Tag Archives: Pesach

April 15, 2022 · 8:30 AM

The Power of God through Plagues

I love Passover. It is my favorite Jewish holiday and by far the most delicious. The array of traditional Passover dishes is magnificent. I wish you could have tasted my grandmother’s chicken and matzah ball soup—not to mention her homemade gefilte (stuffed) fish. (By the way, do not ever ask a Jewish person what parts of the fish they used! That would be a big mistake.)

As a Messianic Jew, I have found Passover more meaningful now than I did before coming to know the Lord. As you know, the Lord’s Supper—one of our most cherished spiritual ceremonies—grew out of the Passover Seder. You can find all the intricate details by going to our website and reading further or buying one of our Passover books listed on the back of this newsletter. Each book includes a Messianic Passover Haggadah (Passover guide) with Jesus at the center of the service—and some wonderful recipes.

If you want to observe the Passover as fulfilled in Jesus, the Lamb of God, you can this year! Passover lasts an entire week. Though we usually celebrate the Seder on the first two nights, any night during that week will do. I know it would be a wonderful experience for you, your children, Sunday school class, or small group.

It will also further prepare your hearts for Good Friday and Resurrection Day, especially since the first night of Passover and Good Friday coincide this year!

Each year at this time, I try to address a Passover-related topic in detail. This year, it will not surprise you that I would like to help us better understand the role that plagues play in the plan of God, especially during Passover.

THE TEN PASSOVER PLAGUES

The recitation of the ten plagues is a central part of the Passover Seder and one of the most memorable moments during the Seder for Jewish children. Traditionally, we dip our little finger or a spoon into a glass of red wine and put the drop of liquid onto our plates while loudly reciting the name of each plague. We call out the plagues in English and Hebrew: blood (dam), frogs (ts’fardei’a), vermin (kinim), flies (arov), pestilence (dever), boils, (sh’chin), hail (barad), locusts (arbe), darkness (choshech), and death of the firstborn (makat bechorot).

The recitation of the plagues is not an isolated moment in the Seder. It is part of the overall recounting of the story of God’s deliverance of the Jewish people from Egyptian bondage. There are two reasons why we drop the wine on our plates. One reason is that it more dramatically portrays the plagues as judgments falling upon the Egyptian slavemasters. The other is because Jewish tradition tells us to reduce our joy (symbolized by the sweet wine) by one drop for each plague that fell upon the Egyptians.

The lesson here is clear: even though the Egyptians enslaved us, we recognize they are fellow human beings and God’s creation. Therefore, our rabbis teach us we should not rejoice in their judgment but rather remember God’s love for all peoples and nations.

We will now look briefly at the three primary purposes for the plagues. First, God uses plagues to bring judgment upon the ungodly. Through the plagues, He also reveals His power and character. Lastly, they fulfill prophetic events.

JUDGMENT

The great German theologians and early twentieth-century biblical scholars Carl Friedrich Keil and Franz Delitzsch coined the term “penal miracles” in their well-read commentary on the Hebrew Scriptures. In other words, there were plagues, or miracles, that also served as judgments and punishments upon the disobedient.

Each plague brought judgment upon the Egyptians, who were otherwise unwilling to allow the Jewish people to leave Egypt and worship the one true God. This chastisement is an excellent reminder that God is loving but also righteous and holy and takes offense at human sin. At times, He brings about temporal judgment upon humanity. He did so with the flood, the plagues, and even the captivity of the Jewish people by pagan nations.

REVELATION

Jewish people understand that God brought the plagues upon the Egyptians as divine judgments designed to move both the Egyptians and Jewish people into action. Biblical plagues are purposeful. While they bring terrible consequences upon the disobedient and rebellious, God often mysteriously uses them for purposes beyond punishment.

Take note of Uzziah, Naaman, and even Miriam, Moses’ sister. God struck each of them with leprosy to accomplish His divine purposes. Like the healing of the blind man in John chapter nine, plagues fell upon individuals for the glory of God and the good of mankind. “Jesus answered, ‘It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him’” (John 9:3).

God used the plagues to judge the Egyptians and reveal His power, holiness, and presence in human history. Still, God’s will and works are always for repentance and a turning away from sin to the one true God.

Exodus 7:1–7 shows Moses speaking of plagues as signs and wonders. Throughout the Scriptures, signs and wonders usually describe the miraculous, but in Exodus 7, the words are interchangeable with the word for judgment:

Then the Lord said to Moses, “See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.” So Moses and Aaron did it; as the Lord commanded them, thus they did. Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh. (Exod 7:1–7, emphasis added)

FULFILLMENT OF PROPHECY

God sometimes uses plagues to fulfill prophecy, as when He promised to deliver the Israelites out of slavery in Egypt and return them to their land of promise. “The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst” (Exodus 7:5, emphasis added).

Ezekiel 36:23 parallels Exodus 7:5 and refers to another day of deliverance and restoration for Israel and the Jewish people: “‘I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the Lord,’ declares the Lord God, ‘when I prove Myself holy among you in their sight’” (Ezek 36:23).

Both passages show that one of God’s great purposes in bringing the Jewish people out of captivity and back to the land of promise was for them to be a sign to the nations testifying that the God of Israel is true and all-powerful. In effect, the Jewish people’s deliverance through the ten plagues and their return to the land of Israel reveals the prophetic fulfillment of the Abrahamic Covenant found in Genesis 12:1–3. Moses predicted this result in chapter six of the book of Exodus:

Say, therefore, to the sons of Israel, “I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians. I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the Lord.” (Exodus 6:6–8)

We must view the exodus, including the plagues, as one means by which God fulfilled His promises to Israel and, as we later see in the book of Revelation, His future judgment upon mankind.

WHERE DOES THE PANDEMIC FIT IN GOD’S PLAN?

It would be appropriate at this moment to compare COVID-19 to the plagues and try to understand where this pandemic might fit in with the purposes of God. I am not suggesting that God directly imposed COVID-19. There have been many terrible plagues throughout history that have devastated humanity. Although the coronavirus was exceptionally destructive, we have no reason to believe that the spread of this virus is the result of God’s direct judgment.

We must tether our understanding of the divine purpose of plagues, world wars, and the greatest tragedies of human history to Scripture. But, of course, the Bible does not speak about the coronavirus, the Black Plague, or the Spanish Flu. Therefore, the adage, “Where the Bible is silent, so am I,” is appropriate here. We must avoid conjecture and not speak for God before He has spoken to us.

On the other hand, we cannot deny that God used plagues as judgments and will do so again in the future. COVID-19 has awakened us to the possibility that plagues, along with other signs, will take place in the end times before the second coming of the Messiah. This view of plagues is also traditional Jewish teaching. Bible-believing Christians, Messianic Jews, and religious Jewish people would agree that “pestilence” or plagues are signs of the coming of the Messiah and will take place in the “last days.” The Messiah Himself declared this to be true during the Olivet Discourse (Luke 21:10–11): “Then He continued by saying to them, ‘Nation will rise against nation and kingdom against kingdom, and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven.’”

Hopefully, one day, we will look back and see the good our heavenly Father accomplished through this global trial. We pray that somehow blessings will come for all through this time of pain and suffering (Romans 8:28). We also pray that we will remember in the light the lessons we learned in the darkness. Perhaps these lessons will even prepare us in some way for the future.

Let us pray the Lord will use the experiences and losses of the last few years to shape our character, reorder our priorities, and draw us closer to Him. May the pandemic remind us all that the Lord is coming soon and that we need to prepare. And what better way to get ready for His return than to continue doing what He told us to do by committing ourselves to evangelism, discipleship, and training a new generation of disciples until He returns! (Matthew 28:19–20).

Stay faithful, vigilant, and filled with His Spirit. The Lord is coming soon—Maranatha!

Leave a comment

Filed under evangelism, Holidays & Festivals, Jewish Christian Dialogue, Jewish Holidays, Jews and Christians, Judaism, Messianic Jewish, Passover

Tagged as ,

March 15, 2021 · 8:00 AM

Seeing God in the Darkness of Plagues

Shalom and greetings in the Messiah.

I pray this newsletter finds you hopeful in the Lord. Although the coronavirus still plagues us, we patiently await God’s help and healing.

In the darkness, the Light of the World continues to shine brightly. As David wrote in Psalm 23:4, “Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me.” I cannot imagine a more comforting word in the entire Bible for these days.

I hope you have sensed the Lord’s presence with you even amid profound difficulties and loss. I have been reading the Sermon on the Mount in my quiet time, and the second beatitude has impacted me significantly, “Blessed are those who mourn, for they shall be comforted” (Matthew 5:4). If you are mourning, may the Lord comfort you.

Passover Is Around the Corner

We will be observing Passover at the end of this month. Since plagues will be on the minds of Jewish people and Christians who study the Hebrew Scriptures, I thought I would share some thoughts about the ten plagues.

There are many sparkling gems of truth to be found in studying the plagues. Even the Hebrew terms for the various plagues are meaningful. Although the actual Hebrew word for “plague” is only found once in the book of Exodus, the variety of terms used helps us understand their nature.

A Brief Summary of the Terms for Plagues and their Meaning

The plagues narrative begins in Exodus 7:1–5. There are five different references to the coming plagues in this passage.

Then the Lord said to Moses, “See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.”

The Bible refers to the miraculous and revelatory nature of the plagues along with their punitive purposes. Through the plagues, God revealed both His power and character to the Egyptians and the Hebrews.

Some of the terms, such as “signs” and “wonders,” are almost always associated in the Hebrew Bible with the release of God’s power designed to turn unbelievers toward Him in repentance and faith. Similarly, God used the plagues to reveal His holiness, justice, and love, especially toward His chosen people. Have you ever thought of the plagues themselves as evangelistic in nature?

Ezekiel 36, a prophecy we see partially fulfilled today as the Jewish people are back in the Land in unbelief, parallels Exodus 7:5. Moses predicts a future day of deliverance and restoration for Israel and the Jewish people: “‘I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the Lord,’ declares the Lord God, ‘when I prove Myself holy among you in their sight. For I will take you from the nations, gather you from all the lands and bring you into your own land’” (Ezekiel 36:23–24).

Both passages make it clear that one of God’s purposes in bringing the Jewish people out of captivity to the Promised Land was to be a miraculous sign of God’s faithfulness. The regathering of the Jewish people to the Holy Land is an obvious miracle that should help the Gentile nations see what God has done and turn in faith to the God of Abraham, Isaac, and Jacob.

The Ten Big Ones!

The recitation of the ten plagues is an integral part of the Passover Seder and one of the most memorable moments of the meal. As a child, I always looked forward to reciting the plagues. Traditionally, Jewish people dip their pinky finger into a glass of sweet red wine and place a drop of it onto their plates as they shout the name of each of the ten plagues.

The recalling of the plagues is a way to remember the story of God’s deliverance of the Jewish people from Egyptian bondage. One traditional reason for why we drop the wine on our plates is that the drops represent the reduction of our joy, symbolized by the sweet wine—one drop for each plague that fell upon the Egyptians. Therefore, we do not rejoice in the judgment of the Egyptians, as Jewish tradition teaches mercy, but rather we should reduce our joy because of their suffering.

This unique part of the Seder reminds the Jewish people that God brought plagues upon others in mysterious harmony with His will. He used plagues to move both the Egyptians and Jewish people to action. Biblical plagues are purposeful, and, while causing terrible suffering, they are used by God for His divine purposes.

There are many biblical examples of plagues besides the ten in Exodus. God heaped affliction upon Job, the prophets, and many others. Sometimes, God caused the plagues, and other times He allowed them to happen for His divine purposes. For example, Naaman and Miriam (Moses’ sister) were both plagued with leprosy for God’s holy purposes and His glory.

Plagues, however, are not always punitive. “Jesus answered, ‘It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him’” (John 9:3). Like the healing of the blind man in John chapter nine, plagues and disease afford God opportunities to reveal His glory, goodness, and redemptive power.

COVID-19 and the Ten Plagues

Now, let us explore some ways we might better understand the role of the current COVID-19 pandemic in the plan of God. I am not suggesting that this virus was imposed directly by God as were the plagues in Exodus. Pharaoh hardened his heart, and God brought the ten plagues upon the Egyptians because of their leader’s misconduct. However, there is no reason to believe that the spread of the coronavirus is a divine punishment. The Bible never mentions the coronavirus, the Black Plague, or the Spanish Flu. Therefore, I believe the adage, “Where the Bible is silent, so am I.”

On the other hand, we cannot deny that God used plagues in biblical history as judgments and promises to do so in the future. Most believers would agree that plagues are signs of Jesus’ Second Coming. Luke wrote, “Then [Jesus] continued by saying to them, ‘Nation will rise against nation and kingdom against kingdom, and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven’” (Luke 21:10–11).

COVID-19 awakens us to the real possibility that plagues, along with other signs, will be part of a future season of endtime judgment before Jesus’ return. Plagues upon humanity are also part of the traditional Jewish view of the end times. This shared belief has caused some openness to Jesus on the part of ultra-religious Jewish people around the globe.

We can only hope and pray that our broken and sinful world might look beyond the suffering of today to see and believe that God longs to redeem us from the plagues of life. He is gracious and keeps His promises but is also serious about the judgment to come. While we need to proclaim the good news, we should not forget that there is also bad news for those who do not turn to the Messiah. Many Jewish people recognize this reality today, and we have, by His grace, seen quite a few Jewish people turn to Jesus during the pandemic.

Hopefully, we will look back one day and see more clearly the greater good our heavenly Father accomplished through this epidemiological trial. We pray that blessings will come for everyone throughout this time of pain and suffering (Romans 8:28) and that we will remember lessons learned in darkness when we return to the light.

I pray that the Lord will use this experience to shape our character, reorder our priorities, and draw us closer to Him.

Thank you for your love and prayers. I know you will enjoy reading about all the good the Lord has done in our midst during this difficult time. His miracles shine even brighter in dark times!

Blessings and Happy Passover,
Mitch

Leave a comment

Filed under Holidays & Festivals, Passover, Uncategorized

Tagged as , , , , , ,

July 3, 2020 · 9:00 AM

Moving Forward in Hope

Shalom, dear friend in the Messiah.

I hope and pray that life is getting a little better for you and that you are adjusting to serving the Lord in a world where COVID-19 lockdowns are easing.

This infectious disease and our efforts to mitigate its rapid and terrible impact on human life came at a high cost. The shutting down of society has led to severe economic repercussions and the loss of a sense of wellbeing as a nation. This crisis has been felt across the globe. Hopefully, we are entering a new season where the virus is better understood and controlled, and scientists are closer to creating treatments and a vaccine.

Like you, I am trusting the Lord and approaching the days ahead with hope, looking forward to all He will do through Your Mission to the Jewish People.

Due to the pandemic, there were many missed events, services, Bible studies, weddings, funerals, and family celebrations. However, those losses pale compared to the more than 100,000 people in the United States who died from COVID-19 and the suffering their loved ones have experienced. We suffered considerably in New York City as the virus spread and killed countless moms and dads, grandparents, and others, as we are now discovering.

And we are not totally out of the woods yet! But, thank God, we are on our way.

The brothers and sisters who serve with Chosen People Ministries have also suffered a great deal of loss because of the coronavirus. We have missed seeing our loved ones face-to-face and worshipping in person with our spiritual community. I am especially sad for those who could not visit their elderly parents and for those who lost loved ones from the disease but were unable to have a decent burial attended by family and friends. Some of us are also tired of working from our homes. We are ready to cope with whatever changes will be demanded of us when we get back to our offices, from wearing masks to social distancing and the inability to eat lunch together in our common room!

MESSIAH IN THE PASSOVER AND YOUR MISSIONARIES

Due to the timing of the coronavirus lockdowns, Jewish people, including myself, were unable to celebrate the Jewish holidays in person, most notably Passover, which is always such a sweet and joy-filled, family-oriented time. Many of our staff and their families celebrated Passover Seders through Zoom because they were unable to get together physically. It was not easy to enjoy eating our matzo ball soup separated from the rest of our family! I imagine that Gentile Christians felt equally disappointed about
their Easter services, which are significant evangelistic opportunities for so many local churches!

During this Passover season, we were also unable to make our regular visits to a large number of churches. Throughout the United States, churches had scheduled Chosen People Ministries for more than six hundred “Messiah in the Passover” presentations during March, April, and May. All of these were canceled because of restrictions placed on churches during the pandemic. We also had scheduled evangelistic Passover Seders and banquets at our Messianic congregations, centers, and branches in the regions where we minister. Generally, during this season, we would personally meet hundreds of new friends, prayer partners, supporters, and the not-yet-believing Jewish friends of congregants who would view our presentations as an opportunity to bring their friends to church.

These cancellations represent a considerable loss of opportunity to demonstrate the link between the Last Supper and Passover and how Yeshua, the Messiah, the Lamb of God who takes away the sins of the world beautifully fulfills them both! It was also a loss of funding for our dedicated and faithful missionary staff.

By God’s grace, we did experiment with some virtual Passover celebrations. I enjoyed an online Passover Seder with my family and presented Messiah in the Passover to my broader spiritual family through the wonders of Zoom, Facebook Live, and YouTube.

I am so grateful for the creative ways our missionaries found to preach the gospel online and reach out to Jewish people through one-on-one conversations by phone and Zoom meetings. They have also expanded their Bible teaching ministries, discipleship of new Jewish believers, and even continued their ministry to local churches using the excellent digital tools many of us have recently discovered.

Yet, we cannot truly recapture what we lost because we only celebrate the festival of Passover annually. You cannot turn back the clock! I am reticent to tell you how much money was lost that would have supported our missionaries during this season. Yet, a beautiful passage of promise in the book of Joel illustrates how the Lord is able and faithful to restore what the locusts have eaten. The prophet Joel wrote:

Then I will make up to you for the years that the swarming locust has eaten, the creeping locust, the stripping locust and the gnawing locust, My great army which I sent among you. You will have plenty to eat and be satisfied and praise the name of the Lord your God, who has dealt wondrously with you; then My people will never be put to shame. Thus you will know that I am in the midst of Israel, and that I am the Lord your God, and there is no other; and My people will never be put to shame. (Joel 2:25–27)

LET’S CELEBRATE

I know the Lord will take care of our staff, and this is why I am planning another online video-based celebration on Thursday, July 23, at 7:00 PM Eastern Daylight Time. We will join in Messianic worship and invite Chosen People Ministries missionaries from around the globe to share what God is doing in their lives and their work for the Lord. We will also pray together and have a brief time of questions and answers.

Thank you so much for your love and faithfulness.

Your brother in the Messiah,

Mitch

Leave a comment

Filed under evangelism, Israel, Jewish Holidays, Passover, Uncategorized

Tagged as , , , , , , ,

April 17, 2020 · 2:53 PM

A Post-Passover Reflection: COVID-19 and the Ten Plagues of the Passover

The Ten Plagues

The Jewish digital magazine, The Tablet Magazine, printed a comic strip drawn by Jules Feiffer with the title, “Wherefore (Why) is this plague different than all other plagues?” The Feiferesque drawing has one man sitting by himself at a rather long Seder table. The humor might need a touch of explanation. One of the classic parts of the annual Seder is the Four Questions asked by the youngest reader in the home. The first question is, “Why is this night different from all other nights?” The boy posits the uniqueness of the Seder among so many other days of the year or even days dedicated to holiday observance. The little boy is asking, “What is different about the Passover Seder?” The various answers comprise the section of the Passover Haggadah called the Maggid, which is a term similar to Haggadah from the Hebrew word “to tell.” Maggid refers to the story stitched together from Exodus and various Jewish traditions over the centuries, telling the story of the redemption from Egypt.

The recitation of the ten plagues is a critical part of the Seder event and one of the most memorable moments for Jewish children during the Passover Seder. Traditionally, we dip a pinky into a glass of sweet red wine and drip a drop of the liquid onto our plates while loudly naming each plague. This a favorite moment for the children because they get to shriek and scream as loud as they wish. We usually recite them in Hebrew, but of course, in the United States, we also shout out the translation.

There are two explanations for why we drop the wine on our plate. One reason is that it more dramatically portrays the plagues as judgments falling upon the Egyptian slave masters. The other is because the rabbis tell us to reduce our joy (symbolized by the sweet wine) by one drop for each plague that fell upon the Egyptians. Though they enslaved us, they are fellow human beings and God’s creations, and therefore we should not rejoice because of God’s judgment upon them. The Lord needed to use plagues against Pharaoh, causing him to let the Jewish people go free so they could worship the God of Abraham, Isaac, and Jacob. Because of their suffering, we reduce our joy.

This vital part of the Seder reminds the Jewish people that God sent plagues upon others in mysterious harmony with His will. He used plagues to move both the Egyptians and Jewish people to action. Biblical plagues are always purposeful and, while causing terrible circumstances and suffering, they are often used mysteriously by God for His divine purposes.

There are many biblical examples of plagues, including the ten in Exodus, the affliction heaped upon Job, and many others. Sometimes God caused epidemics, and other times, He allowed them to fall upon Israel, individuals, and the Gentile nations. For example, Naaman and Miriam, Moses’ sister, were plagued with leprosy for God’s holy purposes and His glory. However, leprosy was a common disease and not a biblical plague, per se.

Plagues are not always punitive. Like the healing of the blind man in John chapter 9, plagues fell upon humanity for the glory of God and accomplish His purposes among mankind.

At times, there seem to both punitive and revelatory reasons for these afflictions.

COVID-19 and the Ten Plagues

We are not suggesting that COVID-19 is an infectious disease that was imposed directly by God, similar to those described in chapters seven through twelve of the book of Exodus. There have been many instances of plagues throughout human history and in Scripture. Although the coronavirus is particularly vicious, we have no reason to believe that the spread of the virus is the result of God’s judgment. Our knowledge is limited to Scripture, and of course, the Bible does not speak about the coronavirus, nor the Black Plague, nor Spanish Flu. The adage, “Where the Bible is silent, so am I,” is appropriate in this regard.

On the other hand, we cannot deny that God used plagues as judgments in the past and will do so in the future. COVID-19 has unfortunately awakened us to the possibility that plagues, along with other signs, will pave the way for future judgment and the coming of the Messiah, according to rabbinic eschatology. Evangelicals would agree that “pestilence” or plagues are also signs of His second coming, according to what the Messiah stated in Luke’s portrayal of the Olivet Discourse (Luke 21:10–11).

Hopefully, one day, we will look back and see the good our heavenly Father accomplished through this epidemiological trial. We pray that somehow blessings will come for all, through this time of pain and suffering (Romans 8:28) and that the lessons learned in the darkness we will remember in the light. Hopefully, we will learn the more profound lessons God intends from this horrific plague and that the Lord will use the experience and loss to shape our character, reorder our priorities, and draw us closer to Him.

Leave a comment

Filed under Israel, New York City, Passover, Uncategorized

Tagged as , , , , , , , , , , ,

April 14, 2020 · 7:27 PM

Do not let your heart be troubled!

Dear friends,

Shalom in the great name of Jesus our Messiah. I am writing a quick note to see how you are doing and let you know how Chosen People Ministries is holding up amidst the coronavirus crisis. I particularly want to ask for your prayers and give you an opportunity to ask us to pray for you.

You have probably been through times like this or even far worse, but I feel like I am a “crisis veteran,” having gone through both 9/11 and Hurricane Sandy in New York City.

I must say I learned a lot from these other disasters. As believers in Jesus, we have a peace that is not tied to the world’s situation or condition. We have hope in the One who has overcome the world!

Two of my favorite Bible verses are found in John chapter 14. Jesus said:

“Do not let your heart be troubled; believe in God, believe also in Me” (John 14:1).

“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27).

As you meditate and reflect on these passages of Scripture, may they fill your heart with Shalom—the peace that can only come from the Prince of Peace, who lives in our hearts by His Spirit.

Allow me to share a couple of the challenges we are facing, which I hope will become the focus of your prayers for Chosen People Ministries.

Israel

We are having significant challenges in Israel, as its response to the virus has been swift and severe—probably for the good!

  • If you travel to Israel from outside the country, you will be quarantined for two weeks the moment you land.
  • Our Israeli staff, who planned to travel to the United States to speak in churches are able to do so, but they must be quarantined for two weeks when they get home. It is also almost impossible to get flights out of Israel!
  • We cannot conduct large public meetings. As a result, we have had to stop our larger Sabbath outreach dinners and concerts, as well as our public events and ministry for Holocaust survivors.

On the other hand, we also see people—both old and young—who are far more willing than usual to hear about the peace we have in Jesus the Messiah. I experienced this during 9/11 and Hurricane Sandy, as well.

This is not a time to be quiet and focus on our own survival; it is a time to reach out to those hurting around us who do not know the Lord.

Yet, we are so very human, and we confess that this is very hard to do…which is why we need to pray for one another.

At Home

We are experiencing significant challenges at home as well—especially during the Passover season, which began on April 8.

  • Most of the churches in which we were scheduled to speak have canceled the speaking engagements, including dozens of evangelistic Passover banquets.
  • Forty-five of our New York City office staff are now working from their homes, as we have been “shut down” by the government.
  • The same goes for a dozen staff members at our Florida office.
  • We need your prayers for good coordination, effective outreach, and good health for the staff. I am confident the Lord will lead us through it all.

I could go on, but I know you also are experiencing tremendous challenges. So please let us know how we can pray for you. You can visit and send a digital prayer request. Our prayer team is on standby and ready to receive your requests.

Thanks for reading this letter. I appreciate your prayers, and be sure to send your prayer requests, as we truly care about you and wholeheartedly believe in the power of prayer.

“The effective prayer of a righteous man can accomplish much” (James 5:16b).

Your brother,
Mitch

“Brethren, my heart’s desire and my prayer to God for them is for their salvation” (Romans 10:1)

Leave a comment

Filed under evangelism, Israel, New York City, Uncategorized

Tagged as , , , , , , , , ,

April 12, 2020 · 5:18 PM

Passover and the Resurrection of Jesus

Shalom in the wonderful name of Jesus, our Messiah!

This Passover/Easter time of year has undoubtedly been the most challenging, and yet in some ways, the most meaningful holiday season my wife, Zhava, and I have ever experienced. As I am sure you know, the Passover Seder is the foundation for the Lord’s Supper and fulfilled all that the Passover foreshadowed in the Book of Exodus regarding redemption and salvation.

On the night He was betrayed, Jesus, our Messiah, celebrated His last supper, which was, in fact, a Passover Seder—His final one. He demonstrated to His Jewish disciples that He was the fulfillment of all the longings and dreams the Jewish people had imagined about the ultimate deliverance promised in the Old Testament Scriptures. On that night, Jesus declared Himself to be the bread of life as He identified His body with the middle piece of matzo—usually broken, hidden, wrapped, and brought back, which is part of the traditional Passover Seder.

He portrayed Himself as the lamb of God, whose shed blood redeems those who put their faith in His death on the cross. The entire message of redemption is presented in type in the Passover and fulfilled by Jesus in the Last Supper. It is as if God sketched the Book of Exodus in black and white, and painted the Gospel of Luke in brilliant color.

Luke writes,

And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood. (Luke 22:19–20)

Jesus is unquestionably the Lamb of God, who takes away the sin of the world. He is the One whom Isaiah described when he wrote, “He was oppressed and He was afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth” (Isaiah 53:7).

I observed Passover with many friends of Chosen People Ministries via video on Tuesday night and with my Jewish family on Thursday night. There were forty of us on a Zoom call, reading through the Passover Haggadah, which tells the story of the exodus. Of course, my family does not yet believe that Jesus is the rest of the story, so please continue to pray that they might see that Jesus is our Passover.

We also had a beautiful Passover Seder, with all of its Messianic fulfillment, with my daughter and son-in-law, his parents, and my youngest daughter, as well—each one in their own home, but all of us together via the Internet. It was quite something until we tried singing one of the well-known Passover songs, Dayenu. It is not possible to have forty people on a Zoom call singing anything together. But it was still a beautiful and joy-filled experience.

The Chosen People Ministries staff are all working remotely in the United States and around the globe. We are having amazing conversations, Bible studies, and web-based outreach campaigns. People are home, available, and open to spiritual solutions to the overwhelming problems we face today.

I also wanted to let you know that Zhava and I are well, and our kids are all safe and sound. We continue to be healthy even though thousands around us in the greater New York area are sick and perishing. It just breaks my heart!

This morning, I awoke to a beautiful and sunny Resurrection Day to discover that the United States had crossed the threshold of 20,000 deaths due to the coronavirus and that the New York area accounts for almost half of this number. The state of New York recorded just under 800 deaths again yesterday. It is challenging to hold on to the rescue rope of social distancing and the various mitigation measures we have taken as a nation—as crucial as this is!

For those of us who believe in Jesus, Easter offers a better hope—a superior hope—as our greatest hope does not lie in our attachment to this world but to our relationship with the One who has conquered death and disease. He is the Great Physician who heals both body and soul and will one day remove the curse of sin from our world and wipe away every tear from our eyes.

If there is one thing we can learn from resurrection Sunday, it is that life goes on. The disciples who approached the empty tomb saw that the stone was rolled away but did not immediately believe Jesus had risen from the grave. They questioned the story told by Mary and the other women for a short time until He appeared to two disciples on the road to Emmaus and the rest of the disciples later on.

The truth is, Jesus rose from the grave and conquered death. It looked like His life had ended and with it any hope that He would establish the Davidic Kingdom at that time. Even though it now seemed to the disciples that they were alone in this world, without their Savior and Lord, whose mission seemingly failed, the truth was quite different. Jesus had not failed and, though He died, He had risen and was now alive—as He had promised!

The resurrection is the testimony that the work of salvation was completed on Calvary, that the promise of the Holy Spirit to be with us throughout our lives would be fulfilled, and that, one day, He would gloriously return.

This is why the Apostle Paul, at the conclusion of his first letter to the congregation in Corinth, wrote so eloquently, “…but thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Corinthians 15:57–58).

This passage guides and strengthens my life. It has kept me going in the face of family and community opposition, through tough times and difficulties, and now even a pandemic. It is this confidence in His resurrection and glorious return that puts a smile on my face today and every day, as I hope it does for you.

Thank you for your prayers and your generous and very faithful support.

I pray that this Resurrection Day will remind you of the great hope we have today and tomorrow, as HE HAS OVERCOME THE WORLD.

He is Risen,

Mitch

Leave a comment

Filed under evangelism, Holidays & Festivals, Uncategorized

Tagged as , , , , , , , , ,