Merry Christmas! I hope and pray you will find this wonderful season of the year to be filled with the presence of the Lord.
How does a Jewish person come to faith in Jesus the Messiah? In my case, it was by discovering the ways Jesus fulfilled dozens of Old Testament prophecies about the coming of the Messiah. Growing up in a Jewish home in New York City, I would have never imagined the Hebrew Scriptures pointed to Jesus. It would never have even occurred to me that such a thing was even possible!
Yet God can reach even the least likely person, in a most unlikely way. One day, I found a New Testament in a phone booth in the middle of the Redwood Forest in Northern California. I was nineteen years old and asked God earlier that day to show me the truth—especially if Jesus really was the promised Messiah. Two of my best friends had recently become believers, and during my efforts to talk them out of it, I became intensely interested in finding out if Jesus was the Messiah of Israel.
The Son of David
My favorite Bible hero growing up was King David. I admired David but never gave much thought of him as the great…great-grandfather of the Messiah. Though raised a modern Orthodox Jew, I was still very secular. I could read the Bible in Hebrew by the time I was ten years old, but I did not really know what I was reading!
I still remember reading the New Testament I found and was simply stunned by the first verse of the first chapter of the Gospel of Matthew: “The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.”
Immediately, the New Testament, which I thought was a book for Gentiles, warmed my heart. When I read about Jesus’ relationship to King David, I was encouraged to keep reading. Linking Old Testament prophecies with what I saw in the Gospels eventually helped me come to accept the Lord.
I cannot overstate the importance of this connection. It is essential to show Jewish people how Jesus fulfills the Messianic promises of the Hebrew Scriptures as they demonstrate that Jesus is the promised Messiah to a Jewish person who is sincerely seeking. Without the reassurance of this Jewish connection, even the most indifferent Jew will hesitate and turn away.
The Davidic Covenant
The covenant God made with my hero David, including the promise of the Messiah, has come to mean a lot to me over the years. It all hinges on that frequently misunderstood title, “Messiah.” Let’s unpack it a bit and trace the connection between David, Jesus, and the role of Messiah.
The writers of the New Testament clearly believed that the Old Testament spoke of a Messiah who would save Israel from her enemies. Not only that—they taught that Jesus is that Savior. He rescues all who believe in Him from sin and judgment!
“Messiah” and “Christ” are the same term. The Hebrew word Messiah literally means anointed and refers to the process of oil being poured over the heads of key leaders within the nation of Israel as a symbol of God’s Spirit empowering them for their ministry. Christ, our English term, is derived from the Greek term christos, which is actually the Greek word for Messiah.
The Hebrew Scriptures describe three anointed offices in Israel: prophets, priests, and kings. In our understanding, the Messiah is the one who combines all three offices in one anointed person.
That is, the Messiah is God’s prophet, priest, and king, and we proclaim that Jesus fulfilled each of these anointed offices. He spoke for God as His prophet, He is the high priest interceding for us, as well as the once-for-all sacrifice for sin, and He is also our king, both today and tomorrow.
We read in 2 Samuel 7:12–16 the following prophecy of King David’s eternal kingdom described by Nathan the prophet,
When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom shall endure before Me forever; your throne shall be established forever.
Often, covenants in the Hebrew Scriptures are delivered as prophecies. For example, in Genesis 12:1–3, what is usually known as the Abrahamic Covenant, God promises that the patriarch and his descendants would become a nation, inherit a land, have a relationship with the God who chose them, and be a blessing to the world. It is a prophecy and also a covenant, and God is the one who makes sure these wonderful promises come to pass.
The promises in 2 Samuel are usually referred to as the Davidic Covenant. It is a prophecy and a covenant promising David a son who will be the future king of Israel and reign forever.
In the past, the Jewish people demanded a king, and God allowed them to anoint Saul as their first regent. Yet this choice came to the children of Israel without God’s blessing. Israel failed in following their chosen king, and the king failed to lead his people. He disobeyed God’s instructions regarding proper worship and lost his kingdom (1 Samuel 13:13–14).
God then chose a shepherd boy to be the king of Israel. Unqualified according to the standards of the world, He was nonetheless qualified in God’s sight and was also from the promised royal tribe of Judah (Genesis 49:10) and born in Bethlehem, the city of David.
God, speaking through the prophet Nathan, promised that the kingdom of David would endure in perpetuity! The Lord assures King David that his dynasty would last forever. Even if David’s sons were disobedient, as was Solomon, the dynasty would still endure.
The Davidic Covenant falls into a category of covenants that are described as unconditional.
In Isaiah 9:6–7, we read about this coming Davidic King in majestic terms, spoken by the prophet Isaiah.
For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.
The predicted names of this child reveal that He would be God in the flesh. Only Jesus the God-Man and King could fulfill this prophecy; He is the ultimate and eternal Davidic king.
These prophecies came to pass and provide a powerful rationale for our faith.
As a Jewish believer, I could not believe Jesus is the Messiah unless I was convinced that all He did was consistent with what was predicted in the Hebrew Bible. I was . . . and still am, more than ever!
Our Message of Hope for the JewishPeople
I am privileged to be the seventh president of Chosen People Ministries. Our Mission was founded in 1894 by a rabbi who left Hungary to find freedom on the golden shores of our great country. Leopold Cohn found far more than he expected. He found Jesus, who provides true freedom and joy. We want our Jewish people, family, and friends to find that same peace, so we will continue to proclaim His love for all—to the Jew first and also to the Gentile—until the Son of David returns to set up His throne.
But we cannot do this without you. We are partners in this ministry to the Jewish people. Whether we are reaching Jewish people in the United States, Israel, France, Argentina, or the other countries where we serve, our message is the same. He is the Messiah, the Anointed One, and when we place our trust in Him, we receive the glorious gift of eternal life.
Thank you for your prayers and generosity. Have a Merry Christmas, knowing that the promised Son of David has come and will come again to fulfill every last detail of the promise to King David.
I am writing to you at a time when Israel is again battling against the new coronavirus variants, shutting down Ben Gurion Airport to visitors and restricting various everyday activities for all Israelis.
The pandemic hit Holocaust survivors in Israel harder than most as they are physically vulnerable and already some of the most emotionally traumatized people on the planet.
We all know the pandemic made life difficult for everybody, in every country, every community, and household. But imagine what it would be like if you were an eighty-six-year-old Holocaust survivor living in a cramped apartment for a year and a half without a computer or knowing how to use modern technology.
Israel went into lockdown because of the rapid spread of COVID-19, which resulted in the closing of the state-funded social clubs for Holocaust survivors in an effort to protect them from the spread of the disease. This created an opportunity for our staff at Chosen People Ministries—Israel to show His love by serving the survivors. Our staff received special permission from the government to visit these precious souls in their homes and provide them with food and other supplies. But almost more importantly, these visits provided personal connection, prayer, and comfort as our staff was able to share the good news of the Messiah with those who were open.
Our team sprang into action, and we taught dozens of Holocaust survivors how to use computers and even Zoom for virtual meetings. From Bible studies to live online concerts with worship music and teachings from Scripture, we provided a steady stream of hope and personal contact through Zoom events designed for those unable to leave their apartments. We must also remember that, during some of this time, the survivors lived in terror as missiles from Gaza were regularly flying overhead, and some of the rockets that were not stopped by the Iron Dome hit the ground near their apartments, which are very close to the border.
Maxim Katz, who leads our ministry to Holocaust survivors in Israel, described to me the ways in which hardship opened doors for ministry among hundreds of elderly Holocaust survivors and their families.
I am sorry to say that many Holocaust survivors whom Maxim and his team served, approximately seventy in total, passed away during the last year. To make matters worse, Maxim recalls that none of our staff were able to attend the funerals as only a few close family members were permitted to attend. This brought us to tears.
ANSWERS TO PRAYER
What encouraged us the most during this season were the hundreds of phone calls we received from Holocaust survivors and their curious, unbelieving family members asking for prayer. We spent hours upon hours talking with and praying for people over the phone.
One sweet ninety-year-old lady called Maxim and asked for prayer for her grandchildren, who are now in the army. The next day, Maxim received a phone call from an officer in the military who was this lady’s grandson. “My grandmother said you prayed for me,” he remarked. “Who are you, and why are you praying with and helping my grandmother?” he added. Maxim shared openly that he was a Jewish believer in Jesus and told him about our ongoing work among Holocaust survivors. Maxim’s testimony touched the man, and days later, he received a message from this officer saying he—an unbeliever—wanted to support the ministry financially! Not only that, but he continues to call Maxim to this day, asking questions about faith and sharing about his own spiritual journey.
Another precious lady in her late eighties called and asked us to pray for healing from cancer. Maxim and the team prayed for her and offered practical help as well because she had no family in Israel. She accepted Jesus as a result of our prayers and practical support. It was a beautiful picture of Jesus’ words: “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:16).
CHANGE AND ENCOURAGEMENT
Recently, an eighty-six-year-old man asked Maxim, “How did you come to the faith? How did God find you? Because you weren’t born a Christian. So, what happened?” After two hours of Maxim and even some other survivors sharing their testimonies, the man came to faith in Jesus!
Pray for these precious Holocaust survivors. We try to help them spiritually and practically, but we are also fighting the clock as many, especially during the pandemic, have passed away. Please pray that God will continue to open the hearts of the survivors and that He will send additional laborers to serve on our team who can especially help with home visits. It requires a lot of time to make these personal visits as the survivors are often so lonely.
The harvest is plentiful in Israel among Holocaust survivors! But the time is short. Matthew wrote, “Then He said to His disciples, ‘The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into His harvest’” (Matt 9:37–38).
So, please pray for new laborers and think about sharing financially in this urgent ministry so that we can take on some new workers for this effort…again, the time is short.
You can help us in this wonderful ministry through your prayers and support of new workers!
MAXIM’S TESTIMONY
Maxim was born in Siberia, Russia, in 1976 to a traditional Jewish family. Due to a problem at birth, he could not walk until he was nine years old, which made his childhood very difficult, especially making friends with other children. When he reached adulthood, he became very attracted to the world.
After some time, Maxim decided to move to Israel under the Law of Return, which allows Jewish people to immigrate to the Holy Land. He settled in the resort city of Eilat in the south of Israel with other immigrants from Siberia. But instead of finding a new life, he quickly became attracted to alcohol and chose the wrong kind of friends who were also heading down a path to nowhere!
But the Lord had His holy hand on Maxim and began drawing him to the Savior. He met some godly believers in Eilat and began to understand that there was a God who loved him. Going nowhere on his own, he prayed and asked for God’s help. Still, life became more difficult, and he ended up on the streets. Then, one day, Maxim called out to God for help as he knew that Jesus alone was the answer to ALL of his problems.
Eventually, God called Maxim to serve Him full-time, and he has been serving with Chosen People Ministries since 2002, teaching Bible studies, assisting the director of the work in Israel, and sharing the good news of Messiah with all who are willing to hear.
The Lord also brought Maxim a beautiful wife, Slavna, and together they minister for the Messiah in Israel among Holocaust survivors and among children as Maxim also leads our very fruitful camp programs.
THE ISRAEL PROJECT
Your Mission to the Jewish People has more than twenty staff members in the Holy Land serving the Messiah among His chosen people. Our Centers in Jerusalem and in the greater Tel Aviv area are again up and running, and Maxim and our other staff members are busy reaching Jewish people in Israel: Holocaust survivors, young adults, children, soldiers, and many others!
During this season of the year, when we think deeply about His miraculous birth and generosity toward us (Romans 5:8), please join me in prayer for the work of Chosen People Ministries in Israel.
Merry Christmas, and may He be glorified in all things!
Happy Thanksgiving on behalf of the entire Chosen People Ministries global family! I hope you will be able to enjoy a delicious Thanksgiving meal with your loved ones! If you lost a friend or family member during the last year or two, I also pray the Lord will fill your heart with heavenly comfort and peace.
I am very thankful to God for you and the ways you have stood with Your Mission to the Jewish People this year. Your prayers and support mean so much to us!
We have so much to be grateful for in spite of the circumstances, as our staff continues to reach Jewish people with the gospel both in person and online.
Our outreach has even increased this past year as so many Jewish people are looking heavenward for answers.
Our work among elderly Holocaust survivors in Israel has increased as the need has been overwhelming. Chosen People Ministries—Israel has provided love and company for the lonely, food for the hungry, and of course, the good news of Jesus to these precious Jewish souls. Many young Israelis also attend our online ministry events when we cannot meet in person. We need your prayers as we resume in-person outreaches in Jerusalem, Tel Aviv, and throughout this country of almost seven million Jewish people.
In New York City, we recently commemorated the twentieth anniversary of 9/11 by honoring our heroes and reminding Americans of our unbreakable bond with Israel in combating terrorism. More than 40,000 people joined us for the event online and in person.
We thank God for all He has done in our 127th year of faithful ministry, and we are looking forward to the greater things He will do through you and our global staff in our 128th year (John 14:12). We are focusing on reaching Israelis in Israel and wherever they travel after the army with the gospel, expanding our outreach through videos, podcasts, and social media, and preparing our next generation for leadership in Jewish ministry through our Brooklyn-based and now online Charles L. Feinberg seminary program!
We have so much to be grateful for in Jesus, our Messiah. As the Apostle Paul wrote, “In everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18).
The Story of Hanukkah
I also wish you an early Happy Hanukkah, which is one of my favorite holidays. Growing up in a Jewish home in New York City, I loved each day of this eight-day festival because my parents gave us presents every night as we lit the beautiful Hanukkah candles.
We also eat wonderful foods like potato pancakes (called latkes) smothered in applesauce or sour cream. In Israel, delicious jelly donuts are also a Hanukkah staple. OK… so it is not the healthiest of Jewish holidays! We make our Hanukkah foods with lots of oil as both oil and light illustrate two of the great themes of the holiday.
Let me explain.
The story of Hanukkah takes place during the biblical “silent years”—the 400 years between the Old and New Testaments. In 168 BC, the Jewish people rebelled against the Syrian-Greek General, Antiochus the Fourth, whom the Jewish people called “Antiochus the Madman.” This evil Seleucid king took the name “Epiphanes,” which means “God manifest,” as he believed he was the manifestation of one of the Greek gods. Antiochus wanted the Jewish people to worship him rather than the God of Abraham, Isaac, and Jacob, which was at the heart of the reason for Israel’s resistance.
A priestly family called the Maccabees led the rebellion. They lived in a town called Modi’in, which is just a few miles
from Jerusalem. As the story goes, the representative of Antiochus entered the village and demanded that the Jewish people in Modi’in bow down and worship a statue of Antiochus, upon pain of death. In doing so, they would affirm belief in the gods of the Greeks, loyalty to the madman, and rejection of the God of the Hebrews.
This godly family waged guerrilla warfare against the mighty Greek-Syrian army and managed to defeat Antiochus. This victory was a miracle as once again, Israel beat the odds and defeated a much larger and more powerful enemy. Jewish people traditionally view this as God’s blessing upon the Maccabees for their faithfulness to the God of Abraham, Isaac, and Jacob.
After their victory, they traveled to the Holy City of Jerusalem to rededicate the Temple. The victorious band of priestly guerrillas was horrified as they entered the Temple.
They discovered that Antiochus had sacrificed a pig on the altar, signaling the Syrian Greeks’ contempt for the Jewish people. The Maccabees tore down the stones of the altar as it was deemed beyond cleansing. According to Jewish tradition found in the books of Maccabees (1 Macc 4:36–59; 2 Macc 10:1–8), the Maccabees set the defiled altar stones aside until “a prophet” comes, who would tell them what to do with the stones (1 Macc 4:45–46).
Then, according to tradition, they discovered the eternal light in the Temple had only enough oil to last for one day. So they immediately began to make fresh olive oil to keep the eternal light from being extinguished. According to tradition, even though it usually takes eight days to complete and cure the oil, the one day’s worth of oil miraculously lasted for eight!
We do not know whether the story is true or not. However, I was raised in a very traditional Jewish home and taught to believe it was true! Either way, the victory of Hanukkah is one of the great stories of both Jewish heroism and God’s loyalty to His chosen people. For these reasons and more, the Jewish people celebrate Hanukkah.
The festival is far more than an opportunity to enjoy the
beauty of family gatherings, Hanukkah parties, or even giving presents. The holiday is more than a wonderful time of playing games with our families, like spinning little tops called dreidels and singing some of the most moving songs within our Jewish tradition.
Jesus & Hanukkah
My wife and children love the holiday as it beautifully connects to our Messiah Jesus in so many ways. After all, Yeshua, Jesus, is the Jewish Messiah. He is the Light of the world (John 8:12), so there is nothing like the lights of the Hanukkah candles to remind us that Jesus the Messiah is the true light that illuminates mankind.
But there is more! Hanukkah is recorded as observed by the Jewish people in the New Testament—not in the Old! John wrote that Jesus celebrated the Feast of Dedication, a title that commemorates the rededication of the Temple after the desecration by Antiochus Epiphanes.
In John 10:22–30, we read:
At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon. The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Messiah, tell us plainly.” Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. “But you do not believe because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me; and I give
eternal life to them, and they will never perish; and no one will snatch them out of My hand. “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one.”
In the midst of this moment of intense and heated debate with the Jewish leaders of the day, Jesus makes one of the most remarkable declarations about His person found in the entire Bible.
He is not only the light of the world, but He is God in the flesh!
This message of His incarnation, light, and the deliverance He offers humanity through His death and resurrection is the message we hope to bring to every Jewish soul.
So please pray for Your Mission to the Jewish People—that the Lord will fill us with His Spirit, enabling us to continue our ministry to the Jewish people in Israel, the United States, and throughout the world.
The Future of the Middle East
I am also grateful for the Abraham Accords and other movements bringing peace and hope to a new and changing Middle East! But even more, I look forward to the reshaping of the Middle East when Jesus returns to reign as King!
We are grateful for your faithful partnership. Have a Jesus-centered and joyful Thanksgiving and a Happy Hanukkah!
Everyone from the angelic-voiced Mahalia Jackson to the great Louis Armstrong sang the traditional African-American spiritual entitled, “Nobody Knows the Trouble I’ve Seen.” The lyrics are worth noting:
Nobody knows the trouble I’ve seen Nobody knows my sorrow Nobody knows the trouble I’ve seen Glory Hallelujah
Nobody knows the trouble I’ve seen Nobody knows but Jesus Nobody knows the trouble I’ve seen Glory Hallelujah
This great song poignantly expresses the loneliness and heart-rending nature of suffering. Have you ever tried to tell your story of personal pain to another individual, especially someone who is not very close to you? Have ever you felt like your story sounds hollow and trite as soon as you begin to recount it to someone else, even though the experience was deeply agonizing for you? If you have, then you know the feeling of emptiness when you realize the other person simply cannot appreciate your pain.
In moments like these, when the gap in understanding is so deep and wide, we might just decide to give up explaining and suffer in silence to avoid trying to give good reasons for why we are hurting. Nobody likes having their suffering minimized by someone else’s inability to empathize and feel their pain. We should never be put in the position where we need to justify why life hurts.
The moving lyrics of this old spiritual and its haunting melody breathes authenticity into its testimony of pain. We know it grew out of the bitterness of slavery and a desire to rise above that hateful circumstance and turn our hearts to God who alone understands life’s trials. It is sad but realistic as it seems the only time our hearts reach out to heaven is when life’s solutions are elusive or shrouded in darkness, and we have come to the end of our proverbial rope.
Everyone suffers, but the history of the Jewish people is best understood only through the lens of national suffering. The saying, “They tried to kill us, we won, let’s eat!”—always mentioned with a wry smile—is tender, touching, and true. So much of Jewish life tells the story of survival, celebration, and remembrance. “Never Again”—declared in remembrance of the Holocaust—is a mantra that befits the Jewish experience and helps us seize the future with defiance and hope.
Our Jewish people have been enslaved, persecuted, oppressed, and virtually destroyed during the Holocaust. The prayers, poems, and songs of our people encourage us to turn toward God who is above and beyond all and gives meaning to the pain and suffering that would otherwise be meaningless.
The Shehechiyanu prayer expresses our corporate gratitude and acceptance of the destiny God allows. Along with heartfelt mourning, our tradition reminds us to be thankful that we are still alive! This sentiment is captured in one of our most familiar prayers when we recite,
Blessed are You, O Lord our God, who has given us life, sustained us, and allowed us to arrive in this moment.
This traditional Jewish response to good times and bad, to suffering and celebration, is prayed at almost every Jewish holiday. Recognizing God’s hand of protection upon the Jewish people as we have lived to enter another year’s holiday season, it speaks of the faithfulness of God. He is the rock in the midst of our suffering.
The Mourner’s Kaddish, another well-known prayer, is prayed at perhaps our greatest times of suffering as we come face to face with the death of a loved one.
There is nothing like death to make us appreciate life.
The Mourner’s Kaddish is a magnificent, eloquent, and hopeful prayer that is mistakenly understood as a prayer for the dead. The opposite is true. It is a prayer of praise to God for life itself. The Kaddish is life-affirming, and it is at the heart of the Jewish response to suffering and death. The Kaddish lifts our hearts as the words we say glorify God and extol the virtues of His divine perfections. The prayer gives voice to our suffering by reaffirming our acceptance of His plan for us personally and as a people. This acknowledgment enables us to be thankful to God in the face of great loss and the worst of human pain.
The ability to recite the prayer in a heartfelt and sincere way is in itself a victory over the potential emptiness of suffering that can consume us. Although the Mourner’s Kaddish is only recited once at the end of synagogue services, versions of the Kaddish are repeated throughout. At the heart of every variation of the prayer is the following statement about the character of God:
Blessed, praised, glorified, exalted, extolled, honored, elevated, and lauded be the Name of the Holy One, Blessed is He—above and beyond any blessings and hymns, praises, and consolations which are uttered in the world; and say Amen.
When we pray these words together as a family and community, it becomes easier to accept the isolation and desolation of suffering.
I believe this Jewish approach to hope is found in the Bible—in both the Hebrew Scriptures and the New Testament. The well-worn words of Job, the master of theodicy, enable us to walk into the “whirlwind” of distress with faith and hope in the character of a good and gracious God. Job, in a perfect illustration of submission to God’s will, said, “Though He slay me, I will hope in Him” (Job 13:15).
We might understand suffering today in deeper and more profound ways than ever before. COVID-19 has shattered many of our lives in so many ways. Some of us have unfortunately lost loved ones. We have also recently witnessed terrible floods, earthquakes, fires, and wars we thought we would never have to fight again.
Yet, we can have hope in the midst of suffering!
Bitterness, hopelessness, and anger are self-destructive options , but there is a whole range of life-affirming choices we can make as well. We might never quite understand the why of our pain, but we can still find peace in suffering when we entrust our souls to the God who made us.
The story of Jesus as told in the four Gospels is worth reading as you will see how the God of the universe chose to suffer on our behalf and repair the damage brought about by sin. In fact, He clothed Himself with humanity and endured pain and loss and injustice, just like we experience. He did even more for us. He died for our sins and rose from the grave to pave a new way into the presence of God. His suffering is the ultimate solace for our suffering! Once healed, this new and personal relationship with God through Yeshua the Messiah will become your greatest source of joy and give meaning to your suffering.
As the venerable rabbi and apostle Paul wrote so many years ago,
And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. (Romans 5:3–5)
Like most of us, you are probably suffering in one way or another today. How can you avoid it? You do not have to be a weak person to suffer—we all have our limits. Loss and disappointment are a part of life, and we desperately need to find ways to cope. I and so many others affirm that knowing God intimately and personally, through Jesus the Messiah, is not only true—it will transform you!
I was searching and quietly suffering when I read the following for the very first time. Growing up in a Jewish home, we did not read the New Testament, of course! Jesus said,
Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. (Matthew 11:28-30)
These words were so comforting, although at first, I did not even know who said them! I hope and pray you will discover what the Messiah promised to be true for you as well.
Shalom and Happy Jewish New Year! I am greeting you with a Happy New Year because Jewish people around the globe recently celebrated the Jewish New Year, called Rosh Hashanah. This month, we begin the Hebrew year 5782. Jewish tradition dates the new year from when creation is believed to have taken place.
I was born into a very traditional Jewish home in Brooklyn, New York, and grew up in Queens. I am not quite old enough to be a Brooklyn Dodgers fan, but I became a Mets fan, which is almost mandatory if you grew up in Queens!
I spent my childhood in a tightly knit Jewish community. I had a large and loving extended Jewish family surrounding me, and almost all my friends were Jewish, as were most of the kids at school.
I had my Bar Mitzvah at the age of thirteen, as is usual for most Jewish boys. I studied at Hebrew school for five years in preparation for this major event and rite of passage. As part of our training, we read through the Bible, studied Hebrew and the Jewish traditions, and celebrated all the Jewish holidays at synagogue and at home.
The Time Has Come—Again!
The Jewish New Year is not like the secular New Year. In Leviticus 23:24-25, you will not find the words “new year” used to describe the festival; instead the Bible describes the day as the blowing of the trumpet. On this day, according to the rabbis, God opens the books of life and death. Jewish people have ten days to get right with God, so the Jewish New Year begins a sobering and serious season of reflection. The trumpet blown on Rosh Hashanah is called a shofar (a ram’s horn) in Hebrew, and it is sounded to call the Jewish people to repentance before the Day of Atonement, the most sacred day of the Jewish year that follows ten days later.
According to Leviticus chapter sixteen, the high priest offered sacrifices of a bull and a goat on the altar. He then sprinkled the blood on the mercy seat to make atonement for sins not previously atoned for because of disobedience or ignorance. It was only on this day of Yom Kippur that the high priest stepped into the Holy of Holies, beyond the veil, and did what human beings could never do for themselves. The Hebrew Scriptures clearly teach that none of us can do anything to merit forgiveness of sin. The “making of atonement” is always done by someone other than ourselves.
The Ten Days of Awe
At the end of these ten days of repentance (known as the Days of Awe), we sound the shofar once again. Tradition tells us that God shuts the books of life and death as His last act on the Day of Atonement. At that moment, the fate of every Jewish person is sealed for the coming year. If we performed an adequate number of good works and thoroughly repented of our sins, then we will have a good year and find favor with God. If not, we will experience some type of judgment during that year. The results of our efforts—repentance, prayer, and fasting—last only a year as the process must be repeated annually.
However, as believers in Messiah Jesus, we have complete confidence that Messiah died for our sins “once for all,” according to Hebrews 7:27. We are forgiven! That is the reason I wish my believing friends a Happy New Year and Day of Atonement.
The psalmist promised that one day God would remove our sins as far as the east is from the west (Ps. 103:12). In Jeremiah 31:31–34, the prophet told us that the day is coming when the Lord will write His law on our hearts and forgive our sins. This hope of forgiveness caused the Jewish people to look forward to this great day of redemption throughout the darkest periods of Jewish life.
The Prophecy of the Binding of Isaac
The binding of Isaac in Genesis chapter twenty-two presents a beautiful prophetic portrait of this predicted hope of an ultimate sacrifice for sin. In this chapter, which is read every year in synagogues on Rosh Hashanah, God asked Abraham to climb Mount Moriah and sacrifice his son, Isaac.
Abraham and Isaac began walking toward the mountain. On the third day, Isaac innocently asked his father, “Behold, the fire and the wood, but where is the lamb for the burnt offering?” What a haunting question! Abraham respondedthat “God will provide for Himself the lamb for the burnt offering, my son” (Gen. 22:7–8).
Upon their arrival, Abraham bound his son and laid him on the altar. At that moment, I am sure Isaac thought his question was answered and that he was the sacrifice. But when the patriarch raised his knife, the angel of God stopped him!
The angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” (Gen. 22:11–12)
Abraham looked toward the bushes and saw a ram caught in the thicket by his horns, and he sacrificed the ram instead of Isaac (Gen. 22:13). The horns that trapped the ram are why in traditional Judaism we sound the shofar on Rosh Hashanah. Hearing the sound from the ram’s horn reminds us that God provides the sacrifice.
We also understand that the Temple, the holy place where God ordained sacrifices to be made, was built on this same Mount Moriah. “Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite” (2 Chronicles 3:1).
My heart of faith wholeheartedly believes that Genesis chapter twenty-two points to Jesus. He is the beloved Son of the Father, just as Isaac was Abraham’s promised beloved son. Jesus was willing to lay down His life, but unlike Isaac, who was spared, Jesus was slain. Ultimately, He was crucified and died on this same mountain range within eyesight of the Temple Mount where many thousands of animals were sacrificed between the almost-death of Isaac and the atoning death of our Messiah Jesus.
Abraham named the sacred site, as described in verse fourteen, “Abraham called the name of that place The Lord Will Provide, as it is said to this day, ‘In the mount of the Lord it will be provided.’” He identified God Himself as the provider of the one sacrifice that really counts! In the fullness of time, God allowed His Son to die on a cross made of unhewn wood to accomplish what neither the potential sacrifice of Isaac nor the blood of bulls and goats for centuries could ever achieve. It was on Mount Moriah where God provided the gift of His only beloved Son, and it is through His shed blood that, by faith, we find everlasting atonement for our sins. We have peace with God through the death of Jesus, who died and rose for our sins.
As the Apostle Paul wrote, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
He did not stop there, though. The rabbi from Tarsus continued:
For while we were still helpless, at the right time Messiah died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. (Romans 5:6–9)
Having embraced this great salvation through the Messiah Jesus when I was nineteen years old, I can tell you that it is true, and this decision changed the way I have observed the Jewish high holidays for all these years. I personally know the joy of forgiveness, and I hope you do as well!
Please pray for Your Mission to the Jewish People as we proclaim the glorious message of Yeshua’s atoning work as prophesied in the Hebrew Scriptures. I also hope this will help you pray for your Jewish friends. Please pray, as we share the message of salvation through the “greater” son of Abraham during the rest of this month. Finally, please pray the Lord will open the eyes of our beloved Jewish people to see that He is the true Messiah for all.
Thank you for your prayers and support of our 127-year-old ministry among the Jewish people. Your partnership is deeply appreciated.
The fall is an exciting time of ministry for us, especially because we have the opportunity to present the gospel through the Jewish fall festivals. The first of these festivals is the New Year (Rosh Hashanah), the second is the Day of Atonement (Yom Kippur), and the third is the Feast of Tabernacles (Sukkot). Each one predicts the person and work of the Messiah in such beautiful ways. I call these holy days a Roadmap to Redemption since these significant events are prophetic and point to greater fulfillment in the Messiah.
Your prayers for our staff during the high holiday season are deeply appreciated as I have seen more Jewish people come to faith during this season than at any other time of the year.
OUR 9/11 AND THE NEW MIDDLE EAST CONFERENCE
We are about to begin a conference honoring the twentieth anniversary of 9/11. We have entitled the event 9/11 and the New Middle East.
Zhava and I will be your hosts for the evening, along with Tom and JoAnn Doyle of Uncharted Ministries. Our speakers include Anne Graham Lotz, Joel C. Rosenberg, Dr. Darrell Bock, and Dr. Michael Rydelnik. We will also hear testimonies from those who served and survived the 9/11 tragedy, including representatives of the Southern Baptist Disaster Relief Agency, the Billy Graham Rapid Response Team, and local pastors who gave up their regular ministries to care for the survivors of the fallen.
Marty Goetz and his daughter, Misha, will lead the music and worship.
I experienced the 9/11 tragedy firsthand, so this conference will be very personal for me as that day was a spiritual turning point in our ministry among the Jewish people of New York City. I have many stories to tell, but thought I would introduce you to Darlene Line, a dear friend and Chosen People Ministries staff member who was working for the United States government at the time. Allow me to share some of Darlene’s testimony in her own words.
DARLENE
On June 2, 1991, I was baptized and entrusted my life to the Lord. However, my turning point toward full-time service is linked to the egregious acts of September 11, 2001.
Throughout my career, I have been in numerous situations that required conflict and crisis management. Nothing could have prepared me to be emotionally ready to handle the recovery assignments of 9/11. While working amidst the tragic remains at both the World Trade Center (WTC) Ground Zero and the Staten Island New York Landfill, I and other fellow law enforcement officials and first responders (firefighters, medical personnel, and construction workers) struggled through that horrific tragedy. The overwhelming desire to help, to do more, was paramount. I recall looking beyond the malodorous smoke into the deep crater called the “atrium” where the twin towers once stood. I was reminded that my Lord God is Sovereign, and He prevails. Psalm 18:30, “As for God, His Way is blameless; the word of the Lord is tried; He is a shield to all who take refuge in Him.”
This atrium later became known as “God’s House,” marked by bold, orange letters on a lonely façade where 6 WTC once stood. “God’s House” became a place where manyvisited to cry, pray, and encourage one another. It was an area where individuals acknowledged God, and there was a sense of unity amongst the rescue crews. It gave credence to the adage, “There are no atheists in fox holes.” A particular cross was in the center of all the devastation in the atrium. It bore a resemblance to the cross at Calvary, and many who labored at Ground Zero signed their names on it. This cross was pictured in many periodicals and kept as a remembrance at the site. It is now in the World Trade Center Museum.
Darlene has served faithfully with Your Mission to the Jewish People for more than a decade, and God has used her to reach more Jewish people than I can count. I am sad that 9/11 happened, but in Darlene, we see just one incredible example of the power of God touching the life of one person who made a kingdom difference for so many.
I love this lesson Darlene learned through the experience:
During this time, Jesus again proved Himself faithful to me. When a situation appears to be beyond our control, it is not beyond God’s. I prayed with confidence that God would act according to His character and with infinite power. He responded to my petitions. I felt helpless, but, praise God, I was not hopeless because of the power of His Holy Spirit.
HONORING OUR HEROES
Darlene would never think of herself as a hero. She was humbly doing her duty for the country and ultimately for the Lord, who used this terrible circumstance to grab hold of her heart for His divine purposes.
One of the ways you can join me in honoring Darlene and others who risked their lives in serving at Ground Zero is to pray for our first responders—for those who served at the World Trade Center and the many who have been faithfully working through the recent pandemic. They are still doing what they can to keep us healthy and safe.
I also hope you will be able to attend the conference, either in person or online. You can register for either venue by going to 911theconference.com. Or you can call our main number in New York City, 212-223-2252. You can also respond on the attached reply card. I know the conference will bless you.
By the way, you can also involve your entire church or Bible study group by becoming a satellite site. There is no cost to you or your church to host the conference locally. You can find additional information that you can even download for your pastor by visiting 911theconference.com/satellite.
WHY IS CHOSEN PEOPLE MINISTRIES SPONSORING THIS EVENT?
In many ways, the attacks on 9/11 created a deeper bond between New York City and Jerusalem, two world-class cities and global symbols of modern Jewish life. Chosen People Ministries is a ministry born in New York City, and we love this city. Our Mission also has tremendous ties in Israel, with a staff of twenty-five people. We maintain centers in the greater Tel Aviv area, in Jerusalem, and throughout the country.
Though very different and far from each other, I have friends and family in both metro areas. We cannot think about what happened on 9/11 without also thinking of the many ways Israel is vulnerable to the same acts of terrorism reflected in the events of September 11, 2001.
Those horrific acts forged a new union between the United States and Israel as, more than ever, we joined forces for the sake of freedom, standing against global terrorism, and creating a deeper alliance between our countries.
We pray for the peace of Jerusalem (Psalm 122:6) and for all who live in Israel. We also pray for the peace and restoration of New York City and the millions of Jewish people who live here.
We also pray that the God of Abraham, Isaac, and Jacob, who loves all people, will make peace in Israel and the Middle East, ending terrorism, and bringing restoration and peace to each one of us.
AN INVESTMENT IN THE FUTURE OF THE JEWISH PEOPLE
Jesus promised a bright and glorious future for His kinsmen according to the flesh when He told a group of His fellow Jewish people that He loved them even though they rejected Him as the Messiah:
Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, “Blessed is He who comes in the name of the Lord!” (Matthew 23:37–39)
The good news is that any rejection was temporary as a day will come when Jewish people turn to Jesus, and He will return. WOW! What a glorious event it will be! This sure encourages my heart and hopefully yours too.
Darlene and so many other transformed Jewish and Gentile believers who serve with Chosen People Ministries are committed to bringing the message of Jesus, the Prince of Peace, to the Jewish people first and also to the Gentiles.
So, what can we do today? We can let the world know that Jesus died, rose, and will return to reclaim the world He created. Your Mission to the Jewish People is ready to do its part. We have missionaries strategically in cities with critical concentrations of Jewish people, and we will continue this great work because of your care, your sacrifice, and your support for our work through your prayers, finances, and love.
You might want to get a cup of coffee or tea and take out your Bible as we reflect on one of the great doxologies in Scripture, a praise to God in Romans 11:33–36.
Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor? Or who has first given to Him that it might be paid back to him again?
Paul then triumphantly declared in verse 36: “For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.”
God knows the beginning, middle, and end of our pilgrimage on earth. He knows what is next, and all things are unfolding according to His plan. We should be comforted by this glorious truth—He knows everything and is never surprised by what we go through in this life. Therefore, we can trust Him fully as we walk through challenging and sometimes dark days.
GOD IS FAITHFUL TO HIS PROMISES
All human history is marching toward a Romans 11 future, which will be to the praise of His glory! Israel and the Jewish people, who are so critical to God’s grand plan of redemption, are part of that bright and glorious future. As Paul wrote in Romans 11:25, “For I do not want you, brethren, to be uninformed of this mystery.”
We really need to understand the mystery!
The apostle explained it:
A partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written, “The deliverer will come from Zion…. This is My covenant with them, when I take away their sins” (Romans 11:25b–27).
The mystery to be revealed is that all Israel will be saved one day, demonstrating God’s faithfulness. Israel’s salvation answers the question Paul asked earlier, “I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin” (Romans 11:1).
God cannot renege on a promise! Paul’s salvation is evidence that God will keep His promises to the patriarchs. One day in the future, the Jewish people, as a nation, will turn to Jesus.
He added in Romans 11:29, “For the gifts and the calling of God are irrevocable.”
Paul understood that God did not remove the Jewish people from His purposes for all time; it was only temporary. The Jewish people still had—and have—a role to play in the drama of world redemption.
THE FUTURE OF ISRAEL ACCORDING TO SCRIPTURE
Zechariah describes the day of Israel’s turning to the Lord. On that day, God will “pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced” (Zech. 12:10). Zechariah envisions the Lord’s feet standing on the Mount of Olives, which will split in half, and afterwards, He will judge His enemies (14:2–3).
On that day, the Jewish people will cry out, Baruch haba b’shem Adonai, “Blessed is He who comes in the name of the Lord” (Matthew 23:39). At that moment, the Lord will save the Jewish people, conquer His enemies, and establish His throne in Jerusalem.
Paul was familiar with Isaiah 53 and may well have remembered that the prophet predicted a state of temporary national unbelief on the part of the Jewish people toward Messiah and that God would eventually open their eyes to Jesus.
Isaiah wrote:
He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. (Isaiah 53:3–5)
This passage points to a day when Israel would recognize that her Messiah died for her sins! I know this is true, as I am a Jewish believer, and that day came for me almost fifty years ago when I embraced the Jewish Messiah. One day, what happened to me will happen to the nation of Israel because God is faithful to His promises.
OUR HOPE FOR TOMORROW MOTIVATES OUR MISSIONARIES TODAY
The day will come when the Jewish people in Israel, Brooklyn, Los Angeles, Chicago, West Palm Beach, and all around the globe will recognize that He is Lord! It is this hope and understanding of the future that guides our work at Chosen People Ministries today. We serve the Jewish people considering what is to come. As Paul wrote:
How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!” (Romans 10:14–15)
Your Mission to the Jewish People exists to plant seeds of faith in the hearts of Jewish people today through the proclamation of the gospel. Some of these seeds will bear fruit today, while others will blossom in the future when God moves upon the nation of Israel and turns the hearts of the Jewish people to Himself.
SPIRITUAL FRUIT IN THE MIDST OF WAR
As you know, Israel has gone through a tough time recently with COVID-19, unsettling elections, and an eleven-day war with Gaza. Some of those who suffered the most are the elderly Holocaust survivors who live in the border towns next to Gaza. We have served this community for many years and are beginning to see great fruit for our labors.
I recently received an inspiring letter from Maxim Katz after he took a group of Holocaust survivors on a retreat, after the shelling from Gaza stopped.
Maxim writes,
“We spoke on various topics from Scripture and offered words of support and encouragement that the Lord speaks to all of us through the prophets. Everyone was very interested because it was a real live dialogue. Many asked pressing questions, sometimes unexpected ones. Several people approached us with a request to pray for them. We prayed together for all those who wished to pray. We also joked and laughed a lot. It was a wonderful time!
Finally, I want to share the words of one person who has been battling cancer for the past three years. It was his first trip anywhere other than a hospital during this time. At one of the meetings, while we were reading and pondering the Bible, he said in front of everyone: ‘I was like a dry tree, but today, thanks to you and God, thanks to this trip and fellowship, I am revived as if they poured water on me, and I can breathe and come to life! How great is our God, Jesus!’”
PARTNERS IN THE GOSPEL!
Thank you for your prayers for the Jewish people. We continue to see Jewish people coming to faith. We are excited about the opportunities we have, both digitally and in person.
Merry Christmas and Happy Hanukkah! I love this season of the year: lights, joy, lots of presents, and the ability to freely focus on our faith in Jesus—the reason for the season. When I say the reason for the season, I am including Hanukkah, not just Christmas!
There is an amazing connection between the two holidays. It is a bit hidden, but I am sure that, once you see it, you will be as thrilled about it as I am. We find this extraordinary link in John 10:30, where Jesus said, “I and the Father are one.”
We know from the gospel that the events in John chapter ten occurred during the Feast of Dedication (John 10:22–23), also called Hanukkah. The Hebrew word hanukkah means “dedication.” It is still the most often used name for this great holiday.
Jesus Celebrated Hanukkah!
Curiously, the only biblical mention of Hanukkah is in the New Testament. The origin of Hanukkah is in the intertestamental literature, particularly in the First and Second books of Maccabees, which many people consider significant records of Jewish history.
The story of Hanukkah serves as the stunning backdrop to the words of Jesus, particularly in John chapter ten and especially in verse thirty.
The saga begins with a well-known historical figure—Alexander the Great.
Upon his death in 323 BC, Alexander’s kingdom was divided among four of his generals. Eventually, the lands that included Israel came under the control of Antiochus Epiphanes in 168 BC. His name alone tells the story—the word epiphanes means “revealed” or “manifestation” and refers to the Greek gods who often took on human form. In this instance, Antiochus probably had Zeus in mind as he desecrated the Temple in Jerusalem by sacrificing to Zeus (1 Maccabees 1:54; 2 Maccabees 6:2).
Antiochus demanded loyalty from the Jewish people to Greek culture and the Greek gods. He sent his emissaries with a statue of himself to each village in Israel and made them bow down to it. According to Jewish tradition, the emissaries entered the town of Modi’in and demanded that the Jewish people bow down and worship the Greek gods and their representative, Antiochus.
But a family of Levitical priests was living there. Mattathias and his five sons refused to bow and began a revolt. Mattathias cried out, “Let everyone who has zeal for the Law and who stands by the covenant follow me!” (1 Maccabees 2:7). His call is one of the grand statements of loyalty and unity that every young Jewish child learns at his mother’s knee.
His family and followers fled to the Judean foothills and waged guerrilla warfare against the Syrian Greeks for the next three years, between 167–164 BC. When Mattathias died, Judah became the leader of the rebel forces.
During that time, Antiochus perpetrated one of the most heinous acts against the Jewish people recorded in all of history. After defeating Antiochius, the Maccabees discovered that he had sacrificed a pig on the altar in Jerusalem, one of the holiest sites in Israel. The Maccabees retook Jerusalem and wanted to cleanse the Temple. However, when they realized that a pig’s blood had defiled the altar, they took it apart and stacked the stones off to one side. In a very intriguing tradition recorded in 1 Maccabees, they left the rocks for someone more powerful to do the cleansing (1 Maccabees 4:46).
They built a new altar, and according to Jewish tradition, only had one day of oil left in the Temple’s eternal light (the seven-branched menorah), although it took eight days to cure olive oil to keep the light shining. The miracle that took place, according to tradition, was that the oil lasted for eight days, which allowed the Maccabees to prepare the oil needed and prevented them from being extinguished.
This legend provides the rationale for why we celebrate Hanukkah over eight days and why the symbol of light is so important. It reminds us that the ner tamid, the ceremonial light that shone in the Temple, must never be extinguished. Of course, the physical Temple was destroyed in AD 70 when the Romans conquered Jerusalem. Many Jewish people fled, and the Romans took the remaining Jewish people as captives. The menorah and other holy implements were looted and brought to Rome by the armies of Titus. To celebrate the victory, the Romans engraved these historical events inside the Arch of Titus, which you can still see today in the Roman Forum, near the Roman Colosseum.
The Declaration of Divinity
Jesus made His declaration of divinity in John 10:30 amid the grand traditions observed during the magnificent Hanukkah celebrations at the Second Temple. These traditions are described in the Mishnah, a collection of rabbinic commentaries on the Bible.
The story of Hanukkah, which would have taken place fewer than two hundred years earlier, was well-known by the Jewish people at that time. The average Jewish person living in Israel would have known that Antiochus Epiphanes, also called “Antiochus the Madman,” had declared himself to be a god. The Jewish people were commanded not to have any other gods but the Lord and were forbidden to worship idols (Exodus 20:3–4).
Indeed, the order to bow down and worship a statue would have been especially repugnant to the Jewish people. To this day, Jewish resistance to incarnation is rooted in the Jewish rejection of idolatry and the belief that God cannot be corporeal.
Resisting the claim that Jesus is God in the flesh has been viewed as a testimony of Jewish loyalty throughout the centuries. The fact that any Jewish person can overcome thousands of years of Jewish faith and tradition and accept Yeshua’s deity is a miracle.
The Deity of the Messiah Is Rooted in the Hebrew Bible
I was raised in a modern Orthodox Jewish home and taught to reject this possibility out of hand, not only for Jesus but for anyone.
I remember when I was thinking about becoming a believer in Jesus and was confronted with the idea that Jesus claimed to be God in the flesh. After reading the Gospels and seeing the way Jesus acted and spoke, I concluded that if anybody was God in the flesh—it would be Him. I am so glad that the Lord worked in my heart and enabled me to accept this glorious and fundamental truth—that Jesus is God, fully divine and fully human.
If Jesus was just a very bright and articulate itinerant Jewish rabbi, then you and I are still walking in our sins and face judgment on the last day. But because He is God in the flesh, His death provides a perfect atoning sacrifice for our sins, allowing you and me to receive forgiveness of sins and stand in the presence of the Lord forever.
I came to realize that the Hebrew Scriptures actually did teach that God could appear in the flesh. Isaiah 7:14, Isaiah 9:6–7, and several other prophetic passages in the Old Testament teach that God would take on flesh one day.
I understand why the Incarnation rubs Jewish people the wrong way. We were raised celebrating Hanukkah and taught that bowing to any corporeal God is idolatry.
I would agree that the Bible teaches against idolatry. Isaiah wrote with a combination of anger and humor, it seems, concerning how idolators worship:
Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.” But the rest of it he makes into a god, his graven image. He falls down before it and worships; he also prays to it and says, “Deliver me, for you are my god.” (Isaiah 44:16–17)
Yet, we do not worship a God made of wood or stone but one who became a man while fully retaining His divine nature—a glorious mystery!
There is no stipulation against the true God taking on flesh. Without the Incarnation, Jesus would not fulfill the Messiah’s prophetic description and qualify as the Savior of the world. There is no other way to be the Messiah as no human being could accomplish what the Bible prophesied the Messiah would achieve. The deity of the Messiah is essential to His Messianic role in the story of redemption.
With this background, we understand that Jesus’ declaration that He and the Father are one was a declaration that He is God in the flesh. There is no other. Antiochus Epiphanes was a fraud; the statue was merely an image that was eventually destroyed.
Jesus is not an idol made of wood or stone, nor is He just a man or a great rabbi or miracle-worker. He is the fulfillment of the Old Testament prophecies that teach us that the true Messiah and Savior of the world would be God in the flesh.
Dear friend, it is the Incarnation that forms the magnificent bridge between the holidays. I cannot tell you how happy I am that our Messiah Jesus chose Hanukkah to declare Himself God in the flesh. What could be more appropriate? What could be more Jewish?
I hope you enjoy the additional teaching on this great topic in this newsletter.
Maybe, like me, your sense of hope is running thin as we begin this eighth month of the pandemic. You are not alone. Optimism and hope may well be the most sought after, invaluable, and yet intangible life quality people are seeking today. We are all longing for hope—the belief that the future will be better and brighter than today!
We were entirely unprepared for the impact COVID-19 would have on our everyday lives. Most of us know very little about the Spanish flu of 1918 and how it ravaged American life and killed 675,000 Americans.[1] Some of what happened at that time would seem familiar today, including people wearing masks and socially distancing!
We remember more modern-day plagues like Ebola, AIDS, Legionnaires’ disease, polio, measles, mumps, and many others. Today, thank God, we have vaccines and treatments for most of these scourges.
Few of us remember World War II. However, many of us remember and maybe even served in more recent wars in Korea, Vietnam, Afghanistan, and Iraq, in which we lost a combined total of more than 100,000 beloved American heroes.[2]
I remember the Cold War tensions, the Cuban missile crisis, and the atomic threat that drove school children to hide under their desks periodically (as if this would provide safety from a nuclear attack)!
We endured 9/11, Hurricane Sandy, and massive storms in Florida, Louisiana, and Texas that wreaked terrible devastation and death upon people we love and care about, not to mention costing hundreds of billions of dollars in damage. We can now add the devastating West Coast wildfires to this list.
In some ways, COVID-19 is a crisis unlike any other as we face a deadly enemy we cannot see. Now, it seems that this dreaded disease will impact almost every area of our country, and, at the moment, we are hovering around 200,000 deaths. If we add the economic struggles and social unrest we are experiencing, who could blame someone tempted by hopelessness? How do we cope and find hope during these dark and difficult days? Ignoring what we are facing today is not going to work.
I especially appreciate those around me who are more upbeat and hopeful! May their tribe increase! I am grateful for every pair of smiling eyes peering above a mask, trying to help me look toward the brighter side and face the future in hope. I pray you have a few family and friends who bring you this kind of joy and inspiration, but even these wonderful people cannot always be by our side. So, how can we find hope in a seemingly hopeless situation? Is it possible? I believe it is!
Finding Unwavering Hope During a Pandemic
Hope comes from connecting with someone or something that is above and beyond the shifting circumstances of our day. We need to fix our hope on what is unchanging and eternal if we are going to find security and peace today. I believe we can find the hope we long for so desperately in a personal relationship with the God who made and loves us.
A God Who Keeps His Promises?
I find this hope in the story of the Bible. The Bible teaches us that God created a perfect world, but then something went wrong. Though He placed our first parents in an exquisite garden, they veered off the path He wanted them to follow. We followed suit, and every generation since then has suffered the results of these bad decisions. But, according to the Bible, God will reclaim and recreate the world He made.
God has not abandoned us and will one day heal our broken world.
In Judaism, this idea is called “tikkun olam,” the healing of the world, and it is vital to the Jewish view of life, as men and women may partner with God in the healing of the world. Jewish tradition understands that something is fundamentally wrong!
The Hope of Israel Fulfilled
How do we know what is written in the Bible is true?
So often we need something we can see to help us believe. I did! Let me tell you what convinced me. Briefly, here are three reasons.
He has kept His promises to Israel and the Jewish people. Despite the devastation of the Holocaust, the Jewish people—after multiple millennia and against incredible odds—have returned to the land of promise. This was predicted by the Jewish prophets, like the well-known Ezekiel who wrote thousands of years ago, “For I will take you from the nations, gather you from all the lands and bring you into your own land” (Ezekiel 36:24).
If God can orchestrate Israel’s regathering and return to the land, He can be trusted to fulfill His other promises in the Tanakh (Hebrew Bible) and New Covenant Scriptures. This is undeniable. If the Bible was correct in predicting the unlikely restoration of Israel, then what else in the Bible is true?
The Hope of Messiah Fulfilled
I also believe God demonstrated His trustworthiness by sending the Messiah. His name is Yeshua, or Jesus in English, and there are hundreds of prophecies detailing His identity and mission penned by Israel’s prophets over multiple centuries. If what the Bible promised about His first coming has come to pass, then what is predicted about His second coming should be true as well.
The prophets of old prophesied His place of birth (Bethlehem) (Micah 5:2), His death for our sins (Isaiah 53:1–12; Psalm 22), His resurrection from the grave (Psalm 16), and so much more! He will return as judge and king to: restore our planet; remove sin, death, and disease; and, according to the Bible, He will wipe every tear from our eyes. Isaiah promised, “He will swallow up death for all time, and the Lord God will wipe tears away from all faces, and He will remove the reproach of His people from all the earth; For the Lord has spoken” (Isaiah 25:8, also Revelation 21:4).
This is a foundation for hope that will never disappoint.
Personal Experience
Finally, without being unrealistic about the level of tragedy we have experienced, I am convinced that God is trustworthy. When I accepted Yeshua as my Messiah, He filled my heart with hope. I cannot easily explain it or prove it logically. When you have a personal relationship with God and believe the promises in the Bible, hope invades your soul and enables you to face the future with confidence.
You will be able to read about the experience of others in this newsletter who had similar experiences to mine.
So, how should we respond to the hope God offers to humanity? We could just give up or become cynical about life in general. We could also choose to put our hope in our fellow human beings working hard to find a vaccine and a cure for COVID-19. Or, we could trust in the God who created us! Maybe a combination of the last two?
I can tell you that, even if we find a cure, we will still experience ongoing tragedies and challenges in this life and that only our relationship with our loving and immovable Creator will shelter us against the storms of life.
One More Thought
It is a mystery as to why God allows His beloved creation to endure difficult times: the loss of loved ones, jobs, educational opportunities, the separation from friends and family, and more that you and I have faced recently. It might be tempting at times to question if God is even good, whether or not you are a person of faith.
Right now, it might be a difficult season for some to keep the faith! It is understandable—times are tough! Maybe you would like to know and trust God but have a hard time believing what the Bible says about His unchanging character.
I wish I could give you an easy answer. I believe God is good by nature. He is Lord of all creation and mysteriously uses life’s most profound disappointments to shape us and make us strong.
I encourage you to hope in God! Even though the road may be dark, He is the Guide we need who lights our path and leads us through the valley of the shadow of death to green pastures.
You might have an unshakable faith in God, secured by the Messiah Jesus, or perhaps you are seeking hope that has been elusive so far. I wish you blessings on the journey, whatever your starting point might be, and thanks again for taking your precious time to read.
We gather each year on the first night of Yom Kippur to hear Kol Nidrei, a traditional and moving prayer that serves as Israel’s appeal to wipe away sins by annulling the obligations of the previous year—vows that we made between the previous Day of Atonement and today. It is written in Aramaic, and its origins are disputed. Some scholars say it was written during the Gaonic period (ninth century), but many others have suggested the prayer was born out of the dark days of the Inquisition when many Spanish and Portuguese Jewish people were forced to convert to Catholicism under threat of death or expulsion.[1]
Although we are not sure why or when the prayer was created, once it was paired with the soulful melody that now makes the prayer so moving, the impact of Kol Nidrei on the hearts of Jewish people is certain. Whether religious or secular, this Yom Kippur tradition has become one of the most powerful prayers in Jewish life and faith. It is not unusual to have non-religious Jewish people attend synagogue each year on erev (the evening of) Yom Kippur simply to experience the Kol Nidrei prayer.
There are a variety of ways to present Kol Nidrei, some with unique adaptations. The following version was presented at Beth Sar Shalom—Brooklyn, and I thought it was especially creative and beautiful. Listen to it if you have a moment!
Versions of the Prayer
A traditional version of the prayer:
All vows, obligations, oaths, and anathemas, whether called ‘ḳonam,’ ‘ḳonas,’ or by any other name, which we may vow, or swear, or pledge, or whereby we may be bound, from this Day of Atonement until the next (whose happy coming we await), we do repent. May they be deemed absolved, forgiven, annulled, and void, and made of no effect; they shall not bind us nor have power over us. The vows shall not be reckoned vows; the obligations shall not be obligatory; nor the oaths be oaths.
The leader and the congregation then say together:
“And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them, seeing all the people were in ignorance” (Num. xv. 26).[2]
A more modern translation/version:
All vows we are likely to make, all oaths and pledges we are likely to vow, or swear, or consecrate, or prohibit upon ourselves between this Yom Kippur and the next Yom Kippur, we publicly renounce. Let them all be relinquished and abandoned, null and void, neither firm nor established. Our vows are no longer vows, our prohibitions are no longer prohibitions, and our oaths are no longer oaths.
The whole community of the Children of Israel, and the strangers dwelling among them, shall be forgiven, for all of them were without premeditation.—Numbers 15:26
O pardon the iniquities of this people, according to Thy abundant mercy, just as Thou forgave this people ever since they left Egypt.
The Lord said, “I pardon them according to your words.” (three times)—Numbers 14:20[3]
Rabbi Eric Solomon, a reform rabbi, writes so poignantly about the impact of the Kol Nidrei,
Kol Nidre may have been initiated by the personal need of the marranos to repent for a forced conversion, but its power has reached far past that narrow scope. When we daven the Kol Nidre together as a community, we are looking beyond the simple meaning of the words; we are beginning to focus inward, preparing to unleash our darkest memories, and paving the path towards genuine reflection on God and repentance.[4]
The Appeal of the Prayer
Clearly, at the heart of the prayer is the request of the penitent beseeching God to withhold His judgment and to be merciful for not fulfilling vows of obedience, promises of changed behavior and keeping mitzvot. There is also an underlying understanding that when we live in obedience to God, we are blessed and when we do not, we are judged. Kol Nidrei is an appeal, asking God to release us from the promises we could not keep. The prayer expresses a desire to be forgiven for making unkept vows and for not meeting God’s expectations.
At its core, Kol Nidrei expresses our desire for forgiveness and God’s blessings. Somehow, we all know, in the depth of our souls, irrespective of our theology, that we are worthy of judgment and are in desperate need of forgiveness.
I cannot disagree with these sentiments. The Bible is very clear about these matters. Judaism typically does not affirm the depravity of man in the same way that Christianity does. Yet, the regularity of committing sin is obviously recognized by the very nature of Yom Kippur.
Biblical Blessings and Judgments
The Bible teaches that there is a causal relationship between obedience and blessings, and between disobedience and judgment. It is a theme woven throughout Scripture in more places than we can count, and it generally describes the nature of our relationship with God. In very summarized terms, when we do what He says, we are blessed and happy, and if we do not, then we are judged and, well, not very happy. Israel’s experiences of these blessings and judgments vary throughout the Old and New Testaments, but I am sure no one would argue this pattern is fundamental to Scripture.
Blessing and judgments are embedded in the very covenants the Holy One constructed to guide our relationship to Him.
The themes of blessings and judgments are tied to His perfect nature. He is holy and just, and we are sinful. Yet, God calls upon us to act against our nature and live righteously. If we do, we will be fulfilled and happy. If we do not—if we fail to act righteously—then judgment should be expected. If He should ignore our rebellion against His standards and do nothing about it, then He would appear to be unholy, unjust, unrighteous, and even weak, making demands that not even He could fulfill.
Would we really want to worship a God who had no standards? What if there were no ultimate justice? Or would we worship a God who had standards but did not act upon them? As uncomfortable as judgment might be, we would still rather adore and follow a holy and righteous God who enforced His standards…would we not?
Yet, the Bible teaches that this same God is also loving, gracious, and merciful. As He proclaimed to Moses when He passed by him on Sinai,
The Lord descended in the cloud and stood there with him as he called upon the name of the Lord. Then the Lord passed by in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.” (Exodus 34:5–7)
We also read in the Bible of His willingness to override His justice and to show mercy, which is not getting what you deserve for your sinful behavior, and grace, defined as receiving what you could never merit.
God’s Covenants
Again, these relationships, on a larger and national level for Israel, are embedded within the covenants He made with mankind, including a promise to not destroy the world again by a flood (Genesis 9:9–17) and built into the two great covenants that form the foundation of Jewish national existence; the Abrahamic Covenant and the Mosaic Covenant.
In the Abrahamic Covenant, the Lord promised Abram and his seed that He would preserve them as a people (Genesis 12), they will possess a land with boundaries outlined in Genesis 15, receive blessings from God (Genesis 12), and be used by God to bring these blessings to the world (Genesis 12:3).[5]
This covenant is described as without time or conditions. The Lord takes responsibility to fulfill these promises sometime in the future without fail.
The promised blessing (Genesis 12:2, “And I will bless you”) may be understood as including the people, the land, and Abram’s reputation, but seems to focus on the promise that God’s blessings are linked to His presence with His people.
The blessings go beyond the land to the hope given by God that His presence will remain with the Jewish people throughout their existence as a nation. Israel would be a nation that would ultimately know the presence of God in their midst. As the Lord promised to Abraham,
I have made you exceedingly fruitful, and I will make nations of you, and kings will come forth from you. I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.” (Genesis 17:6–8)
These manifold blessings will be mediated through Abraham, reside with those who bless the children of Abraham, and flow to the entire non-Abrahamic world. If Israel is disobedient, then according to the covenant with Abraham, the Lord Himself will take the responsibility of turning the hearts of the Jewish people to Himself (Romans 11:25–29). Leviticus 26: 45 says, “But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.”
The Mosaic Covenant is a bit different. The covenant God made with Moses is causal in nature, and both judgments and blessings are linked to the behavior of the Jewish people; blessings for obedience and judgments for disobedience.
These two covenants determined the history of Israel. When the Jewish people were faithful, they were blessed and remained in the land, and when we were disobedient, the Jewish people experienced God’s judgment and were removed from the Land on the basis of the Mosaic Covenant.
722 BCE – The Assyrians dispersed the northern tribes.
604–586 BCE – The southern tribes go into Babylonian captivity and the Temple is destroyed.
AD 70 – The Romans disperse the Jewish people and destroy the Second Temple.
AD 132 – The Jewish people are further dispersed by Roman Emperor Hadrian.
However, the Lord never allowed His chosen people to languish in captivity for too long and brought Israel back from exile—on the basis of the Abrahamic covenant. Today, almost seven million Jewish people have been gathered back to the land of Israel, but certainly not on the basis of obedience to the Mosaic Covenant! Their return is tied to the unmerited grace described in the Abrahamic Covenant and is part of His unfolding purposes predicted in Ezekiel 36–37 and Romans 11:12; 15; 25–29.
Two Passages that Predict the Future of Israel Based Upon the Covenants
Perhaps the two passages of Scripture that are well-known and speak so profoundly to this causal relationship and pattern—Disobedience:Judgement::Obedience:Blessings—are found in Leviticus 26 and Deuteronomy 28, which are perhaps my least favorite passages of the Bible.
Deuteronomy Chapter 28
This chapter outlines the blessings and judgments that would befall Israel on the basis of the Mosaic Covenant. There are fourteen verses of blessings and fifty-four of judgment. The following three verses at the end of Moses’ discourse summarize the nature of these judgments:
It shall come about that as the Lord delighted over you to prosper you, and multiply you, so the Lord will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it. Moreover, the Lord will scatter you among all peoples, from one end of the earth to the other end of the earth; and there you shall serve other gods, wood and stone, which you or your fathers have not known. Among those nations you shall find no rest, and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing of eyes, and despair of soul. (Deuteronomy 28:63–65)
We see that this has transpired and is a sober and serious reminder of God’s judgment for our sin.
Leviticus Chapter 26
This chapter is similar but includes more of a focus on grace and the Abrahamic Covenant. The two covenants are interwoven in this text. Chapter 26 begins with two additional reminders of God’s Mosaic commandments, and then, in verses three through thirteen, outlines the promised blessings of obedience.
For example,
If you walk in My statutes and keep My commandments so as to carry them out, then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land. (Leviticus 26:3–5)
However, Moses then presents twenty-five verses (Leviticus 26:14–39) of severe judgment for disobedience. Again, this is a reflection of the Mosaic Covenant and the result of our disobedience to the covenant demands. The Mosaic Covenant is a standard of holiness that reminds us of God’s expectations and standards that we will never achieve on our own.
Principles of Spiritual Restoration
We can learn so much from God’s plans and purposes for the nation of Israel. These principles govern our lives as well. Though the Mosaic Covenant is specific to the Jewish people and the Jewish people are the main focus of the Abrahamic Covenant, by virtue of its promises, it extends to the nations as well.
The hope of restoration is also seen in the midst of His judgments—a reminder of the promised future God has prepared for the nation of Israel on the basis of the Abrahamic Covenant. We read in Leviticus chapter twenty-six:
If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me—I also was acting with hostility against them, to bring them into the land of their enemies—or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity, then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land. For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them. They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God. But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord. (Leviticus 26:40–45)
Personally, as a Jewish believer, I do not view the high holiday season as valuable for purely evangelistic reasons, though many Jewish people come to faith in Jesus during this special time of the year. I also do not fast and pray on Yom Kippur simply on behalf of the sins of my Jewish people and family. I have learned that the true value of the high holiday season, for me and all who cherish their Messianic heritage, is remembering that the God of Abraham, Isaac, and Jacob is a renewing and restoring God, and I take advantage of this season of the year to seek forgiveness and find the renewal that I believe is tearfully sought by the Kol Nidrei prayer.
I suggest we can draw two principles from God’s covenantal relationship with Israel that apply to our lives and are especially evident during the high holiday season.
The Lord will respond to our repentance with grace, mercy and forgiveness. Remember the words of Leviticus 26:40–42,
If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me—I also was acting with hostility against them, to bring them into the land of their enemies—or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity, then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.
Notice the language. Moses certainly has the Abrahamic Covenant in mind. This covenant was made with Jacob, Isaac, and Abraham…in backwards order. This is the covenant that promises grace as the Lord staked His holy reputation on fulfilling what He promised. The day will come when Israel will experience these blessings again as the Lord will cause the hearts of the Jewish people to turn back to Him.
It is the reason we cry out for mercy on this holy day—because God is a God of restoration who keeps His promises. One day, Israel will turn from her disobedience and be totally restored as they live in the land, experience the blessings of God presence, and the nations will also enjoy the benefits of God’s kingdom on earth.
Theses verses remind us that judgment falls upon the chosen people because of our failure to obey the commandments in the Mosaic Covenant. But, the hope for Israel’s restoration is based upon a different covenant and different promises—those found in the Abrahamic Covenant. Even when Israel sins and is in exile, the Lord will still keep His holy hand upon His people. Not because of their obedience, but because of His faithfulness. “Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God. But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord” (Leviticus 26:44–45).
If we were completely honest with one another, we would admit that our lives are a battleground! We are constantly struggling and battling against sin. The reason most people do not see this is because the battle is within. We are constantly sinning, repenting, and asking the Lord for renewal and transformation by the power of His Spirit. If not, then we are feeling defeated or, even worse, have given up. The good news is that God is a forgiving God by nature, and constantly extends His grace and mercy to those who have been bought by the blood of Yeshua! There is always hope for overcoming the sins that beset us. Victory is available but it might not look like the spiritual victory described in some Christian books or trite spiritual formulas. The battle for holiness that rages in our souls is one we will fight until we are perfected.
My hope and prayer for all of us is that we will seek the Lord and His strength while realistically recognizing the darkness of our souls. We should continue to fight the battles within our souls. Why? Because we know that the war was won on Golgotha as He said, “It is finished.” But we must keep fighting until He comes, knowing that He understands our frame and weakness and is always available to give us help, strength, and as Paul wrote, “Who is the one who condemns? Messiah Yeshua is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us” (Romans 8:34).
So, please do not give up! Remember that the fight for spiritual growth is part of walking with God. It is a battle worth winning though there will certainly be losses along the way. We need to expect some losses and remember that restoration is always available and begins with repentance.
I love Kol Nidrei. It is an honest prayer reminding me of my failures and the multitude of ways even the best among us break our promises to God and man. We might as well admit it! Though we believe in Yeshua, we still break His holy commandments written in both the Old and New Testaments. Does God cast us off for our sins? No! Jesus told us that time and again.
“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” (John 6:37).
And again,
“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us” (1 John 1:9–10).
Like Israel, we are secured by a grace covenant through the death and resurrection of the Messiah Yeshua. When we find ourselves drifting from Him, we must remember that He will not forget us as He does not forget Israel—He always has His hands upon us. There is always hope for grace and restoration, and Yom Kippur and the entirety of the high holiday season is a wonderful time to rededicate ourselves to the Lord, repent of our sins, and find grace that leads to restoration. This repentance and seeking His grace should continue every day of our lives. We really need to live a repentant lifestyle, which leads to a grace-filled life, filled with His powerful and comforting presence every day.
[1] For more on the origins of this important Jewish prayer, see Rabbi Lawrence A. Hoffman, ed., All These Vows: Kol Nidre, Prayers of Awe (Woodstock, Vt.: Jewish Lights Pub., 2011).
[5] See the excellent Journal article in the Masters Seminary Journal by Dr. Keith Essex on the Abrahamic covenant: Keith H. Essex, “The Abrahamic Covenant,” The Master’s Seminary Journal 10, no. 2 (Fall 1999): 191-212, https://www.tms.edu/m/tmsj10n.pdf.
Dr. Mitch Glaser 