddin Ahmed Abu Sitteh and Ayman Taleb Abu Sitteh, who were charged with murder in January 1994 after they stabbed to death David Dadi, 43, and Hayim Weizman, 33. The two were killed while sleeping at Dadi’s apartment in Ramle. The Sittehs, who had been working in a nearby apartment, severed the victims’ ears after killing them.

20. Esmat Omar Mansour, who was arrested in October 1993 for being an accessory to murder. A minor at the time, Mansour helped subdue the victim, 30-year-old Hayim Mizrahi, who was on his way to buy eggs from an Arab-owned farm near his home. Mizrahi’s body was stuffed into the trunk of his vehicle, which the terrorists used to flee.

21. Khaled Mohamed Asakreh, who was charged in May 1991 with murder in the stabbing death of French tourist Annie Ley. Ley was dining at the restaurant where Asakreh was employed.

22. and 23. Nihad Yusef Jundiyeh and Mohamed Mahmoud Hamdiyeh, who were arrested in July 1989 for the murder of Jewish contractor Zalman Shlein. The two minors stabbed Shlein to death with a knife after traveling with him to a construction site where he was building a house. They also beat him with an iron pole.

24. Jamil Abdel Wahab Natsheh, who was charged with being an accessory to murder in December 1992 for acting as the escape driver for terrorists who shot at IDF soldiers at the Cave of the Patriarchs. One soldier was killed and another was wounded.

25. Taher Mohamed Zaboud, who was arrested in February 1993 for murder, hijacking a vehicle and attempting to steal a weapon. Zaboud’s accomplice fired shots at the driver, Avraham Cohen, but fled when they realized he was not carrying a weapon.

26. Burhan Subaih, who was arrested in February 2001 for the murder of Jamil Muhammad Naim Sabih and Aisha Abdullah Haradin.

Israel is often characterized by world opinion – and by some evangelical Christians – as a nation that acts unjustly and lacks compassion. In fact, nothing could be further from the truth, and the release of the prisoners is clear evidence of the extent to which Israeli leaders are willing to go to achieve peace.

I am not going to try and paint Israel or the Jewish people as perfect or without moral blemish. We are all sinners – both individuals and nations. However, since there has been so much criticism of Israel in recent days, I think it is important to show that Israel and its leaders have gone far beyond what even most citizens of Israel would believe to be just and fair.

What other nation in recent days has released its convicted prisoners or offered them early “parole,” as the Israeli government is describing the nature of their actions?

These controversial decisions on the part of the Israeli leadership will be debated for years and perhaps centuries. I do not believe that the Israeli leadership views the release of the prisoners as forgiveness, nor necessarily an act of compassion, even though in some cases this might be the case – especially for the more elderly prisoners.

I assume the release of the prisoners was enacted for the sake of political expediency in hopes that the release will lead towards peace. We might not know the answer to this for a number of years, and even if some type of peace comes about as a result of this effort – many will still feel that the price for peace was too high.

I am writing these reflections to demonstrate to Evangelical Christians who have been so very critical of Israel lately that Israeli leaders are willing to do what might be viewed as reprehensible and politically inexpedient, simply in order move the peace process forward.

Really, this is all about the character of Israeli leadership and of the people of Israel. Look at the great lengths to which they have gone to show good faith in the peace process. There will be continued controversy over the next few days regarding Israel’s moving forward with housing settlements in Gilo and regarding the recent air strike, destroying the Hamas rocket launcher that was aiming missiles into Israel from Gaza. The antagonists of Israel will focus on these things and miss the fact that the leadership of Israel has risked the soul of the nation for the sake of peace.

I believe that evangelical Christians, especially those that have been so opposed to Israel in recent days and have accused Israel of being unjust, need to pause and reconsider their position in light of the renewed tears shed by the families of those who were murdered – and the cheers and celebrations by the communities of those who were released.    

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March 22, 2013 · 8:42 PM

Obama’s Visit to Israel

I read through President Obama’s speech given on March 21, 2013, as carefully as I  could in order to try to discern the heart of our president’s message. You can read the transcript in many places – including the New York Times.

Most people who heard the speech appreciated the president’s passion, friendliness and directness. Mr. Obama assured his Israeli audience of American support for Israel and affirmed the common Judeo-Christian and democratic values shared by both nations. The president clearly affirmed the right of the nation of Israel to exist as a Jewish state, though later in the speech he emphatically encouraged the creation of a separate Palestinian state as well.

If you are a believer in Jesus and take the Bible seriously as your guide for life and the filter through which you view all matters of earthly and heavenly importance, then you will probably be disappointed to find that the president’s speech does not refer to any biblical passages, outside of relating his trip to the Passover season!

He did not, for example, say that he recognizes that the Bible is true and the reason the land of Israel belongs to the Jewish people is because of God’s promise to Abraham and his descendants, promised in Genesis chapter 12:1-3.

The president did look back into the history of the Jewish people and even to the Holocaust as part of the background for the formation of the state of Israel. Actually, he has done this in the past as well – but at least this time he made more of an effort to demonstrate that the Jewish people had arrived to the land of Israel, historically, prior to the post-Holocaust years.

Obama tried to point the young people listening to his speech towards the future, praising Israelis for being entrepreneurs in technology, biomedical sciences and much more. He commended the Palestinians for much of the same.

He emphasized three major agenda points: security, peace, and prosperity.

I’d like to focus on how we — and when I say we, in particular young people — can work together to make progress in three areas that will define our times: security, peace, and prosperity.

When it came to his comments on security, the president assured the Israelis that the United States would do whatever is necessary to prevent Iran from developing nuclear weapons. He also called attention to the United States’ position on Syria and the threat the Assad regime poses to Syria’s own citizens as well as to Israel. He specifically mentioned the possible use of chemical weapons in Syria against its own population as well as the potential threat these weapons represent if they get into the hands of terrorists.

The fact that Hezbollah’s ally, the Assad regime, has stockpiles of chemical weapons only heightens the urgency. We will continue to cooperate closely to guard against that danger.

He specifically singled out Hamas as a terrorist organization, expressing his opposition to their practices as well as the need for Hamas to recognize Israel in order for peace talks to continue. He said,

And that’s why Israel has a right to expect Hamas to renounce violence and recognize Israel’s right to exist.

He added, with resounding words that I can only hope and pray will guide our president’s thinking and U.S. policy in the years ahead,

That’s why the security of the Jewish people in Israel is so important; it cannot be taken for granted. But make no mistake: Those who adhere to the ideology of rejecting Israel’s right to exist — they might as well reject the earth beneath them and the sky above, because Israel’s not going anywhere.

It is in his section discussing peace in the Middle East that Obama clearly reveals his agenda – not that it was particularly hidden! He calls for what he views as fair treatment of Palestinians.

It is not fair that a Palestinian child cannot grow up in a state of their own — living their entire lives with the presence of a foreign army that controls the movements, not just of those young people but their parents, their grandparents, every single day. It’s not just when settler violence against Palestinians goes unpunished. It’s not right to prevent Palestinians from farming their lands or restricting a student’s ability to move around the West Bank — or displace Palestinian families from their homes. Neither occupation nor expulsion is the answer. Just as Israelis built a state in their homeland, Palestinians have a right to be a free people in their own land.

The president unfortunately paints Israelis as aggressors who do not want Palestinian children to grow up, go to college, get married, receive a great education and have a prosperous and peaceful life.

The president ignores the history of terrorist attacks on Israelis who are trying to secure the safety of their children. Does the president really believe that the level of security in the territories is the result of Israeli cruelty? Or were these necessary security measures taken to prevent further terrorist bombings and missile attacks on Israeli citizens?

He failed to mention the many instances when Israeli officials apprehended and prosecuted Israelis who had attacked Palestinians. Nor did the president mention the displacement of Israeli settlers from Gaza, who were asked to leave their homes and farms and move to other parts of Israel, so that Palestinians could have control of the region. The idea of land for peace was already tried, but was unsuccessful as Hamas took over Gaza and did more harm to the peace process than good.

In the years since the Israelis left Gaza, thousands upon thousands of missiles have been showered upon innocent Israelis in southern Israel, and the security threat resulting from Hamas-controlled areas is the rational basis for the checkpoints and presence of the Israeli Defense Forces in “the territories.”

Unfortunately, innocents on both sides of the crisis are suffering due to the sins of the more militant and aggressive Palestinians and their supporters who have been committing terrorist acts against innocent Israelis for more than a decade. If they were to stop, then the security measures taken by the Israeli security forces would diminish or go away completely – as had been the case before the first intifada.

Obama affirms the fact that Hamas is an unworthy peace partner, but expresses perhaps too much confidence in the Palestinian Authority, especially in light of the veneration still shown by the PLA for Yasser Arafat, an unrepentant terrorist who is accused of stealing hundreds of millions of dollars from his own people and from the governments that had given generously to the Palestine cause.

Now, Israel cannot be expected to negotiate with anyone who’s dedicated to its destruction. But while I know you have had differences with the Palestinian Authority, I genuinely believe that you do have a true partner in President Abbas and Prime Minister Fayyad.

The PLA and Abbas have yet to show themselves to be the more willing and flexible peace partner our president believes them to be. I too hope that Abbas and the PLA will renounce terrorism and refrain from taking further unilateral action as they did in applying for observer status with the United Nations – as that was not an act of good faith.

Finally, the president shows his true agenda for peace when he says,

But it’s possible. Negotiations will be necessary, but there’s little secret about where they must lead: two states for two peoples — two states for two peoples.

In effect, the president’s solution to the problem is to charge John Kerry, our Secretary of State, to negotiate a Two-State solution with Benjamin Netanyahu and Mahmoud Abbas. At this stage, this would be a negotiation without the participation of Hamas, which would leave Gaza completely out of the process.

The president said,

Meanwhile, Palestinians must recognize that Israel will be a Jewish state and that Israelis have the right to insist upon their security.

Israelis must recognize that continued settlement activity is counterproductive to the cause of peace and that an independent Palestine must be viable, with real borders that have to be drawn. I’ve suggested principles on territory and security that I believe can be the basis for these talks.

So what has changed? Not much. I am glad that the president affirmed his overall support of Israel, but I sincerely hope and pray that he does not somehow make the support of the U.S. contingent upon the success of a two-state solution. After all, some of the hardest issues were not even mentioned. There was no discussion of the division of Jerusalem within a Two State Solution, which would be one of them most difficult political challenges to face.

He also did not mention the ongoing U.S. financial and military support of Egypt, which is deeply troubling to Israel and to those who understand the level of animosity the Muslim Brotherhood has against Israel and the Jewish people. This has been well documented.

Still, it is good that the president visited Israel for the first time in five years! It is also good that he reiterated his concerns over Iran, Syria and both Hezbollah and Hamas. This was to be expected, of course. Israel is still the only true ally American has in the Middle East.

Where do we go from here? I would suggest three agenda items as well.

We need to pray for Jerusalem (Psalm 122:6)

The Middle East crisis is complex, and Prime Minister Netanyahu and the leaders of Israel will need God’s wisdom in the days ahead – perhaps as never before – in light of the nuclear threat and the continuing political and social changes in the Middle East.

We need to pray for President Barack Obama

Personally, I am praying that he comes to terms with the scriptural truths regarding God’s plan for Israel and the Jewish people. I pray that he will be driven by Scripture and understand that the land of Israel belongs to the Jewish people not simply because of the U.N. mandate, but because God made a promise and He will keep his promise to the Jewish people (Genesis 12:1-3, 15:18-21). I am praying that the Lord would give our president wisdom and empower him to use his great gifts of rhetoric for holy purposes.

We need to pray for the Palestinians and their leaders

I am praying that that God will give Mr. Abbas and Khaled Msshal (the political leader of Hamas) wisdom and a spirit of cooperation so that any peace that can be humanly developed can be effective and lasting.

Most of all, I am praying for Israelis and Palestinians to know that the true God of Abraham, Isaac, and Jacob loves them dearly and sent His only son Jesus the Messiah – an Israeli Jewish person – to live a perfect life and to die for their sins and rise from the dead.

I pray that Israelis and Palestinians will know the hope of the resurrection and recognize that the day is coming soon when Jesus the Messiah will return to reign on His rightful throne in Jerusalem as the Prince of Peace.

And in that glorious day, there will no longer be a Middle East crisis. Palestinians and Jewish Israelis will live in peace… the wolf will lie down with the lamb, and the weapons of war will turn into instruments of peace.

Our friends at the Jerusalem Institute for Justice recently sent out a video that I believe presents some very helpful information in an intriguing way. I hope that you will enjoy it and pass the video as well as this blog entry to your friends.

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March 3, 2013 · 3:49 PM

Are We Arming the Enemies of Israel for Armageddon?

I usually try to stay away from directly addressing political issues – even those involving the relationship between the United States and Israel – as the focus of Chosen People Ministries is bringing the Gospel to Jewish people and to help Christians become more effective in telling their Jewish friends about the Lord. This is our priority.

Yet the modern state of Israel is also a deep concern for us at Chosen People Ministries…as I am sure it is for you. And since our president, Barack Obama, is travelling to Israel this month, I think it is important for us to pray for some of the issues that might come to the surface during his trip.

Additionally, hostilities between Israelis and Palestinians have intensified over the last few weeks because a Palestinian prisoner recently died in an Israeli jail. The circumstances of his death are currently under investigation. Palestinian authorities claim that he was tortured, and the Israelis dispute this claim. Nevertheless, the controversy over his death has sparked protests by Palestinians that are heating up, leading to protests in the West Bank and Bethlehem, and it will probably be a critical issue during Obama’s visit.

The protests and responses have been so strong that some leaders on both sides fear that another intifada might take place, and are doing what they can to keep matters calm.

Washington Post reporter Joel Greenburg reports the incident as follows:

A Palestinian prisoner who died in an Israeli jail was given a hero’s burial with military honors in the West Bank on Monday amid signs that Palestinian and Israeli leaders were working to prevent days of street clashes from triggering a wider eruption of unrest.

The surge of protests, which had stoked Israeli fears of a third Palestinian uprising, was sparked by an extended hunger strike by four Palestinian prisoners and fueled by Saturday’s death of another detainee, Arafat Jaradat, who was under interrogation by Israel’s Shin Bet security agency. (Washington Post, Feb. 25, 2013)

The New York Times adds the following,

Adnan Damiri, the spokesman of the Palestinian security apparatus, said Palestinian officials were committed to prevent fighting, saying that his forces had recently detained members of the militant Hamas group who were planning “violent confrontations.”

“The only one(s) seeking violence in West Bank is Netanyahu and Hamas, but we will not be dragged to that,” said Damiri. “Our struggle will always be peaceful.”

The clashes come weeks before Obama is scheduled to arrive in Israel and the West Bank, his first presidential visit to the region. U.S. State Department spokesman Patrick Ventrell said the U.S. has asked Israeli and Palestinian officials to exercise “maximum restraint” at this time of high tension in the West Bank. (Feb. 26, 2013; New York Times)

Clearly, the visit of the American president to Israel will focus Americans and the rest of the world on the rising tensions in the Holy Land. And as believers in Jesus, we need to remind one another to pray even more intensively for the “peace of Jerusalem” (Psalm 122:6)

Additionally, as believers in Jesus we must learn how to think carefully about the conflict between Israel and the Palestinians and not believe everything we read!

For example, the Palestinian Authority led by Mahmoud Abbas is leveraging the current conflict and blaming Hamas for escalating violence. Of course, they are blaming Israel for her role in the conflict as well. This is clear from the following statements reported in the Jerusalem Post – note how Abbas turns the conversation towards his agenda to return Israel to the pre-1967 borders and to return Jerusalem to Palestinian control.

Referring to the current violence in the West Bank, Abbas accused the IDF of using live ammunition to kill Palestinian children. He also said that he would not allow Palestinians to remain in Israeli prisons for the rest of their lives “for no crimes they had committed.” The PA president reiterated his call for a “just and comprehensive peace” that would lead to the establishment of a Palestinian state on the pre- 1967 lines with Jerusalem as its capital. “Without Jerusalem, there will be no peace or state,” he stressed. (Jerusalem Post, Feb. 25, 2013)

I view the political agendas of the Palestinian Authority and Hamas as much the same although their strategies and tactics might seemingly differ. The PA continues to use the media to advance its cause yet have done little to de-escalate the violence of the situation. They seem to create an environment that urges conflict, and when the conflict erupts, they blame it on Hamas.

Hamas certainly deserves much of the blame for whipping up the average Palestinians into violent protest and to act in ways that lead to their arrest and detainment.

No one, including me, is claiming that Israel never makes a mistake. War never brings out the best in people! But most of what is protested could be stopped if Hamas and the PA sought a more peaceful process at this time. Israel continues to do whatever she can to protect the security of its citizens.

In the midst of all that is happening, another missile was fired from Gaza, falling in the town of Ashkelon. According to the Jerusalem Post,

Palestinian terrorists broke a three month ceasefire on Tuesday and fired a rocket from Gaza into southern Israel. The rocket fell on a road south of Ashkelon causing some damage to a road, police spokesman Micky Rosenfeld said. Al- Aqsa Martyrs Brigades took responsibility for the attack, Palestinian news agency Ma’an reported. The terrorists fired a Grad rocket in response to the “liquidation” of the prisoner Jaradat, Ma’an reported. The IDF Spokesperson said there were no injuries in the incident.

This is unfortunate, as it was the firing of missiles into Israel (and the city of Ashkelon is quite a bit north of Gaza) that caused the Israeli Defense Force to mobilize a few months ago.

We are sad whenever an Israeli or Palestinian dies in the midst of this conflict – whether they are young or old, in prison or out of prison, in an army uniform or dressed as a civilian.

The Messiah of Israel loves His chosen people – the Jewish people – and the Palestinians whom He also created. He died an atoning death for both… and for the whole world!

There are no winners in this conflict – only losers. There’s no difference between the tears shed by a Jewish mother or Palestinian mother.

I do pray and hope that the conflict will end. Yet, as those who love the Bible, we need to allow Scripture to inform our analysis and guide our thinking and the ways on which we pray for peace in the Middle East. The Bible does tell us that we can only hope for temporary solutions to this conflict today, as it will continue in one way or another until the end of the age when the Messiah returns and establishes His throne of Shalom in Jerusalem as prophesied in Isaiah 2:4,

And He will judge between the nations, and will render decisions for many peoples; And they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war.

We need to continue to pray for the peace of Jerusalem as a day without conflict or death is a good day, and worthy of our fervent prayers.

We should also pray for the U.S. president’s visit to Israel. I am concerned about some of the policy decisions made by our own country recently, especially our supplying the Egyptian Air Force – the fourth largest in the world – with F-16 fighter planes.[1]

As Republican Rep. Ileana Ros-Lehtinen, ranking member of the House Foreign Affairs Committee’s Middle East subcommittee, recently stated,

“Recent violent outbreaks and the volatile situation in Egypt should give the US reason to pause when considering continuing to provide foreign assistance to the government of Egypt,”

She continues,

Even more disconcerting are Morsi’s views toward our closest friend and ally, the democratic Jewish State of Israel.”She said that his statements “clearly reveal a man who holds Jews and Israel in such contempt that it would not be out of the realm of possibility to believe he is capable of turning his aggression toward Israel.” Ros-Lehtinen was referring to video footage from 2010 in which Morsi referred to Jews as “the descendants of apes and pigs” and urged Egyptians to “nurse our children and grandchildren on hatred” of Jews and Zionists. (Jerusalem Post, Feb.3, 2013)

This is an anti-Jewish statement in the Koran that has been often quoted by Arab leaders, but not by an Egyptian leader in recent days. His statement is just one further indication of the Muslim Brotherhood’s position and exposes the shift in Egyptian policy against Israel.

As a student of the Bible, I believe a day is coming when the nations of the world will turn against Jerusalem and against Israel (Zech. 12:1-12) and I fear that at this moment in time, we might be arming the enemies of Israel for Armageddon.

I hope and pray that this not true. I want our country to stand by the nation of Israel, as God promised the land to the Jewish people and blessings to those who bless the Jewish people (Gen. 12:1-3). I also want our country to be an instrument of peace – even if the peace is only temporary.

As our Messiah Jesus also said,

Blessed are the peacemakers, for they shall be called sons of God. (Matthew 5:9)

Let’s hope and pray that peace will increase as a result of these discussions.

This brings me back to where I started. We are called by God to preach a message of peace, and it is our goal to bring the Prince of Peace to the Jew first and also to the Gentile; whether they be part of Hamas, the Palestinian Authority or another group that is hostile to God’s purposes in the world. We cannot and should not lose our focus – yet we are still commanded to pray for peace, and I hope you now have a better idea as to how to pray.

Thanks for your prayers on behalf of Israel. Please ask God to give our president wisdom from above as he meets with Israeli and Palestinian leaders.

Shalom!

PS. Speaking of bringing the Good News to people… we are offering our book Isaiah 53 Explained, which I wrote, for free to any follower of Jesus who will read the book and pass it along to a Jewish friend. The best way to get the book is to go to our website www.Isaiah53.com and request a copy.

I hope that you will take advantage of this opportunity and encourage others to do the same. If you would like us to send a book directly to your Jewish friend – just let us know and we will take care of it.

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November 21, 2012 · 11:33 AM

Today’s Bus Bombing in Tel Aviv

Shalom and Happy Thanksgiving!

In the midst of a season of great joy and family gatherings, our eyes are also glued to the news as we watch hostilities between Israel and Gaza escalate. Our hearts break for both sides; for Jewish and Palestinian families who perish as innocent victims.

The Psalmist urges us to pray for the peace of Jerusalem and to be blessed for doing so:

Pray for the peace of Jerusalem: “May they prosper who love you. Peace be within your walls, and prosperity within your palaces.” (Psalm 122:6-7)

Please remember to pray specifically for the protection of the Chosen People Ministries staff – almost all of whom are Israelis, and a few of whom have been called up to army service.

Please also pray for the leaders of both the Palestinian governments, Hamas and Fatah, and for the leaders of Israel, especially Prime Minister Benjamin Netanyahu. These leaders will need wisdom that can only come from God Himself, and we need to pray that each turns to the One true God of Abraham, Isaac and Jacob for counsel. Even more so, we pray that they will seek Him with such desperation that they might be open to the truth of He who is called the Prince of Peace and who is the only solution to bring peace to the Middle East (Isaiah 9:6-7).

Let me introduce you to Rachel, a staff member of Chosen People Ministries in Israel. She writes from the vantage point of a wife, mother and follower of Yeshua (Jesus) the Messiah.

Ten years ago during the Intifada, suicide bombers were blowing up public buses. The sound of a massive explosions sent people running. You never knew where or if it would be your bus next, and in Israel public transportation is crucial.

Today, this is all happening again. It feels like we have stepped back in time. For the past few days, rockets have landed in various neighborhoods of Tel Aviv. This is so frightening! You hear the sirens and have a minute to get yourself and your loved ones to a safe place. It is traumatizing… especially when you have a little child!

Now, every whirring motor makes me think the blast of a siren will come next. I cannot imagine what it is like for those living in southern Israel, who are dealing with hundreds of missiles being fired upon them each day. Normal life is over; you live between your home and the nearest bomb shelter.

What do we do? Do we cower and hide in fear; stop going to congregations and Bible studies… or visiting friends and having play dates? We simply cannot! We will trust the Lord and continue to live in His strength!

Robynne, another one of our other staff members who lived through similar events years ago in Israel, describes how she felt about the bus bombings:

Bus bombs flash me back to the 90s when I lived in Jerusalem. You’d hear or feel the boom, and then the panicked phone calls start, asking friends and family if they were ok… exhaling sighs of relief when they answered, or feeling sheer panic if you got their voice mail. I had to ride the bus from one side of the city to the other (Ramat Eshkol to Ein Kerem), and I’d look at small kids on the bus and think, “Get off… Don’t take the bus; it’s not safe.” On the bus I’d see kids, elderly people, university students, Jews and Arabs… I’d also think about the driver’s wife, knowing her husband was on a bus in Jerusalem 8 hours a day. A public bus… not carrying soldiers, but instead packed with mothers, fathers, sisters, brothers, children and friends. The intentional targeting of civilians… I just don’t have words for what we went through (and what you all are currently suffering).

Rachel adds,

Should we allow ourselves to be terrorized by the terrorists? Do we stay away from the parks, pull our kids out of school, walk home, cancel a party, stay at home, hide? No, I tell myself… I cannot. We Israelis are resilient. Our greatest defense is to live normally, yet being ever vigilant and aware. We cannot let the terrorists win.

But tell that to the 28 dear people who are being treated in the hospital after sustaining major wounds from the bus bomb blast. They do not feel like winners right now; they are scared and their lives devastated. Their only offence was that they were in the wrong place at the wrong time.

They need our prayers and heartfelt sympathy. They need to know that believers in Jesus the Messiah throughout the world are standing with them and that we believe terrorism is always wrong, evil and inhumane!

I agree with Rachel! Should we stop our evangelism? Should we postpone the meals we offer each week to needy and elderly Israelis? Should we cancel the services of our Israeli congregations? We cannot! If we do, then we are giving in to terrorism.

It is the very same reason I opened our offices on September 12th, 2001! Our most noble protest to the actions of those who despise human life and who are only concerned and consumed by their cause is to live as normally as possible!

You can send a note to our Chosen People Ministries Israel staff and tell our workers you are praying for them by clicking here.

Your continued prayers and support during this trying time are always appreciated!

In Yeshua, the Prince of Peace,

Mitch

P.S. Click here to read a statement about Chosen People Ministries’ position on the current Middle East crisis.

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