Tag Archives: israel

August 27, 2014 · 3:49 PM

A Cease-Fire in Israel

Pray for the peace of Jerusalem: “May they prosper who love you. May peace be within your walls, and prosperity within your palaces.” For the sake of my brothers and my friends, I will now say, “May peace be within you.” For the sake of the house of the Lord our God, I will seek your good. (Psalm 122:6-9)

The Hebrew word Shalom, which is commonly translated “peace,” is used about 250 times in the Old Testament. The King James Bible translates Shalom as peace almost two hundred times, and the remaining usages are translated in different ways. Any good Bible dictionary will provide quite a bit of information on the use of Shalom in the Bible; it is a significant term for those who love the Word of God.

I find the basic meaning of Shalom to be fascinating. The term speaks of completion, wholeness, unity and of restored relationships. The word actually presumes that something was previously fractured, divided and broken – and then, for one reason or another, put back together. This gives me a better understanding of Shalom – the repairing or fusing together of that which was broken apart.

Aside from the above Psalm, one of the classic uses of Shalom in the Hebrew Scriptures is found in the Aaronic benediction (Num. 6:24- 26) where God commanded Moses to pronounce a blessing on Aaron and his sons – the final blessing invoking Shalom.

The Lord bless you, and keep you; The Lord make His face shine on you, And be gracious to you; The Lord lift up His countenance on you, And give you peace.

I must admit, though, that my favorite use of the Hebrew word Shalom in the Old Testament is found in Isaiah chapter 9:6-7, where the promised Messiah and Son of David is given a litany of prophetic names: wonderful counselor, mighty God, everlasting father and the Prince of Peace (Shalom). Additionally, the prophet adds the following statement, which clearly identifies this individual as the Messianic son of David:

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of hosts will accomplish this.

I love this passage because it speaks of the very nature of our Messiah – that He is the Prince of Peace. This promise, encapsulated in a name, also reminds me that God’s ultimate goal for our very fractured, broken, divided and sinful world is Shalom.

We are a microcosmic example of God’s ultimate goal for the world. The Shalom He creates in our hearts gives us hope for the greater Peace to come.

I still remember waking up the morning after I received Jesus as my Messiah. Like many people, I thought that the day I accepted Jesus that there would be trumpets and the sun would burst through the clouds (I was in North California!) And I also imagined that from that moment on, I would have complete rest and peace in my heart; that I would no longer be tempted by sin and my new life would be glorious! But that was not quite the case.

I quickly realized that though I had been forgiven and saved from sin, that perfect peace would elude me all the days of my life – until the Lord returns and establishes His kingdom. Yet I did sense a tremendous difference in my soul. I knew that God loved me and my sins were forgiven through the death and resurrection of my Jewish Messiah – the Prince of Peace. I was filled with joy and strength to live righteously as never before.

I know that using words like peace, joy, love and others of this nature might seem trite and pedantic. It is hard to describe what happens when we receive the Lord. But Jesus saved me completely and transformed my life, and I am still at a loss for words to adequately describe what He has done for me.

I know that Shalom I have in my soul today is just a taste of the true Shalom that our loving God has prepared for this fractured world. I know this ultimate Shalom is coming, but today we can experience His Shalom to a limited degree today by receiving Jesus as our Messiah and Lord. This partial Shalom we experience when we accept Yeshua points us to something greater.

I am sure you have heard it said that there will be No Peace in the Middle East – or anywhere else on earth – until Jesus, the Prince of Peace returns to rule on his rightful throne. I believe this with all my heart, and I know it is true because in part this is what happened in my life. I am only one person among billions and one Jewish person among almost 14,000,000 – so I am well aware of my own personal insignificance. But this only makes what Jesus did for me so much more magnificent and beautiful.

Although I am small and insignificant and certainly unworthy of His mercy in every aspect of my life, the Prince of Peace came to this broken world and died for me (and for you, too!) Today He sits at the right hand of the Father, waiting for just the right moment to return, visibly and physically and in all His heavenly glory, to reclaim His sin-cursed creation.

The Current Israel/Gaza Cease-Fire

The current cease-fire between Israel and Gaza will of course be imperfect. It may or may not last. And peace will never bring back the lives that were lost, nor undo the damage that was done to families, properties, businesses and to individual relationships between Jews and Palestinians (see stats from the war). It is certainly going to be a long road to what will hopefully be a more lasting peace, and the cease-fire is perhaps just the beginning.

We do need to be realistic about the prospects for an enduring peace. And we do need to do what the Psalmist declared, to pray for the peace of Jerusalem.

May I offer two suggestions about how to do this?

First of all, let’s try not to be cynical about these first baby steps towards a cessation of hostilities. We all understand that there are deeper underlying issues that might never be solved in our lifetime or anyone else’s lifetime – but we must still pray for peace. Every Palestinian mother and every Jewish mother wants the same thing for their children: a good life, family, education, prosperity and so much more. Try not to let the insidious agendas of Hamas and other radical, militant jihadists discourage you from praying for peace – and, where possible, to work towards it.

Secondly, pray that both Israelis and Palestinians and even the most radical members of Hamas might find spiritual peace by receiving Jesus as their Messiah. It is only when we accept the Prince of Peace as Lord of our lives that we understand that true and lasting Shalom is possible.

This is a peace that begins one person at a time, and it not political, but rather spiritual. We need to pray for and support the efforts of those sharing the good news of Jesus the Messiah in Israel, Gaza and the West Bank, and throughout the war-torn trouble spots in the Middle East – especially at this time in history.

It is only when we know the peace of the Messiah in our hearts that we have faith to believe that greater peace is possible. We understand that lasting peace will never come through the hand of man, and we can learn to live with this. But knowing that one day we will live in a world absolutely filled with Shalom might encourage us to try and make the peace man provides last just a little longer.

Shalom, as elusive as it seems right now, is our divine destiny.

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July 21, 2014 · 9:52 AM

The Ground War Has Begun

The ground war in Israel is raging! We were of course hoping and praying that it would not happen, but Israel had little choice but to “move in” to Gaza and destroy the maze of Hamas tunnels and remaining rocket launch sites. Already thirteen Israeli soldier has been killed, and more will likely follow – the longer the war continues.

There are many news sites that you can utilize to get information, and one that I personally appreciate is JPost, the online version of the Jerusalem Post.

Another little-known source for news on Israel is www.dailyalert.org. This is a site that gathers information from many news sources.

We have also asked our Chosen People Ministries staff to keep us informed of all that is happening in Israel from an insider’s perspective and to make sure we have current prayer requests so that we can uphold the Chosen People Ministries team and various ministries in Israel during this difficult time. We will provide regular updates to keep you posted and praying! Just click here to see the latest news.

You can also listen to the recording of the teleconference we held this week with our leaders in Israel. I am sure you will learn a lot and be better able to pray for the peace of Jerusalem and for the work of Chosen People Ministries during this time – especially among some of the elderly Holocaust survivors who live in Sderot and other towns in the South that have been under incredible duress.

Click here to listen to the recording of the teleconference.

Please feel free to tweet the link so that others can learn more about what is happening in Israel today, and listen to our recent teleconference with our Chosen People Ministries staff on the ground in Israel.

Thanks for praying for the peace of Jerusalem.

Mitch

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June 23, 2014 · 8:25 AM

The PCUSA’s Divestment Dilemma

The Presbyterian Church USA recently approved an initiative to divest stock holdings in companies allegedly profiting from Israel’s occupation of Palestinian territories.[1]

This decision, as well as others that were made at the 221st General Assembly held last week in Detroit,[2] demands a response from followers of Jesus and especially from Messianic Jews like myself – Jewish people who believe Jesus is the Jewish Messiah for all.

However, one needs to look at the divestment vote of the PCUSA holistically. When this is viewed as one decision among many, it is easier to see what is at the heart of this vote.

Reasons for the PCUSA’s Divestment

Let’s start with some good points. The 310 delegates who voted in favor (303 voted against) of the PCUSA divesting their stock holdings in three companies – Hewlett-Packard, Motorola Solutions and Caterpillar – probably did so with noble intentions.

Most of the delegates probably believed this symbolic gesture; removing about 21 million dollars in invested funds might cause Israel to reconsider its approach to the current conflict.

The PCUSA delegates who voted for the divestment measures believed their vote is an expression of Christian ethics, affirming the dignity of all humanity created in the image of God, and that true Christians are called to support the oppressed and withstand the oppressors. The assumption of course is that Israelis are genuinely oppressing Palestinians – an assumption that may be heartfelt, but naïve.

I would also assume that those who voted for divestment did so out of a sincere heart of love and compassion for Palestinians whom they believe are victims of Israeli aggression. The PCUSA also affirmed Israel’s right to exist. However, this is especially challenging today because of the decision by the Palestinian Authority to unite with Hamas, who persistently deny Israeli’s right to exist. Unfortunately, the PCUSA statement ignored the linkage between the Palestinian Authority and this known terrorist group.

I speak in many PCUSA churches, and believe that there are many sincere and devoted believers among the 1.8 million members of this great historic church body. However, I question whether or not the pro-Israel PCUSA voice is being heard, as so many have simply given up and left the denomination.

Flaws in the Rationale for Divestment

Let me suggest a few reasons why the PCUSA’s decision to divest is faulty.

First of all, the delegates have chosen to believe the Palestinian narrative of the conflict and therefore – despite the PCUSA’s claim that they have not sided with either Israel or the Palestinians – they have. The PCUSA has decided to accept the charges against Israel by the Palestinian side and have acted upon them. This includes measures taken by Israel in Gaza and hotbed areas of the West Bank to prevent further acts of terrorism. The profound role of terrorism has not even been addressed in the PCUSA decision to divest.

The PCUSA has also “paraded” a few left-wing Israeli peace activists to demonstrate that there are Jewish Israelis who agree with their position. According to the Times article,

Of more influence was the presence at the church’s convention all week of Jewish activists, many of them young, in black T-shirts with the slogan “Another Jew Supporting Divestment.” Many of them were with Jewish Voice for Peace, a small but growing organization that promotes divestment and works with Palestinian and Christian groups on the left.[3]

This effort to show Jewish support is a tactic practiced by the Palestinian media machine and has now been evidently adopted the PCUSA as well. Israel is a free country and dissent may freely be expressed there, as in the United States. The PCUSA should have asked an Israeli government official to speak, or at least had had someone representing the mainstream views of average Israelis. The event must be seen as heavily orchestrated towards persuading delegates to pass the divestment measures.

I just returned from Israel, where Palestinian spokespersons for Hamas and other similar groups reported that the three Israeli boys who have recently disappeared were not kidnapped, but are merely missing – though the evidence is virtually decisive that they were kidnapped and may have already been killed. The Palestinian media machine claims that the Israelis are using this as an excuse to “crack down on” the Palestinians.

Most PCUSA delegates have been influenced by a booklet produced by the anti-Israel lobby of the PCUSA entitled “Zionism Unsettled,” which perpetuates the most radical political viewpoints of the Palestinian media machine.[4] This document has been disavowed by many within the PCUSA as much too one-sided, yet it has been the major influence and provided the essential political perspective for the divestment decision.

Ultimately, one of the main reasons the vote passed at this General Assembly, despite failing to be approved in the past, is because many of those who supported Israel have already left the denomination because of a variety of issues.

The PCUSA’s General Departure from Scripture

Other issues were also affirmed at this General Assembly, besides divestment from the three companies. For example, the New York Times reported the following:

The Presbyterian Church (U.S.A.) voted at its General Assembly on Thursday to change its constitution’s definition of marriage from “a man and a woman” to “two people,” and to allow its ministers to perform same-sex marriages where it is legal.

The vote giving discretion to ministers to marry gay couples takes effect on Sunday, at the close of the General Assembly.[5]

This issue has been more schismatic for the average PCUSA congregation than the divestment issue, but together these decisions speak to a trend. Viewing these decisions by the PCUSA General Assembly as aspects of one agenda will sober evangelicals who may have unwittingly embraced the divestment decision without understanding the underlying values moving the PCUSA leadership in this direction.

The PCUSA seems to be leaving its biblical moorings. Instead of allowing Holy Scripture to judge the trends and philosophies of our day, the opposite is happening – today’s trends and values are beginning to determine the ethical, moral and political decisions of the church.

Dangerous Results of the PCUSA’s Decision

As a Messianic Jew, I am also very concerned with the decisions of the PCUSA. I am very disturbed with the lack of understanding or commitment to the literal promises of God in the Old Testament to the Jewish people. In fact, a literal interpretation of the Old Testament would have caused the PCUSA to make a different decision on the issue of gay marriage as well.

Disregarding a more literal view of the Old Testament can easily lead God’s people along the path of moral relativity and spiritual decline, as when we spiritualize God’s commandments, we become rudderless boats navigating the turbulent rivers of discipleship in today’s world.

I grieve over the increment general turn of the PCUSA from a heartfelt concern for the spiritual welfare of the Jewish people to the current loss of evangelistic zeal for Jewish people. In fact, in the first half of the 20th century, the Presbyterians – which then included a number of more conservative groups that have since split from the larger body – were active in Jewish missions and believed that reaching Jewish people for Jesus was important. The Home Mission Board of the Presbyterian Church at the time supported dozens of workers among the Jewish people and Neighborhood Houses that were funded as Centers for Jewish outreach.

The PCUSA of today do not seem to care how these politically-driven decisions might impact the eternal fate of Jewish people. But perhaps the leaders of the PCUSA have stopped caring about this a long time ago?

The PCUSA must understand that even if a few liberal Rabbis or Jewish community leaders support their decision, the vast majority of Jewish people – my people – will view their divestment decision as one of a long list of Christian acts against the Jewish people. It makes me heartsick to see this happen again, as it will decrease the willingness of Jewish people to listen to the Gospel. Why should my people be interested in a faith that has made a politically-driven decision against the Jewish homeland?

I will have a lot of explaining to do. Dear PCUSA leaders, you could have handled this better!

Notes:

[1] http://www.nytimes.com/2014/06/21/us/presbyterians-debating-israeli-occupation-vote-to-divest-holdings.html?emc=eta1&_r=0

[2] http://www.religionnews.com/2014/06/20/prebyteriansdivestment/

[3] IBID

[4] http://store.pcusa.org/2646614001

[5] http://www.nytimes.com/2014/06/20/us/presbyterians-vote-to-change-definition-of-marriage-to-two-people.html?action=click&contentCollection=U.S.&module=RelatedCoverage&region=Marginalia&pgtype=article

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June 16, 2014 · 5:03 PM

Time to Protest! Presbyterian Anti Israel Tactics

I do not usually step into the fray of denominational politics, but this time I am compelled to raise my voice!

The Presbyterian Church USA will be meeting in General Assembly this week.  The representatives to the Assembly will consider taking actions against Israel that go beyond the call of Christians to preach the Good News to all people.

The PCUSA should be more concerned with sharing the love of God with both Israelis and Arabs and less concerned with solving political problems through coercive financial messages and promoting materials for local congregations that are overly simplistic, unfair and mean-spirited.

The Presbyterian Church USA (PCUSA) has made repeated efforts over the last two decades to minimize Jewish evangelism, to encourage PCUSA churches to openly criticize Israel, and to urge churches to divest their shares of companies doing business with Israel.

A number of Overtures initiated at the 221st General Assembly of the Presbyterian Church USA (PCUSA) this week will take a politically pro-Palestinian posture – going so far as to compare today’s Israelis to Nazis who murdered six million Jews.

This movement within the PCUSA has gone too far. Those who identify themselves as followers of Jesus must raise their voices in protest.

As Messianic Jews and Gentile followers of Jesus Christ supportive of Israel’s right to the land promised to the Jewish people in the Bible, we boldly protest these outrageous efforts by the PCUSA.

We urge the leaders of the PCUSA to stop vilifying Israel. We should be focused on evangelism – concentrating on sharing the Gospel with both Jewish people and Palestinians.

Less of politics, and more of the Gospel, leads to enduring peace.

Please click on http://bit.ly/1sj1aan and sign the petition and please send this out to all your friends that love the Lord and the Jewish people… and to those who do not, as the actions of the PCUSA must be opposed by all followers of our Messiah Jesus who believe the Gospel should be our primary focus and tool of reconciliation.

Click here to sign the petition to stop the anti-Israel movement

 

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May 19, 2014 · 11:44 AM

Special Report from Kiev

Shalom dear friend in the Messiah,

I recently returned from a trip to Kiev, where I participated in the European section meeting of the Lausanne Consultation on Jewish Evangelism. This group has existed for thirty years, and was initiated by Jewish mission leaders involved with the Lausanne Consultation on World Evangelism. The meetings for the European group were held in Kiev April, 28 – May 2, 2014.

There were many reasons for the event to be held in Kiev, not the least of which is because there has been a growing, authentic and indigenous Messianic Jewish movement in Ukraine – centered in Kiev – which began in 1989 at the beginning of Perestroika. The conference statement is well worth reading, and reflects the sentiments of the attendees.

The history of the Jewish people of Ukraine is significant. Ukraine was part of the Pale of Settlement, where Jews were allowed to live, and included land that is now part of Russia, Poland, Romania, Belarus as well as today’s Ukraine. The borders were quite fluid for many years, and so many Jewish people’s “country of origin” frequently changed. However, the borders stabilized after 1945 and the formation of the Soviet Union. The area has always been important to Jewish evangelism, as more than ten million Jewish people lived in the region before World War II.

Fifty-plus years later, the Soviet Union would become the Former Soviet Union and countries that were once part of it would again assert their independence and individuality. This is most assuredly what is taking place now as the Ukrainians, especially in the Western and more European part of Ukraine, seek continued independence from Russia. The conflict between various parts of Ukraine and Russia is at the heart of current conflict. Although the conflict appears to be purely political and nationalistic, there is a spiritual aspect to the situation as well.

The Ukrainian Christians – Baptists, Pentecostals and those who identify with the mainline churches – have been deeply involved in the political struggle, hoping as well that an independent Ukraine would be best for the spiritual atmosphere of the country’s people. This is understandable, as the Russian Orthodox Church has been a very controlling presence in Russia and throughout the Former Soviet Union for many years.

The Christians in the Ukraine believe they now have greater freedoms than others in the Former Soviet Union, and part of their political struggle stems from a desire to maintain this freedom of religion. The fierce and early fighting took place in what is known as Maidan Square, the very heart both symbolically and physically of Kiev, the capital of Ukraine.  Many born-again believers found extraordinary opportunities to minister in the midst of the conflict.  As a result of the fighting many Ukranians came to the Lord.

Many Jewish people believe that Ukraine is an anti-Semitic country. Certainly this is true historically; however, after meeting some of the believers in Kiev, I can honestly say that these believers have renounced this history of anti-Semitism and assured me that they love the Jewish people, affirm the state of Israel and work hard to make the Gospel known among their Jewish friends and loved ones. This was deeply encouraging to me.

Our Israel Director, Michael Zinn, who grew up in the Western Ukrainian city of Lvov gives us an overview of the events and interviews Yuri, one of the key leaders of the prayer tent movement in Maidan:

Michael Zinn: An Overview of Recent Events in the Ukraine

Michael and Yuri: God’s Work Through the Prayer Tent Ministries

It was eye-opening to visit Maidan Square last week and see for myself some of what transpired. I know a picture is worth at least a thousand words and so you can see for yourself the pictures of the barricades, tents, tires, para-military groups, nationalist allies and more!

My hope is that you will pray for Ukraine and especially for our brothers and sisters who have been so involved in helping, praying, serving food and leading many to Jesus in the midst of the conflict. Messianic Jews from Ukraine were in the trenches as well, sharing the love of Jesus with their fellow Ukrainian citizens.

Chosen People Ministries has had a ministry in the Ukraine for many years. It started in the midst of what I call the “Russian Jewish Jesus Movement,” which I date from the fall of the Soviet Union until today. Tens of thousands of Russian, Ukrainians and other Jews living in the Former Soviet Union have come to faith in the Messiah Jesus. In fact, at our LCJE European gathering, about a third of the participants or more spoke Russian or Ukrainian as their first languages. This is miraculous when you consider that the citizens of the Former Soviet Union were once forced to renounce all religious faith, and Jews especially were not allowed to worship in communities.

It is incredible to see what God has done. In fact, twenty-five years ago, Chosen People Ministries may have had a missionary or two that spoke Russian… but today we have 25-30 Russian speakers on our staff, serving around the globe from Russia and Ukraine to Israel, Australia, the United States and Germany!

Vladimir Pikman, who became a believer through our early ministries among the Jewish people in Kiev, tells the story of the founding of our work in front of the building in Maidan where our ministries began (now damaged by fire):

Vladimir Pikman: My Testimony and the Birth of Chosen People Ministries in Kiev

I was also able to speak briefly about the work of those dedicated disciples who are the fruit of God’s work through Chosen People Ministries in Kiev. There are a number of fine Messianic Jewish congregations in Kiev and Ukraine and quite a few mission agencies that are laboring in various cities throughout Ukraine, bringing the Good News of Messiah Jesus to Jewish Ukrainians and to Gentiles as well.

Mitch Glaser: Appeal for Prayer for Ukrainian Jewish Evangelism

Remember to pray for Ukraine, as we all have many brothers and sisters there who are enduring hardship and trying to being the Gospel to their people in trying times. There are still hundreds of thousands of Jewish people in Ukraine, and we are asking God to help us increase our ministry to win our kinsmen to the Savior.

We do have one Messianic congregation in Harkov, led by Sasha Sareda, a Ukrainian Baptist pastor called to serve among the Jewish people. We support Sasha and would appreciate your prayers.

As time goes by it becomes clearer and clearer that we will need to expand our work in Kiev. If you have interest in working in Ukraine with Chosen People Ministries or supporting this ministry, please take a moment to e-mail me so that we can talk about your involvement personally.

I hope you will enjoy the videos – and please pray about supporting our efforts among Russian-speaking Jewish people today!

Make an online donation now!

Please type Ministry to Russian and Ukrainian Jews
in the Special Designation box

Your brother in the Messiah,

Mitch

 

Remnant and Renewal: The New Russian Messianic Movement

Who are the Jewish people of the former Soviet Union and what is their relationship to the Gospel?

Remnant and Renewal: The New Russian Messianic Movement tells the story of the Russian-speaking Jewish people, and the sometimes heartbreaking, often heroic tales of those who have sought to bring the Gospel to them throughout their troubled history.

Remnant and Renewal: $13.95

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April 14, 2014 · 5:33 PM

The Lamb of God Who Takes Away the Sin of the World!

A Passover Devotional:

Lessons on the Lamb of God Part 1

The Hebrew Scriptures conclude with two prophecies in the Book of Malachi describing a Messenger (also the meaning of the prophets name!) who would prepare the way for the Lord.  The first of these prophecies is found in Malachi 3:1,

Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.

This Messenger would purify the priests so they might once again offer sacrifices on behalf of the Jewish people.  As the prophet writes, Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.(Malachi 3:3)

The Jewish people would be judged because of disobedience, but also left with hope. In fact the very last words recorded in the Old Testament (Malachi 4:5-6), predict that this messenger identified as the prophet Elijah would call the Jewish people to back to God and reconcile both fathers and sons.

“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.

This call to repentance was God’s way of preparing the Jewish people for the One whom Elijah would introduce to the Jewish people. Jesus believed that John the Baptist fulfilled these prophecies and that He was the Elijah like messenger who came to turn the Jewish people back to the Lord.  Jesus affirms this in the Gospel of Matthew,

As these men were going away, Jesus began to speak to the crowds about John, “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ palaces! But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. This is the one about whom it is written, ‘Behold, I send MY messenger ahead of You, Who will prepare Your way before You.’ (Mt. 11:7-10)

John repeatedly denies that he is the Messiah and tells those gathered that the One they have really been waiting for is coming and it is simply his job to introduce Him.

Now they had been sent from the Pharisees. They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” John answered them saying, “ I baptize in water, but among you stands One whom you do not know. It is He who comes after me, the thong of whose sandal I am not worthy to untie. (John 1:24-27)

The earth shattering moment comes when John’s introduces this One place at Bethany beyond the Jordan. (John 1:28). He was immersing Jewish people in water as a symbol of their desire to be cleansed from sin. But now he declares that the One who was to come – had come! John describes Jesus as the Lamb of God who takes away the sin of the world.  The Jewish people on the banks of the Jordan would have understood this to be a reference to the Passover lamb in Exodus 12 with additional information provided by Isaiah in chapter 53.

John declares,

The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, ‘ After me comes a Man who has a higher rank than I, for He existed before me (John 1:29-30)

John mentions this again a moment later to two future disciples when he said,

Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!” The two disciples heard him speak, and they followed Jesus. (John 1:35-37)

This theme of Jesus as the Lamb of God would become a major teaching theme by the writers of the New Testament. Peter, also establishes this link, as he was the brother of Andrew, one of the two disciples who heard John’s statement about Yeshua.

Peter writes,

…knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Messiah.(1 Peter 1:18-19)

This link between Yeshua and the Lamb had already made by Luke in the Book of Acts in reference to the encounter between Phillip and the Ethiopian eunuch. Luke records,

Now the passage of Scripture which he was reading was this: HE was led as A sheep to slaughter; And as A lamb before its shearer is silent, SO HE does not open His mouth. (Acts 8:32), which is our first indication that Jesus was not only compared to the lamb in the Book of Exodus, but the Lamb as well in Isaiah 53.

Rabbi Saul, the Apostle Paul takes this link one step further and declares,

Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Messiah our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (1 Cor. 5:6-8)

The links between Jesus and the Passover Lamb are overwhelming. In describing the crucifixion of Yeshua John adds,

For these things came to pass to fulfill the Scripture, “ Not A bone of Him shall be broken.”(John 19:36), looking back to Exodus when Moses tells the Israelites how the lamb was to be sacrificed,

It is to be eaten in a single house; you are not to bring forth any of the flesh outside of the house, nor are you to break any bone of it. (Exodus 12:46)

The Lamb in Exodus 12 is a prophetic portrait of the One who would come and shed His blood for the sins of the world.

The Lamb of Isaiah 53

The prophet Isaiah develops the significance of the lamb as an atoning sacrifice.

There are two key passages in Isaiah 53 which conjoin the idea of the Messiah with the Passover lamb…

He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. (Isaiah 53:7)

Admittedly, this can be a reference to the lambs that were regularly sacrifice at the temple and especially on some of the holidays. Yet, when you look at the entire passage it does seem that the prophet had the Passover lamb specifically in mind.

And additionally in Isaiah 53:1,

Who has believed our message? And to whom has the arm of the Lord been revealed?

The key link in this passage is that the term for arm is zeroah,which refers to the arm or forearm, but is more often used in passages which refer to God’s saving power and intervention in human history.  This idea easily brought the mind of an Israelite back to the deliverance from Egypt as a picture of God’s redemptive work on behalf of His people.

Exodus chapter 6, quoted in the Hagaddah teaches this very clearly,

Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. (Ex. 6:6)

Jesus is the saving zeroah of God who intervened in Egypt and into this world to deliver Israel and the nations from spiritual bondage.  And when a man or woman, Jew or Gentile, boy or girl, by faith “smear” the doorposts of their hearts with His shed blood with blood of the Lamb that the wrath of God passes over us and pass from death into life.

This is the way to begin the Passover season and Holy Week – knowing that God’s promises are true and that He has provided the Lamb of God to be the Savior for us all.

Happy Passover.

 

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April 5, 2014 · 6:30 PM

Focusing on what Unites Jews and Evangelicals

A few nights ago, a dialogue between best-selling evangelical author Joel C. Rosenberg and Orthodox Rabbi Shlomo Riskin took place in an Orthodox Synagogue on the Upper East Side of Manhattan.

I attended the dialogue and am convinced that it was a significant event! I have been a believer for forty-two years, I come from a traditional Jewish background, and I never thought I would hear a clear testimony for Jesus in a modern Orthodox synagogue (the type of synagogue in which I was raised!)

Joel did a wonderful job of explaining the Gospel and was winsome and generous in his approach. Rabbi Riskin is an Orthodox Jew who has a better-than-average understanding of evangelical Christians; he started an organization, based in Israel, which engages Evangelicals, Catholics, Orthodox and others in dialogue. I am sure he understands that believers, like Joel, will not shy away from making the Gospel message clear when dialoguing.

One of our long-term staff members, Olivier Melnick, who watched the event online wrote a commentary that I wanted to pass along to you as I believe he really captures the heart of the dialogue and the issues that are on the table between born-again believers – both Jewish and Gentile – and the Jewish community.

Olivier’s comments primarily reflect the positive side of this dialogue, and next week I will try to point out some of the problems I see ahead of us as the discussions continue.

Enjoy Olivier’s comments!

Focusing on what Unites Jews and Evangelicals

For as long as Jews and Christians have existed, there has been an obvious tension between both groups too often resulting in the ostracizing, force conversions, expulsions and deaths. Both sides have become very good at itemizing what divides them and dwelling on the differences.  Over the years, finger pointing and blame shifting has almost become an art form in Judeo/Christian relations.

To be perfectly honest, I regularly find myself on the forefront of a constant battle to defend Israel and the Jewish people, and I do my own share of finger pointing. Don’t get me wrong, I still believe that there is much to be learned about Christian anti-Semitism through the ages, and even today if we want to successfully defeat the beast. But I often wish that we could focus on what unites evangelicals and Jews more that what divides us.

On April 1st (no joke here!) a dialogue between Rabbi Shlomo Riskin, Chancellor of Ohr Torah Stone and Joel C. Rosenberg, New York Times bestselling author, took place at an orthodox Jewish synagogue in New York. The theme for the evening was “Are We Still Alone?” and was based on Rosenberg’s new novel The Auschwitz Escape.

I resonate with Rosenberg who after visiting Auschwitz in 2011 and reading a book on the few who escaped the death camp, wanted to write a book about those who helped the Jews. That process led him to discover the incredible story of the small French village of Le Chambon sur/Lignon and how all the villagers went out of their ways to save Jewish people from the Nazi furnace. They risked their own lives and many even lost their lives as they were also taken to the camps with Jewish people. But to the villagers, saving the Jews was “the most natural thing to do!” like this elderly woman says in the book by Philip Hallié about le Chambon titled “Lest Innocent Blood be Shed”.

I haven’t yet read The Auschwitz Escape but I can tell you that we can learn a few things from the dialogue that just took place in New York. While I tend to side with Joel Rosenberg theologically, I am also very aware that as a Jew I am a constant target for many different people today. Yet, some of them have never met a Jew in person.

The fear expressed by Rosenberg and Rabbi Riskin, is that a second Holocaust would take place today, especially if or when Iran finishes building the bomb. It is a real fear because Iran wants the eradication of Israel more than anything. Even though President Rouhani sugarcoats his anti-Semitism to the West, his goal is the total annihilation of Israel. Disagree with him all you want (and I do), but at least Ahmadinejad was very clear about his desire to destroy Israel. So the question remains: Will there be Christians to stand for Israel?

Rosenberg made an excellent point when he defined who was an evangelical Christian based on what the Bible has to say. It can be very easy to succumb to some sort of corporate character assassination and put all Christians who didn’t help Jews in the same shameful category. I can even justify it by quoting passages like Psalm 83.

If a Christian is defined by a commitment to follow Yeshua’s teaching based on the Bible, then the boundaries are clear. Christians are forgiven not perfected (at least not yet). Christians can and will make mistakes, wrong judgments and even biased decisions. Yet, in Leviticus 19:18 we read: “You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord”. It is then repeated by Yeshua in Matthew 5:43-44 and even taken one step further: “You have heard that it was said, ‘ You shall love your neighbor and hate your enemy. ’ But I say to you, love your enemies and pray for those who persecute you”.

Have Christians fallen short over the centuries? Yes! Are some giving a bad rep to the rest of the Christian community? Yes! Should we then paint with broad strokes? NO!

On one hand, Rosenberg claimed that while some Christians might have made mistakes about the Jews and even some that lead to the death of some, this cannot disqualify them as born-again Evangelicals, and as much as I dislike the divide and its tragic results, I must agree.

On the other hand, I also agree with Rosenberg who stated that if you are characterized by a chronic hatred leading to a constant desire to destroy the Jews or any other human being for that matter, you are not a genuine Bible believing follower of the Jewish Messiah.

One of the most important aspects of true Christianity is the ability to love unconditionally. Christians who love Jews–and they still exist–ought to love them regardless of their ability or willingness to embrace Yeshua (Jesus) and His teaching. Anything short of that kind of love falls short of what Christian love is. Period!

Rabbi Riskin obviously didn’t share Rosenberg’s belief in Yeshua of Nazareth being the Messiah but recognized the common obligation of biblical Jews and Christians. Followers of the one true God must be driven not only by their convictions but also by a constant desire for human decency and justice.

Rabbi Riskin and Joel Rosenberg see the need for Jews and Christian Zionist (a disappearing breed) to unite, and I join them in their honorable effort. Christians failed the test of unconditional love in the 1930’s and 40s. The day might be coming when there will be a retake. Will they fail again? I pray that they don’t.

Christians and Jews are UNITED by the Jewish Scriptures!

Christians and Jews should be UNITED by their love for Israel!

Christians and Jews can be UNITED by Yeshua the Jewish Messiah!

Olivier Melnick is the Northwest Regional Director of Chosen People Ministries. He and his wife Ellen serve in Seattle, Washington.

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March 21, 2014 · 1:31 PM

Dispelling Myths About Christians Who Support Israel

There have been a number of conferences, articles and events held recently about the Israel-Palestinian crisis that unfortunately promote myths and untruths about those of us who believe the Land of Israel belongs to the Jewish people by virtue of God’s covenant with the Patriarchs.

As always, there are dedicated and godly believers on both sides of these issues and our posture must always remain respectful in spite of deeply-held differences. However, we must also be honest with one another.

I usually try to remain positive and to keep the dialogue constructive, but this is becoming increasingly difficult. There are a growing number of untruths being promoted in the debate, and I am sorry to say that the rhetoric is also becoming harsher in tone.

This is why I want to take a moment and try and shed more light than heat on five of these critical untruths in the hopes that our dialogue will remain friendly, although it may be passionate. We must seek the truth and always treat each other in a way that honors the Lord. This can only happen when we respond to one another in love and clarity.

Myth #1 – Christians who love Israel do not care about Arabs, Muslim or Palestinians

Nothing could be further from the truth. Most of the Christians I know who support Israel do so because they believe the Bible, which includes John 3:16 – that God sent His son to die for the whole world. This includes Jews, Arabs, Muslims, and all nations and religious groups on the face of the earth. Most of us who support Israel and the Jewish people have a sincere love and compassion for the peoples of the Middle East.

Arguing that Christians who love Israel do not care about Arabs is a straw man argument, overly simplistic, naïve and untrue. Believing that God gave the land to the Jewish people does not mean that one automatically lacks compassion or concern for Palestinians and many others.

Myth #2 – Christians who believe that modern Israel is the fulfillment of prophecy believe that the government of Israel “can do no wrong”

This is also patently untrue. Personally, I do not know any Jewish person or Christian who believes that any government “can do no wrong.” This is once again a straw man argument designed to bolster a more radical fundamentalist Muslim narrative of the Israeli-Palestinian conflict.

We believe the land belongs to the Jewish people because it was promised to the chosen people in God’s covenant with Abraham, Isaac and Jacob (Genesis 12:1-3, 15:18-21, 26:3-5) and reiterated throughout the remainder of the Bible. We also believe that the long-awaited kingdom of God is coming, and the Messiah will reign upon His rightful Davidic throne. Only then will we witness a perfect government.

You might take a moment and go to videos.chosenpeople.com for the messages from our conference, The People, the Land and the Future of Israel for detailed biblical teaching on these topics.

Myth #3 – Christians Who Believe the Land Belongs to the Jewish People Unfairly Favor the Jewish People Over the Palestinians

Of course there are fringe “believers” on every side of an issue, and certainly this is true of Israel’s Christian supporters. It is perhaps less true today than in previous years amidst the euphoria of the formation of the state of Israel. However, many of those who are critical of Christian supporters of Israel do not believe that God granted the deed to the Land of Israel to the Jewish people. Therefore, any support for Israel is deemed “over the top” and “imbalanced.” The biblical teaching on land ownership seems to be getting lost in the shuffle of our varied narratives.

Can people be unfair? Of course – we are all sinners and we need to become more like Yeshua, filled with His love and compassion for all! As a Jewish believer I have felt the sting of anti-Semitism and know from first-hand experience that prejudice is hateful and destructive. We must ask God to cleanse our hearts of all prejudice and for the strength to treat others in ways that please Him.

However, it is unfair for enthusiastic support of Israel as a Jewish homeland, based upon an understanding of the Bible, to be deemed anti-Palestinian. This is indeed prejudice.

As Reb Tevya said in Fiddler on the Roof, “Next time choose somebody else!” It was not man’s idea to choose the Jewish people and give them a Land – it was God’s. Supporting Israel’s claim to the Land is not a question of fairness or unfairness! It is affirming God’s choice and celebrating and supporting His plan.

God regularly makes promises of blessing and judgment to specific groups of people. He even specified future blessings for Israel, Egypt and even Assyria:

In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance” (Isaiah 19:24-25).

Specific promises to specific people and nations are common throughout the Bible. This does not indicate favoritism, as God is fair and just. Yet it does demonstrate that God treats different groups differently according to His holy purposes.

Myth #4 – Jewish people do not yet have a right to the Land because they have not recognized Jesus as Messiah

Clearly, the majority of Jewish people alive today have not yet come to know Jesus as Messiah. If this were true – I would be blessedly and happily unemployed. However, our God of grace did not promise the land to the Jewish people on the basis of their deserving it, any more than the salvation we enjoy was earned (Eph. 2:8-9).

God never rescinded the covenant He made with Abraham, and that sacred agreement endures from generation to generation. The Jewish people have a divine right to the land at all times. God gave the land to the Jewish people as a gift.

Thus, Jewish ownership of the Land is always available to the Jewish people based upon the covenant God made with the Patriarchs, but peace will not come until the Prince of Peace reigns (Isaiah 9:6-7).

We now await the rest of the story as, according to the Bible, the Holy Land will experience the zenith of Shalom (peace) when the Jewish people turn to Jesus and He returns to reign as king (See Zechariah 12:10, Romans 11:25–29 et al.) In that day the nations of the world will join in the celebration as well! (Zech. 14:16-19)

Myth #5 – Jewish people lost their election and right to the land when they rejected Jesus

This is a basic tenet of what we called replacement theology. It goes like this – the Jewish people rejected Jesus, so God rejected the Jewish people – the Church then is the new Israel and has replaced Israel. Therefore, all the promises of God to the Jewish people are fulfilled in the Church. As a result, the promise of the land of Israel has been taken away from the Jewish people and can no longer be taken literally!

My response to this is to simply quote the Apostle Paul, who wrote in Romans 11:28-29.

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable.

Does this sound to you like God has rejected the Jewish people? Absolutely not!

If we begin our discussion by believing that God gave the Land of Israel to the Jewish people, then we can discuss the ways in which this might be effectuated peaceably and fairly.

On the other hand, if we do not believe the Jewish people have a divine right to the Land, then the discussion is really of a different nature. All we have left to talk about is politics and our mutual narratives and how we might live as believers in spite of our very deep differences. Another good discussion! Either way, the Scriptures reminds us to Pray for the peace of Jerusalem: “May they prosper who love you” (Psalm 122:6).

Our fervent prayers for the crisis can only help and lead us to work together towards the greater end of proclaiming the Gospel, so that individual Jewish people and Palestinians come to know Jesus as their Messiah.

This gives peace a chance!


Understanding the Arab-Israeli Conflict:
What the Headlines Haven’t Told You

Going beyond media images for an in-depth look at the conflict between Israel and the Palestinians, this book places the “crisis that never ends” in its scriptural, historical, and prophetic contexts.

Understanding the Arab-Israeli Conflict challenges the reader to think biblically as we stand with Israel in “praying for the peace of Jerusalem.” By Dr. Michael Rydelnik, professor of Jewish Studies at Moody Bible Institute.

Purchase at the Chosen People Ministries Online Store

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October 10, 2013 · 6:37 AM

Rebalancing Evangelical Views about Israel

PLFI-Videos

This past weekend, we held a conference at the historic Calvary Baptist church in Manhattan – entitled The People, the Land and the Future of Israel. The videos from the conference are now available online for you to watch and share with others!

Visit videos.chosenpeople.com

I believe that these lectures, by some of the most influential and outstanding evangelical scholars in America, can potentially bring biblical balance to the growing numbers of evangelicals who are rethinking their commitments to Israel and the Jewish people.

It is no secret that an increasing number of evangelical Christians are very critical of Israel. Some of these brothers and sisters believe that the ongoing election of the Jewish people was buried at the cross and that there is no biblically justifiable present or future for ethnic Israel.

Some do see a mass conversion of the Jewish people at the end of the age (Romans 11:25-27) – before the second coming of Jesus – as argued by the Apostle Paul. As one brother once told me, “this passage does not fit into my theological system, but I must believe that it is true – because Paul wrote it under the inspiration of the Holy Spirit.” My suggestion to him was that he might consider very prayerfully and carefully changing his theology of Israel and the Jewish people!

Nonetheless, I understand there are faithful believers who do not believe in the future or present election of Israel, based upon their reading of the Bible. This is a well-known and historic position held by a portion of evangelicals, which I disagree with but do not believe is necessarily dangerous or anti-Jewish. Sometimes the position is called Supersessionism or Replacement Theology, and there are many versions of this viewpoint.

However, this position can be dangerous and quite harmful when combined with accepting – rather naïvely – the current Palestinian narrative that has been produced by primarily non-Christian authors, those who hold to a strong belief in a Palestinian version of Liberation Theology. This has led to a growing syncretistic viewpoint that is more anti-Israel than pro-Palestinian.

This viewpoint is sometimes tied to the emerging social justice agenda of a newer generation of evangelicals who tend to “root for the underdog” and uncritically accept this anti-Israel narrative because of their concern for those viewed as politically and socially oppressed.  Previous generations who believed in a future for Israel based upon Scripture and were moved to compassion by the Holocaust felt differently. But, to quote a Jewish poet from the state of Minnesota – the times they are a-changin’!

The question of whether or not Israel has a biblical and covenantal right to the Land must be addressed without being influenced by the political debate, and the lectures from the conference do this quite well. The historical narrative regarding the formation of the modern state of Israel and the accompanying politics also need to be better understood by today’s evangelicals – especially those who, led by compassion, tend to accept the anti-Israel agenda promoted by the active pro-Palestinian evangelical lobby through their many books, films and conferences.

I believe that more light than heat will be gleaned by listening to the lectures from the recent conference, as well as in reading an excellent article recently written by a Christian writer in a Jewish magazine. Robert Nicholson does a superb job of charting the history of this discussion, how it impacts Christian-Jewish relationships, and gives some excellent suggestions on building better bridges between born-again Christians and the Jewish people.

I hope that you will both enjoy the lectures from the conference and the article by Robert Nicholson. Both will give you an in-depth understanding of the issues swirling around the current debate regarding Israel and the Palestinians. The following was my response to Robert Nicholson’s article, which I hope will be published in the forum.

I applaud the well-reasoned and researched article by Mr. Nicholson.  I am a Messianic Jew and appreciate the support of evangelicals who have a love for Israel based upon their reading of the Bible.  This is a more unshakable love that leads to a belief in the ultimate legitimacy of the Jewish state as part of God’s design for humanity.

As part of a historic, 120-year-old “mission” to the Jewish people, we do hope to see many Jewish people favorably consider Jesus – or Yeshua as we call Him – and even believe He is the Messiah.  I also hope that those Jewish people who do become followers of Jesus become more committed Jews, believe in the modern state and future of Israel, and encourage support of Gentile evangelicals for Israel. 

Our organization does tell Jewish people about Jesus, as this is part of our theological conviction and that of all evangelicals.  We also work very hard to help evangelicals learn more about the Jewish people and Israel and speak in many churches, hold conferences and produce literature that hopefully deepens the support of evangelicals for the Jewish people and Israel.   

I have found that most of my fellow evangelicals also accept a fundamental value of Messianic Jews, like myself, and a viewpoint which our organization has stood by for 120 years – that Jewish people who believe in Jesus should remain Jews, be loyal to the Jewish people and Jewish causes, and seek the general welfare and good of the worldwide Jewish community. 

One of the ways we do this is to encourage a thoughtful, biblical, pro-Israel position that continues to extend compassion and grace to others, including Palestinian evangelicals and those raised Muslim or in Historic Christian homes, and works towards genuine reconciliation and peace – which means that we do not readily accept the new anti-Israel narrative and agenda promoted by the groups so well-described in this excellent article.

Please feel free to pass along the link to the conference media (videos.chosenpeople.com) – by doing so, you will be helping to create the balance described above.

What might a new balance produce?

The understanding that evangelicals should pray for the peace of Jerusalem and for solutions to the political and social tensions within Israel, the threat of terrorism and the ever-present efforts to destroy the Jewish state by Hamas, Syria and Iran. And for humble and Jesus-centered communication between evangelicals on both sides of these issues!

Pray for the peace of Jerusalem: May they prosper who love you. (Psalm 122:6)

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August 15, 2013 · 1:14 PM

Peace at Any Price? Reflections on the Release of 26 Palestinian Prisoners

Over the last couple of days, a controversial event transpired in Israel that has pierced the hearts of most Israelis. Twenty-six Palestinian prisoners who had been held in Israeli jails – most of whom had been convicted of murder – were released during the night before the peace talks planned between Israelis and Palestinians, which are brokered by the United States Secretary of State, John Kerry.

 

“There will never be peace here; it is very difficult to cope.”

According to YNet, a popular Israeli website, this was the general response from the families of the victims.

YNet adds,

“This is the sentiment of the families of the victims of the 26 prisoners expected to be released as part of resuming peace talks between Israel and the Palestinians. They responded Monday morning with disapproval to the decision to include the killers of their loved ones on the list of those to be released.”

The rest of the story on YNet gives an overview of the sentiments of many of the family members of the Israeli victims of the Palestinians who are being released, and is well worth reading. [1]

The following is a list recorded in J Post (The Jerusalem Post online) – with information provided by the Almagor Terror Victims Association[2] – about the twenty-six Palestinian prisoners released from Israeli jails on Tuesday as part of confidence-building measures offered by Jerusalem in an attempt to bolster recently restarted Israeli-Palestinian peace talks.[3]

I believe that it is worthwhile to simply read through the names of the released prisoners and of their victims – as well as the crimes committed.

1. Fayez Mutawi al-Khur, who established a Fatah cell of twenty members and was jailed in November 1985 for the murder of Menahem Dadon and the attempted murder of Salomon Abukasis. The two had been shot in the Gaza City market two years earlier.

2. Salah Ibrahim Ahmed Mugdad, who was arrested in June 1993 for the murder of Israel Tenenbaum, a 72-year-old security guard at the Sirens Hotel in Netanya. The Fatah member struck Tenenbaum on the head with an iron bar and stole a television set from the hotel.

3. Samir Nayef al-Na’neesh, who was arrested in March 1989 for the murder of Binyamin Meisner, a reservist killed the previous month while on patrol in Nablus. Meisner was confronted by members of al-Na’neesh’s cell, causing him to enter an alley where other cell members were waiting with rocks.

4. Yusef Abdel Hamid Irshaid, who was arrested in March 1993 for the murder of Nidal Rabo Ja’ab, Adnan Aj’ad Dib, Mofid Can’an, Tawfik Jaradat and Ibrahim Said. Irshaid suspected them of collaborating with Israel and killed them after a violent interrogation. He was also convicted of numerous attempts to kill others he suspected of collaboration.

5. Mustafa Othman al-Haj, who was arrested in June 1989 for the murder of 48-year-old Steven Frederick Rosenfeld. Rosenfeld had been hiking in the hills near Ariel and was stabbed with his own knife by a group of shepherds, who hid his body.

6. Salameh Abdallah Musleh, who was charged in October 1993 with the murder of Reuven David two years earlier. David, 59, owned a grocery store in the town of Petah Tikva. He was beaten and robbed by Musleh and an accomplice.

7. Atiyeh Salem Musa, who, along with an accomplice, used an ax to murder a Jewish co-worker, 67-year-old Isaac Rotenberg, during Passover 1994. The murder took place while Rotenberg was kneeling to fix the floor at his place of employment in Petah Tikva. He was struck on the back of his neck and died two days later.

8. Salah Mahmoud Mukled, who was arrested in July 1993 for the stabbing death of Yeshayahu Deutsch, his Jewish employer, and the attempted murder of another local resident.

9. and 10. Mohamed Abdel Majid Sawalha, who was arrested for murder and attempted murder in December 1990, and his accomplice, Hosni Faregh Sawalha, who was charged with murder and for being an accessory to murder.

The two, minors at the time, stabbed to death 24-year-old Baruch Yaacov Heisler, a passenger on a bus from Petah Tikva to Tel Aviv. They attempted to attack other passengers as well. Another accomplice was killed by a police officer.

11. Atef Izzat Sha’ath, who was arrested in March 1993 for being an accessory to murder after driving three terrorists to the crime scene and driving them away afterward. The victim, Simcha Levy, made a living in Gush Katif by providing transportation to local workers. The terrorists were dressed as female agricultural workers and rode in Levy’s vehicle, where they stabbed her to death and fled.

12. Yusef Said al-Al, who was charged in February 1994 with throwing explosives and for being an accessory to murder. He and accomplices threw two hand grenades, which did not explode, at a Border Police unit. He also planted a bomb near a Border Patrol facility and assisted in the murder of a Jewish civilian by passing on information about the lack of soldiers in the area where the killing took place.

13. Midhat Fayez Barbakh, who was arrested in January 1994 for murder. He participated in the ambush of his employer, 61-year-old Moshe Beker, who was in charge of an orchard in Rishon Lezion. Along with two others, Barbakh waited for Beker in the morning and upon his arrival stabbed him to death with a knife and a pair of pruning shears.

14. Ali Ibrahim al-Rai, who was arrested in April 1994 for the murder of Moris Eisenstatt. Al-Rai killed the 79-year-old by striking him in the head with an ax as Eisenstatt sat on a public bench in Kfar Saba.

15. Mohamed Jaber Nashbat, who was arrested in September 1990 for being an accessory to murder. Nashbat threw rocks at 46-year-old soldier Amnon Pomeranz and poured gasoline on his vehicle, after which it was set alight with Pomeranz inside. The murder took place at the Al Burej refugee camp in the Gaza Strip.

16. Samir Hussein Murtaj, who was convicted in October 1993 for the abduction, interrogation through torture, and murder of four local residents: Samir Alsilawi, Khaled Malka, Nasser Aqila and Ali al Zaabot. The victims were suspected of having collaborated with Israel.

17. Faraj Saleh al-Rimahi, who was arrested in July 1992 for the ax murder of 84-year-old Avraham Kinstler in the Sharon region. While in prison, he also engaged in efforts to obtain a weapon for abducting a soldier.

18. and 19. Ala Eddin Ahmed Abu Sitteh and Ayman Taleb Abu Sitteh, who were charged with murder in January 1994 after they stabbed to death David Dadi, 43, and Hayim Weizman, 33. The two were killed while sleeping at Dadi’s apartment in Ramle. The Sittehs, who had been working in a nearby apartment, severed the victims’ ears after killing them.

20. Esmat Omar Mansour, who was arrested in October 1993 for being an accessory to murder. A minor at the time, Mansour helped subdue the victim, 30-year-old Hayim Mizrahi, who was on his way to buy eggs from an Arab-owned farm near his home. Mizrahi’s body was stuffed into the trunk of his vehicle, which the terrorists used to flee.

21. Khaled Mohamed Asakreh, who was charged in May 1991 with murder in the stabbing death of French tourist Annie Ley. Ley was dining at the restaurant where Asakreh was employed.

22. and 23. Nihad Yusef Jundiyeh and Mohamed Mahmoud Hamdiyeh, who were arrested in July 1989 for the murder of Jewish contractor Zalman Shlein. The two minors stabbed Shlein to death with a knife after traveling with him to a construction site where he was building a house. They also beat him with an iron pole.

24. Jamil Abdel Wahab Natsheh, who was charged with being an accessory to murder in December 1992 for acting as the escape driver for terrorists who shot at IDF soldiers at the Cave of the Patriarchs. One soldier was killed and another was wounded.

25. Taher Mohamed Zaboud, who was arrested in February 1993 for murder, hijacking a vehicle and attempting to steal a weapon. Zaboud’s accomplice fired shots at the driver, Avraham Cohen, but fled when they realized he was not carrying a weapon.

26. Burhan Subaih, who was arrested in February 2001 for the murder of Jamil Muhammad Naim Sabih and Aisha Abdullah Haradin.

Israel is often characterized by world opinion – and by some evangelical Christians – as a nation that acts unjustly and lacks compassion. In fact, nothing could be further from the truth, and the release of the prisoners is clear evidence of the extent to which Israeli leaders are willing to go to achieve peace.

I am not going to try and paint Israel or the Jewish people as perfect or without moral blemish. We are all sinners – both individuals and nations. However, since there has been so much criticism of Israel in recent days, I think it is important to show that Israel and its leaders have gone far beyond what even most citizens of Israel would believe to be just and fair.

What other nation in recent days has released its convicted prisoners or offered them early “parole,” as the Israeli government is describing the nature of their actions?

These controversial decisions on the part of the Israeli leadership will be debated for years and perhaps centuries. I do not believe that the Israeli leadership views the release of the prisoners as forgiveness, nor necessarily an act of compassion, even though in some cases this might be the case – especially for the more elderly prisoners.

I assume the release of the prisoners was enacted for the sake of political expediency in hopes that the release will lead towards peace. We might not know the answer to this for a number of years, and even if some type of peace comes about as a result of this effort – many will still feel that the price for peace was too high.

I am writing these reflections to demonstrate to Evangelical Christians who have been so very critical of Israel lately that Israeli leaders are willing to do what might be viewed as reprehensible and politically inexpedient, simply in order move the peace process forward.

Really, this is all about the character of Israeli leadership and of the people of Israel. Look at the great lengths to which they have gone to show good faith in the peace process. There will be continued controversy over the next few days regarding Israel’s moving forward with housing settlements in Gilo and regarding the recent air strike, destroying the Hamas rocket launcher that was aiming missiles into Israel from Gaza. The antagonists of Israel will focus on these things and miss the fact that the leadership of Israel has risked the soul of the nation for the sake of peace.

I believe that evangelical Christians, especially those that have been so opposed to Israel in recent days and have accused Israel of being unjust, need to pause and reconsider their position in light of the renewed tears shed by the families of those who were murdered – and the cheers and celebrations by the communities of those who were released.    

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