Merry Christmas and Happy Hanukkah! I love this season of the year: lights, joy, lots of presents, and the ability to freely focus on our faith in Jesus—the reason for the season. When I say the reason for the season, I am including Hanukkah, not just Christmas!
There is an amazing connection between the two holidays. It is a bit hidden, but I am sure that, once you see it, you will be as thrilled about it as I am. We find this extraordinary link in John 10:30, where Jesus said, “I and the Father are one.”
We know from the gospel that the events in John chapter ten occurred during the Feast of Dedication (John 10:22–23), also called Hanukkah. The Hebrew word hanukkah means “dedication.” It is still the most often used name for this great holiday.
Jesus Celebrated Hanukkah!
Curiously, the only biblical mention of Hanukkah is in the New Testament. The origin of Hanukkah is in the intertestamental literature, particularly in the First and Second books of Maccabees, which many people consider significant records of Jewish history.
The story of Hanukkah serves as the stunning backdrop to the words of Jesus, particularly in John chapter ten and especially in verse thirty.
The saga begins with a well-known historical figure—Alexander the Great.
Upon his death in 323 BC, Alexander’s kingdom was divided among four of his generals. Eventually, the lands that included Israel came under the control of Antiochus Epiphanes in 168 BC. His name alone tells the story—the word epiphanes means “revealed” or “manifestation” and refers to the Greek gods who often took on human form. In this instance, Antiochus probably had Zeus in mind as he desecrated the Temple in Jerusalem by sacrificing to Zeus (1 Maccabees 1:54; 2 Maccabees 6:2).
Antiochus demanded loyalty from the Jewish people to Greek culture and the Greek gods. He sent his emissaries with a statue of himself to each village in Israel and made them bow down to it. According to Jewish tradition, the emissaries entered the town of Modi’in and demanded that the Jewish people bow down and worship the Greek gods and their representative, Antiochus.
But a family of Levitical priests was living there. Mattathias and his five sons refused to bow and began a revolt. Mattathias cried out, “Let everyone who has zeal for the Law and who stands by the covenant follow me!” (1 Maccabees 2:7). His call is one of the grand statements of loyalty and unity that every young Jewish child learns at his mother’s knee.
His family and followers fled to the Judean foothills and waged guerrilla warfare against the Syrian Greeks for the next three years, between 167–164 BC. When Mattathias died, Judah became the leader of the rebel forces.
During that time, Antiochus perpetrated one of the most heinous acts against the Jewish people recorded in all of history. After defeating Antiochius, the Maccabees discovered that he had sacrificed a pig on the altar in Jerusalem, one of the holiest sites in Israel. The Maccabees retook Jerusalem and wanted to cleanse the Temple. However, when they realized that a pig’s blood had defiled the altar, they took it apart and stacked the stones off to one side. In a very intriguing tradition recorded in 1 Maccabees, they left the rocks for someone more powerful to do the cleansing (1 Maccabees 4:46).
They built a new altar, and according to Jewish tradition, only had one day of oil left in the Temple’s eternal light (the seven-branched menorah), although it took eight days to cure olive oil to keep the light shining. The miracle that took place, according to tradition, was that the oil lasted for eight days, which allowed the Maccabees to prepare the oil needed and prevented them from being extinguished.
This legend provides the rationale for why we celebrate Hanukkah over eight days and why the symbol of light is so important. It reminds us that the ner tamid, the ceremonial light that shone in the Temple, must never be extinguished. Of course, the physical Temple was destroyed in AD 70 when the Romans conquered Jerusalem. Many Jewish people fled, and the Romans took the remaining Jewish people as captives. The menorah and other holy implements were looted and brought to Rome by the armies of Titus. To celebrate the victory, the Romans engraved these historical events inside the Arch of Titus, which you can still see today in the Roman Forum, near the Roman Colosseum.
The Declaration of Divinity
Jesus made His declaration of divinity in John 10:30 amid the grand traditions observed during the magnificent Hanukkah celebrations at the Second Temple. These traditions are described in the Mishnah, a collection of rabbinic commentaries on the Bible.
The story of Hanukkah, which would have taken place fewer than two hundred years earlier, was well-known by the Jewish people at that time. The average Jewish person living in Israel would have known that Antiochus Epiphanes, also called “Antiochus the Madman,” had declared himself to be a god. The Jewish people were commanded not to have any other gods but the Lord and were forbidden to worship idols (Exodus 20:3–4).
Indeed, the order to bow down and worship a statue would have been especially repugnant to the Jewish people. To this day, Jewish resistance to incarnation is rooted in the Jewish rejection of idolatry and the belief that God cannot be corporeal.
Resisting the claim that Jesus is God in the flesh has been viewed as a testimony of Jewish loyalty throughout the centuries. The fact that any Jewish person can overcome thousands of years of Jewish faith and tradition and accept Yeshua’s deity is a miracle.
The Deity of the Messiah Is Rooted in the Hebrew Bible
I was raised in a modern Orthodox Jewish home and taught to reject this possibility out of hand, not only for Jesus but for anyone.
I remember when I was thinking about becoming a believer in Jesus and was confronted with the idea that Jesus claimed to be God in the flesh. After reading the Gospels and seeing the way Jesus acted and spoke, I concluded that if anybody was God in the flesh—it would be Him. I am so glad that the Lord worked in my heart and enabled me to accept this glorious and fundamental truth—that Jesus is God, fully divine and fully human.
If Jesus was just a very bright and articulate itinerant Jewish rabbi, then you and I are still walking in our sins and face judgment on the last day. But because He is God in the flesh, His death provides a perfect atoning sacrifice for our sins, allowing you and me to receive forgiveness of sins and stand in the presence of the Lord forever.
I came to realize that the Hebrew Scriptures actually did teach that God could appear in the flesh. Isaiah 7:14, Isaiah 9:6–7, and several other prophetic passages in the Old Testament teach that God would take on flesh one day.
I understand why the Incarnation rubs Jewish people the wrong way. We were raised celebrating Hanukkah and taught that bowing to any corporeal God is idolatry.
I would agree that the Bible teaches against idolatry. Isaiah wrote with a combination of anger and humor, it seems, concerning how idolators worship:
Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.” But the rest of it he makes into a god, his graven image. He falls down before it and worships; he also prays to it and says, “Deliver me, for you are my god.” (Isaiah 44:16–17)
Yet, we do not worship a God made of wood or stone but one who became a man while fully retaining His divine nature—a glorious mystery!
There is no stipulation against the true God taking on flesh. Without the Incarnation, Jesus would not fulfill the Messiah’s prophetic description and qualify as the Savior of the world. There is no other way to be the Messiah as no human being could accomplish what the Bible prophesied the Messiah would achieve. The deity of the Messiah is essential to His Messianic role in the story of redemption.
With this background, we understand that Jesus’ declaration that He and the Father are one was a declaration that He is God in the flesh. There is no other. Antiochus Epiphanes was a fraud; the statue was merely an image that was eventually destroyed.
Jesus is not an idol made of wood or stone, nor is He just a man or a great rabbi or miracle-worker. He is the fulfillment of the Old Testament prophecies that teach us that the true Messiah and Savior of the world would be God in the flesh.
Dear friend, it is the Incarnation that forms the magnificent bridge between the holidays. I cannot tell you how happy I am that our Messiah Jesus chose Hanukkah to declare Himself God in the flesh. What could be more appropriate? What could be more Jewish?
I hope you enjoy the additional teaching on this great topic in this newsletter.
Maybe, like me, your sense of hope is running thin as we begin this eighth month of the pandemic. You are not alone. Optimism and hope may well be the most sought after, invaluable, and yet intangible life quality people are seeking today. We are all longing for hope—the belief that the future will be better and brighter than today!
We were entirely unprepared for the impact COVID-19 would have on our everyday lives. Most of us know very little about the Spanish flu of 1918 and how it ravaged American life and killed 675,000 Americans.[1] Some of what happened at that time would seem familiar today, including people wearing masks and socially distancing!
We remember more modern-day plagues like Ebola, AIDS, Legionnaires’ disease, polio, measles, mumps, and many others. Today, thank God, we have vaccines and treatments for most of these scourges.
Few of us remember World War II. However, many of us remember and maybe even served in more recent wars in Korea, Vietnam, Afghanistan, and Iraq, in which we lost a combined total of more than 100,000 beloved American heroes.[2]
I remember the Cold War tensions, the Cuban missile crisis, and the atomic threat that drove school children to hide under their desks periodically (as if this would provide safety from a nuclear attack)!
We endured 9/11, Hurricane Sandy, and massive storms in Florida, Louisiana, and Texas that wreaked terrible devastation and death upon people we love and care about, not to mention costing hundreds of billions of dollars in damage. We can now add the devastating West Coast wildfires to this list.
In some ways, COVID-19 is a crisis unlike any other as we face a deadly enemy we cannot see. Now, it seems that this dreaded disease will impact almost every area of our country, and, at the moment, we are hovering around 200,000 deaths. If we add the economic struggles and social unrest we are experiencing, who could blame someone tempted by hopelessness? How do we cope and find hope during these dark and difficult days? Ignoring what we are facing today is not going to work.
I especially appreciate those around me who are more upbeat and hopeful! May their tribe increase! I am grateful for every pair of smiling eyes peering above a mask, trying to help me look toward the brighter side and face the future in hope. I pray you have a few family and friends who bring you this kind of joy and inspiration, but even these wonderful people cannot always be by our side. So, how can we find hope in a seemingly hopeless situation? Is it possible? I believe it is!
Finding Unwavering Hope During a Pandemic
Hope comes from connecting with someone or something that is above and beyond the shifting circumstances of our day. We need to fix our hope on what is unchanging and eternal if we are going to find security and peace today. I believe we can find the hope we long for so desperately in a personal relationship with the God who made and loves us.
A God Who Keeps His Promises?
I find this hope in the story of the Bible. The Bible teaches us that God created a perfect world, but then something went wrong. Though He placed our first parents in an exquisite garden, they veered off the path He wanted them to follow. We followed suit, and every generation since then has suffered the results of these bad decisions. But, according to the Bible, God will reclaim and recreate the world He made.
God has not abandoned us and will one day heal our broken world.
In Judaism, this idea is called “tikkun olam,” the healing of the world, and it is vital to the Jewish view of life, as men and women may partner with God in the healing of the world. Jewish tradition understands that something is fundamentally wrong!
The Hope of Israel Fulfilled
How do we know what is written in the Bible is true?
So often we need something we can see to help us believe. I did! Let me tell you what convinced me. Briefly, here are three reasons.
He has kept His promises to Israel and the Jewish people. Despite the devastation of the Holocaust, the Jewish people—after multiple millennia and against incredible odds—have returned to the land of promise. This was predicted by the Jewish prophets, like the well-known Ezekiel who wrote thousands of years ago, “For I will take you from the nations, gather you from all the lands and bring you into your own land” (Ezekiel 36:24).
If God can orchestrate Israel’s regathering and return to the land, He can be trusted to fulfill His other promises in the Tanakh (Hebrew Bible) and New Covenant Scriptures. This is undeniable. If the Bible was correct in predicting the unlikely restoration of Israel, then what else in the Bible is true?
The Hope of Messiah Fulfilled
I also believe God demonstrated His trustworthiness by sending the Messiah. His name is Yeshua, or Jesus in English, and there are hundreds of prophecies detailing His identity and mission penned by Israel’s prophets over multiple centuries. If what the Bible promised about His first coming has come to pass, then what is predicted about His second coming should be true as well.
The prophets of old prophesied His place of birth (Bethlehem) (Micah 5:2), His death for our sins (Isaiah 53:1–12; Psalm 22), His resurrection from the grave (Psalm 16), and so much more! He will return as judge and king to: restore our planet; remove sin, death, and disease; and, according to the Bible, He will wipe every tear from our eyes. Isaiah promised, “He will swallow up death for all time, and the Lord God will wipe tears away from all faces, and He will remove the reproach of His people from all the earth; For the Lord has spoken” (Isaiah 25:8, also Revelation 21:4).
This is a foundation for hope that will never disappoint.
Personal Experience
Finally, without being unrealistic about the level of tragedy we have experienced, I am convinced that God is trustworthy. When I accepted Yeshua as my Messiah, He filled my heart with hope. I cannot easily explain it or prove it logically. When you have a personal relationship with God and believe the promises in the Bible, hope invades your soul and enables you to face the future with confidence.
You will be able to read about the experience of others in this newsletter who had similar experiences to mine.
So, how should we respond to the hope God offers to humanity? We could just give up or become cynical about life in general. We could also choose to put our hope in our fellow human beings working hard to find a vaccine and a cure for COVID-19. Or, we could trust in the God who created us! Maybe a combination of the last two?
I can tell you that, even if we find a cure, we will still experience ongoing tragedies and challenges in this life and that only our relationship with our loving and immovable Creator will shelter us against the storms of life.
One More Thought
It is a mystery as to why God allows His beloved creation to endure difficult times: the loss of loved ones, jobs, educational opportunities, the separation from friends and family, and more that you and I have faced recently. It might be tempting at times to question if God is even good, whether or not you are a person of faith.
Right now, it might be a difficult season for some to keep the faith! It is understandable—times are tough! Maybe you would like to know and trust God but have a hard time believing what the Bible says about His unchanging character.
I wish I could give you an easy answer. I believe God is good by nature. He is Lord of all creation and mysteriously uses life’s most profound disappointments to shape us and make us strong.
I encourage you to hope in God! Even though the road may be dark, He is the Guide we need who lights our path and leads us through the valley of the shadow of death to green pastures.
You might have an unshakable faith in God, secured by the Messiah Jesus, or perhaps you are seeking hope that has been elusive so far. I wish you blessings on the journey, whatever your starting point might be, and thanks again for taking your precious time to read.
I hope and pray this letter finds you healthy, safe, and filled with His joy.
I continue to believe that sharing the gospel with everyone should be our greatest priority in life! My personal burden, and the focus of Chosen People Ministries, is reaching Jewish people for Jesus. But, as surprising as this might be, we actually lead as many or more Gentiles to the Lord as we do Jewish people every year!
Yet my heart’s greatest desire is to see my own Jewish people accept Jesus and receive the gift of everlasting life!
It is essential to ask the question, “If Jewish people number only 15 million among almost 8 billion people on earth, why is Jewish evangelism so essential and urgent?”
As the leader of a traditional mission to the Jewish people, I believe Jewish people must accept Jesus to enter the kingdom of God (John 3:16–17; John 14:6; Acts 4:12).
I do not believe a Jewish person or a Gentile can satisfy God’s demands for righteousness through his or her merit or good works (Galatians 2:15–16; 3:23–25; Romans 10:2ff.). According to the Apostle Paul in the early chapters of Romans, we must all put our faith and trust in God’s Son, who died and rose for our sins.
THE BIBLICAL MANDATE TO EVANGELIZE JEWISH PEOPLE (ROMANS 1:16 AND ROMANS 9–11)
The following two passages, in particular, provide a sound biblical basis for the urgency of Jewish evangelism.
ROMANS 1:16
The Apostle Paul expressed it this way, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).
Franz Delitzsch, the well-known Old Testament scholar, wrote, “For the church to evangelize the world without thinking of the Jews, is like a bird trying to fly with one broken wing.”
Of course, Paul was not suggesting that the Roman believers withhold the gospel from the Gentiles until every Jewish person in the world hears the good news. Neither was he implying that the gospel has already come to the Jewish people first, therefore, preaching the gospel to the “Jew first” no longer has any application in 2020. Paul wrote Romans 1:16 in the present tense. So follow the logic of the text with me: If the gospel is still the power of God “for” salvation and is still for “everyone who believes,” then the gospel is still “to the Jew first.”
Paul used the same Greek word for “first” that Matthew used in Matthew 6:33, where Jesus reminded us, “But seek first His kingdom and His righteousness….” The kingdom of God should always be a priority in our lives, even as we pursue other vital life issues. Similarly, reaching Jewish people with the gospel should be a priority for all who know the Lord Jesus as their Savior.
Wherever Paul, the Jewish Apostle to the Gentiles, traveled in his ministry, he always first preached the gospel to the Jewish people living in that area (Acts 13:13–52; 14:1–5; 18:7–11; 19:8–10), which is why he usually began his ministry by preaching in the local synagogues. The salvation of the Jewish people was an ever-present burden for Paul, and his actions in the book of Acts reveal his understanding of what he wrote in Romans 1:16.
But there is more!
ROMANS 9 –11
In Romans 9–11, Paul pointed out some critical insights about the Jewish people and Jewish evangelism. For example, in Romans 9:1–3, we learn of Paul’s burden for the Jewish people; he expressed his willingness to give up his salvation if it meant that Jewish people might enter the kingdom of God. Romans 10:1–3 describes his heartfelt prayers for his people. In chapter 11, Paul concluded that God has not rejected the Jewish people—there is hope for the salvation of individual Jewish people in the present age and nationally at the end of days.
His first line of argumentation for God’s continued faithfulness to the Jewish people was that he—Paul—was Jewish! Paul was living evidence of God’s faithfulness. I, too, am a Jewish believer in Jesus, and there is a remnant of Jews today who are accepting the gift of salvation in Jesus the Messiah!
The work of Your Mission to the Jewish People can be summarized this way: We are Jewish and Gentile believers searching for the promised remnant the Lord has prepared among the Jewish people. We continue this ministry in the United States, Israel, Europe, South America, and in nineteen countries worldwide! I am a part of the remnant of Jewish believers looking for the others!
THE REMNANT TODAY
There is a remnant today as there was in the Old Testament period, as evidenced by Paul’s recounting the story in 1 Kings 18. God revealed to Elijah that 7,000 other men did not bow the knee to Ba’al. This group remained faithful to the God of Israel. Paul concluded that a remnant existed among the Jewish people of his day who, like himself, received Jesus as Lord (Romans 11:5). Messianic Jews today are God’s signposts of His faithfulness and power to save.
JEWISH EVANGELISM AND YOU
The task of reaching this remnant is also a mandate for the church. In Romans 11:11, Paul specifically called upon Gentile members in the body of Christ to make Jewish people jealous with the gospel message. Ultimately, that jealousy would drive the nation to Jesus, as detailed in Romans 11:25–26.
The link between Israel’s salvation and the Messiah’s return is perhaps a mystery, but true nonetheless. This relationship is spelled out in the book of Zechariah from chapter 12 through chapter 14, where we see the connection between the Lord’s return and the repentance and return of the Jewish end-time remnant.
This connection might even explain why Paul gladly accepted the mantle of apostle to the Gentiles, knowing that the salvation of the Gentiles would lead to the salvation of the Jewish remnant, which, in turn, would lead to the glorious consummation of all things!
The practical implications of these few thoughts are clear. The Gentiles within the body of Messiah have a calling to reach Jewish people for Jesus. As a 126-year-old mission to the Jewish people, Chosen People Ministries is happy to equip and train our brothers and sisters to accomplish this prophetic work.
It is part of our organizational mission statement: “Chosen People Ministries exists to pray for, evangelize, disciple, and serve Jewish people everywhere and to help fellow believers do the same.”
We accomplish this mission by encouraging, providing materials and resources, and building strategic bridges with the larger body of Messiah to fulfill this mandate in the twenty-first century.
One of our staff recently spoke to a Jewish man:
When he started reading Isaiah 53, he asked me who it was about. I said, “Who do you think it is about?” He responded, “Jesus.” Then I pointed out that it was written 700 years before Jesus was born. He said he was “blown away.”
Critical Jewish areas like New York City, Los Angeles, Chicago, Florida, and Israel are still facing difficult circumstances as a result of the coronavirus pandemic. Our hearts break, as Paul’s did, for the salvation of our Jewish people. So many elderly Jewish people, including Holocaust survivors in Israel, are frightened and looking for answers. We know that there is only one answer to the problems and challenges of life, whether it be poor health, the loneliness of old age, or economic instability. Many Jewish people today are also concerned about change and the apparent frailty and instability of life.
We have a golden opportunity to reach Jewish people with the gospel. NOW is the time, and because of our success online, we are talking to thousands of Jewish people about Jesus. We try to visit and minister personally when able, but if not, our missionaries are now all adept at making significant online and phone connections with Jewish people.
Once again, we consider the words of that great Jewish apostle to the Gentiles, “Brethren, my heart’s desire and my prayer to God for them is for their salvation” (Romans 10:1).
We gather each year on the first night of Yom Kippur to hear Kol Nidrei, a traditional and moving prayer that serves as Israel’s appeal to wipe away sins by annulling the obligations of the previous year—vows that we made between the previous Day of Atonement and today. It is written in Aramaic, and its origins are disputed. Some scholars say it was written during the Gaonic period (ninth century), but many others have suggested the prayer was born out of the dark days of the Inquisition when many Spanish and Portuguese Jewish people were forced to convert to Catholicism under threat of death or expulsion.[1]
Although we are not sure why or when the prayer was created, once it was paired with the soulful melody that now makes the prayer so moving, the impact of Kol Nidrei on the hearts of Jewish people is certain. Whether religious or secular, this Yom Kippur tradition has become one of the most powerful prayers in Jewish life and faith. It is not unusual to have non-religious Jewish people attend synagogue each year on erev (the evening of) Yom Kippur simply to experience the Kol Nidrei prayer.
There are a variety of ways to present Kol Nidrei, some with unique adaptations. The following version was presented at Beth Sar Shalom—Brooklyn, and I thought it was especially creative and beautiful. Listen to it if you have a moment!
Versions of the Prayer
A traditional version of the prayer:
All vows, obligations, oaths, and anathemas, whether called ‘ḳonam,’ ‘ḳonas,’ or by any other name, which we may vow, or swear, or pledge, or whereby we may be bound, from this Day of Atonement until the next (whose happy coming we await), we do repent. May they be deemed absolved, forgiven, annulled, and void, and made of no effect; they shall not bind us nor have power over us. The vows shall not be reckoned vows; the obligations shall not be obligatory; nor the oaths be oaths.
The leader and the congregation then say together:
“And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them, seeing all the people were in ignorance” (Num. xv. 26).[2]
A more modern translation/version:
All vows we are likely to make, all oaths and pledges we are likely to vow, or swear, or consecrate, or prohibit upon ourselves between this Yom Kippur and the next Yom Kippur, we publicly renounce. Let them all be relinquished and abandoned, null and void, neither firm nor established. Our vows are no longer vows, our prohibitions are no longer prohibitions, and our oaths are no longer oaths.
The whole community of the Children of Israel, and the strangers dwelling among them, shall be forgiven, for all of them were without premeditation.—Numbers 15:26
O pardon the iniquities of this people, according to Thy abundant mercy, just as Thou forgave this people ever since they left Egypt.
The Lord said, “I pardon them according to your words.” (three times)—Numbers 14:20[3]
Rabbi Eric Solomon, a reform rabbi, writes so poignantly about the impact of the Kol Nidrei,
Kol Nidre may have been initiated by the personal need of the marranos to repent for a forced conversion, but its power has reached far past that narrow scope. When we daven the Kol Nidre together as a community, we are looking beyond the simple meaning of the words; we are beginning to focus inward, preparing to unleash our darkest memories, and paving the path towards genuine reflection on God and repentance.[4]
The Appeal of the Prayer
Clearly, at the heart of the prayer is the request of the penitent beseeching God to withhold His judgment and to be merciful for not fulfilling vows of obedience, promises of changed behavior and keeping mitzvot. There is also an underlying understanding that when we live in obedience to God, we are blessed and when we do not, we are judged. Kol Nidrei is an appeal, asking God to release us from the promises we could not keep. The prayer expresses a desire to be forgiven for making unkept vows and for not meeting God’s expectations.
At its core, Kol Nidrei expresses our desire for forgiveness and God’s blessings. Somehow, we all know, in the depth of our souls, irrespective of our theology, that we are worthy of judgment and are in desperate need of forgiveness.
I cannot disagree with these sentiments. The Bible is very clear about these matters. Judaism typically does not affirm the depravity of man in the same way that Christianity does. Yet, the regularity of committing sin is obviously recognized by the very nature of Yom Kippur.
Biblical Blessings and Judgments
The Bible teaches that there is a causal relationship between obedience and blessings, and between disobedience and judgment. It is a theme woven throughout Scripture in more places than we can count, and it generally describes the nature of our relationship with God. In very summarized terms, when we do what He says, we are blessed and happy, and if we do not, then we are judged and, well, not very happy. Israel’s experiences of these blessings and judgments vary throughout the Old and New Testaments, but I am sure no one would argue this pattern is fundamental to Scripture.
Blessing and judgments are embedded in the very covenants the Holy One constructed to guide our relationship to Him.
The themes of blessings and judgments are tied to His perfect nature. He is holy and just, and we are sinful. Yet, God calls upon us to act against our nature and live righteously. If we do, we will be fulfilled and happy. If we do not—if we fail to act righteously—then judgment should be expected. If He should ignore our rebellion against His standards and do nothing about it, then He would appear to be unholy, unjust, unrighteous, and even weak, making demands that not even He could fulfill.
Would we really want to worship a God who had no standards? What if there were no ultimate justice? Or would we worship a God who had standards but did not act upon them? As uncomfortable as judgment might be, we would still rather adore and follow a holy and righteous God who enforced His standards…would we not?
Yet, the Bible teaches that this same God is also loving, gracious, and merciful. As He proclaimed to Moses when He passed by him on Sinai,
The Lord descended in the cloud and stood there with him as he called upon the name of the Lord. Then the Lord passed by in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.” (Exodus 34:5–7)
We also read in the Bible of His willingness to override His justice and to show mercy, which is not getting what you deserve for your sinful behavior, and grace, defined as receiving what you could never merit.
God’s Covenants
Again, these relationships, on a larger and national level for Israel, are embedded within the covenants He made with mankind, including a promise to not destroy the world again by a flood (Genesis 9:9–17) and built into the two great covenants that form the foundation of Jewish national existence; the Abrahamic Covenant and the Mosaic Covenant.
In the Abrahamic Covenant, the Lord promised Abram and his seed that He would preserve them as a people (Genesis 12), they will possess a land with boundaries outlined in Genesis 15, receive blessings from God (Genesis 12), and be used by God to bring these blessings to the world (Genesis 12:3).[5]
This covenant is described as without time or conditions. The Lord takes responsibility to fulfill these promises sometime in the future without fail.
The promised blessing (Genesis 12:2, “And I will bless you”) may be understood as including the people, the land, and Abram’s reputation, but seems to focus on the promise that God’s blessings are linked to His presence with His people.
The blessings go beyond the land to the hope given by God that His presence will remain with the Jewish people throughout their existence as a nation. Israel would be a nation that would ultimately know the presence of God in their midst. As the Lord promised to Abraham,
I have made you exceedingly fruitful, and I will make nations of you, and kings will come forth from you. I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.” (Genesis 17:6–8)
These manifold blessings will be mediated through Abraham, reside with those who bless the children of Abraham, and flow to the entire non-Abrahamic world. If Israel is disobedient, then according to the covenant with Abraham, the Lord Himself will take the responsibility of turning the hearts of the Jewish people to Himself (Romans 11:25–29). Leviticus 26: 45 says, “But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.”
The Mosaic Covenant is a bit different. The covenant God made with Moses is causal in nature, and both judgments and blessings are linked to the behavior of the Jewish people; blessings for obedience and judgments for disobedience.
These two covenants determined the history of Israel. When the Jewish people were faithful, they were blessed and remained in the land, and when we were disobedient, the Jewish people experienced God’s judgment and were removed from the Land on the basis of the Mosaic Covenant.
722 BCE – The Assyrians dispersed the northern tribes.
604–586 BCE – The southern tribes go into Babylonian captivity and the Temple is destroyed.
AD 70 – The Romans disperse the Jewish people and destroy the Second Temple.
AD 132 – The Jewish people are further dispersed by Roman Emperor Hadrian.
However, the Lord never allowed His chosen people to languish in captivity for too long and brought Israel back from exile—on the basis of the Abrahamic covenant. Today, almost seven million Jewish people have been gathered back to the land of Israel, but certainly not on the basis of obedience to the Mosaic Covenant! Their return is tied to the unmerited grace described in the Abrahamic Covenant and is part of His unfolding purposes predicted in Ezekiel 36–37 and Romans 11:12; 15; 25–29.
Two Passages that Predict the Future of Israel Based Upon the Covenants
Perhaps the two passages of Scripture that are well-known and speak so profoundly to this causal relationship and pattern—Disobedience:Judgement::Obedience:Blessings—are found in Leviticus 26 and Deuteronomy 28, which are perhaps my least favorite passages of the Bible.
Deuteronomy Chapter 28
This chapter outlines the blessings and judgments that would befall Israel on the basis of the Mosaic Covenant. There are fourteen verses of blessings and fifty-four of judgment. The following three verses at the end of Moses’ discourse summarize the nature of these judgments:
It shall come about that as the Lord delighted over you to prosper you, and multiply you, so the Lord will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it. Moreover, the Lord will scatter you among all peoples, from one end of the earth to the other end of the earth; and there you shall serve other gods, wood and stone, which you or your fathers have not known. Among those nations you shall find no rest, and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing of eyes, and despair of soul. (Deuteronomy 28:63–65)
We see that this has transpired and is a sober and serious reminder of God’s judgment for our sin.
Leviticus Chapter 26
This chapter is similar but includes more of a focus on grace and the Abrahamic Covenant. The two covenants are interwoven in this text. Chapter 26 begins with two additional reminders of God’s Mosaic commandments, and then, in verses three through thirteen, outlines the promised blessings of obedience.
For example,
If you walk in My statutes and keep My commandments so as to carry them out, then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land. (Leviticus 26:3–5)
However, Moses then presents twenty-five verses (Leviticus 26:14–39) of severe judgment for disobedience. Again, this is a reflection of the Mosaic Covenant and the result of our disobedience to the covenant demands. The Mosaic Covenant is a standard of holiness that reminds us of God’s expectations and standards that we will never achieve on our own.
Principles of Spiritual Restoration
We can learn so much from God’s plans and purposes for the nation of Israel. These principles govern our lives as well. Though the Mosaic Covenant is specific to the Jewish people and the Jewish people are the main focus of the Abrahamic Covenant, by virtue of its promises, it extends to the nations as well.
The hope of restoration is also seen in the midst of His judgments—a reminder of the promised future God has prepared for the nation of Israel on the basis of the Abrahamic Covenant. We read in Leviticus chapter twenty-six:
If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me—I also was acting with hostility against them, to bring them into the land of their enemies—or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity, then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land. For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them. They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God. But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord. (Leviticus 26:40–45)
Personally, as a Jewish believer, I do not view the high holiday season as valuable for purely evangelistic reasons, though many Jewish people come to faith in Jesus during this special time of the year. I also do not fast and pray on Yom Kippur simply on behalf of the sins of my Jewish people and family. I have learned that the true value of the high holiday season, for me and all who cherish their Messianic heritage, is remembering that the God of Abraham, Isaac, and Jacob is a renewing and restoring God, and I take advantage of this season of the year to seek forgiveness and find the renewal that I believe is tearfully sought by the Kol Nidrei prayer.
I suggest we can draw two principles from God’s covenantal relationship with Israel that apply to our lives and are especially evident during the high holiday season.
The Lord will respond to our repentance with grace, mercy and forgiveness. Remember the words of Leviticus 26:40–42,
If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me—I also was acting with hostility against them, to bring them into the land of their enemies—or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity, then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.
Notice the language. Moses certainly has the Abrahamic Covenant in mind. This covenant was made with Jacob, Isaac, and Abraham…in backwards order. This is the covenant that promises grace as the Lord staked His holy reputation on fulfilling what He promised. The day will come when Israel will experience these blessings again as the Lord will cause the hearts of the Jewish people to turn back to Him.
It is the reason we cry out for mercy on this holy day—because God is a God of restoration who keeps His promises. One day, Israel will turn from her disobedience and be totally restored as they live in the land, experience the blessings of God presence, and the nations will also enjoy the benefits of God’s kingdom on earth.
Theses verses remind us that judgment falls upon the chosen people because of our failure to obey the commandments in the Mosaic Covenant. But, the hope for Israel’s restoration is based upon a different covenant and different promises—those found in the Abrahamic Covenant. Even when Israel sins and is in exile, the Lord will still keep His holy hand upon His people. Not because of their obedience, but because of His faithfulness. “Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God. But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord” (Leviticus 26:44–45).
If we were completely honest with one another, we would admit that our lives are a battleground! We are constantly struggling and battling against sin. The reason most people do not see this is because the battle is within. We are constantly sinning, repenting, and asking the Lord for renewal and transformation by the power of His Spirit. If not, then we are feeling defeated or, even worse, have given up. The good news is that God is a forgiving God by nature, and constantly extends His grace and mercy to those who have been bought by the blood of Yeshua! There is always hope for overcoming the sins that beset us. Victory is available but it might not look like the spiritual victory described in some Christian books or trite spiritual formulas. The battle for holiness that rages in our souls is one we will fight until we are perfected.
My hope and prayer for all of us is that we will seek the Lord and His strength while realistically recognizing the darkness of our souls. We should continue to fight the battles within our souls. Why? Because we know that the war was won on Golgotha as He said, “It is finished.” But we must keep fighting until He comes, knowing that He understands our frame and weakness and is always available to give us help, strength, and as Paul wrote, “Who is the one who condemns? Messiah Yeshua is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us” (Romans 8:34).
So, please do not give up! Remember that the fight for spiritual growth is part of walking with God. It is a battle worth winning though there will certainly be losses along the way. We need to expect some losses and remember that restoration is always available and begins with repentance.
I love Kol Nidrei. It is an honest prayer reminding me of my failures and the multitude of ways even the best among us break our promises to God and man. We might as well admit it! Though we believe in Yeshua, we still break His holy commandments written in both the Old and New Testaments. Does God cast us off for our sins? No! Jesus told us that time and again.
“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” (John 6:37).
And again,
“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us” (1 John 1:9–10).
Like Israel, we are secured by a grace covenant through the death and resurrection of the Messiah Yeshua. When we find ourselves drifting from Him, we must remember that He will not forget us as He does not forget Israel—He always has His hands upon us. There is always hope for grace and restoration, and Yom Kippur and the entirety of the high holiday season is a wonderful time to rededicate ourselves to the Lord, repent of our sins, and find grace that leads to restoration. This repentance and seeking His grace should continue every day of our lives. We really need to live a repentant lifestyle, which leads to a grace-filled life, filled with His powerful and comforting presence every day.
[1] For more on the origins of this important Jewish prayer, see Rabbi Lawrence A. Hoffman, ed., All These Vows: Kol Nidre, Prayers of Awe (Woodstock, Vt.: Jewish Lights Pub., 2011).
[5] See the excellent Journal article in the Masters Seminary Journal by Dr. Keith Essex on the Abrahamic covenant: Keith H. Essex, “The Abrahamic Covenant,” The Master’s Seminary Journal 10, no. 2 (Fall 1999): 191-212, https://www.tms.edu/m/tmsj10n.pdf.
I never expected the months after the joy-filled celebration of our 125th year would take us from the highest mountaintop to the lowest plane in such a short time. None of us could have ever imagined we would end up where we are today. The changes from July 2019 to June 2020 are unimaginable! And we have yet to reach our next normal.
Last July began a tremendously promising fiscal year. We had already enjoyed successful 125th-anniversary celebration events in three major cities, while also preparing for our Midwest Bible conference in Lake Lawn, Wisconsin, and Shalom New York, our most extensive evangelistic outreach to date. We finished our 125th-anniversary year with a Heritage Tour and Banquet at Grand Prospect Hall in Brooklyn, followed by a seminar at which three secular Jewish scholars, along with some of our staff, presented historical papers on the “Life and Times of Leopold Cohn.”
At the beginning of the spring coronavirus outbreak, most of us still had little idea of how the virus would impact New York City, and what it would do to our ministry, the economy, and all of the ramifications we have been experiencing since then. Thankfully, we were already using Zoom and online platforms for administrative work and evangelism. We had a Jewish man come to faith through one of our Brooklyn congregation’s first online services. We have also had several other Jewish people come to the Lord due to our Zoom Bible studies, services, and online evangelistic campaigns.
Like many organizations, we quickly set up routines and processes to work from home. We currently have several task forces meeting regularly to consider new ways of getting things done and maximizing the lessons we have learned during the pandemic. We are also studying longer-term issues, as this pause provides us with the opportunity to reflect upon the work we do and the way we do it. We plan on reopening wisely, productively, and safely. Our task forces will spearhead our New York and Florida offices reopening, and our congregations, as well.
We look forward to a gradual return to the office, but we do not expect to be back in our Manhattan, Florida, and Brooklyn buildings until late summer. We anticipate resuming our services, Bible studies, and in-person meetings slowly. However, we will repopulate our offices with three imperatives in mind—we must do it legally, safely, and according to what is most necessary for the work.
Still, Your Mission to the Jewish People has been incredibly busy! I hope you enjoy this summary of our accomplishments since last summer and during this difficult time.
Your Brother in Messiah,
Mitch
Your Mission to the Jewish People has continued our evangelism and outreach efforts. We want you to know what has been going on:
Online Conferences held this year:
April 7 — Messiah in the Passover / 7,099 views
April 13 — Staff Town Hall / 114 views
April 22 — Donor Teleconference / 8,218 callers
April 22 — Eschatology Survey / 20,913 views
May 18-19 — Craig Keener Webinar / 5,406 views
June 5 — Music for the Mishpocha / 8,623 views
Many people viewed the ministry-wide “virtual” Messiah in the Passover demonstration. We also know of about fifty churches who showed the video to their congregants. The Zoom roll out of our Eschatology survey of 1,000 Evangelical pastors and our Bible conference with Dr. Craig Keener, the current president of the Evangelical Theological Society, were high points.
House of Living Waters
In September 2019, we initiated our new “residential” outreach near the New York University campus in Manhattan. Four young men lived in a rented apartment and ministered on campus during the past year. We received a two-year grant of $140,000 per year for this endeavor, so we will continue in the fall of 2021!
Youth Camps and Programs
Teen Winter Camp—Kesher Ice held in Maryland / 38 participants
Teen Outreach New York City—Kesher New York / 15 participants
The Charles L. Feinberg Seminary
We began offering courses by Zoom, enabling those who could not move to Brooklyn to take classes. We will continue to do this as well as provide more standard types of online, asynchronous classes. The total number of matriculating Feinberg students (including recent graduates) is 18.
Church Ministries & Missionaries
Our ministry in churches is uncertain for the moment, as we have yet to see how many churches will reopen and want us to come and preach as planned this fall.
This fiscal year, our missionaries completed only 501 church meetings (as compared to 1,144 meetings last year) that raised only $272,000.
Missionaries in the Field
US – raising support (paid) 72
US – raising support (unpaid) 6
Foreign – raising support 44
Foreign – deployed from US 13
International Centers
Argentina (2) (owned by CPMUS)
Jerusalem (owned by CPMUS)
Ramat Gan (rented by CPMUS)
Domestic Ministries Centers
Brooklyn Messianic Center
Manhattan Messianic Center
Boynton Beach Messianic Center
Chicago Kedzie Messianic Center
Domestic Congregations (8)
Sha’ar Adonai (Manhattan)
Beth Sar Shalom (Brooklyn)
Son of David (MD)
Kehilat Sar Shalom (Northern VA)
Beit Hesed (Chicago/Russian)
Yeshua Ben David (Pittsburgh, PA)
Shuvah Yisrael (Orange County, CA)
Digital Campaigns
The ministry advertised the Isaiah 53 Campaign, I Found Shalom testimonies, and free booklet giveaways or downloads on Facebook. In response, we received approximately 79,806 contacts since last July.
Hebrew Isaiah 53 Campaign in Israel had 1,395 book requests
Jewish Believers: 86
Jewish Unbelievers: 1,158
Gentile Believers: 111
Gentile Unbelievers: 40
Video Testimonies
We now have 105 testimonies online at ifoundshalom.com, which have been watched more than 3,000,000 times on all of our platforms.
Our Hope Podcast
A weekly podcast is now available called Our Hope (ourhopepodcast.com). There have been more than 7,000 downloads to date.
Digital and Social Media
Our social media channels are very active and include YouTube, Facebook, Instagram, TikTok, blogs, and videos that cross a variety of platforms.
We are developing Beth Sar Shalom, a stage one outreach site, and are still working on Follow Messiah, a second-stage seeker site and Chosen People Answers.
Shalom in His grace. I hope and pray you are well, healthy, and serving the Lord with joy!
I want to share a great story with you of how a young Israeli came to faith through our Isaiah 53 Explained Facebook ads and the follow-up so wonderfully and faithfully carried out by Randall and Luda, two of our staff members in Israel. Randall wrote to me, and I think he should tell the story!
Hi Mitch,
“M” (name left out for privacy purposes) is a young man, twenty-five years old, originally from Uruguay, who immigrated to Israel with his family in his early teens. He was very good at soccer and played professionally. He has some believing family members, perhaps grandparents, but they were not active in a congregation, so there was not much influence on “M.”
Curiously, when he would see pictures of Jesus, he had a feeling that He was somehow watching over him and that, because of Jesus, everything would be all right. After his father’s recent death, we happened to follow up on his request for your Hebrew Isaiah 53 Explained book.
Somehow, Rachel (one of our Israeli staff members) got to the post office during the COVID-19 crisis to send him a Hebrew New Testament. He was delighted, as he had no biblical knowledge other than Bible classes in Israeli school.
“M” is very friendly and, at first, may have viewed us in light of his focus on education—as just an interesting learning experience. However, he was strongly attracted to the Word, the message of the gospel, and the person of Jesus. After several weekly ZOOM meetings, he agreed to pray to ask for forgiveness for his sins and receive Jesus as Savior.
The Isaiah 53 outreach is a great privilege. The book has opened dialogue with hundreds or even thousands of Israelis, apart from the exposure on the internet.
Now, “M” is trying to finish his high school comprehensive exams, which he never did because of chasing his soccer career.
He is between jobs and is also changing apartments soon. Over the next couple of ZOOM sessions, we plan to discuss linking him with other believers.
Please keep us in your prayers.
Randall
There are many others in Israel, the United States, and worldwide who have come to faith during the pandemic! Our inability to sit face-to-face or mask-to-mask with people who are ready to give their lives to the Lord does not limit God’s saving power.
He is working powerfully among His chosen people around the globe. If I have learned anything from the pandemic, it is this: all people, including my Jewish people, are looking for answers that only God can provide.
And the harder the times, the more intense the search!
A PERSONAL TESTIMONY
I came to faith during the Jesus movement after almost being killed in a drug deal and finding little meaning in the lifestyle I embraced in my late teenage years. It was a dark time, and I was searching without realizing it. I also had no idea what I was looking for, but I knew I needed a new lease on life—a new beginning!
My two Jewish best friends accepted the Lord during those days and shared the gospel with me. I heard their words, but they did not make sense. As a Jewish person, my impulse was to reject Jesus out of hand. After all, whoever heard of Jews believing in Jesus?! I had not, and I had never met a Jewish person who believed in Jesus before my two friends came to faith.
Thank God, He did not give up on me. After months of searching, answered prayers, and reading the New Testament, I accepted the Lord as my Messiah and Savior. And just like “M,” I grew to love the Bible. From then on, all I wanted was to serve the Lord and tell others about Him! I feel the same today as I did then, almost five decades ago!
THE APOSTLE PAUL WAS JEWISH, TOO!
I remember when I discovered that the Apostle Paul was Jewish. That was a shock. I understood that Jesus was Jewish, but the Jewish community generally views Paul as a renegade. I continued to read the Epistles he wrote with this new understanding, and along with Abraham, Moses, King David, and (of course) Jesus, Paul became one of my Jewish heroes.
I had many of the same questions that Paul had. For example, Why did the Jewish people not believe in Jesus when He first came? Why have my ancestors and leaders of the Jewish community generally rejected Jesus’ claim to be the Messiah? Has God rejected the Jewish people for rejecting Jesus?
Paul, or Rabbi Saul, answered these questions in the book of Romans, especially in chapters 9 to 11. I was so impressed with his burden for his Jewish people.
Paul wrote,
I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh…. (Romans 9:1–3)
In simple terms, Paul said he was willing to go to hell if it meant that a Jewish person might go to heaven. Paul had a deep burden for his people.
In Romans 10:1, we also learn that Paul prayed for the salvation of his people. He wrote, “Brethren, my heart’s desire and my prayer to God for them is for their salvation.” The apostles struggled through many of the same challenges I had when I first came to faith.
Did all Israel reject Yeshua? Did God reject the Jewish people? No! The proof is that Paul, himself, in Romans 11:1, declared that he was a Jew! Had God rejected the Jewish people for their unbelief? No! Paul was living evidence of God’s faithfulness.
Paul was a Jewish believer, but he also said there is a remnant of Jewish people who believe in Jesus, preserved by God throughout time. Did Paul believe that God rejected His chosen people because they had decided not to follow Jesus? Heaven forbid!
Paul told the Roman believers that there is a remnant today, just as there was in ancient Israel (Romans 11:2– 4). He recounted the story that appears in 2 Kings 18 when, following a great victory over the prophets of Ba’al, Elijah traveled to the desert. He told the Lord he felt all alone, and God showed him that he had company. There were seven thousand men who had not bowed the knee to Ba’al.
Paul stated a principle for the ages based upon this story when he wrote,
“In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice” (Romans 11:5).
I am part of this remnant today, as is “M.” We are not alone, though for now, we are a growing few.
The Lord is preserving a remnant today for His glory, though we know that one day the entire nation of Israel will come to Jesus. In Romans 11, Paul concluded that God has not rejected the Jewish people and that a day is coming when the Jewish people who are alive at the time of the Second Coming will turn to Jesus.
For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation— that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved. (Romans 11:25–26)
THE SPECIAL MANDATE FOR GENTILE BELIEVERS (ROMANS 11:11)
Paul answered another critical question in this triad of chapters. What is the Gentile believer’s role in God’s plan for the Jewish people?
The apostle said there is a biblical mandate for Gentiles in the Body of Messiah to reach Jewish people with the gospel message. In fact, according to Paul’s statement in Romans 11:11, the Gentiles are to make the Jewish people jealous.
As a mission to the Jews, we understand that we are to help our Gentile brothers and sisters accomplish this great work. It is part of our organizational mission statement to help (empower and equip) our brothers and sisters in the church to evangelize and disciple Jewish people.
Chosen People Ministries hopes to encourage, provide materials, and build strategic bridges with Gentiles in the Body of Messiah to fulfill this mandate in the twenty-first century.
We are partners in the gospel, and together we will reach Jews like me, “M,” and many others for the Savior.
Thank you so much for your faithful prayers and support. Let us look forward to the great future God has prepared for those who love Him as we try to help as many as we can to love Him too.
Shalom, dear friend in the Messiah.
I hope and pray that life is getting a little better for you and that you are adjusting to serving the Lord in a world where COVID-19 lockdowns are easing.
This infectious disease and our efforts to mitigate its rapid and terrible impact on human life came at a high cost. The shutting down of society has led to severe economic repercussions and the loss of a sense of wellbeing as a nation. This crisis has been felt across the globe. Hopefully, we are entering a new season where the virus is better understood and controlled, and scientists are closer to creating treatments and a vaccine.
Like you, I am trusting the Lord and approaching the days ahead with hope, looking forward to all He will do through Your Mission to the Jewish People.
Due to the pandemic, there were many missed events, services, Bible studies, weddings, funerals, and family celebrations. However, those losses pale compared to the more than 100,000 people in the United States who died from COVID-19 and the suffering their loved ones have experienced. We suffered considerably in New York City as the virus spread and killed countless moms and dads, grandparents, and others, as we are now discovering.
And we are not totally out of the woods yet! But, thank God, we are on our way.
The brothers and sisters who serve with Chosen People Ministries have also suffered a great deal of loss because of the coronavirus. We have missed seeing our loved ones face-to-face and worshipping in person with our spiritual community. I am especially sad for those who could not visit their elderly parents and for those who lost loved ones from the disease but were unable to have a decent burial attended by family and friends. Some of us are also tired of working from our homes. We are ready to cope with whatever changes will be demanded of us when we get back to our offices, from wearing masks to social distancing and the inability to eat lunch together in our common room!
MESSIAH IN THE PASSOVER AND YOUR MISSIONARIES
Due to the timing of the coronavirus lockdowns, Jewish people, including myself, were unable to celebrate the Jewish holidays in person, most notably Passover, which is always such a sweet and joy-filled, family-oriented time. Many of our staff and their families celebrated Passover Seders through Zoom because they were unable to get together physically. It was not easy to enjoy eating our matzo ball soup separated from the rest of our family! I imagine that Gentile Christians felt equally disappointed about
their Easter services, which are significant evangelistic opportunities for so many local churches!
During this Passover season, we were also unable to make our regular visits to a large number of churches. Throughout the United States, churches had scheduled Chosen People Ministries for more than six hundred “Messiah in the Passover” presentations during March, April, and May. All of these were canceled because of restrictions placed on churches during the pandemic. We also had scheduled evangelistic Passover Seders and banquets at our Messianic congregations, centers, and branches in the regions where we minister. Generally, during this season, we would personally meet hundreds of new friends, prayer partners, supporters, and the not-yet-believing Jewish friends of congregants who would view our presentations as an opportunity to bring their friends to church.
These cancellations represent a considerable loss of opportunity to demonstrate the link between the Last Supper and Passover and how Yeshua, the Messiah, the Lamb of God who takes away the sins of the world beautifully fulfills them both! It was also a loss of funding for our dedicated and faithful missionary staff.
By God’s grace, we did experiment with some virtual Passover celebrations. I enjoyed an online Passover Seder with my family and presented Messiah in the Passover to my broader spiritual family through the wonders of Zoom, Facebook Live, and YouTube.
I am so grateful for the creative ways our missionaries found to preach the gospel online and reach out to Jewish people through one-on-one conversations by phone and Zoom meetings. They have also expanded their Bible teaching ministries, discipleship of new Jewish believers, and even continued their ministry to local churches using the excellent digital tools many of us have recently discovered.
Yet, we cannot truly recapture what we lost because we only celebrate the festival of Passover annually. You cannot turn back the clock! I am reticent to tell you how much money was lost that would have supported our missionaries during this season. Yet, a beautiful passage of promise in the book of Joel illustrates how the Lord is able and faithful to restore what the locusts have eaten. The prophet Joel wrote:
Then I will make up to you for the years that the swarming locust has eaten, the creeping locust, the stripping locust and the gnawing locust, My great army which I sent among you. You will have plenty to eat and be satisfied and praise the name of the Lord your God, who has dealt wondrously with you; then My people will never be put to shame. Thus you will know that I am in the midst of Israel, and that I am the Lord your God, and there is no other; and My people will never be put to shame. (Joel 2:25–27)
LET’S CELEBRATE
I know the Lord will take care of our staff, and this is why I am planning another online video-based celebration on Thursday, July 23, at 7:00 PM Eastern Daylight Time. We will join in Messianic worship and invite Chosen People Ministries missionaries from around the globe to share what God is doing in their lives and their work for the Lord. We will also pray together and have a brief time of questions and answers.
Thank you so much for your love and faithfulness.
Your brother in the Messiah,
Mitch
Your Mission to the Jewish People continues to find great opportunities to reach Jewish people with the gospel amidst the reopening of our country. We continue to communicate with Jewish people online while inching forward toward opening our centers and offices, having in-person services, and sharing the Lord by visiting with Jewish people face-to-face or mask-to-mask!
We have learned much during this time of quarantine and hope these lessons, especially some of the new outreach strategies we have developed, remain with us in the days and months ahead. But, like everyone else, Chosen People Ministries staff members look forward to in-person worship and restarting our ministries as soon as possible.
I am thrilled to see the connection between online evangelism and in-person followup. Our situation still limits us as the country is opening at different times, and we are in two dozen cities in the United States alone. Yet, our online ministries (some of which began well before the pandemic) are still used powerfully by God every day!
Here are just a few examples of how God is working during the pandemic:
One young man attended a virtual service through our Brooklyn congregation, and he asked many questions afterward. He met with one of the congregational leaders through Zoom and shortly thereafter accepted Jesus as his Messiah and Savior! He continues to attend online services and is growing in his faith!
A young woman contacted us on Facebook and asked for a copy of our Isaiah 53 Explained book. We sent it to her, and she wrote to tell us she was reading it. She is now in regular contact with our staff and has begun studying the Bible with her husband, who comes from a Christian home. She told us that she now believes Jesus is the promised Messiah! I cannot tell you how exciting and encouraging this is!
These experiences have convinced Your Mission to the Jewish People more than ever before that the gospel is as powerful today as it was when the Apostle Paul penned Romans 1:16,
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”
In season or out of season, in darkness and light, and through every type of natural disaster and pandemic, the gospel continues to be God’s power unleashed to transform the lives of those who believe and accept Jesus as their Savior.
By way of reminder and as the leader of this historic mission to the Jewish people, I believe that Jewish people need to accept Jesus to have a place in the age to come (John 14:6, Acts 4:12, John 3:16–17).
I do not believe that anyone is capable of keeping the Law to the extent that their human efforts would somehow satisfy God’s demands for righteousness, enabling the individual to enter heaven on their own merit. (Galatians 2:15–16, 3:23–25, Romans 10:2–4 ff.) Jewish people are saved by grace through faith, just like everyone else!
“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8–9).
It might sound simplistic, but the Scripture is clear. It is the very basis for missions, and for Chosen People Ministries, it has been our focus for more than a century!
As we work through the challenges of life on this side of eternity, we cherish your continued prayers, love, and support. We are in this together, and I am beyond grateful for you!
You have been on my heart and in my prayers. I pray that you are staying safe and healthy. Even if the coronavirus has not impacted you directly, I am sure that you are feeling its economic and social consequences. We need to pray fervently for one another and rely upon the Lord and His Spirit, not only to survive but to thrive during these difficult days.
We recently celebrated the final spring feast, Pentecost, or Shavuot in Hebrew. It is the day commemorating the giving of the Holy Spirit. According to the book of Acts, it is the Holy Spirit that empowers and encourages us to be witnesses for the Lord “even to the remotest part of the earth” (Acts 1:8). Evangelism has been a little more difficult these days with limited travel, let alone to the ends of the earth.
However, I recently heard the lockdown referred to as “confining but not defining.” Our circumstances motivate us to find new ways to accomplish the tasks to which the Lord calls us. You could even call our quarantine an opportunity of the tallest order! We might be speaking to more people about Jesus by way of Zoom, Skype, and FaceTime than we did before the pandemic began!
A THORN IN THE FLESH
I cannot help but think of our current predicament as a proverbial thorn in the flesh.
Paul wrote about his thorn. He referred to it as his weakness. But rather than dwelling on whatever that weakness was, he wrote, “I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Corinthians 12:9b). And many other verses allude to the same principle— that in our weakness and in our limitations, God reveals Himself to be strong.
As we use the creativity God has given us to find solutions, the Lord Himself is glorified, and our ministry is magnified. I believe this is what Paul was encouraging us to do.
I have not seen the Apostle Paul’s dedication and passion for the gospel so clearly replicated in recent years as I have seen expressed by a Russianspeaking, ex-homeless person living in Israel and serving among elderly Holocaust survivors—who now also has a brand-new kidney! One of the high honors I have had in serving the Lord among the Jewish people is working with Maxim.
THE GOSPEL GOES FORTH IN ISRAEL
Despite a mandatory lockdown in the Holy Land, many logistical obstacles, and a very recent kidney transplant, Maxim has found new ways to continue bringing the good news of Messiah Jesus to the Jewish people of Israel.
I could tell you all about it, but I would very much like you to hear about the amazing work that God is doing in Maxim’s own words. He recently sent me this update:
I hope you had a lovely Passover holiday. I also hope you are staying healthy and well during this difficult time. With God’s help, we will get through the crisis. We pray for your situation in America.
In Israel, we are still under quarantine. Most people are staying at home. It is not easy, especially for older people. Each restriction is tough on those who are vulnerable or “at risk.” We are not allowed to visit them in person. Despite that, we keep serving these people. Every day we make dozens of calls, talking to the elderly, supporting them, and sending them videos via WhatsApp. With some of them, we are also able to do video chats.
In Haifa, we are doing Bible classes online with the elderly group there. For Passover, we prepared and distributed food packages to those in need. We also stay in touch via phone.
In Tel Aviv and central Israel, we recently distributed more than sixty packages of food to the elderly. We talk with them on the phone every day, as well
Because of my surgery, I must avoid contact with people. I am so grateful that my wife, Slavna, and our friend, Luda, took my responsibilities upon themselves. In Jerusalem, we, along with our volunteers, distributed protective masks that were sent to us by our friends in Hong Kong for people in the retirement homes. We also distributed food packages to those in need and stayed in contact with those we served.
Now, we are working on a new four-week ministry project. Every week, we plan on doing online concerts with different worship teams. The presentations will include many of the songs loved by these people, worship, and a message. We hope to stream them to all of our regions.
Despite all the difficulties, we are trying to do something to support our people. We pray for the future when we will finally be able to meet them again in person. We also pray for the possibilities of bringing a group of our elderly people somewhere to rest after the quarantine is over, maybe by taking a trip or at least some kind of tour. With all of the stress brought on by the isolation, relaxation is vital and much needed, so we hope God will provide something like this. Please also pray for the families of our Holocaust survivors. Many of them have lost their jobs and are now facing challenging times. We are trying to stay in touch with them and help them whenever possible. Due to the current situation, there are many new opportunities to reach out to people who have been closed-minded in the past.
Unfortunately, we also have had some sad news. Devorah* from Sderot passed away. She was the leader of the Sderot Holocaust Survivors Club. Because of coronavirus, nobody was allowed to attend the funeral. She was buried on Saturday at 11:00 p.m. by people from the funeral home. Her only family, a son who is very mentally ill, was unable to provide anything for the burial site. However, we hope that when we have the finances, we will be able to get a headstone for her.
We are thankful to God that, even in this difficult time, He gives us possibilities to serve and share the good news. We thank you and all of your friends who help to make ministry possible here.
Blessings from Jerusalem, Maxim
*not her real name
CONTINUING THE MINISTRY
It is so encouraging to hear how God is working despite the circumstances! He is strong and able when we are not, and nothing can thwart His plans and purposes, not a virus, wars, economic hardship, or governmental restrictions. All it takes is a passionate heart devoted to Jesus, like that of Paul or Maxim, to be used by God in the power of His Spirit.
In the power of God’s Spirit, He provides for Your Mission to the Jewish People.
While many believers today are praying for a “Jesus Movement”—an incredible work of the gospel—in our generation, to truly grasp what it means to be a Jesus follower, we need to understand the first believers, and it all begins at Pentecost. The impact of Pentecost is just as relevant today as it was two thousand years ago in the upper room. Pentecost began the Jesus Revolution. One might say that we must go backward to go forward, so let us journey back in time and learn how the context of Pentecost matters.
Following His resurrection, Jesus instructed His disciples in Acts 1:4 to wait in Jerusalem for the promise of the Father. We now know that He had a specific day in mind for that promise to be revealed—the day of Pentecost, which is one of the three pilgrim festivals required by the Lord (Exodus 23:14–17; 34:18–24; Deuteronomy 16:16–17). Pentecost comes from the Greek word penteconta (πεντήκοντα), which means fifty. The number fifty refers to the fifty days of counting the harvest, which began immediately after Passover.
The Hebrew name is Shavuot (שָׁבוּעוֹת), which means “weeks” and comes from the Hebrew word for “seven.” Shavuot is a harvest festival celebrating the end of the barley harvest and the first fruits of the wheat harvest. Yet, on the minds of the hundreds of thousands in Jerusalem for the Shavuot (Pentecost) festival was the belief that the Torah (the first five books of the Bible) had been given on Shavuot 1,300 years earlier. The Jewish tradition is called Z’man Matan Torah, “the season of the giving of the Law,” when the Lord separated His people from Egypt and drew them into a relationship with Him. It is when the earth shook with flashes of lightning, and God spoke in thunder!
Fifty days after Jesus gave His life on the cross was “when the day of Pentecost had fully come” (Acts 2:1). The events that follow reveal that the parallels between the giving of the Law and the giving of the Spirit—the beginning of the Jesus Revolution—are unmistakable. God manifested His presence atop Mount Sinai; 1,300 years later, He began the Jesus Revolution and inaugurated the New Covenant atop Mount Zion when He revealed His presence, power, and purpose to one hundred twenty Jewish believers. On Mount Sinai, God gave His commandments, written with His finger on tablets of stone; but at Pentecost in Jerusalem, He sent His Spirit to write His commandments on human hearts. At Mount Sinai, God judged three thousand for idolatry; but on the top of Mount Zion, three thousand people came to faith in Messiah Jesus!
In essence, the knowledge of God was exploding through the faithful remnant of Israel in the one hundred twenty followers of Jesus in the upper room! They were the remnant that was publicly and divinely identified by the tongues of fire above their heads and given the gift of tongues to communicate the wonderful works of God to an international gathering from fifteen different geographical locations with a variety of languages (Acts 2:3; 5–11). Peter declared, after being empowered and gifted by the Spirit, that Jesus, in His death, resurrection, and ascension, was creating all things new in Himself and would return to establish His kingdom on the earth in the city of Jerusalem! The New Covenant, inaugurated by Jesus’ blood on the cross at Passover, was now transforming three thousand Jewish people who had repented (Acts 2:37–41) and in whom now dwelt the Spirit of God. Now, the nations of the world could enter the New Covenant given to Israel, and could now experience the outpouring of God’s Spirit, too. (Acts 2:16-21; 39)
God’s plan, clearly revealed in His Word, has always been unstoppable! In that light, it is not surprising that both Passover and Pentecost frame God’s redemption narrative and point us to Jesus, the Messiah, who completes it.
Years ago, the apologist and Christian philosopher Francis Schaeffer was asked, “What is the greatest obstacle to the modern church?” His answer was fascinating. He did not say that the major problems were the “-isms” in culture: atheism, materialism, relativism, etc. Instead, he said, “The real problem is this: the church of the Lord Jesus Christ, individually or corporately, tending to do the Lord’s work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them.”[1]
Rediscovering the beginning of the Jesus Revolution in the first century—in its original context—can renew and even reorient to God’s intended course and mission for the Church!
For example, the context of Pentecost tells us that we can only accomplish God’s purposes for our lives in His strength! Jesus said, “You will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth” (Acts 1:8). The Spirit’s work is comprehensive. He indwells the believer and gives assurance of being a child of God (Romans 8:16). He brings a believer into fellowship with “Abba! Father!” (Romans 8:15). The Spirit comes upon the believer to empower with divine gifting for a divine mission. Zechariah 4:6 reads, “Not by might nor by power, but by My Spirit, says the Lord of hosts.” The Spirit of God is the source of our strength in all areas of our life. We need to “be filled with the Spirit” (Ephesians 5:18) daily!
The context of Pentecost also tells us that Peter was addressing a specific audience in Acts 2:22, namely, the Jewish pilgrims who went to the Temple to give their offerings. In principle, it speaks of the often overlooked priority of Jewish evangelism. In Romans 1:16, Paul wrote, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” Paul wrote this in the present tense,which means that if the gospel is still the power of God “for” salvation and is still for “everyone who believes,” then the gospel is still “to the Jew first.” The term “first” does not merely speak of sequence, but priority.[2]
Later, the Apostle Peter underscored an eschatological link to Jewish evangelism by saying,
Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. (Acts 3:19–21)
Peter’s statement is consistent with Jesus saying, “For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’” (Matthew 23:39). Additionally, Revelation 1:7 reads, “Behold, He is coming with the clouds, and every eye will see Him, even they who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” The reality is that before the world sees Him, Jerusalem will turn to Him! (Zechariah 12:10), “And so all Israel will be saved…” (Romans 11:26).
You can see that there is a tremendous spiritual battle regarding evangelism, of which we must be aware. “If Jerusalem will not see Him until she welcomes Him back, then no eye will see Him until Jerusalem receives Him!”[3] The origin of the Jesus Revolution at Pentecost reminds us that we cannot allow Jewish evangelism to become the “great omission” of the Great Commission.[4]
Pentecost reveals that the bullseye of the Church’s mission and preaching is the Person and work of Jesus! Peter proclaimed, “Men of Israel, listen to these words: Jesus the Nazarene…” (Acts 2:22). Keep the focus on Jesus, His death on the cross that bridged the gap between God and man, and His resurrection. Jesus demonstrates by rising from the dead that He is creating all things new in Himself. He said, “I am the way, the truth, and the life; no one comes to the Father but through Me” (John 14:6). Acts 4:12 reads, “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” There is only one reason why a person has eternal life in a right relationship with God; it is by making the right decision to follow Jesus (John 14:6; Romans 10:13; Acts 4:12; John 3:16)!
The context reveals the importance of repentance! On the day of Pentecost, the people were “pierced to the heart” and said, “‘Brethren, what shall we do?’ Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit’” (Acts 2:37–38).
The Greek word translated as repentance is metanoia[5] (μετάνοια), which means to change the way one thinks. Such a change leads to a lifestyle change from a self-centered life in rebellion to God to a complete allegiance to Jesus Christ as one’s Lord and Savior. The call to repent and the promise to receive the Holy Spirit and forgiveness of sins remains today! In fact, God commands everyone to repent! The Apostle Paul said,
“Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:30–31).
The great evangelist D. L. Moody put it this way “Repentance is getting out of one train and getting into the other. You are in the wrong train; you are in the broad path that takes you down to the pit of hell. Get out of it to-night. Right-about-face!”[6]
Finally, the context of Pentecost reminds us that God’s plan unfolded in a Jewish environment. This perspective is essential for deepening one’s understanding of the Scriptures! We need great teachers today, we need great evangelists today, and we need a Church grounded in the truth and making Jesus known by the power of the Holy Spirit! The Jewish context is the basis for the accurate exegesis of Scripture, expository preaching, evangelism, and gospel contextualization in our twenty-first-century global audience.
Greg Denham is the pastor of Rise Church in San Marcos, California. Greg is a dear friend of Dr. Mitch Glaser, president of Chosen People Ministries. Greg loves the Lord, the Jewish roots of the faith, and is an active student of all biblical matters related to Israel and the Jewish people.
To contact Greg, or visit Rise Church online, click here.
Footnotes:
[1] Francis A. Schaeffer, No Little People (Introduction by Udo Middlemann) (Wheaton, Illinois: Crossway, 2003), 66.
[2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, trans. and rev. W. F. Arndt and F. W. Gingrich, second rev. F. W. Gingrich and F. W. Danker (Chicago: University of Chicago Press, 1979), 726; Wilhelm Michaelis, “proton,” in Theological Dictionary of the New Testament, ed. Gerhard Kittel and Gerhard Friedrich, trans. and ed. Geoffrey W. Bromiley (Grand Rapids: Eerdmans, 1968), 6:869.
[3] Michael L. Brown, Our Hands Are Stained with Blood: The Tragic Story of the Church and the Jewish People, revised & expanded ed. (Shippensburg, PA: Destiny Image Publishers, Inc., 2019), 226.
[4] Mitch Glaser, (lecture, Talbot School of Theology, La Mirada, CA).
[5]Metanoia literally means a change of mind. The Greek verb translated as “Repent!” is related to μετάνοια. The second-person plural imperative form of the verb μετανοέω (metanoeō) is mετανοήσατε, which is the word Peter used in Acts 2:38.
[6] W. H. Daniels, D. L. Moody and His Work (Hartford: American Publishing Company, 1876), 471.
Dr. Mitch Glaser 