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Christian Zionism

As I write this letter, the war in Israel and its repercussions are still impacting the lives of Israelis. They are hurting and in great need of our prayers and support. Please also remember to pray for the forty-plus Chosen People Ministries staff members currently serving in the land. They are faithful amid incredible challenges to their lives and ministries! 

In light of current events, I am especially eager to present to you this current volume of our newsletter. It addresses the critical and contemporary issue of Christian Zionism, or Christian support for the modern State of Israel, which should be a central concern for all who love the God of Israel, the Messiah of Israel, and the land of Israel. This month’s feature article (pages 4–5) was written by Reverend Thomas Fretwell, who leads the Ezra Foundation and partners with Chosen People Ministries—United Kingdom. We welcome Tommy’s excellent contribution to this newsletter and are pleased to offer you two of his books as a resource. To purchase, please go to store.chosenpeople.com. 

This newsletter will answer the question: What role does the Bible ask Christians to play regarding modern Israel? 

LET US START AT THE BEGINNING!

In Genesis 12:2–3, God made a covenant with Abram (later renamed “Abraham”), which included making him a great nation, giving him a land, and granting his descendants a holy purpose. The Jewish people were also to be a bridge of blessing to the world. God did not choose Jewish people for this task because Abram or his descendants somehow deserved this role. Rather, God chose Israel because of His love for her (Deuteronomy 7:7–8). 

The Abrahamic Covenant not only established the unique role of Israel in the world, but also forged an extraordinary relationship between Israel and the nations. There were mutual obligations for both Jewish and Gentile people toward one another embedded in the covenant from the very start! God would bless all the families of the earth through Jewish people. Gentiles were also to bless Israel (Gen 12:3). 

Paul recognized the key role his own people would play in the drama of world redemption when he wrote to the Roman believers, “From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable” (Rom 11:28– 29, emphasis added). 

THE LAND OF PROMISE

I understand that godly and sincere Christians might not see eye to eye about how to understand the covenant God made with Abraham. But according to a recent poll, 80 percent of evangelical Christians do believe God gave the land to Jewish people based upon Genesis 12:1–3.1 If you are one of those who do, then you are a biblical Zionist, one who believes God gave the land to Abraham and his descendants. God provided the boundaries of the land gifted to Abram so there would be no mistake regarding the parcel Abram and his descendants would inherit: “From the river of Egypt as far as the great river, the river Euphrates” (Gen 15:18). The promise of the land and its boundaries were specific and even larger than those of the modern-day State of Israel. 

The One who created the heavens and the earth is sovereign over the boundaries of nations and holds the hearts of the kings of nations in His powerful hand (Deuteronomy 32:8–9; Proverbs 21:1; Acts 17: 24–27). We should not think it odd at all for God to delineate the specific boundaries of Israel’s territory when He first called Jewish people as His special nation. 

THE PROMISE OF THE LAND ENDURES

God’s promise of the land passed from Abraham to his son, Isaac:

Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. (Genesis 26:3, emphasis added)

God then made these same promises to Jacob, after He changed his name to Israel:

God also said to him, “I am God Almighty; be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall come forth from you. The land which I gave to Abraham and Isaac, I will give it to you, and I will give the land to your descendants after you.” (Genesis 35:11–12, emphasis added)

In summary, God created and chose Jewish people to be a holy nation and a blessing to the nations. The greatest blessing from Jewish people came when the greatest Jewish person who ever lived, Jesus the Messiah, was born into this world. The story of His first coming was set within a Jewish context, and His second coming will be the same. The Jewish people and the land of the Savior’s birth will play a major role in His glorious return. In fact, He will return to Jerusalem when, and only when, Jewish people turn to Him as Savior and Lord (Matthew 23:37–39; Zechariah 12:9–10). 

BIBLICAL ZIONISM

The hope of Zion and the promise of God to Jewish people of a land, a purpose, and a destiny is not a political philosophy, but a truth from the Word of God. 

What, then, are the responsibilities of believers in Jesus? 

First, we are called to pray for the peace of Jerusalem. In Psalm 122:6, the psalmist tells us to pray for God’s peace to come to Jerusalem. Jerusalem also represents the whole nation of Israel, so please pray for all Israel and Jewish people worldwide. We need to pray for the Prince of Peace to return to His rightful throne in Jerusalem and reign over Jewish people and the nations with true righteousness. 

I hope that every follower of Jesus will support Jewish people as Israel is home to more than half of the world’s Jewish population. Supporting Israel, however, does not mean every Christian must agree with every decision made by the prime minister of Israel or the government of Israel. Rather, followers of Jesus should support the right of the State to exist and thrive, and ultimately be a place ready for Messiah’s return. Overall, Christians should bless Jewish people in any way possible as instructed by God (Genesis 12:2–5). 

Of course, one of the most obvious responsibilities Christians have toward Jewish people is to proclaim the good news of Jesus. Paul instructs Gentiles to make Jewish people jealous of the Jewish Messiah living in their hearts (Romans 11:11). 

Finally, it is very important to bless Jewish people by standing against antisemitism. The line between anti-Zionism and antisemitism is being crossed regularly. We see this fact in the exponential rise in global antisemitism since October 7, which is no coincidence. Today, the political, ethical, moral, and spiritual issues intertwine in ways difficult to separate. Christians must show God’s love for Israel and Jewish people by countering antisemitism on social media. There is also prejudice against Jewish people and Israelis on many college campuses; we should speak up against it at our alma maters and on campuses in our respective towns. 

In light of the massacre of Israelis on October 7, 2023, it is very important for those who love the Lord to make a clear, unequivocal statement of love and support for Israel and Jewish people. Supporting modern Israel and caring about Palestinians are not mutually exclusive! A testimony of your love for Jewish people and the State of Israel will demonstrate God’s love and faithful commitment to His Jewish people.

I hope you enjoy the rest of this urgent newsletter, and I encourage you to continue to pray for the peace of Jerusalem. 


1 “Evangelical Attitudes Toward Israel Research Study: Evangelical Attitudes Towards Israel and the Peace Process,” Lifeway Research, 2017, https://research.lifeway.com/wp-content/ uploads/2017/12/Evangelical-Attitudes-Toward-Israel-Research-Study-Report.pdf. 

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Transformed by His Grace

Thank you for your prayers for Israel during these difficult days. I recently spent a week in the Holy Land visiting with our staff. The entire nation is mourning over those murdered by Hamas and the many hostages yet to be found and released.

During my trip, I witnessed our staff serving the displaced and evacuated, helping to provide food for the elderly who are unable or frightened to go out of their homes to shop. The sirens were blaring during most of my time in the Holy Land as Hamas fired hundreds of rockets into Tel Aviv neighborhoods and many other cities within Israel.

Despite this, we are still progressing with our new Messianic center in Tel Aviv. Though delayed because of the war, we hope to complete the work by the end of this summer.

TRANSFORMED BY THE POWER OF GOD

Our Israeli staff told many stories about Israelis turning toward heaven for answers to life’s most profound questions. They have lost trust in their leaders, especially in Israel’s military and intelligence agencies, leading to a number of Israelis coming to faith in Jesus, the Messiah. We baptized one young woman who recently became a believer within a week of the October 7 attacks!

I well remember the day when Jesus came into my life. I was raised in a traditional Jewish home in New York City. At the age of nineteen, I ran out of answers to the deeper questions of my heart and turned to the Messiah Jesus. Ever since then, the Spirit of God began transforming my life! The Bible describes this change, in the words of the apostle Paul: “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Corinthians 5:17).

I never tire of hearing the stories of others, both Jewish and Gentile, who have been transformed by the power of God. Helping Jewish people find eternal life through the Jewish Messiah remains the focus of Chosen People Ministries as it has from the very beginning of our ministry 130 years ago.

May I share some testimonies of Jewish people who recently came to faith in Jesus?1

Leah, for example, found Jesus when facing a dangerous medical condition:

In 2018, I was diagnosed with a rare heart condition causing abnormally fast heartbeats due to an extra electrical connection in my heart. While recovering from surgery, I was stuck at home and depressed. My mother encouraged me to read the Bible. One day, following the voice of the Lord with a deep feeling that repentance would save me, I decided to go to the beach to repent before God, and at the beach, I had an encounter with the Lord and was filled with His peace.

A few days later, I woke up with a new “spiritual” heart. Words could not describe the joy. Though my faith was so new, and I often thought my physical heart would fail me, it did not because God was so faithful. I give thanks to my Lord and Savior, Yeshua (Jesus). He enables me to stand firm today, encouraging others, loving others, and sharing my story of salvation. Though the journey has started, it is not over until He returns.

Anya, who came to Israel from Eastern Europe in 2014, discovered hope as she saw believers helping people like her flee from Hamas rockets:

A couple of months ago, when the war started, we were running away from rockets in the city where we lived. Days later, I saw some people coming to help us, giving us a place to live and some food . . . but, it was not just physical food they gave us as we began to talk about spiritual matters. They helped us sacrificially without asking for anything in return, and this caused me to think about what made them different.

I looked at their lives, relationships, how they related to one another, and I thought I wanted to be like them. Over time, I came to understand Who was behind this. I came to love not only this community of believers but the God they loved and the Messiah they worshiped. I see the change not only in me but in my ten-year-old daughter too. She has become not just more friendly but is starting to pray and understand more about the Lord. Before, I believed in myself, but now I know God exists and wants us to follow Him.

God used logic to reveal Himself to Miriam, who now has a passion for sharing her faith:

Though I grew up in a secular, atheistic Jewish family, God showed Himself to me in a special way. He had to get hold of my intellect before He captured my heart. One of my teachers in high school was a Messianic Jewish believer. He did not make a big deal about it, but I remember one of the students pressing him about what he believed one day, and he said, “Yes, I’m a Messianic Jew; I believe in Jesus.” Later, I dated a guy who also said he was a Jewish follower of Jesus. We had lots of theological arguments.

By then, I was more open and wanted to learn about his point of view. At first, I tried to prove him wrong. He gave me a Bible (including the New Testament). I remember reading the Gospels and writing my questions in a notebook. My boyfriend later invited me to attend a congregation with him. I was glad to because I had all these questions I wanted to ask. I was not convinced of everything at first, but then it made sense to me, and I put my trust in the Messiah Jesus. I was baptized soon after.

Reading the Gospel of Matthew changed the life of Doron, a former Orthodox Israeli:

My family moved to Israel from Russia in 1998. After I joined the army, I became Orthodox. I followed a religious lifestyle for about three years—observing the Sabbath, eating kosher, and reciting the daily prayers, but I was never fully convinced. I wanted more evidence than just taking someone’s word for it. So, I continued searching, and after slowly abandoning religious Jewish practices, I led a secular lifestyle for about six years.

I still believed in God and was always interested in spirituality. I read books about Jewish mysticism, Buddhism, Japanese philosophy, etc. Then, I began listening to sermons on YouTube about Jesus. Though I knew very little about the New Testament then, I found what this “preacher” said was extremely powerful, and I wanted to hear more. The videos helped me connect a lot of the dots about how Jesus fits with the Old Testament. So, I started reading the Gospel of Matthew and soon became convinced Jesus was the Jewish Messiah and gave my life to Him.

I hope these testimonies touched your heart as they did mine. We pray many more Jewish people will join the remnant of the redeemed the apostle Paul described in Romans 11:5: “a remnant according to God’s gracious choice.”

Your prayers and financial support are essential to us, and we know we could not fulfill our calling without you. One quick way to proclaim the message of the Messiah to Jewish friends is to send them a link to one of our testimonies on http://www.ifoundshalom.com.

Please keep praying for the peace of Jerusalem and for our work among Jewish people in Israel and beyond. Your gift today encourages us to proclaim the gospel, and God is answering your prayers and filling our dedicated staff with power from on high to be His instruments of grace, leading Jewish people to Jesus.

1 These stories are based on personal interviews and were lightly edited for clarity. All names changed.

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“Let the Children Come to Me”

Shalom in His grace. Thank you for taking a few moments to read and reflect on the ministry and concerns of Chosen People Ministries—Your Mission to the Jewish People.

Our mission statement reflects the teaching of Scripture:  “Chosen People Ministries exists to pray for, evangelize, disciple, and serve Jewish people everywhere and to help fellow believers do the same.”

I am grateful for your prayers and support! Without you, we could not continue this great and historic work among Jewish people!

THE BIBLICAL FOUNDATION FOR JEWISH EVANGELISM

The Bible builds a powerful case for the importance and urgency of Jewish evangelism. We are all, hopefully, familiar with verses like Romans 1:16, 11:11, and the words of encouragement from the Savior Himself who told us, “Salvation is from the Jews” (John 4:22). We can also learn from Paul’s strategy in the book of Acts, where he consistently went to the synagogue to reach his fellow Jewish people even as he exercised his calling as the apostle to the Gentiles.

Paul passionately expresses his broken heart for his own Jewish people in his letter to the Romans (Rom 9:1–3, Rom 9–11):

I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh. (Rom 9:1–3)

I deeply identify with Paul’s sentiments. Passages like these from Romans and others form the biblical foundation for Chosen People Ministries, which has not changed in 129 years. Chosen People Ministries’ history is important to understand as our past helps shape our future!

THE HISTORY OF CHOSEN PEOPLE MINISTRIES

Chosen People Ministries’ founder, Rabbi Leopold Cohn, left his home in Hungary and immigrated to the United States in 1892. Soon after he arrived, the rabbi heard the good news about the Messiah from a young Polish Presbyterian missionary to the Jewish people. After receiving the Lord, Rabbi Cohn studied theology in Scotland and returned to Brooklyn in 1894 to begin what is now known as Chosen People Ministries.

God called Rabbi Cohn to reach out to his fellow Jewish people immigrating to the United States. At that time, the Mission served the material and spiritual needs of the growing population of Jewish immigrants.

Several decades later, our staff served the survivors of the Holocaust—a tragedy of astronomic proportions. Today, we still assist elderly Holocaust survivors. Most are in their nineties and living in Israel!

Our staff love God’s chosen people, and we do whatever it takes to support their needs and present the gospel message at the same time.

Our focus has always been on a people, not a particular country. In the 1990s, when millions of Russian-speaking Jewish people left the former Soviet Union for America, Germany, Canada, Australia, and, of course, Israel, we were there to help and show the love of Jesus the Messiah to our people.

With God’s help, Chosen People Ministries is eager to reach Jewish people of the twenty-first century. Our strategies, methods, and materials have changed with the times and will continue to adapt—which is part of our DNA. Yet, the gospel we proclaim remains the same: We preach an unchanging message of God’s power to save, “to the Jew first and also to the Greek” (Romans 1:16). We preach this message in Hebrew, Spanish, Russian, Ukrainian, French, English, and as many languages as it takes to reach our people!

We began as a global ministry, and by His grace, we will continue this way until the great day when, as Paul writes, “all Israel will be saved” (Romans 11:26). Only then will our work be done.

“HELPING OTHERS DO THE SAME”

Chosen People Ministries relies on the help and partnership of our brothers and sisters in the Messiah to help us reach the 15 million-plus Jewish people in the world today. Our mission statement affirms we not only reach Jewish people with the gospel but also help the church do the same.

To understand how evangelicals perceive the Jewish people, we decided to study Christian involvement in Jewish evangelism by sponsoring a survey of more than 2,000 evangelicals.1

This survey discovered approximately 70 percent of evangelicals look favorably toward Israel, and 86 percent agree proclaiming the gospel among Jewish people is important. We found this fact very encouraging. However, we also learned age makes a big difference! According to the survey, evangelicals age 65 or older are 10 percent more likely to agree “sharing the gospel with Jewish people is important” than evangelicals ages 18 to 34.2

We looked at other organizations’ surveys to see if this interest in Israel and the Jewish people among younger Christians was waning and how it might impact their willingness to be active in reaching their Jewish friends for the Lord.

A survey by the Brookings Institution in 2021 found support for Israel among young evangelicals dropped all the way to 34 percent from 75 percent in 2018. Within just three years, support for Israel plummeted 41 percent!3 So, our research and the results of others confirms younger evangelicals are becoming less favorable to Israel and are likely growing cooler toward Jewish evangelism as well.

We suspect support of Jewish missions increases when those engaged have a favorable view of Jewish people and the nation of Israel. Since this favorability is lessening among younger evangelicals, we should be concerned about Jewish evangelism decreasing among this group as well.

INSPIRING A NEW GENERATION OF JEWISH EVANGELISTS

How do we pass the baton to a new generation who might not necessarily embrace the full package of evangelical views and values cherished by previous generations? Though generations and cultures change, God’s character and Word do not. We believe affirming the ongoing role of the land and people of Israel in God’s plan is part of being faithful to Scripture. So, we should care about helping younger evangelicals appreciate this key theme in the Bible.

We asked our staff and friends to suggest some ways we can help a new generation of Christians care about the Jewish people.

To most effectively spur the next generation to support Israel and passionately proclaim the gospel among the Jewish people, we need to start educating at a young age. Childhood and adolescence are key times to learn about the world and form opinions about complex topics. We should reach children at home, through kid’s programs at local churches, and at Christian camps. As kids mature, we can cultivate conversations about Israel and the Jewish people through youth groups and student ministries.

For this reason, we are producing new materials to help children learn about and love Jewish people. We are excited about our new animated video and teaching materials for children on the Feast of Tabernacles (Sukkot). This video is available now, and I hope you will watch it and pass it along to your children, grandchildren, children’s pastors, and homeschooling groups.

The video is by no means our only strategy for reaching younger generations! For years, we have run summer camps and winter weekend retreats for children and adolescents. These programs have shaped hundreds of young people’s relationships with the Messiah and have influenced their understanding of Israel in the Bible. These camps are only growing!

Another way to inspire younger generations toward Jewish outreach is through our new Host Israelis ministry. We are currently recruiting host families for this new ministry where you can have young Israelis stay in your home. This will not only be good for the Israelis who will see your love for the Lord through your hospitality, but it will also help your kids or grandchildren who might be meeting Israelis for the first time. You can then follow up by teaching these children about God’s plan for Israel and the Jewish people! Stay tuned to hear more about our Host Israelis ministry in our November newsletter!

We believe one way we can influence a new generation of Christian young people for the Lord is to foster from a young age their interest in Israel and in outreach to their Jewish friends.

I am sure you will enjoy this newsletter, and please join us in praying for the next generation of young people who will carry the banner of the Messiah and Jewish outreach to a future day . . . until He returns!

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Messianic Jewish Music: A Testament to God’s Faithfulness

We see the dramatic rise of new Messianic music today and musicians, especially in Israel, including Joshua Aaron, SOLU, MIQEDEM, and others who are writing Israeli-style Messianic music, unlike the older, more eastern European tunes. The older style gave powerful testimony to a generation of post-Holocaust Jewish people, confirming you can be Jewish and believe in Jesus. At the same time, these new Israeli sounds make it clear Israelis who believe in Jesus are not only still Jewish but, by culture and nationality, proudly Israeli.

Many Messianic congregations worldwide have embraced this new form of music, and it is an authentic part of our worship life and witness to how you can be Jewish and believe in Jesus. What a joyful Jewish testimony for the Lord!

MESSIANIC JEWISH MUSIC FOR ALL

Rabbi Stuart Dauermann1 is one of the early fathers of Messianic music who continues to lead worship and write today. I asked my dear friend Stuart about his pilgrimage in Messianic music and wanted to tell you some of his thoughts.

I am so grateful to Stuart for his treasure trove of musical contributions to the corporate life and testimony of today’s growing Messianic Jewish community. Singing songs expressing our love for the Lord is always a sign of a vital and growing movement of the Spirit.

Our Messianic Jewish music is so essential to our identity as Messianic Jewish people and for our witness. If the number one objection Jewish people have about believing in Jesus is they would no longer be Jewish, then our music might be the loudest and sweetest testimony to proving we keep our Jewish identity. At our core, we are always who God made us (1 Corinthians 7:18), even more so when we recognize He created a covenant people whom He called for His specific purposes.

Every Jewish believer in Jesus we meet is a testament to God’s covenant faithfulness. When we lift our voices and sing Messianic songs within our hearts, we not only affirm we are Jewish followers of Jesus but also identify with and love our people.

Enjoy the rest of the newsletter, and please continue praying the Lord will put a new song in the hearts of Jewish people worldwide. You can help make this happen by praying and standing with Your Mission to the Jewish People.

AN INTERVIEW WITH STUART DAUERMANN

How do you define Messianic Music?

I used to define Messianic music as Jewish in flavor and apostolic in doctrine. I no longer define it that way because it left out the element of communal location. I now favor this definition: “Messianic music is music that is Jewish in flavor, apostolic in doctrine, and expressive of the covenantal and social location of Messianic Jews as part of the remnant within Israel and not outside of it.”

How did you begin writing Messianic music?

I attended an American Board of Missions to the Jews (Chosen People Ministries’ older name) meeting in New York City, where the leaders sought to communicate in Jewish ways to Jewish people. However, as I told the director there, the music in the meetings sounded very un-Jewish. The music actually implied that Jewish people who believe in Jesus lose their identity as Jews. Since I was going to music school then, he challenged me to write some better music. So I did!

What might the future of Messianic music look like?

Messianic music will lose its power and lose its way if those responsible for it themselves lose clarity on their identity as Jewish believers in Jesus. The music must not only be biblically and theologically sound but must also be an authentic expression of Jewish faith in Jesus the Messiah. To achieve this, over the past thirty-five years, I have increasingly written music based on Jewish liturgy, which itself expresses the voice and soul of the Jewish people. Only by hitting the right biblical, theological, communal, and cultural notes will it be possible for Messianic music to be spiritually enriching and something not only lively but alive.

1 Dauermann earned music theory and music education degrees from the Manhattan School of Music. He later completed a PhD in Intercultural Studies at Fuller Seminary.

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Helping Suffering Ukrainians

We are celebrating our 129th year of proclaiming the gospel among the Jewish people worldwide! For me, it is a great honor to lead this historic mission to the Jewish people started by Rabbi Leopold Cohn in 1894. 

Chosen People Ministries means so much to me and Zhava. My wife came to faith through young adults trained to witness to Jewish people by a Chosen People Ministries missionary at the very Jewish high school in Los Angeles she attended. I will be forever grateful for this Chosen People missionary and the young evangelists he trained! 

In so many wonderful ways, I am a debtor to the Lord and to Chosen People Ministries! Paul understood this great biblical truth so well when he wrote, 

I am a debtor both to Greeks and to barbarians, both to wise and to unwise” (Romans 1:14, NKJV). 

As a young man, barely 19 years old and as a brand-new believer, Chosen People Ministries paid my way through Bible College. The missionaries who were part of the New York area work at that time helped disciple me in the Word of God, and I am thankful for their personal and devoted care for me and my walk with God. Especially as at the time my family did not understand my newfound faith and I desperately needed the support of more mature believers . . . Chosen People Ministries provided all this for me at a crucial time in my life. 

It is a privilege to do the same for so many others in more than twenty-five cities in the United States and Canada and in twenty-one countries around the globe. I am so glad we can continue the Rabbi’s vision of bringing the gospel to the Jewish people—my people—in so many new and relevant ways without changing the eternal message of the gospel. I cannot tell you how many thousands of people, even millions, have watched the Messianic Jewish testimonies found on http://www.ifoundshalom. com. If you have not seen them, please watch and make sure you view my testimony on the site. It will help you appreciate what I write when you see the power of God’s deliverance in my life! 

Helping Suffering Ukrainians 

I am excited about all God is doing through Your Mission to the Jewish People today. Yet, at the same time, it grieves me when I remember the plight of war-torn Ukrainian families—especially in the midst of a dramatically cold and severe winter. 

During January, we like to remember the words of the great Jewish apostle who wrote, 

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16). 

We believe the gospel is “to the Jew first” and also to the Gentiles. This ministry strategy is of great practical importance to our mission, especially during these terrible and tragic days of the ongoing war between Russia and Ukraine. We are doing all we can, especially during this deadly winter, to bring food, warmth, and spiritual hope to thousands who are suffering. 

This crisis has been ongoing for about a year, with no clear end in sight. Your generosity enables us to invest thousands of dollars in relief work each month in Ukraine and other places refugees have fled, like Poland, Germany, and Israel. 

Let me summarize what we have been able to do because of your prayers and generosity. 

Every month since the war began, we have sent aid to a network of Messianic Jewish congregations in Ukraine. We have served these congregations for more than thirty years! They are dependable, hardworking people whose lives are war shattered. Without our help, some of these dear brothers and sisters and their children would barely be making it. Knowing how winter, with freezing temperatures and shorter days, greatly exacerbates the hardship of life in Ukraine, we organized a winter relief fund some months ago to prepare for these harder times. 

These resources help our Ukrainian brothers and sisters receive everyday necessities like flashlights, winter clothing, heaters, generators, and sleeping bags. Due to Russian attacks, electricity is unreliable throughout the country. Heating and water are also scarce, especially in eastern Ukraine. In addition to winter supplies, we continue to provide funds for basics like rent, food, and medicine. 

One of our Russian-speaking Israeli staff members visits Ukraine and Poland several times a year to aid the relief efforts. He recently helped a church in western Ukraine organize a three-day retreat for refugees from Mariupol, a city hit hard by the fighting. The program includes walking in the mountains, playing games with the kids, relaxing, and studying the Bible. One man who attended went four days without drinking alcohol and just told us he has decided to quit drinking! He needs to take the next step and receive Jesus as His Savior, which will bring unimaginable healing to his heart, soul, and family. 

Project Promised Land 

More than 30,000 Ukrainians immigrated to Israel since the war began. Israel also received tens of thousands of immigrants from Russia, who oppose the war and Putin’s increasingly restrictive regime. Many of these newcomers arrive with little more than the clothing on their backs. 

Through Project Promised Land, our staff in Israel are hard at work helping the new arrivals settle into Israeli life. We distributed gift cards totaling thousands of dollars for groceries and other essentials. We also serve these refugees by assisting with government paperwork and organizing free tours of biblical sites. Hundreds of people participated in these tours. A few have come to faith and have since connected with local Israeli churches. 

Our staff hosted a three-day conference for families who recently arrived from Ukraine and Russia. The time together greatly encouraged these children and families who endured so much. We also regularly welcome these immigrants to Sabbath meetings and other events at our Jerusalem and Tel Aviv centers. Through these programs, our team embodies the love and compassion of Jesus, which leads to opportunities to proclaim the gospel. 

The Difference You Made 

I want you to know how much your support means to the thousands of Ukrainian lives we touched over this difficult year. There are so many stories I could tell, but here are two brief testimonies from the leaders of Ukrainian Messianic congregations we are helping: 

We are a Jewish Messianic Community in the city of Zhytomyr [near Kyiv]. We are grateful to God and Chosen People Ministries, as well as to our brothers and sisters who have raised finances to buy warm clothes and everything we need to get through winter. We are grateful to the ministry for having been able to send the funds necessary to help in this difficult time. May God bless and cover the needs of your hearts for the riches of His glory. Amen. 

Another congregational leader in Kharkiv writes: 

We want to thank Chosen People Ministries for monthly financial support during this difficult moment of life in Ukraine. We thank God for your work, prayers, special attention, and understanding of the whole situation! 

Unfortunately, the crisis is not over. No resolution is yet in sight, and we are still in the early days of winter. The coming months will be difficult with scarce heating and unreliable electricity throughout Ukraine. 

We request your prayers as we seek to tell Ukrainians about the healing work of Yeshua. Thank you, again, so much for your partnership. We could not do our work without you! 

And now some late breaking news! 

We are also purchasing a building in Tel Aviv. This property will provide more than twice the space as our current rental for our gospel events designed for both young and old. Since the new building was bare, we are now in the thick of renovating the property so it will be ready for our ministry programs. In the coming weeks, we will tell you much more about our exciting plans for our new Tel Aviv Messianic Center and how you can support the creation of a Messianic Center in Tel Aviv. 

Thanks for investing in the salvation of Jewish people in Israel, Ukraine, and around the globe! 

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The Light of the World Is Born

Shalom in the name of our glorious Messiah!

On behalf of the Chosen People Ministries global family, I wish you a very Merry Christmas and Happy Hanukkah!

For many of my fellow Jewish people, the very idea of linking these two holidays together is awkward. It still feels a little strange to me, even after being a Jesus follower for the past fifty years. Yet, I realize that having one without the other is impossible.

Let me explain. The story of Hanukkah describes the ways God protected and preserved His chosen people. If Antiochus Epiphanes destroyed the Jewish people, then how would Mary have given birth to the Jewish Messiah, Jesus? In other words, “Without Hanukkah—there would be no Christmas!”

I continue to reflect upon the similarities and differences between Christmas and Hanukkah. The similarities include the theme of lights, giving gifts, families gathering, and viewing the God of Israel as the deliverer of His people. Yet, the differences between the holidays loom large because there is no other time of year when Christians think more about the incarnation—God becoming human—than on Christmas.

HE IS THE REASON FOR THE SEASON!

It is still astounding to me, and largely unknown by my Jewish people, how the only mention of Hanukkah in the Bible is found in the Gospel of John chapter 10. But, of course, if you have read our newsletter for a while or spent time on our website, you know Jewish people do not accept the New Testament as God’s Word. I do, as does all our staff, but again, this is not a typical Jewish view.

The traditional Jewish view of the New Testament is one of the most difficult challenges we face in bringing the gospel to the Jewish people.

I still remember the day I realized Jesus was the Messiah. It happened after I read the New Testament and understood Jesus was Jewish and celebrated the Jewish holidays—including Hanukkah! Then, as I continued reading, I realized the New Testament, especially the Gospels, seemed like part two of the Hebrew Scriptures.

In the Old Testament, we read about the promises of God to the Jewish people and the nations of the world. In the New Testament, we see how those promises are fulfilled in Jesus the Messiah. The Bible, both Old and New Testaments, tells one magnificent and seamless story of God’s plan for redemption.

GOD IN THE FLESH

This incredible story, told through both testaments, made perfect sense to me. Even more importantly, I fell in love with the Messiah Jesus and believed He was indeed God wrapped in human flesh!

Yet, accepting His deity is difficult for most Jewish people, as we are raised to believe God has no physical form. Jewish people expect the Messiah to be a religious, political, and military leader, not God in the flesh.

Modern Judaism considers the first two commandments—to have no other gods before us nor to create graven images of God—the reason why the very idea of an incarnation is unacceptable.

The Christmas/Hanukkah season intensifies these differences as it is increasingly difficult for Jewish people to avoid the issue of Jesus’ deity! Every nativity scene reminds us of the New Testament teaching about how God became a man. As believers, we know the Messiah’s deity is true and fulfills God’s promises to the Jewish people found in Isaiah 7:14 and again in chapter 9, verses 6 and 7.

In Micah 5:2, we learn this leader in Israel, the Messiah, was to be born in Bethlehem, whose “goings forth are from long ago, from the days of eternity.”

The Hebrew Scriptures present unshakable evidence for the deity of the Messiah throughout its pages, yet most Jewish people do not recognize or accept it. This conflict over the deity of Jesus is at the heart and core of Christmas and Hanukkah.

It was during the celebration of Hanukkah when Jesus made one of the clearest statements about His deity. We also see how the Jewish people of His day took exception to His declaration of divinity:

“I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” Jesus answered them, “. . . If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.” Therefore they were seeking again to seize Him, and He eluded their grasp. (John 10:30–39, emphasis added)

Have you ever wondered why the Jewish leaders had such a strong reaction to Jesus’ pronouncement? It seems to stretch far beyond theological disagreement as, after all, they wanted to stone Him! It is impossible to understand the reaction of the Jewish leaders without knowing the background of Hanukkah.

THE HANUKKAH STORY

So, I hope you do not mind me telling you the Hanukkah story. It is always a blessing for me.

You will not find the story of Hanukkah in the Bible. Instead, it appears in the books of the Maccabees, which are part of the Apocrypha, writings outside the canon of Scripture. Jewish people view these books as historical documents but not divinely inspired Scripture.

Again, please allow me to summarize the story of Hanukkah in my own words.

Antiochus IV Epiphanes was a Seleucid king who reigned from 175–164 BCE over part of the Greek Empire, which Alexander the Great’s four generals divided among themselves upon his death. Antiochus bore the title Epiphanes (God manifest), implying his “incarnation” of the Greek god Zeus. Jewish people called Antiochus the madman (Epimanes) because of his cruel and erratic behavior.

This polytheistic madman wanted the Jewish people to follow Hellenistic ways and periodically outlawed Jewish worship and practices. Finally, he sent his emissaries throughout Israel along with a portable statue of himself and demanded the Jewish people bow down and worship him as a Greek god incarnate. But those faithful among the Jewish community could not stomach idolatry and would not bow to the statue of Antiochus Epiphanes!

The Jewish people who lived in a small town called Modi’in led a grassroots rebellion against the Syrian Greeks from 167–160 BCE under the leadership of Mattathias, a Levitical priest, along with his son Judah.

The Maccabees fought hard for seven years and in 160 BCE defeated the Syrian Greeks, retaking Jerusalem and the Temple. But their joy turned quickly to horror when they discovered that Antiochus sacrificed a pig on the Temple altar.

The Maccabees dismantled the holy altar and removed the stones, which they believed to be beyond cleansing. Jewish tradition tells us they heaped the stones into a pile in the Temple area where they would await the coming of a great prophet to cleanse them. Then, they built a new altar.

JEWISH LOYALTY TO THE ONE TRUE GOD

Hanukkah celebrates the victory of faithfulness over idolatry—more specifically, worshiping the image of a man who believed he was the incarnation of a false god. In this instance, it was Antiochus. Jewish spiritual loyalty resisted idolatry and refused to worship the image of a man claiming to be god.

May I speculate? I believe this spiritual loyalty and resistance to the idea of an incarnation was a strategy the devil used to repel the Jewish people from the actual incarnation of God as predicted by the prophets of Israel. Who can blame the Jewish leaders for resisting what, in their understanding, was an idolatrous statement by Jesus in declaring His oneness with the Father (John 10)? The religious loyalty of the Jewish leaders blinded them. They did not recognize God was fulfilling the promises of Scripture through taking on flesh and dying for the sins of the Jewish people and the world (Isaiah 9:6–7, 53:1–12; Micah 5:2, etc.)!

I cannot blame my people for resisting idolatry. However, the leaders already observed a Messiah who healed, performed miracles, and claimed to fulfill the prophecy of the One who was indeed God in the flesh. He opened the eyes of the blind, fed multitudes miraculously, cast out demons, and fulfilled the messianic qualifications peppered throughout the Hebrew Scriptures.

My prayer is for both Jews and Gentiles who have not yet concluded that Jesus is God in the flesh. Understanding this and coming to know the One who is the reason for the season, the son of David, and the Savior of the world is life changing! I pray the Lord will lead each of us to make the truth of His deity known among both Jews and Gentiles in the days ahead.

Thank you so much for your prayers and sacrificial support of Your Mission to the Jewish People. We have some incredible outreach projects on the horizon, which I will tell you about in the future. Meanwhile, I pray your love for the Messiah will grow more profound as you reflect upon the miracle of the incarnation!

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Sharing the Light of Jesus

This season of the year reminds me of the beautiful passage in the book of Psalms in which David declares, “Your word is a lamp to my feet and a light to my path” (Ps 119:105).

It is a joy to follow the Light of the World, Jesus (Yeshua), the Messiah. John pointed to the true light who enlightens all who believe:

In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light. There was the true Light which, coming into the world, enlightens every man. (John 1:4–9)

The Scriptures teach us Jesus is the Incarnate Word (John 1:14)—God in the flesh—who is the ultimate light of God and reflects the glory once seen resting upon the mercy seat in the Temple.

Jesus let His disciples know that He is the Light of the World: “Then Jesus again spoke to them, saying, ‘I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life’” (John 8:12).

As His disciples, He calls us to reflect His light as instruments dispelling the darkness of our broken and sinful world. 

THE LIGHT SHINES AMONG UKRAINIANS AND RUSSIANS SUFFERING THE RAVAGES OF WAR

I recently received a note from Maxim, one of our Israeli staff members who is shining the light of the Lord among his fellow Russian speakers as they immigrate to Israel from Ukraine and Russia. So many Russian Jewish people are trying to escape the forced draft and general oppression of the Russian leadership, and we are doing all we can to reach them. We are engaged with this growing group of almost one hundred thousand, and more enter Israel daily. Many have arrived with just the clothes on their backs, and some receive help from the Israeli government.

Let me allow Maxim to speak for himself!

Shalom. 

I hope you have a blessed holiday. I want to share with you about our first family conference and thank you for this opportunity, especially for the financial support. The idea for this project was brewing for several years. While leading children’s camps, it occurred to me it would be good to do something for families with children. In connection with the war in Ukraine and the arrival of new immigrants from Ukraine and Russia to Israel, we decided the time had come for a family conference. At our children’s camp last summer, many kids who attended were new immigrants with overwhelming needs we tried to meet with the love of Jesus! 

We held the family conference last month in Haifa. We booked thirty-four rooms, and there were more than eighty of us. Most of the invitees were new immigrants from Ukraine and Russia, and many of them were non-believers. We also invited families from local congregations to get to know the newly arrived immigrants. The theme of the conference was “Our Family Starts with Me.” 

Everyone arrived on a Thursday afternoon, and then, after supper, we gathered together for the first meeting, where we joined together for worship and a Bible lesson. After the meeting, we took the children on a night safari to the Haifa Zoo. On Friday, we celebrated with a beautiful Sabbath dinner, played exciting games, and everyone enjoyed themselves. We had meetings twice a day for an hour and a half. 

One of our Ukrainian Jewish missionaries did an excellent job of leading worship. I prepared lessons, which were more like conversations, during which participants could express their opinions and raise pressing issues. There was a lot of free time for families to talk among themselves and with each other. The kids had the best time playing ping-pong, during which we had many conversations. 

The most important part of the retreat was our time with the parents. They are receptive to the gospel and our love for many reasons, especially because they are hurting. I thank God for this opportunity and the newly opened doors. 

Thank you again for your support, prayers, and participation. 

Please pray for our upcoming trip to the country of Georgia with a group of twenty-two elderly Russian and Ukrainian Holocaust survivors. 

Blessings during this holiday season, and remember to pray for us! 

Maxim 

HIS LIGHT SHINES IN THE DARKNESS

The Lord has been so generous to each one of us. Without your partnership, we could never provide the funding that Maxim needs to be a light to the new immigrants to Israel who are escaping a hellish war in Ukraine. It is going to be a harsh winter in Ukraine, and Your Mission to the Jewish People is there on the ground, bringing heating devices, food, medicine, and various emergency services in partnership with other ministries to help Ukrainians survive the aggression of the Russian military. 

May I also ask you to pray for our ministries among the very religious Jewish community? I never thought I would see the breakthroughs we are witnessing today. In Israel, New York City, the United Kingdom, and online, we receive requests from ultra-Orthodox Jewish people who want to learn more about Jesus. I cannot provide further details, but I am asking you to pray. We are confident now quite a few among the very devout are seeking the Lord. We must find and nurture them; what we have planned should help. I am sorry to be so vague, but there are considerable community consequences when ultra-religious Jewish people come to believe in Jesus. 

I am praying the light of the Messiah will shine brightly in the hearts of religious Jewish people who recognize He died for their sins, rose from the grave, and provides abundant life now and forever. 

Would you join me in praying for the most religious of all the Jewish community? These folks could one day make up 50 percent or more of the Jewish population worldwide. We talked about these precious people in the past, but now is the time for us to take further loving and sensitive action to make the Light of the World known in every corner of the religious Jewish community. 

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Giving Thanks to the Lord for He Is Good

Thanksgiving might be my favorite holiday that does not come from the Bible. It actually has “Jewish” origins, as many of the Pilgrims viewed themselves as the “children of Israel fleeing ‘Egypt’ (England), crossing the ‘Red Sea’ (the Atlantic Ocean), and emerging from this ‘Exodus’ to their own ‘promised land’ (New England).”1

The Pilgrims believed their role in God’s plan was similar to the purpose God gave to Abraham and his descendants: to be a blessing to the nations. These British religious refugees to the New World eventually led to the Puritan movement, which profoundly influenced the growth of the gospel in what would become the United States of America.

One of the great Puritan preachers, Cotton Mather, published a well-known sermon about thanksgiving in 1689. I especially appreciate his comment:

To praise God, is to Acknowledge in Him something Excellent, as ‘tis said in Psal. 148.13. Let them praise the name of the Lord, for His Name alone is Excellent; thus, when we Acknowledge an Excellency in all those Manifestations which God maketh of Himself; then ‘tis that we praise Him. Now the Praises owing to the God of Heaven from us, are obliged not only by what He Is, but also by what He Does: indeed by what He Does it is that we come to Learn what He is. We ought to Acknowledge an Excellency in the Nature of God; which is to Ascribe Glory to Him.2

Ever since I came to faith in Jesus at age nineteen, I have believed that it was better to focus on who God is rather than what He does for us. One great temptation in giving thanks is to focus on what He has done rather than who He is. God’s character and glorious nature never change, but His works can change daily as the Lord is intimately involved in all aspects of our daily lives.

We understand God’s character through the Bible. One of my favorite passages in the Hebrew Scriptures that describes the character of God is in Exodus chapters 33 and 34. If you recall, God spoke to Moses on Mount Sinai, then hid him in the cleft of a rock, passing by him while declaring the glorious attributes of His nature. This action was in response to Moses’ request, “I pray You, show me Your glory!” (Exod 33:18).

God answered, 

“You cannot see My face, for no man can see Me and live!” Then the Lord said, “Behold, there is a place by Me, and you shall stand there on the rock; and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. Then I will take My hand away and you shall see My back, but My face shall not be seen.” (Exod 33:20–23)

It is well worth reflecting on the following passage where His attributes are listed:

Then the Lord passed in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.” (Exod 34:6–7)

This monumental event on Mount Sinai—the manifestation of God’s attributes—became an important prayer within Judaism known as the Thirteen Attributes of God.

I genuinely believe the best way to thank God is to show our gratitude for His unchanging character. This lesson is what God taught Moses on top of Mount Sinai. Likewise, the Puritan leader Cotton Mather discovered this same truth.

Therefore, we, too, should begin our prayers of thanksgiving by first acknowledging His glorious character and the magnificence of His attributes. Then, we should continue praising and thanking Him for all He has done.

His good works proceed from His good character, and I believe this order in our prayers of thanksgiving is also critical.

WE ARE GRATEFUL

This Thanksgiving holiday, Your Mission to the Jewish People has so much to be thankful for as a ministry among the Jewish people. Our hearts are overflowing with the simple joy of knowing a good and benevolent God who created, loved, and redeemed us through the death and resurrection of His Son, Jesus.

I am sure you will enjoy the testimonies we have compiled for this newsletter, and please rejoice with us for what the Lord has done! Let me list a few points of praise for your encouragement.

AN INCREASE IN CONGREGATIONS AND JEWISH BELIEVERS IN ISRAEL

When I first traveled to Israel as a believer in 1976, fewer than 500 Messianic Jews may have lived in the land. Some Jewish believers had survived the Holocaust, and a few had moved from North Africa to Israel. Most were not native Israelis and had come to Israel as believers from other parts of the globe. Some came to be part of the great Israel experiment, and others came to serve the Lord in the land. Now, more than seventy years later, there are probably between 20,000 and 30,000 Messianic Jews in the Holy Land, most of whom came to faith in Israel.

I believe we are now in a second-generation and even third-generation outpouring of the Spirit, transforming the national Israeli Messianic body.

This movement of the Spirit has also transformed our ministry as we continue to reach younger generations of Israelis along with the hundreds of elderly Holocaust survivors who we have been serving these past twenty-plus years. We now have our first generation of Jewish believers born in Israel, speaking Hebrew as their native language, attending Israeli schools, and serving in the Israeli army.

These Israeli believers are young, bold, and willing to give their all for Jesus the Messiah!

That is why we have rented a facility in the greater Tel Aviv neighborhood of Ramat Gan where we organize Sabbath outreach dinners, concerts, café nights, Bible studies, reading groups for moms and children, and so much more each month. We can do this because the Lord is working within a new generation of Israelis.

We are in the thick of this outpouring of the Spirit—discipling and nurturing new believers and this new generation of young Israeli leaders!

The future of the Messianic Jewish movement in Israel is bright, and I hope you will want to participate in this work of the Spirit through Your Mission to the Jewish People.

We do need more worship space!

NEW MINISTRY OPPORTUNITIES WITH TRAVELING ISRAELIS

We are reaching Israelis by meeting adventurous post-army young adults in places like the Upper West Side of New York City, the South Island of New Zealand, India, Australia, Germany, Hong Kong, Taiwan, and China. We are also about to open up ministry stations in Brazil and Japan to reach these wandering Israelis. Our short-term and permanent teams are sharing the gospel with them as they enjoy hikes, BBQs, hummus nights, or a lovely meal of traditional Chinese food!

The Israeli traveler community is a cultural phenomenon and a growing trend that enables us to speak to young Israelis in areas where there is less pressure to conform. In these contexts, they allow themselves to search outside of their usual choices for ways to have happy and meaningful lives and are open to new ways to have a relationship with the God of Israel.

In addition, we are creating a hosting network within the United States, and if you would like to host young Israeli people just out of the army in your home, please let us know! We are now beginning to look for American hosts for the new year.

AN INCREASE IN PRO-JESUS SENTIMENT AMONG YOUNGER GENERATIONS OF JEWISH PEOPLE

We are surprised by the large number of young Jewish people from all over the world responding to our social media, Facebook ads, our new campus outreaches, and the congregations we plant. A recent Barna survey has revealed that Jewish millennials are more open than their parents to the gospel and even to the possibility that Jesus is both Messiah and God in the flesh. We find this astounding! In addition, young people are the majority of the more than 10,000 Jewish non-believers we have met online through our digital outreach campaigns over the last few years, including our Isaiah 53 Explained eBook offer and our “I Found Shalom” video testimonies.

I am also very excited about resuming our residential outreach ministry (House of Living Waters) at New York University (NYU),which has the largest concentration of Jewish students in the United States. We have two young men living in an apartment across the street from the NYU campus and a young woman living in Brooklyn. They are all actively engaged in sharing the gospel with Jewish students.

Again, these opportunities and the openheartedness of the younger generations give me incredible hope for the future of God’s work in bringing the Jewish remnant to Himself in these last days (Romans 11:25–29).

Happy Thanksgiving—and remember to save room for pumpkin pie!

1 Marvin R. Wilson, Our Father Abraham: Jewish Roots of the Christian Faith (Grand Rapids, MI: Eerdmans Publishing Company, 1990), 127.

2 Cotton Mather, “A Sermon Preached to the Honourable Convention of the Governour, Council, and Representatives of the Massachuset-Colony in New-England on May 23, 1689,” https://quod.lib.umich.edu/e/eebo/A50176.0001.001/1:5?rgn=div1;view=fulltext.

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We are thankful for you!

I am grateful to God for you and how He uses the Chosen People Ministries global family to serve in nineteen countries worldwide.

I also want you to know how grateful I am for your love, prayers, and support. We are a faith mission, which means that our missionaries, including myself, are responsible for raising our support. After almost fifty years of personally raising my own support, I think I can translate what this means for you. Simply put, we trust the Lord for His provision for our lives and ministry through the generosity and sacrifice of believers like you and local congregations who believe in our mission to reach Jewish people with the gospel.

I have spent my adult life trying to ensure that Jewish evangelism does not become the great omission of the Great Commission. Jewish evangelism is not one of the side jobs of the church; it should be, according to the Bible, one of its main concerns.

A well-known theologian, Jakob Jocz, who has an amazing testimony, firmly believed in Jewish evangelism. Jakob grew up in a Jewish home. His father became a believer some years later and entered full-time missionary service. Jakob, who would become a leading Messianic Jewish theologian, wrote The Jewish People and Jesus Christ, a must-read for every believer. In another book, The Spiritual History of Israel, Jocz wrote: “If the Church has no Gospel for the Jews, it has no Gospel for the world.”1

Jewish evangelism is essential because of the Jewish people’s role in God’s plan and purposes! In one critical passage in Romans, Paul, the apostle to the Gentiles, tells us that the path to world redemption includes bringing the gospel to the Jewish people. Paul wrote, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Rom 1:16).

We need to take this passage seriously and literally. It is written in the present tense and implies an ongoing action. Paul was not suggesting that the gospel was to go to the Jews first and then cease going to the Jewish people in order to turn to the Gentiles. Instead, this biblical principle of evangelizing the Jewish people is, for all ages, a priority of heart for all believers in Jesus.

God chose the Jewish people as His bridge of redemption to a dark and broken world. His people received, transmitted, and preserved the Scriptures. Jesus Himself was born of a Jewish virgin (as promised), many Jewish people throughout the ages continued to believe in Jesus’ messiahship, and the Jewish people will play a significant role in the second coming when, as a nation, the Jewish community will recognize the promised Messiah (Matthew 23:39).

Our calling is to make disciples because time is short, and the next great event on God’s timetable is the salvation of the Jewish people. The Gentiles have a pivotal role to play in the redemption of the Jewish people today and tomorrow: God calls upon the Gentiles—initially reached by the Jewish disciples—to bring the message back to the original messengers (Romans 11:11)!

Based upon the teaching of the New Testament, I believe every Christian should be, in one way or another, supporting missions to the Jews, either through prayer, giving, or other means of love, support, and encouragement. We are partners in this great work, and I hope this Thanksgiving you will consider joining us in this great work of reaching the Jewish people.

So, please allow me to tell you what God is doing through our staff and your support. 

Around the United States

We are so grateful for our many missionaries serving among the almost six million Jewish people across the United States. Through our Foundations ’22 campaign, we emphasize the work of direct and personal evangelism, discipleship, and training. We are actively building a new generation of missionaries to the Jewish people. Our Charles L. Feinberg Center for Messianic Jewish Studies is now a hybrid program—in person, in Brooklyn, and online.

New York City

We had a great summer outreach in New York City, where we brought a few dozen volunteers and staff for a week of reaching out to both religious and non-religious Jewish people.

We are beginning to do more work among the ultra-Orthodox and would appreciate your prayers for this ministry. It is difficult but so rewarding and worthwhile. We are praying that God will open the hearts of the most religious in our community.

Around the Globe

Last month, we observed the Jewish fall festivals, which include the Jewish new year (Rosh Hashanah), the Day of Atonement (Yom Kippur), and the Feast of Tabernacles (Sukkot). All these festivals, in one way or another, point to Jesus. We had a fruitful season reaching out to our beloved Jewish people worldwide through our services, Bible studies, and various outreach ministries.

We held services in Argentina at our beautiful center in Buenos Aires, home to more than a quarter million Jewish people. In Australia, we observed the holidays and spoke to many Jewish people about the Lord at our new congregational and ministry center that recently opened in Melbourne. We were able to do the same in London through the congregation we launched in the heart of Jewish North London.

Please pray for our global missionaries as they press on to reach God’s chosen people everywhere.

Ministry to Holocaust Survivors

One of our most incredible ministries in Israel is reaching elderly Holocaust survivors, who are becoming fewer and fewer each day. There is not much time left to reach them for the Messiah! Yet, we continue to have an excellent entry point into their hearts and souls as we provide comfort, companionship, food, medical care, and, as the Lord enables, conversations about Jesus. We hope to continue this ministry until the last Holocaust survivor has heard the gospel.

Children’s Ministries

We have several camps in the United States and Israel, and it is a joy to be back in person, bringing the love of our Messiah to American and Israeli children. Over the last few months, we had more than one hundred children attend our camps across the globe, and by God’s grace, some of these young people came to faith in Jesus and were baptized. But, of course, we do this all with parental permission, and some of the parents are not yet believers.

During our recent camp in Israel, we discovered quite a few children from immigrant families recently came to Israel from war-torn Ukraine. Please pray for these newcomers, especially the children, as they learn Hebrew, grow in the Messiah, and settle in a new country.

Young Adults

This past summer, we had the joy of mentoring young adults through our Living Waters mentoring retreat in Israel. I taught about leadership to encourage this next generation of leaders working tirelessly in their local congregations and with a considerable amount of spiritual responsibility. We also invited spouses and kids to this retreat so that we could minister to the whole family.

Again, we could not minister in these ways without your prayers and support.

Ministry in Ukraine and to Russian-speaking Jewish people

We recently sponsored a conference in Berlin, Germany, attended by more than eighty leaders from Russian and Ukrainian Messianic ministries and congregations. It was challenging as both Russian and Ukrainian believers who got along well before the war had to work out their unity in the Lord during the week. But it was worth it as they worshiped together, studied God’s Word, and collaborated on how to be more effective in reaching Ukrainian and Russian Jewish people in their countries and in Israel, as many have immigrated to the Holy Land.

Please pray for them as we expect a harsh winter in Ukraine. We will do everything we can in partnership with other ministries to bring relief and comfort to those who have lost their homes, jobs, congregations, and so much more. Thank you for supporting this effort and for your generous gifts.

Happy Thanksgiving! We are so thankful for you!

Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality, which through us is producing thanksgiving to God. (2 Corinthians 9:10–11, emphasis added)

1 Jakob Jocz, Spiritual History of Israel (London: Eyre & Spottiswoode, 1961), 160.

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The Tabernacle: A Portrait of Redemption

Let me tell you how excited I am about a new Bible teaching project we have been working on these past several months! We are partnering with a wonderful Christian production company to create a virtual three-dimensional model and tour of the Tabernacle, which was the “portable Temple” where God dwelt during the Israelites’ journeys on the way to the promised land. The Hebrew for “tabernacle” is mishkan, which means dwelling place.

In Exodus 25:1–27:19, Moses outlined the plan for the Tabernacle, which God revealed to him on Mount Sinai. In many ways, the Tabernacle is a biblical type that points to the person and work of Messiah Jesus. That is one reason why I believe it is crucial that we understand the Tabernacle! Within this incredible structure, we find the “spiritual essentials” we need to worship the God of Abraham, Isaac, and Jacob.

Once done, we hope our 3D model will help you experience the Tabernacle in a fresh and deeper way. You will find several images of the model in this newsletter.

Now, allow me to give you a “sneak peek” by examining the Tabernacle’s components and showing why they are important for anyone who wants to live for the Lord.

THE ALTAR (מִזְבֵּחַ)—mizbeiach

One of the major roles of the priests was to offer sacrifices to God on the altar (Exodus 27:1–8) in the Tabernacle (and eventually the Temple). One cannot underestimate the importance of the required sacrifices for atonement. We read in Leviticus 17:11, “For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.”

Yeshua was the lamb of God who offered Himself as a sacrifice, and His death atoned for the sins of Israel and the entire world (John 1:29). We are grateful for God’s sacrifice of His Son for our salvation. As followers of the Messiah, we also offer ourselves in sacrificial service, which is our spiritual duty (Romans 12:1–2).

THE LAVER (כִּיּוֹר)—kiyor

The priests were commanded to cleanse themselves in the laver, or basin, before offering sacrifices (Exodus 30:17–20). This law teaches us a key lesson, as there must be purity before we are able to worship. The laver teaches us the importance of purity and cleansing in our spiritual lives. In fact, the cleansing that Israel and the world needs is not produced by bathing in water, but rather we are washed and purified through the blood of Jesus. The laver points to the perfect cleansing we experience by faith through His sacrifice for our sins.

I believe the Lord had the death of the Messiah Jesus in mind when the prophet wrote, “In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity” (Zechariah 13:1).

This end-time cleansing will take place when the Jewish people turn to Him who was pierced (Zechariah 12:10). For those of us who already know the Lord, we understand God forgives and cleanses us each day as we confess our sins and re-experience the full power of His atoning blood (1 John 1:9).

THE LAMPSTAND (מְנוֹרָה)—menorah

God instructed Israel to make a lampstand with six branches (Exodus 25:31–40). Light is an integral theme in the Bible and a key element of our walk with God. His light guides us. His word is a lamp to our feet and a light that keeps us from stumbling (Psalm 119:105). The Lord chose Israel to be a light to the nations, yet His Son Yeshua, Himself an Israelite, shines this light more brightly than any individual or nation.

He is the light of the world, as John wrote, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life” (John 8:12).

The Ner Tamid, the eternal light, in today’s synagogue is a reminder of the menorah that burned in the Temple. God told Israel to burn a lamp continually in the Tabernacle (Exodus 27:20–21). This eternal light points to God’s eternal, glorious, and holy character. God is unchanging in His attributes and nature. The ever-present light reminds us that the God of Abraham, Isaac, and Jacob exists from everlasting to everlasting and that His Son shares the same nature. Therefore, Micah wrote that the Messiah’s “goings forth are from long ago, from the days of eternity” (Mic 5:2).

THE BREAD OF THE PRESENCE (לֶחֶם פָּנִים)—lechem panim

In the ancient Middle East and even today, a meal is the ultimate expression of intimacy and friendship between individuals. The bread of the Presence refers to a meal we can share with God that speaks of this potential depth of intimacy and friendship with the King of kings. Israel was to always have bread on a table in the Tabernacle (Exodus 25:23–30; Leviticus 24:5–6).

Yeshua has made a way for us to enter into and enjoy this relationship with the Lord. We are forgiven friends of the almighty and holy God of the universe through the sacrifice of Yeshua (John 15:15). In Him, we are free to fellowship with God like friends sharing a meal. We also joyfully await the marriage supper of the Lamb when the Messiah will dine with His bride (Revelation 19:9).

The laver and the altar prepare our hearts for the beauty of this eternal fellowship with the Lord and Creator of all things.

THE ALTAR OF INCENSE (מִזְבַּח הַקּטֹרֶת)—mizbach ha-ketoret

Prayers of intercession were another special responsibility of the priests. God instructed them to continually burn incense in the Tabernacle (Exodus 30:1–10) to symbolize their prayers wafting between earth and heaven.

Prayer is, of course, critical to our spiritual life. It is the line of communication between us and the Lord. We may pray liturgically or spontaneously—with or without a formula. Just as the priests were to burn incense constantly, we are to pray without ceasing (1 Thessalonians 5:17).

THE DIVIDING VEIL (פָּרֹכֶת)—parochet

This veil was a curtain that divided the holy place and the Holy of Holies (Exodus 26:31–33). Once a year, the high priest entered the Holy of Holies to offer the Yom Kippur (Day of Atonement) sacrifice (Leviticus 16).

The moment Yeshua died on Golgotha, the veil in the Temple was torn in two (Matthew 27:51) as a sign that all who believe now have access to the Holy of Holies through faith in the justifying work of Yeshua on the cross (Romans 5:1–2; Hebrews 10:19–20). One of the critical components of a healthy spiritual life is recognizing the access we have to God through the Messiah. Nothing can stand between us and God. We simply need to take advantage of this marvelous and privileged access to the presence of God, nurtured through prayer, reading Scripture, fellowship, meditation, and obedience for those cleansed by His atoning blood.

THE ARK (אָרוֹן)—aron

In Exodus 25:10–22, God told the Israelites how to build the ark. He commanded them to place several important items in the ark, including the two stone tablets on which God wrote the Ten Commandments (Deuteronomy 10:1–5), Aaron’s blooming rod (Numbers 17:1–11), and a pot of manna (Exodus 16:33–34). All these items testified to God’s faithfulness to the Jewish people. These reminders of God’s word, the miracle of His transforming power, and His provision were important, and they reminded the high priest of why his obligations to the rest of the nation were so critical.

Yeshua is represented by each of the three items within the ark. As to the manna, He said, “I am the living bread that came down out of heaven” (John 6:51). Aaron’s rod was a definitive symbol of God’s power, representing how Jesus was God on earth; “I and the Father are one” (John 10:30). Finally, the word of God, represented by the stone tablets, finds its greatest fulfillment in the Messiah, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14).

THE MERCY SEAT (כַפֹּרֶת)—kaporet

The mercy seat is the piece of Tabernacle furniture that was most significant for the ancient Israelites. The mercy seat covered the ark in the Holy of Holies (Exodus 25:17–22). One might think of the mercy seat as atonement central. It was where the high priest sprinkled blood when he entered the Holy of Holies once a year to seek atonement for the whole nation of Israel (Leviticus 16:14–15).

Yeshua died once for all, for all humanity, and His one sacrifice suffices for all time (Hebrews 9:11–14). His blood fully cleanses all who believe. Yet, that is not the end of His work as our perfect High Priest, as Jesus continually intercedes for us in heaven. As the author of Hebrews wrote, “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them” (Heb 7:25). 

He is our everlasting High Priest!

In Conclusion

As you can see, the Tabernacle gives us much to consider as this mobile Temple reveals so many of the essential building blocks that shape our spiritual lives. The Tabernacle pointed to Jesus our Messiah who fulfills every intricate feature of the Tabernacle. The shadows match the substance. I hope this brief guide to the Tabernacle encourages you to more deeply appreciate the atonement Jesus made for us.

Thanks to Him and Him alone, we can draw near to the Lord each and every moment of our lives!

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